1절 카드 ↗
1. Athaliah —(See on :- ). She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab. destroyed all the seed royal —all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu ( 2 Chronicles 21:2-4 ; 2 Chronicles 22:1 ; 2 Kings 10:13 ; 2 Kings 10:14 ). This massacre she was incited to perpetrate—partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged ( 2 Kings 10:14- : ); but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab. return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-2ki-11-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "아달랴" — (왕하 참조). 그녀는 아들에게 큰 영향력을 행사하여, 아합의 집안 정신으로 나라를 다스리도록 이끌었다. "왕실의 씨를 모두 죽였다" — 예후의 손에서 피한 왕족과 관련된 모든 사람들이 포함되었다(대하 21:2-4; 22:1; 왕하 10:13-14). 그녀가 이 학살을 저지른 동기는, 부분적으로는 자신의 집안이 살아남은 다윗 가문에게 지지 않겠다는 결의에서였고, 부분적으로는 아합의 후손인 자신에게 맹렬히 대적하는 예후의 폭력에서 자신을 지키기 위한 자기 보호 수단으로서였다(왕하 10:14-). 그러나 가장 주된 동기는 직접 통치하려는 개인적 야심과 바알 예배를 확립하려는 욕망이었다. 이것이 경건한 여호사밧의 아들이 우상숭배하고 악한 아합의 딸과 맺은 불균형한 동맹의 슬픈 결실이었다.
원주석
- 번역원본
commentary-section/jfb-2ki-11-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. Jehosheba —or Jehoshabeath ( 2 Chronicles 22:11 ). daughter of King Joram —not by Athaliah, but by a secondary wife. stole him from among the king's sons which were slain —either from among the corpses, he being considered dead, or out of the palace nursery. hid him . . . in the bedchamber —for the use of the priests, which was in some part of the temple ( 2 Kings 11:3 ), and of which Jehoiada and his wife had the sole charge. What is called, however, the bedchamber in the East is not the kind of apartment that we understand by the name, but a small closet, into which are flung during the day the mattresses and other bedding materials spread on the floors or divans of the sitting-rooms by day. Such a slumber-room was well suited to be a convenient place for the recovery of his wounds, and a hiding-place for the royal infant and his nurse. 2 Kings 11:3- : . HE IS MADE KING. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-2ki-11-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "여호세바" — 또는 여호삽밧(대하 22:11). "요람 왕의 딸" — 아달랴에게서 난 것이 아니라, 다른 처에게서 난 딸이었다. "죽임을 당하는 왕자들 가운데서 빼내어 숨겼다" — 이미 죽은 것으로 여겨진 시체 더미에서 꺼낸 것이거나, 궁전 보육실에서 빼낸 것이었다. "침실에 숨겼다" — 성전 어딘가에 있는 제사장들을 위한 방이었으며(왕하 11:3), 여호야다와 그의 아내만이 관리하였다. 그러나 동방에서 "침실"이라 불리는 곳은 우리가 이해하는 그런 방이 아니다. 낮에는 방바닥이나 소파 위에 펼쳐진 매트리스와 침구 재료들이 낮에는 접혀 작은 벽장에 처넣어지는 그런 구조이다. 이런 수면 공간은 부상을 회복하는 왕자에게나, 왕자와 그 유모의 은신처로도 잘 어울리는 것이었다. 요아스를 왕으로 세움.
원주석
- 번역원본
commentary-section/jfb-2ki-11-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. the seventh year —namely, of the reign of Athaliah, and the rescue of Jehoash. Jehoiada sent and fetched the rulers, c.—He could scarcely have obtained such a general convocation except at the time, or on pretext, of a public and solemn festival. Having revealed to them the secret of the young king's preservation and entered into a covenant with them for the overthrow of the tyrant, he then arranged with them the plan and time of carrying their plot into execution (see on :- ). The conduct of Jehoiada, who acted the leading and chief part in this conspiracy, admits of an easy and full justification for, while Athaliah was a usurper, and belonged to a race destined by divine denunciation to destruction, even his own wife had a better and stronger claim to the throne; the sovereignty of Judah had been divinely appropriated to the family of David, and therefore the young prince on whom it was proposed to confer the crown, possessed an inherent right to it, of which a usurper could not deprive him. Moreover, Jehoiada was most probably the high priest, whose official duty it was to watch over the due execution of God's laws, and who in his present movement, was encouraged and aided by the countenance and support of the chief authorities, both civil and ecclesiastical, in the country. In addition to all these considerations, he seems to have been directed by an impulse of the Divine Spirit, through the counsels and exhortations of the prophets of the time. :- . ATHALIAH SLAIN. return to ' Top of Page ' <a name="verse-13" class="com-number"
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pericope/per-2ki-11-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. "제칠년에" — 아달랴가 통치하고 여호아스를 구출한 지 칠 년째 되는 해였다. "여호야다가 사람을 보내어 지도자들을 불러왔다" 등 — 그는 공개적이고 엄숙한 절기가 아니면 이런 일반적인 소집을 이루기 어려웠을 것이다. 젊은 왕의 보존 사실을 그들에게 밝히고 폭군을 무너뜨리기 위한 언약을 맺은 후, 거사의 계획과 시기를 그들과 함께 마련하였다(왕하 참조). 이 음모의 주도적인 역할을 한 여호야다의 행동은 쉽게 그리고 완전하게 정당화된다. 아달랴는 찬탈자였고, 하나님의 선고를 받아 멸망해야 할 족속에 속해 있었다. 그의 아내 자신이 왕위에 대한 더 낫고 강한 주장을 가지고 있었다. 유다의 주권은 하나님의 뜻으로 다윗 가문에 주어졌으므로, 왕위에 오르도록 제안된 왕자는 찬탈자가 빼앗을 수 없는 왕위에 대한 천부적 권리를 가지고 있었다. 게다가 여호야다는 아마도 대제사장으로서, 하나님의 율법이 바르게 집행되는지 지켜볼 직무가 있었다. 그의 이번 거사는 나라의 민간 및 종교 최고 권위자들의 지지와 협력을 받았다. 또한 당시 선지자들의 상담과 권면을 통한 하나님의 성령의 충동에 의해 인도받은 것으로 보인다. 아달랴가 처형됨.
