1절 카드 ↗
1. Solomon made affinity with Pharaoh —This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church. and brought her into the city of David —that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was ( Deuteronomy 23:7 ; Deuteronomy 23:8 ). She seems to have been lodged at first in his mother's apartments ( Song of Solomon 3:4 ; Song of Solomon 8:2 ), as a suitable residence was not yet provided for her in the new palace ( 1 Kings 7:8 ; 1 Kings 9:24 ; 2 Chronicles 8:11 ). building . . . the wall of Jerusalem round about —Although David had begun ( 2 Chronicles 8:11- : ), it was, according to JOSEPHUS, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Exodus 34:16 ; Deuteronomy 7:3 ; Ezra 10:1-10 ; Nehemiah 13:26 ). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners ( Nehemiah 13:26- : ); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion ( Psalms 45:10 ; Psalms 45:11 ). Psalms 45:11- : . HIGH PLACES BEING IN USE, HE SACRIFICES AT GIBEON. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-1ki-3-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1절. "솔로몬이 이집트 왕 바로와 혼인 관계를 맺어" — "바로"는 "술탄"에 해당하는 왕의 칭호이며, 이 왕의 이름은 와프레스였다고 전해진다. 이 혼인 동맹이 이집트 왕실과 대등한 조건으로 이루어진 것은 히브리 왕국이 이미 어느 정도 위상을 갖추었음을 보여준다. 로셀리니는 이집트 기념물에서 이 공주의 초상으로 여겨지는 것을 공개하였다. 그녀는 새 나라에서 성대한 환영을 받았는데, 아가서와 시편 45편이 이 결혼을 기념하여 지어진 것으로 보이지만, 두 작품 모두 이방인이 교회에 편입되는 것에 대한 더 높은 예표적 의미를 가질 수도 있다. "다윗 성으로 데려오고" — 즉, 예루살렘으로. 그녀는 법궤가 있던 시온 요새에는 들어갈 수 없었다 (신 23:7; 23:8). 처음에는 새 궁전이 아직 마련되지 않아 (왕상 7:8; 9:24; 대하 8:11) 어머니의 방에 머문 것으로 보인다 (아 3:4; 8:2). "예루살렘 사면 성벽을 건축하니라" — 다윗이 시작한 것을 (대하 8:11 이하) 요세푸스에 따르면 솔로몬이 완성하고 확장하였다. 이 결혼이 율법에 합당한지 의문이 제기되지만 (출 34:16; 신 7:3; 스 10:1-10; 느 13:26 참조), 다른 이방인과의 관계처럼 (느 13:26 이하) 어디에서도 책망받지 않는다. 이로 미루어 솔로몬이 그녀에게 우상 숭배를 버리고 유대교로 개종하는 조건을 붙였을 것으로 추정된다 (시 45:10; 45:11). 산당에서 제사를 드리다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. And Solomon loved the Lord —This declaration, illustrated by what follows, affords undoubted evidence of the young king's piety; nor is the word "only," which prefaces the statement, to be understood as introducing a qualifying circumstance that reflected any degree of censure upon him. The intention of the sacred historian is to describe the generally prevailing mode of worship before the temple was built. The high places were altars erected on natural or artificial eminences, probably from the idea that men were brought nearer to the Deity. They had been used by the patriarchs, and had become so universal among the heathen that they were almost identified with idolatry. They were prohibited in the law ( Leviticus 17:3 ; Leviticus 17:4 ; Deuteronomy 12:13 ; Deuteronomy 12:14 ; Jeremiah 7:31 ; Ezekiel 6:3 ; Ezekiel 6:4 ; Hosea 10:8 ). But, so long as the tabernacle was migratory and the means for the national worship were merely provisional, the worship on those high places was tolerated. Hence, as accounting for their continuance, it is expressly stated ( 1 Kings 3:2 ) that God had not yet chosen a permanent and exclusive place for his worship. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-1ki-3-001
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3절. "솔로몬이 여호와를 사랑하고" — 이어지는 내용으로 밝혀지듯, 이 선언은 젊은 왕의 경건함에 대한 확실한 증거를 제공한다. 이 진술 앞에 나오는 "오직"이라는 단어도 그에 대한 어떤 비난을 내포하는 것이 아니다. 성경 저자의 의도는 성전이 세워지기 전에 통용되던 예배 방식을 기술하는 것이다. 산당은 사람들이 신에게 더 가까이 다가갈 수 있다는 생각에서 자연적 또는 인공적인 고지에 세운 제단들이었다. 족장들도 사용했고 이방 민족들 사이에 너무 보편화되어 우상 숭배와 거의 동일시되었다. 율법에서는 금지되었으나 (레 17:3; 17:4; 신 12:13; 12:14; 렘 7:31; 겔 6:3; 6:4; 호 10:8), 성막이 이동식이고 국가 예배가 임시적인 동안에는 산당 예배가 용인되었다. 따라서 그것들이 계속 사용된 것을 설명하기 위해 하나님께서 아직 영구적이고 유일한 예배 장소를 선택하지 않으셨다는 것이 명시된다 (왕상 3:2).
