1절 카드 ↗
1. a long time after that the Lord had given rest unto Israel from all their enemies —about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes. return to ' Top of Page ' <a name="verse-2" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "여호와께서 이스라엘에게 사방의 모든 원수들로부터 안식을 주신 지 오랜 후에" — 가나안 정복 후 약 14년, 그 나라를 지파들에게 분배한 지 7년 후였다.
원주석
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2절 카드 ↗
2. Joshua called for all Israel —The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel. :- . BY FORMER BENEFITS. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. "여호수아가 온 이스라엘 … 을 부르니라" — 뒤에 오는 절이 이 일반적인 표현을 백성의 관리들과 대표자들에게만 적용되는 것으로 제한하는 것 같다. 집회 장소는 아마도 실로였을 것이다. 이 소집의 계기는 이 존경받는 지도자의 극도로 노쇠함과 임박한 죽음이었다. 이 엄숙한 말씀의 취지는 이스라엘의 선민과 그 자손들이 이스라엘의 하나님에 대한 믿음과 예배를 충실하고 굳건히 계속하도록 격려하기 위한 것이었다.
원주석
- 번역원본
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3절 카드 ↗
3. ye have seen all that the Lord your God hath done unto all these nations because of you —The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised ( Deuteronomy 1:30 ; Deuteronomy 3:22 ); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [ Joshua 23:4 ]. Joshua 23:4- : . BY PROMISES. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "너희의 하나님 여호와께서 너희를 위하여 이 모든 나라에 행하신 모든 것을 너희가 보았고" — 여호수아의 겸손과 겸허함이 이 말씀의 서두에 현저하게 나타난다. 자신의 공적에 대한 모든 생각을 떨쳐 버리고, 가나안의 정복과 점유를 전적으로 하나님의 은혜로운 임재와 도우심에 돌렸다. 그렇게 말하면서 경건하기도 했지만 진실이기도 했다. 이것은 약속되었고(신 1:30; 3:22), 가나안인들의 신속한 전복에서 신적 도움의 실재가 나타났으며, 이미 모든 지파에게 전 땅을 분배하게 했다(수 23:4).
원주석
- 번역원본
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5절 카드 ↗
5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, c.—The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law—on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories ( Leviticus 26:7 Deuteronomy 28:7 ; Deuteronomy 32:30 ). return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5-11. "너희의 하나님 여호와께서 그들을 너희 앞에서 쫓아내시고 … 약속하신 것같이 너희 앞에서 그들을 쫓아내실 것이니" — 하나님이 주신 실제적 소유물이 그분이 아직 정복되지 않은 부분들을 완전히 주시겠다는 약속의 완전한 성취에 대한 보증이었다. 그러나 신적 약속의 성취는 그들이 하나님의 율법에 굳건히 충성하는 것에 달려 있었다. 이는 가나안 족속과 친밀한 교류와 친밀한 연결을 단호히 멀리하는 것, 그리고 어떤 방식으로도 그들의 우상 숭배 죄에 참여하지 않는 것을 의미했다. 그들이 그 당시 이스라엘을 특징짓는 것처럼 하나님의 명분을 따르는 확고한 충성 안에 계속 머문다면, 하나님의 복이 찬란하고 손쉬운 승리의 과정을 보장해 줄 것이었다(레 26:7; 신 28:7; 32:30).
원주석
- 번역원본
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11절 카드 ↗
11. Take good heed, therefore, that ye love the Lord your God —The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law ( Deuteronomy 6:5 ; Deuteronomy 11:13 ; Matthew 22:37 ). Matthew 22:37- : . BY THREATENINGS IN CASE OF DISOBEDIENCE. return to ' Top of Page ' <a name="verse-12" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. "그러므로 너희의 하나님 여호와를 사랑하도록 스스로 조심하라" — 그의 권면의 핵심은 하나님을 사랑하는 것에 담겨 있다. 그것이 율법의 완성 혹은 목적이기 때문이다(신 6:5; 11:13; 마 22:37).
원주석
- 번역원본
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12절 카드 ↗
12, 13. Else if ye do in any wise go back, and cleave unto the remnant of these nations —As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited ( Exodus 34:12-16 ; Deuteronomy 7:3 ). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Exodus 23:33 ; Numbers 33:55 ; Deuteronomy 7:16 ). return to ' Top of Page ' Joshua Jos 22 Joshua Jos Joshua Jos 24 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Joshua 23". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12, 13. "만일 너희가 돌아서서 너희 중에 남아 있는 이 나라들 곧 이 남은 자들과 친근히 하여 그들과 통혼하고" — 우상 숭배하는 가나안 족속과의 혼인 관계는 율법을 범하는 많고 강한 유혹을 제공할 것이므로 엄격히 금지되었다(출 34:12-16; 신 7:3). 이 금지들에 눈을 고정하면서 여호수아는 그들에게 가나안 족속의 더 많은 추방에 있어 신적 도움을 확실히 거두신다고 경고한다(출 23:33; 민 33:55; 신 7:16에 근거한 경고).
원주석
- 번역원본
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