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1. Joshua rose early in the morning —On the day following that on which the spies had returned with their encouraging report. The camp was broken up in "Shittim" (the acacia groves), and removed to the eastern bank of the Jordan. The duration of their stay is indicated ( :- ), being, according to Hebrew reckoning, only one entire day, including the evening of arrival and the morning of the passage; and such a time would be absolutely necessary for so motley an assemblage of men, women, and children, with all their gear and cattle to make ready for going into an enemy's country. return to ' Top of Page ' <a name="verse-2" class="com-number"
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1. "여호수아가 아침 일찍이 일어나" — 정탐꾼들이 고무적인 보고를 가지고 돌아온 다음 날이었다. 진영은 "싯딤"(아카시아 숲)에서 해산되어 요단강 동쪽 강둑으로 이동했다. 머문 기간은 히브리 계산법으로 도착한 저녁과 건너던 아침을 포함한 하루뿐이었으며, 그 정도 시간은 짐과 가축을 가진 남녀노소 모든 무리가 적국으로 들어갈 준비를 하는 데 절대적으로 필요했다.
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commentary-section/jfb-jos-3-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
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2-4. the officers went through the host; And they commanded the people —The instructions given at this time and in this place were different from those described ( :- ). return to ' Top of Page ' <a name="verse-3" class="com-number"
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2-4. "관리들이 진영 가운데로 두루 다니며 백성에게 명령하여" — 이때 이곳에서 내린 지시는 앞서 기록된 것과 달랐다.
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commentary-section/jfb-jos-3-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3, 4. When ye see the ark . . ., and the priests the Levites bearing it —The usual position of the ark, when at rest, was in the center of the camp; and, during a march, in the middle of the procession. On this occasion it was to occupy the van, and be borne, not by the Kohathite Levites, but the priests, as on all solemn and extraordinary occasions (compare Numbers 4:15 ; Joshua 6:6 ; 1 Kings 8:3-6 ). then ye shall . . . go after it. Yet there shall be a space between you and it —These instructions refer exclusively to the advance into the river. The distance which the people were to keep in the rear of the ark was nearly a mile. Had they crowded too near the ark, the view would have been intercepted, and this intervening space, therefore, was ordered, that the chest containing the sacred symbols might be distinctly visible to all parts of the camp, and be recognized as their guide in the untrodden way. return to ' Top of Page ' <a name="verse-5" class="com-number"
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3, 4. "너희 하나님 여호와의 언약궤를 레위 제사장들이 메는 것을 보거든" — 언약궤는 안식할 때는 진영 중앙에, 행진 중에는 행렬의 가운데 위치하는 것이 일반적이었다. 그러나 이번 행사에서는 선두에 서야 했고, 고핫 자손 레위인이 아닌 제사장들이 메어야 했다. 이것은 모든 엄숙하고 특별한 행사에 적용되는 원칙이었다(민 4:15; 수 6:6; 왕상 8:3-6 비교). "너희가 떠나 뒤따라가되, 너희와 그 사이를 멀리 두라" — 이 지시는 오직 강으로의 진입에만 적용된다. 백성이 언약궤 뒤에 유지해야 할 거리는 거의 1마일이었다. 너무 가까이 몰려 있으면 시야가 가로막혀, 이 간격을 두어야만 온 진영이 신성한 상자를 분명히 볼 수 있어 미지의 길에서 안내자로 인식할 수 있었다.
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commentary-section/jfb-jos-3-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
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5. Joshua said unto the people —rather "had said," for as he speaks of "to-morrow," the address must have been made previous to the day of crossing, and the sanctification was in all probability the same as Moses had commanded before the giving of the law, consisting of an outward cleansing ( :- ) preparatory to that serious and devout state of mind with which so great a manifestation should be witnessed. return to ' Top of Page ' <a name="verse-6" class="com-number"
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5. "여호수아가 백성에게 이르되" — 정확히는 "이미 말했다"는 뜻이다. "내일"을 언급하고 있으므로, 이 말씀은 건너던 날 이전에 하신 것이다. 거룩하게 함은 모세가 율법 수여 전에 명했던 것과 같이, 외적인 정결 의식으로 구성된 것이었고, 이처럼 위대한 하나님의 나타나심을 목격하기에 걸맞은 진지하고 경건한 마음의 준비를 위한 것이었다.