원주석
- 번역원본
commentary-section/jfb-1ki-3-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. the king went to Gibeon to sacrifice there —The old tabernacle and the brazen altar which Moses had made in the wilderness were there ( 1 Chronicles 16:39 ; 1 Chronicles 21:29 ; 2 Chronicles 1:3-6 ). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility ( 2 Chronicles 1:2 ); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices. return to ' Top of Page ' <a name="verse-5" class="com-number"
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pericope/per-1ki-3-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4절. "왕이 기브온에서 제사를 드리려 하니" — 모세가 광야에서 만든 옛 성막과 놋 제단이 그곳에 있었다 (대상 16:39; 21:29; 대하 1:3-6). 왕의 행차는 공적으로 중요한 의미를 지녔다. 민족적 헌신의 계절이었다. 왕은 주요 귀족들을 대동하였고 (대하 1:2), 때가 칠 일 동안 지속되는 연례 대축제였을 가능성이 크므로, 제사 드리는 이의 지위와 날마다 드리는 제물의 수가 막대한 희생 제물의 규모를 어느 정도 설명해 준다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. In Gibeon the Lord appeared to Solomon in a dream —It was probably at the close of this season, when his mind had been elevated into a high state of religious fervor by the protracted services. Solomon felt an intense desire, and he had offered an earnest petition, for the gift of wisdom. In sleep his thoughts ran upon the subject of his prayer, and he dreamed that God appeared to him and gave him the option of every thing in the world—that he asked wisdom, and that God granted his request ( :- ). His dream was but an imaginary repetition of his former desire, but God's grant of it was real. :- . HE CHOOSES WISDOM. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-1ki-3-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5절. "기브온에서 밤에 여호와께서 솔로몬에게 현몽하여" — 아마도 오랜 예배 기간 동안 그의 마음이 높은 종교적 열기로 고양된 마지막 무렵이었을 것이다. 솔로몬은 지혜의 선물을 강렬히 원하여 간절한 기도를 드렸다. 잠든 사이 생각이 기도 주제를 따라 달렸고, 하나님이 나타나셔서 무엇이든 원하는 것을 선택하라고 하시자 지혜를 구하니 하나님이 허락하셨다는 꿈을 꾸었다. 꿈은 그의 이전 소망이 상상 속에서 반복된 것이었지만, 하나님의 허락은 실제였다. 지혜를 택하다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. Solomon said —that is, had dreamed that he said. return to ' Top of Page ' <a name="verse-7" class="com-number"
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pericope/per-1ki-3-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6절. "솔로몬이 이르되" — 즉, 꿈에서 그렇게 말하였다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. I am but a little child —not in age, for he had reached manhood ( :- ) and must have been at least twenty years old; but he was raw and inexperienced in matters of government. return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7절. "나는 작은 아이라" — 나이가 어린 것이 아니라 (이하에 따르면 그는 성인으로 적어도 스무 살은 되었다), 국정에 경험이 없고 미숙하다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. the speech pleased the Lord —It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision. return to ' Top of Page ' <a name="verse-15" class="com-number"
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pericope/per-1ki-3-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10절. "솔로몬이 이것을 구한 것을 주께서 기뻐하신지라" — 하나님이 들어주시고 응답하신 것은 솔로몬이 깨어서 드린 기도였지만, 그 응답은 이 꿈을 통해 알려졌다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. behold, it was a dream —The vivid impression, the indelible recollection he had of this dream, together with the new and increased energy communicated to his mind, and the flow of worldly prosperity that rushed upon him, gave him assurance that it came by divine inspiration and originated in the grace of God. The wisdom, however, that was asked and obtained was not so much of the heart as of the head—it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge. :- . HIS JUDGMENT BETWEEN TWO HARLOTS. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-1ki-3-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
15절. "꿈을 깨어보니" — 이 꿈의 생생한 인상과 지워지지 않는 기억, 그리고 그의 마음에 새롭게 부여된 활력, 그리고 밀려오는 세상의 번영은 그에게 이것이 신성한 영감으로 말미암아 하나님의 은혜에서 비롯된 것임을 확신하게 했다. 그러나 구하여 얻은 지혜는 그 자신 개인을 위한 것이라기보다 직분을 위한 것으로, 정의를 행하고 왕국을 다스리며 일반 지식을 얻는 데 적합한 지혜였다. 두 창녀 사이의 판결.
원주석
- 번역원본
commentary-section/jfb-1ki-3-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. Then came there two women —Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way through a mass of conflicting testimony. The modern history of the East abounds with anecdotes of judicial cases, in which the decision given was the result of an experiment similar to this of Solomon upon the natural feelings of the contending parties. return to ' Top of Page ' 1 Kings 1Ki 2 1 Kings 1Ki 1 Kings 1Ki 4 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Kings 3". 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Pericope (part_of)
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pericope/per-1ki-3-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16절. "그 때에 창녀 두 여인이 왕에게 와서" — 직접 재판을 주관하는 동방의 왕들은 복잡한 사건이나 분쟁하는 증언들을 헤쳐 나갈 방도를 찾지 못할 때, 인간 본성의 원리에 호소하는 경우가 많다. 동방의 근대사에는 솔로몬의 이 판결처럼 다투는 당사자들의 자연적 감정에 대한 실험을 통해 결론에 이른 사건들이 풍부하다.
원주석
- 번역원본
commentary-section/jfb-1ki-3-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반