원주석
- 번역원본
commentary-section/jfb-2ki-11-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. Athaliah heard the noise of the guard and of the people —The profound secrecy with which the conspiracy had been conducted rendered the unusual acclamations of the vast assembled crowd the more startling and roused the suspicions of the tyrant. she came . . . into the temple of the Lord —that is, the courts, which she was permitted to enter by Jehoiada's directions ( :- ) in order that she might be secured. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-2ki-11-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. "아달랴가 호위대와 백성들의 소리를 듣고" — 음모가 진행되는 동안 유지된 완전한 비밀이, 모인 거대한 군중의 예상치 못한 환호를 더욱 충격적으로 만들어 찬탈자의 의심을 불러일으켰다. "그녀가 여호와의 성전에 들어갔다" — 즉, 뜰로 들어갔는데, 여호야다의 지시에 따라 그녀가 체포될 수 있도록 들어오는 것이 허용되었다(왕하 11:15).
원주석
- 번역원본
commentary-section/jfb-2ki-11-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. the king stood by a pillar —or on a platform, erected for that purpose (see on :- ). return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-2ki-11-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. "왕이 기둥 곁에 서 있었다" — 또는 이 목적을 위해 세워진 단 위에(왕하 참조).
원주석
- 번역원본
commentary-section/jfb-2ki-11-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. without the ranges —that is, fences, that the sacred place might not be stained with human blood. :- . JEHOIADA RESTORES GOD'S WORSHIP. return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-2ki-11-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15. "대열 밖에서" — 즉, 거룩한 장소가 사람의 피로 더럽혀지지 않도록 울타리 밖으로. 여호야다가 하나님의 예배를 회복함.
원주석
- 번역원본
commentary-section/jfb-2ki-11-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17, 18. a covenant between the Lord and the king and the people —The covenant with the Lord was a renewal of the national covenant with Israel ( :- ; "to be unto him a people of inheritance," Deuteronomy 4:6 ; Deuteronomy 27:9 ). The covenant between the king and the people was the consequence of this, and by it the king bound himself to rule according to the divine law, while the people engaged to submit, to give him allegiance as the Lord's anointed. The immediate fruit of this renewal of the covenant was the destruction of the temple and the slaughter of the priests of Baal (see Deuteronomy 27:9- : ); the restoration of the pure worship of God in all its ancient integrity; and the establishment of the young king on the hereditary throne of Judah [ Deuteronomy 27:9- : ]. return to ' Top of Page ' 2 Kings 2Ki 10 2 Kings 2Ki 2 Kings 2Ki 12 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Kings 11". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 2-kings-11.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament
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pericope/per-2ki-11-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17-18. "여호와와 왕과 백성 사이에 언약을 세웠다" — 여호와와의 언약은 이스라엘과의 국가적 언약의 갱신이었다("그들로 그분의 기업의 백성이 되게 하시려고," 신 4:6; 27:9). 왕과 백성 사이의 언약은 그 결과였으며, 이로써 왕은 하나님의 율법에 따라 다스릴 것을 약속하고, 백성은 여호와의 기름 부음 받은 자에게 복종하고 충성을 바칠 것을 다짐하였다. 이 언약 갱신의 즉각적인 열매는 바알 신전과 바알 제사장들의 살육(신 27:9-)이었다. 순수한 하나님 예배가 그 모든 고대의 온전함으로 회복되었고, 다윗의 세습 왕위에 어린 왕이 세워졌다(신 27:9-).
원주석
- 번역원본
commentary-section/jfb-2ki-11-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반