1절 카드 ↗
1, 2. Josiah was eight years old when he began to reign —Happier than his grandfather Manasseh, he seems to have fallen during his minority under the care of better guardians, who trained him in the principles and practice of piety; and so strongly had his young affections been enlisted on the side of true and undefiled religion, that he continued to adhere all his life, with undeviating perseverance, to the cause of God and righteousness. :- . HE PROVIDES FOR THE REPAIR OF THE TEMPLE. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1-2. "요시야가 다스리기 시작할 때에 여덟 살이었다" — 할아버지 므낫세보다 더 행복하게도, 그는 어린 시절 더 나은 후견인들의 돌봄 아래 놓인 것으로 보인다. 그 후견인들이 경건의 원칙과 실천으로 그를 훈련시켰다. 그의 어린 감정이 참되고 순수한 종교를 위해 이토록 강하게 모아졌으므로, 그는 일생동안 흔들림 없이 하나님과 의의 대의에 헌신하였다. 성전 수리를 준비함.
원주석
- 번역원본
commentary-section/jfb-2ki-22-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3, 4. in the eighteenth year of king Josiah —Previous to this period, he had commenced the work of national reformation. The preliminary steps had been already taken; not only the builders were employed, but money had been brought by all the people and received by the Levites at the door, and various other preparations had been made. But the course of this narrative turns on one interesting incident which happened in the eighteenth year of Josiah's reign, and hence that date is specified. In fact the whole land was thoroughly purified from every object and all traces of idolatry. The king now addressed himself to the repair and embellishment of the temple and gave directions to Hilkiah the high priest to take a general survey, in order to ascertain what was necessary to be done (see on :- ). :- . HILKIAH FINDS THE BOOK OF THE LAW. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-2ki-22-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3-4. "요시야 왕 제십팔년에" — 이 시기 이전에 그는 이미 국가적 개혁의 일을 시작하였다. 예비 단계들이 이미 취해졌다. 건축자들이 고용되었을 뿐 아니라, 모든 백성에게서 돈이 모이고 레위인들이 문에서 받았으며, 여러 다른 준비들이 이루어졌다. 그러나 이 기사의 흐름은 요시야의 통치 제십팔년에 일어난 하나의 흥미로운 사건에 달려 있으므로 그 날짜가 명시되었다. 실제로 온 땅이 우상숭배의 모든 흔적에서 철저히 정결케 되었다. 왕은 이제 성전의 수리와 장식에 착수하여, 필요한 것이 무엇인지 파악하기 위해 대제사장 힐기야에게 전체적인 조사를 지시하였다(왕하 참조). 힐기야가 율법책을 발견함.
원주석
- 번역원본
commentary-section/jfb-2ki-22-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8-11. Hilkiah said . . . I have found the book of the law in the house of the Lord, c.—that is, the law of Moses, the Pentateuch. It was the temple copy which, had been laid ( Deuteronomy 31:25 Deuteronomy 31:26 ) beside the ark in the most holy place. During the ungodly reigns of Manasseh and Amon—or perhaps under Ahaz, when the temple itself had been profaned by idols, and the ark also ( Deuteronomy 31:26- : ) removed from its site; it was somehow lost, and was now found again during the repair of the temple [KEIL]. Delivered by Hilkiah the discoverer to Shaphan the scribe [ Deuteronomy 31:26- : ], it was by the latter shown and read to the king. It is thought, with great probability, that the passage read to the king, and by which the royal mind was so greatly excited, was a portion of Deuteronomy, the twenty-eighth, twenty-ninth, and thirtieth chapters, in which is recorded a renewal of the national covenant, and an enumeration of the terrible threats and curses denounced against all who violated the law, whether prince or people. The impressions of grief and terror which the reading produced on the mind of Josiah have seemed to many unaccountable. But, as it is certain from the extensive and familiar knowledge displayed by the prophets, that there were numbers of other copies in popular circulation, the king must have known its sacred contents in some degree. But he might have been a stranger to the passage read him, or the reading of it might, in the peculiar circumstances, have found a way to his heart in a manner that he never felt before. His strong faith in the divine word, and his painful consciousness that the woeful and long-continued apostasies of the nation had exposed them to the infliction of the judgments denounced, must have come with overwhelming force on the heart of so pious a prince. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-2ki-22-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8-11. "힐기야가 말하였다, 내가 여호와의 성전에서 율법책을 발견하였다" 등 — 즉, 모세의 율법, 오경. 이것은 가장 거룩한 곳에 있는 궤 곁에 두어진(신 31:25-26) 성전 사본이었다. 므낫세와 아몬의 불경스러운 통치 기간에, 또는 아하스 아래에서 성전 자체가 우상들로 더럽혀지고 궤도(신 31:26-) 원래 위치에서 제거되었을 때, 어떻게든 분실되어 성전 수리 중에 다시 발견된 것이었다[케일]. 발견자인 힐기야가 서기관 사반에게 전달하였고(신 31:26-), 사반이 왕에게 보여주고 읽어 드렸다. 왕에게 읽혀 왕의 마음을 크게 격동시킨 구절은 신명기의 일부, 즉 국가 언약의 갱신과 율법을 위반한 모든 사람, 군주든 백성이든, 에게 선포된 두려운 위협과 저주가 열거된 28~30장이었을 것이라고 많은 사람들이 상당한 개연성을 가지고 생각한다. 요시야의 마음에 일어난 슬픔과 공포의 인상은 많은 사람들에게 이해하기 어려운 것처럼 보였다. 선지자들이 보여주는 광범위하고 친숙한 지식으로 보아 당시에 다른 많은 사본들이 유통되고 있었음이 분명하므로, 왕은 그 신성한 내용을 어느 정도 알았어야 했기 때문이다. 그러나 그가 읽어드린 구절을 몰랐거나, 특수한 상황에서 읽음으로 전에는 느끼지 못하던 방식으로 그의 마음에 파고들었을 수 있다. 하나님의 말씀에 대한 강한 믿음과, 국가의 오래되고 계속된 배교로 선포된 형벌의 집행에 이미 노출되어 있다는 고통스러운 인식이, 그토록 경건한 왕의 마음에 압도적인 힘으로 다가왔을 것이다.
