1절 카드 ↗
1, 2. Manasseh . . . did that which was evil in the sight of the Lord —(See on :- ). :- . HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
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pericope/per-2ch-33-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1, 2. 므낫세가 … 여호와 보시기에 악을 행하되 — 다른 본문 참조.
원주석
- 번역원본
commentary-section/jfb-2ch-33-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. the captains of the host of the king of Assyria —This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan ( Isaiah 20:1 ), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners. took Manasseh among the thorns —This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets ( Isaiah 20:1- : ). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive." bound him with fetters, and carried him to Babylon —The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [ Nineveh and Its Palaces ]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-2ch-33-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. 앗수르 왕의 군대 지휘관들이 — 이 왕은 에살핫돈이었다. 그는 통치 초기 몇 년을 국내 정부 공고화에 헌신한 후, 산헤립의 재앙과 죽음으로 기회를 잡아 앗수르의 멍에를 벗어난 유프라테스 서쪽 조공 속국들의 손실을 만회하는 데 관심을 돌렸다. 팔레스타인을 유린하고 이스라엘 왕국에 남아 있던 자들을 이주시킨 후, 그는 자신의 장군들 — 그 중 수령은 다르단이었다(사 20:1) — 을 군대 일부와 함께 파견하여 유다도 제압하게 하였다. 예루살렘에 대한 성공적인 공격에서 그들은 수많은 포로를 잡았고, 왕 자신도 포함된 큰 전리품을 얻었다. 므낫세를 가시덤불 속에서 잡아 — 이는 일반적으로 해석되는 것처럼 그가 가시와 덤불 수풀 속에 숨었음을 의미하는 것으로 볼 수 있다. 히브리 사람들이 때로 적군을 피해 수풀 속에 피신했음을 알고 있다. 그러나 히브리어 "바코힘" 즉 "가시들 사이에서" 대신, 일부 역본들은 "베하임" 즉 "살아 있는 상태로"로 읽어, "그를 살아서 잡았다"는 의미로 해석한다. 쇠사슬로 결박하여 바벨론으로 끌고 갔더라 — "쇠사슬"로 번역된 히브리어 단어는 본래 두 개의 구리 사슬을 뜻한다. 므낫세가 앗수르 왕 앞에 나타난 굴욕적인 상태는 코르사바드 궁전의 석판 그림에서 짐작할 수 있는데, 그 그림에는 포로들이 결박된 채 왕 앞으로 끌려오는 모습이 묘사되어 있다. 에살핫돈은 아버지의 죽음 이후 잇따른 반란들 때문에 처음에는 앗수르 왕위만을 계승하였으나, 유다 정복 이전 어느 시기에 바벨론을 다시 장악하여 바벨론과 갈대아 두 제국을 자신의 지배 아래 통합하고 정부의 소재지를 바벨론으로 옮긴 인물이었다.
원주석
- 번역원본
commentary-section/jfb-2ch-33-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12, 13. when he was in affliction, he besought the Lord his God —In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy ( :- ) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-2ch-33-002
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12, 13. 그가 환난을 당하여 그의 하나님 여호와께 간구하고 — 유배나 투옥의 고독 속에서 므낫세는 반성할 여유를 갖게 되었다. 재앙들은 그에게 자신의 지난 삶을 돌아보게 강요하였고, 그는 자신이 폐위되어 포로 상태에 처한 비참함이 조상들의 하나님으로부터의 두려운 전례 없는 배교에서 비롯된 것임을 확신하게 되었다. 그는 자신을 낮추고 회개하며 회개의 열매를 맺을 기회를 위해 기도하였다. 그의 기도는 응답되었다. 정복자는 그를 석방할 뿐 아니라 이 년의 유배 후 명예와 왕권의 완전한 행사와 함께 종속적이고 의존적인 왕국으로 복귀시켰다. 의심할 여지 없이 어떤 정치적 동기가 앗수르 왕이 므낫세를 복위시키도록 촉구하였을 것인데, 그것은 아마도 유다 왕국을 이집트와 자신의 앗수르 영토 사이의 완충 지대로 삼으려는 것이었을 것이다. 그러나 하나님은 이 조치를 더 높은 목적을 위해 사용하셨다. 이제 므낗세는 성화된 고난의 영향으로 새롭고 더 나은 사람임을 보여주었다. 그는 예전에 예루살렘에 세웠던 모든 우상 조각들과 제단들을 파괴할 뿐 아니라 하나님의 예배를 회복하고 장려하는 데 가장 열렬한 열성을 나타내며 이전 정책을 완전히 뒤집었다.
원주석
- 번역원본
commentary-section/jfb-2ch-33-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. he built a wall without the city . . . on the west side of Gihon . . . even to the entering in at the fish gate —"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropoeligon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [BARCLAY]. return to ' Top of Page ' <a name="verse-17" class="com-number"
Pericope (part_of)
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pericope/per-2ch-33-003
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 또 성 바깥에 … 기혼 서쪽에 성벽을 쌓되 … 어문 어귀까지 이르게 하되 — "어문의 확실하게 확인된 위치는 기혼 골짜기가 다마스쿠스 문 북서쪽으로 이어지는 것 외에 다른 것이 될 수 없으며, 남쪽으로 완만하게 내려가 티로포에온과 만나는 시온 산 북동쪽 모퉁이에서 직각으로 꺾여 실로암을 향해 흐른다는 것을 보여준다. 므낫세가 기혼 골짜기 서쪽에 쌓은 이 성벽은 시온 성벽의 북동쪽 모퉁이 근처에서 북쪽 방향으로 뻗어 나가 골짜기를 가로질러 성전이 가장 쉽게 공격받을 수 있는 바로 그 지점인 안토니아 성채의 해자에서 외벽과 연결되었을 것이다."
원주석
- 번역원본
commentary-section/jfb-2ch-33-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. the people did sacrifice still in the high places, yet unto the Lord their God only —Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry. :- . HE DIES AND AMON SUCCEEDS HIM. return to ' Top of Page ' <a name="verse-20" class="com-number"
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- part_of
pericope/per-2ch-33-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17. 그러나 백성이 여전히 산당에서 제사를 드렸으니 다만 그들의 하나님 여호와께만 드렸더라 — 여기서 나타나는 것은, 산당에서의 예배가 많은 부분 이방 관행에서 비롯되었고 너무나 자주 그쪽으로 이끌었지만, 반드시 우상 숭배를 의미하지는 않았다는 것이다.
원주석
- 번역원본
commentary-section/jfb-2ch-33-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20, 21. Manasseh slept with his fathers . . . Amon began to reign —(See on :- ). return to ' Top of Page ' 2 Chronicles 2Ch 32 2 Chronicles 2Ch 2 Chronicles 2Ch 34 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Chronicles 33". 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Pericope (part_of)
- part_of
pericope/per-2ch-33-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
20, 21. 므낫세가 그의 조상들과 함께 자매 … 아몬이 왕위에 오르니라 — 다른 본문 참조.
원주석
- 번역원본
commentary-section/jfb-2ch-33-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반