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commentary-section/jfb-jos-3-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. Joshua spake unto the priests —This order to the priests would be given privately, and involving as it did an important change in the established order of march, it must be considered as announced in the name and by the authority of God. Moreover, as soon as the priests stepped into the waters of Jordan, they were to stand still. The ark was to accomplish what had been done by the rod of Moses. Joshua 3:7 ; Joshua 3:8 . THE LORD ENCOURAGES JOSHUA. return to ' Top of Page ' <a name="verse-7" class="com-number"
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6. "여호수아가 제사장들에게 이르되" — 이 명령은 개인적으로 제사장들에게 내려진 것으로, 기존 행진 순서에 중요한 변화를 의미했으므로 하나님의 이름과 권위로 선포된 것으로 보아야 한다. 더욱이, 제사장들이 요단 물에 발을 딛는 순간 멈추어 서야 했다. 언약궤가 모세의 지팡이가 한 일을 이루게 될 것이었다.
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commentary-section/jfb-jos-3-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7, 8. the Lord said to Joshua, This day will I . . . magnify thee in the sight of all Israel —Joshua had already received distinguished honors ( Exodus 24:13 ; Deuteronomy 31:7 ). But a higher token of the divine favor was now to be publicly bestowed on him, and evidence given in the same unmistakable manner that his mission and authority were from God as was that of Moses ( Deuteronomy 31:7- : ). Deuteronomy 31:7- : . JOSHUA ENCOURAGES THE PEOPLE. return to ' Top of Page ' <a name="verse-9" class="com-number"
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7, 8. "여호와께서 여호수아에게 이르시되, 내가 오늘부터 시작하여 온 이스라엘 목전에서 너를 크게 하리니" — 여호수아는 이미 탁월한 영예를 받은 바 있었다(출 24:13; 신 31:7). 그런데 이제 더 높은 신적 은총의 표가 그에게 공개적으로 베풀어지고, 그의 사명과 권위가 하나님으로부터 온 것임이 모세의 경우와 같이 분명히 입증될 것이었다(신 31:7-).
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commentary-section/jfb-jos-3-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9-13. Come hither, and hear the words of the Lord —It seems that the Israelites had no intimation how they were to cross the river till shortly before the event. The premonitory address of Joshua, taken in connection with the miraculous result exactly as he had described it, would tend to increase and confirm their faith in the God of their fathers as not a dull, senseless, inanimate thing like the idols of the nations, but a Being of life, power, and activity to defend them and work for them. :- . THE WATERS OF JORDAN ARE DIVIDED. return to ' Top of Page ' <a name="verse-14" class="com-number"
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9-13. "여호와의 말씀을 들으라" — 이스라엘 백성은 건너기 불과 얼마 전까지도 어떻게 강을 건너게 될지 알지 못했던 것으로 보인다. 여호수아의 사전 말씀은 그가 묘사한 대로 정확하게 기적이 일어난 결과와 결합되어, 열방의 우상처럼 둔하고 아무 느낌도 없고 생명도 없는 존재가 아니라, 살아 계시고 능력 있게 활동하시며 백성을 위해 싸우시는 여호와 하나님에 대한 믿음을 백성 가운데 증진시키고 굳게 하는 역할을 했다.
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commentary-section/jfb-jos-3-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14-16. And it came to pass, when the people removed from their tents, c.—To understand the scene described we must imagine the band of priests with the ark on their shoulders, standing on the depressed edge of the river, while the mass of the people were at a mile's distance. Suddenly the whole bed of the river was dried up a spectacle the more extraordinary in that it took place in the time of harvest, corresponding to our April or May—when "the Jordan overfloweth all its banks." The original words may be more properly rendered "fills all its banks." Its channel, snow-fed from Lebanon, was at its greatest height—brimful; a translation which gives the only true description of the state of Jordan in harvest as observed by modern travellers. The river about Jericho is, in ordinary appearance, about fifty or sixty yards in breadth. But as seen in harvest, it is twice as broad; and in ancient times, when the hills on the right and left were much more drenched with rain and snow than since the forests have disappeared, the river must, from a greater accession of water, have been broader still than at harvest-time in the present day. return to ' Top of Page ' <a name="verse-16" class="com-number"
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14-16. "백성이 그 장막에서 떠나 요단을 건너려 할 때" — 이 장면을 이해하려면, 언약궤를 어깨에 멘 제사장들이 강 바닥 가까이 낮아진 물가에 서 있고, 백성의 무리는 1마일 거리에 있는 모습을 상상해야 한다. 갑자기 강 전체가 말라 버렸다. 이 광경은 그것이 추수 때, 즉 우리의 4~5월에 일어났다는 점에서 더욱 놀랍다. 그때는 "요단이 강둑이 넘칠 때"였다. 원문을 더 정확히 번역하면 "강둑 가득히 차 있을 때"가 된다. 레바논의 눈 녹은 물로 채워진 강은 최고 수위에 달해 강둑까지 가득했는데, 이것이 현대 여행자들이 관찰한 추수 때의 요단 상태에 대한 유일하고 정확한 묘사다. 여리고 부근의 강은 평소에는 너비가 약 50~60야드이지만, 추수 때에는 두 배가 된다. 고대에는 산과 언덕이 지금보다 훨씬 많은 비와 눈을 머금고 있었으므로, 강은 현재 추수 때보다도 더욱 넓었을 것이다.
