언어
챗봇 KG 근거 인용 · draft
주석[JFB]열왕기하 › 12장

주석[JFB] — 열왕기하 12장 · 요아스의 성전 수리

요약
JFB 주석 · 섹션 8개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.

2절 카드 ↗

2. Jehoash did that which was right in the sight of the Lord —so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind. return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-2

Source

2. "여호아스가 여호와 보시기에 정직하게 행하였다" — 외적 행동과 국정 운영에 있어서는 그러하였다. 그러나 그의 역사의 뒷부분을 보면, 그 올바른 행정이 그를 보존하고 가르친 여호야다의 유익한 영향 때문이지, 자신의 정직하고 진실한 마음의 지시를 따른 것이 아님이 분명하다.

원주석

3절 카드 ↗

3. But the high places were not taken away —The popular fondness for the private and disorderly rites performed in the groves and recesses of hills was so inveterate that even the most powerful monarchs had been unable to accomplish their suppression; no wonder that in the early reign of a young king, and after the gross irregularities that had been allowed during the maladministration of Athaliah, the difficulty of putting an end to the superstitions associated with "the high places" was greatly increased. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-3

Source

3. "그러나 산당들을 제거하지 아니하였다" — 산이나 숲속에서 드리는 개인적이고 무질서한 제사에 대한 백성들의 뿌리 깊은 애착이 너무 강하여, 가장 강력한 군주들도 이것을 폐지하지 못하였다. 어린 왕의 초기 통치, 그리고 아달랴의 잘못된 통치 기간에 용납된 심각한 무질서 이후에, "산당"과 관련된 미신을 뿌리 뽑는 것은 더욱 어렵게 되었다.

원주석

4절 카드 ↗

4. Jehoash said to the priests, &c.—There is here given an account of the measures which the young king took for repairing the temple by the levying of taxes: 1. "The money of every one that passeth the account," namely, half a shekel, as "an offering to the Lord" ( :- ). 2. "The money that every man is set at," that is, the redemption price of every one who had devoted himself or any thing belonging to him to the Lord, and the amount of which was estimated according to certain rules ( :- ). 3. Free will or voluntary offerings made to the sanctuary. The first two were paid annually (see :- ). return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-4

Source

4. "여호아스가 제사장들에게 말하였다" 등 — 여기서 성전 수리를 위해 세금을 부과하여 자금을 마련하는 방법이 설명된다. 첫째, "인구 조사를 통과하는 자마다의 돈," 즉 "여호와께 드리는 헌물"로 반 세겔(왕하 참조). 둘째, "사람마다 정해진 몸값," 즉 자신이나 자신에게 속한 것을 여호와께 드리겠다고 서원한 자의 속전으로 일정한 규정에 따라 그 액수가 정해졌다(레 참조). 셋째, 성소에 자유의사로 드리는 헌물. 처음 두 가지는 매년 납부하였다(왕하 참조).

원주석

7절 카드 ↗

7-10. Why repair ye not the breaches of the house? —This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king. return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-7

Source

7-10. "어찌하여 성전의 파손된 곳을 수리하지 아니하느냐?" — 이 수금 방식이 기대한 만큼 수확이 없자(제사장들의 태만이 주된 이유였다), 새로운 방식이 제안되었다. 대제사장이 성전 입구에 궤를 두고, 성전 문을 지키는 레위인들이 성전 수리를 위해 백성이 드리는 돈을 거기에 넣도록 하였다. 이 궤의 목적은 건물을 수리하기 위해 모금된 돈을 제사장들의 일반적인 사용을 위한 다른 돈과 구분하여, 사람들이 자신들의 헌물이 성전 수리라는 특별한 목적에만 사용됨을 알게 되면 더 많이 드릴 것이라는 기대에서였다. 이 일을 처리하는 책임이 더 이상 제사장들이 아닌 왕에게 맡겨졌다.

원주석

11절 카드 ↗

11, 12. they gave the money, being told, into the hands of them that did the work —The king sent his secretary along with an agent of the high priest to count the money in the chest from time to time ( :- ), and deliver the amount to the overseers of the building, who paid the workmen and purchased all necessary materials. The custom of putting sums of certain amount in bags, which are labelled and sealed by a proper officer, is a common way of using the currency in Turkey and other Eastern countries. return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-11

Source

11-12. "그들이 수를 계산하여 공사를 감독하는 자들의 손에 주었다" — 왕은 대제사장의 대리인과 함께 자기 서기관을 보내어 때때로 궤의 돈을 세어(왕하 참조) 공사 감독자들에게 전달하게 하였고, 감독자들은 인부들에게 임금을 지급하고 필요한 재료를 구입하였다. 터키와 다른 동방 나라들에서는 일정 금액을 자루에 넣고 담당 관리가 표를 붙이고 봉인하여 사용하는 것이 일반적인 화폐 사용 방식이다.

원주석

13절 카드 ↗

13-16. Howbeit there were not made . . . bowls, c.—When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture. The integrity of the overseers of the work being undoubted, no account was exacted of the way in which they applied the money given to them, while other moneys levied at the temple were left to the disposal of the priests as the law directed ( Leviticus 5:16 Numbers 5:8 ). return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-13

Source

13-16. "그러나 그 돈으로 은 대접이나" 등을 만들지 않았다 — 성전 수리가 완료된 후, 남은 돈으로 성전 가구를 구입하였다. 공사 감독자들의 성실함이 의심할 여지가 없었으므로, 그들이 받은 돈을 어떻게 사용하였는지 회계 보고를 요구하지 않았다. 반면 성전에서 걷은 다른 돈들은 율법이 정한 대로 제사장들의 처분에 맡겨졌다(레 5:16; 민 5:8).

원주석

17절 카드 ↗

17, 18. Then Hazael . . . fought against Gath —(See on :- ). :- . HE IS SLAIN. return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ki-12-17

Source

17-18. "그때 아람 왕 하사엘이 가드를 쳐서" — (왕하 참조). 그가 죽임을 당함.

원주석

20절 카드 ↗

20. his servants arose . . . and slew Joash in the house of Millo —(See on :- ). return to ' Top of Page ' 2 Kings 2Ki 11 2 Kings 2Ki 2 Kings 2Ki 13 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Kings 12". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 2-kings-12.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Gesenius' Hebrew Grammar Bullinger's Figures of Speech B.C. (Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and Times of Jesus the Messiah John Foxe's "Book of Martyrs" History By Category Ussher's "The Annals of the World" Creeds an

Pericope (part_of)

절 (explains)

bible-text/2ki-12-20

Source

20. "신하들이 일어나 밀로 궁에서 요아스를 쳐 죽였다" — (왕하 참조).

원주석

바이블위키 biblewiki.net · PD/CC0 · status:draft (verified 승격은 사람만) · 요약은 구조 정보만 제공하며 본문 원문을 왜곡하지 않습니다 · Karpathy LLM Wiki 패턴