원주석
- 번역원본
commentary-section/jfb-2ki-22-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12-15. the king commanded . . . Go, inquire of the Lord for me, c.—The agitated feelings of the king prompted him to ask immediate counsel how to avert those curses under which his kingdom lay and forthwith a deputation of his principal officers was sent to one endowed with the prophetic spirit. Ahikam —a friend of Jeremiah ( Jeremiah 26:24 ). return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-2ki-22-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12-15. "왕이 명하기를, 가서 나를 위하여 여호와께 물어보라" 등 — 동요된 왕의 감정은 그 저주들이 임하지 않도록 방법을 즉각 문의하도록 촉구하였다. 그의 주요 장관들로 구성된 사절단이 선지자적 영을 받은 사람에게 보내졌다. "아히감" — 예레미야의 친구(렘 26:24).
원주석
- 번역원본
commentary-section/jfb-2ki-22-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Achbor —or Abdon ( :- ), a man of influence at court ( :- ). The occasion was urgent, and therefore they were sent—not to Zephaniah ( Zephaniah 1:1 ), who was perhaps young—nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand and known for her prophetic gifts—to Huldah, who was probably at this time a widow. Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe. she dwelt . . . in the college —rather, "in the Misnah, " taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David ( 2 Chronicles 24:15 ; 2 Chronicles 24:16 ) who were ever buried in Jerusalem. return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-2ki-22-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. "악볼" — 또는 압돈(왕하 참조). 궁정에서 영향력 있는 인물(왕하 참조). 상황이 긴박하여, 아마도 젊었을 스바냐(습 1:1)에게도, 또 아나돗의 집에 부재 중이었을 예레미야에게도 보내지 않고, 가까이 있고 선지자적 은사로 알려진 사람에게 보내졌다. 즉 훌다였는데, 당시 아마도 과부였을 것이다. 그녀의 남편 살룸은 "하르하스의 손자로 예복을 맡은 자"였다. 이것이 제사장 예복을 가리킨다면 레위인이었을 것이다. 그러나 아마 왕실 예복을 가리킬 것이다. "그녀가 예루살렘 미스네 동네에 살았다" — 오히려 학교나 단과대학이 아니라 예루살렘의 특정 교외를 가리키는 고유명사인 "미스네에서"라고 해야 한다. 그녀는 매우 존경받아서 유대 기록자들에 의하면 그녀와 여호야다 제사장만이(대하 24:15-16) 다윗의 집이 아니면서 예루살렘에 묻힌 사람이었다고 한다.
원주석
- 번역원본
commentary-section/jfb-2ki-22-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15-20. she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me —On being consulted, she delivered an oracular response in which judgment was blended with mercy; for it announced the impending calamities that at no distant period were to overtake the city and its inhabitants. But at the same time the king was consoled with an assurance that this season of punishment and sorrow should not be during his lifetime, on account of the faith, penitence, and pious zeal for the divine glory and worship which, in his public capacity and with his royal influence, he had displayed. return to ' Top of Page ' 2 Kings 2Ki 21 2 Kings 2Ki 2 Kings 2Ki 23 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Kings 22". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 2-kings-22.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew T
Pericope (part_of)
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pericope/per-2ki-22-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15-20. "그녀가 그들에게 말하였다, 이스라엘의 하나님 여호와가 이같이 말씀하시기를, 나를 보내어 당신에게 온 사람에게 전하여라" — 문의를 받자 그녀는 심판과 자비가 섞인 신탁적 응답을 전달하였다. 멀지 않은 장래에 그 성과 주민들에게 닥칠 임박한 재앙을 선포한 것이었다. 그러나 동시에 왕은 위로를 받았다. 자신의 공적 능력과 왕의 영향력으로 하나님의 영광과 예배를 위해 나타낸 믿음, 회개, 경건한 열성 때문에, 이 형벌과 슬픔의 때가 그의 생전에는 오지 않을 것이라는 보증이었다.
원주석
- 번역원본
commentary-section/jfb-2ki-22-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반