2절 카드 ↗
2-5. the people came to the house of God, . . . and lifted up their voices, and wept sore —The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-jdg-21-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2-5. 백성이 하나님의 성전에 와서 ... 소리를 높여 울었다 — 이스라엘 사람들의 특징적인 변덕스러움이 오래지 않아 드러났다. 피비린내 나는 복수의 열기가 채 식기도 전에 그들은 후회하여 반대 극단으로 달려가기 시작했다. 충동적인 열정이 만들어낸 황폐에 대한 자책과 슬픔이었다. 그들의 승리가 그들을 슬프게 하고 겸손하게 만들었다. 이 경우 감정은 하나님의 성전에서 공적이고 엄숙한 속죄 예배로 표현되었다. 그러나 이 특별한 의식은 고통스러운 감정의 출구를 찾게 해주었지만, 완전한 안도감을 주지는 못했다. 엄중한 저주로 강화된 종교적 맹세의 의무로 묶여 있었기 때문이다. 이 맹세에 대한 이전 기록은 없지만, 그 취지는 기브아 잔인한 행위의 가담자들을 멸망 선고를 받은 가나안 사람들과 동일하게 대우하겠다는 것이었다. 이 엄숙한 동맹에 들어간 것은 이 사건 전반에서 보인 나머지 경솔한 행동과 일치한다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. There is one tribe cut off from Israel this day —that is, in danger of becoming extinct; for, as it appears from Judges 21:7 , they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a blank in the catalogue of the twelve tribes, such a gap in the national arrangements, was too painful to contemplate, and immediate measures must be taken to prevent this great catastrophe. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-jdg-21-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 이스라엘 중에서 한 지파가 오늘 끊어졌다 — 즉 멸절될 위험에 처했다. 삿 21:7에서 나타나듯이 그들이 베냐민의 모든 여자와 아이들을 학살하여 육백 명의 남자만 지파 전체에서 살아남았기 때문이다. 열두 지파 명부에서 이런 공백, 민족적 편성에서 이런 빈틈이 너무나 고통스럽게 생각되어 이 대재앙을 막기 위한 즉각적인 조치가 취해져야 했다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. there came none to the camp from Jabesh-gilead to the assembly —This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to JOSEPHUS, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears ( :- ) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children. :- . THE ELDERS CONSULT HOW TO FIND WIVES FOR THOSE THAT WERE LEFT. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-jdg-21-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 미스바에 있는 회중에게로 오지 아니한 자가 야베스 길르앗에서 한 사람도 없었다 — 이 성읍은 요단 동쪽 약 24킬로미터, 동쪽 므낫세 영토 안에 있었으며, 요세푸스에 따르면 길르앗의 수도였다. 미스바에서 선언된 금지령은 베냐민 반대 전쟁에 참여하지 않은 주민들을 처벌해야 할 의무를 부과한 것 같았다. 이렇게 하나의 경솔한 행동의 결과를 수습하려다 급하게 다른 비극을 저지르게 되었다. 그러나 이스라엘 사람들이 베냐민 자손에게 아내들을 공급하는 부가적 목적으로 이 습격을 행했다는 것이(삿 21:14에서 나타나는) 여자들과 아이들을 무차별 학살한 이스라엘의 무절제한 분노를 보여준다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. the elders of the congregation said, How shall we do for wives for them that remain —Though the young women of Jabesh-gilead had been carefully spared, the supply was found inadequate, and some other expedient must be resorted to. return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-jdg-21-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. 회중의 장로들이 말하기를, 남은 자들을 위하여 어떻게 아내를 구할 수 있겠는가? — 야베스 길르앗의 젊은 여인들이 조심스럽게 살려졌으나, 공급이 부족한 것으로 드러나 다른 방법을 찾아야 했다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. There must be an inheritance for them that be escaped of Benjamin —As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated ( Judges 21:19 ); the opportunity for which was afforded by the approaching festival—a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts. return to ' Top of Page ' <a name="verse-19" class="com-number"
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pericope/per-jdg-21-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17. 베냐민에서 피한 자들에게 기업이 있어야 한다 — 그들만이 그 영토의 정당한 소유자이므로, 그것을 적법한 상속자에게 전달하기 위한 준비가 이루어져야 했다. 새로운 폭력 행위가 계획되었고(삿 21:19), 그 기회는 다가오는 절기로 제공되었는데, 이 절기는 일반적으로 초막절로 여겨진다. 다른 연례 절기들처럼 이것도 실로에서 지켜졌으며, 그 거행은 다른 절기들보다 더 사회적 유쾌함과 축일의 즐거움이 넘쳤다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. on the east side of the highway that goeth up from Beth-el to Shechem —The exact site of the place was described evidently for the direction of the Benjamites. return to ' Top of Page ' <a name="verse-21" class="com-number"
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pericope/per-jdg-21-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19. 베델에서 세겜으로 올라가는 큰길 동쪽이요 — 그 장소의 정확한 위치가 분명히 베냐민 사람들을 위해 설명된 것이다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21, 22. daughters of Shiloh come out to dance in dances —The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, and apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders undertook to reconcile the families to the forced abduction of their daughters. And thus the expression of their public sanction to this deed of violence afforded a new evidence of the evils and difficulties into which the unhappy precipitancy of the Israelites in this crisis had involved them. return to ' Top of Page ' Judges Jdg 20 Judges Jdg Ruth Rut 1 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Judges 21". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ judges-21.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament
Pericope (part_of)
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pericope/per-jdg-21-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
21, 22. 실로의 딸들이 뛰놀러 나오면 — 춤은 예로부터 종교적 의식의 일부였다. 이것은 동방에서도 지금처럼 고대에도 축제 때 마을이 아닌 야외 이웃 들판에서, 여자들끼리만 행해졌다. 젊은 여자들이 혼자 가벼운 기분으로 즐기고 있었고 아무 위험도 예상하지 못했기 때문에, 그들을 납치하는 계획의 실행이 쉬워졌다. 이 계획은 로마 역사의 사비네 약탈과 매우 흡사하다. 장로들은 납치된 딸들의 가족들을 설득하는 일을 맡았다. 이런 폭력적 납치에 대한 공개적 승인은, 이 전체 위기에서 이스라엘이 무모하게 서두른 것이 그들에게 가져온 악과 어려움의 새로운 증거였다.
원주석
- 번역원본
commentary-section/jfb-jdg-21-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반