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commentary-section/jfb-jos-3-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. the waters which came down from above —that is, the Sea of Galilee stood and rose up upon a heap —"in a heap," a firm, compact barrier ( Exodus 15:8 ; Psalms 78:13 ); very far —high up the stream; from the city Adam, that is beside Zaretan —near mount Sartabeh, in the northern part of the Ghor ( 1 Kings 7:46 ); that is, a distance of thirty miles from the Israelitish encampment; and those that came down toward the sea of the desert —the Dead Sea—were cut off ( Psalms 114:2 ; Psalms 114:3 ). The river was thus dried up as far as the eye could reach. This was a stupendous miracle; Jordan takes its name, "the Descender," from the force of its current, which, after passing the Sea of Galilee, becomes greatly increased as it plunges through twenty-seven "horrible rapids and cascades," besides a great many lesser through a fall of a thousand feet, averaging from four to five miles an hour [LYNCH]. When swollen "in time of harvest," it flows with a vastly accelerated current. the people passed over right against Jericho —The exact spot is unknown; but it cannot be that fixed by Greek tradition—the pilgrims' bathing-place—both because it is too much to the north, and the eastern banks are there sheer precipices ten or fifteen feet high. return to ' Top of Page ' <a name="verse-17" class="com-number"
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16. "위에서부터 흘러내리던 물" — 즉 갈릴리 바다. "한 곳에 쌓여 일어서되" — 견고하고 단단한 장벽처럼(출 15:8; 시 78:13). "심히 멀리 흘러 아담 성읍 곁 사르단 변방에서" — 기홀 북쪽 사르타베 산 근방으로, 이스라엘 진영에서 30마일 거리다(왕상 7:46). "아라바 바다 곧 소금 바다 쪽으로 흘러내리던 물" — 사해로 흐르던 물이 끊어졌다(시 114:2-3). 강이 눈에 보이는 범위까지 말라 버렸다. 요단은 "내려오는 자"라는 뜻으로, 갈릴리 바다를 지나면서 물살이 크게 빨라지는데, 1천 피트를 낙하하면서 스물일곱 개의 "무서운 급류와 폭포"를 통과하며 시속 4~5마일의 속도로 흐른다[LYNCH]. "추수 때"에 불어나면 훨씬 빠른 물살로 흐른다. "온 이스라엘이 여리고 맞은편으로 건너니라" — 정확한 지점은 알 수 없다. 그러나 그리스 전통이 고정한 순례자 목욕 장소는 지나치게 북쪽이고 동쪽 강둑이 10~15피트 높이의 절벽이므로 그 위치와는 다르다.
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commentary-section/jfb-jos-3-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. the priests . . . and all the Israelites passed over on dry ground —the river about Jericho has a firm pebbly bottom, on which the host might pass, without inconvenience when the water was cleared off. return to ' Top of Page ' Joshua Jos 2 Joshua Jos Joshua Jos 4 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Joshua 3". 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Pericope (part_of)
- part_of
pericope/per-jos-3-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17. "제사장들이 마른 땅에 섰고 온 이스라엘이 마른 땅으로 건너니라" — 여리고 부근의 강은 단단한 자갈 바닥을 갖고 있어, 물이 빠진 후에는 무리가 불편 없이 건널 수 있었다.
원주석
- 번역원본
commentary-section/jfb-jos-3-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반