1절 카드 ↗
1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh —The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ :- ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity. return to ' Top of Page ' <a name="verse-3" class="com-number"
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pericope/per-jos-22-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. "여호수아가 르우벤 자손들과 갓 자손들과 므낫세 반 지파를 불러" — 침략 전쟁이 전반적으로 종료되었고, 원수들이 각 지파 자체 자원이나 인근 지파의 도움으로 모든 전투를 억제할 수 있을 만큼 사기가 꺾이고 분산된 상태였으므로, 요단 동편에서 온 원군 이스라엘 군사들이 이제 제대하였다. 여호수아는 그들의 신실함에 대한 높은 칭찬과 함께 평생 경건함을 닦으라는 간곡한 권면으로 그들을 보냈다. 언어의 풍부함이 주목할 만하다. 이것은 늙은 지도자의 판단에 신적 율법에 대한 확고한 준수가 개인의 행복은 물론 민족의 번영에 얼마나 중요한지를 잘 나타낸다.
원주석
- 번역원본
commentary-section/jfb-jos-22-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. Ye have not left your brethren these many days unto this day —for the space of seven years. return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
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pericope/per-jos-22-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
3. "너희의 형제를 오늘까지 오랜 날 동안 버리지 아니하고" — 칠 년간.
원주석
- 번역원본
commentary-section/jfb-jos-22-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4-7. get you unto your tents —that is, home; for their families had been left in fortified towns ( :- ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-jos-22-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4-7. "너희의 장막으로 돌아가라" — 즉 집으로. 그들의 가족은 요새화된 성읍들에 남겨져 있었다.
원주석
- 번역원본
commentary-section/jfb-jos-22-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. he spake unto them, saying, Return with much riches —in cattle, clothes, and precious metals. divide the spoil of your enemies with your brethren —(See on :- ). :- . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY. return to ' Top of Page ' <a name="verse-10" class="com-number"
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pericope/per-jos-22-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. "그들에게 이르되 많은 재물을 가지고 너희의 장막으로 돌아가라" — 소, 의복, 귀금속으로 된 많은 부를. "너희 원수들에게서 취한 노략물을 너희의 형제들과 나누라" — (수 13:8- 참조).
원주석
- 번역원본
commentary-section/jfb-jos-22-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan —This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan—not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan. Joshua 22:25- : . CONTENTION THEREUPON. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jos-22-003
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10. "요단 가에 이르러 가나안 땅에 있는 요단 가 곧 그릴롯이라는 곳에 이르러 이스라엘 자손들이 거기서 제단을 쌓았으니" — 이 제단은 아마도 크고 거대한 돌과 흙 더미였을 것이다. 대부분의 번역자들은 이것이 가나안 본토 요단 강둑에 세워진 것으로 본다. 그러나 좀 더 면밀히 살펴보면, 그 위치가 강의 동쪽에 있었다는 결론이 불가항력적으로 도출된다. 두 가지 이유에서 그러하다. 첫째, 그것이 가나안 땅 "맞은편에" 또는 "보이는 곳에" 세워졌다고 했지 "그 안에" 세워졌다고 하지 않았다(수 22:11). 둘째, 요단 동편 이스라엘인들이 그것을 세운 선언된 동기는, 장래에 가나안의 형제들이 "여호와와 너희가 무슨 관계가 있느냐"고 말하는 것을 막기 위한 것이었다. 그들의 주장은 동쪽, 곧 자신들의 땅 요단 동편에 실로의 제단과 동일한 형태의 제단이 있어 이스라엘과 같은 하나님을 섬기는 같은 예배 의식을 행한다는 증인 역할을 했다.
원주석
- 번역원본
commentary-section/jfb-jos-22-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11-29. and the children of Israel heard say —Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( :- ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 ; Leviticus 17:8 ; Leviticus 17:9 ; Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers. return to ' Top of Page ' <a name="verse-21" class="com-number"
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- part_of
pericope/per-jos-22-003
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11-29. "이스라엘 자손이 소문을 들으니라" — 소문이 요단 강 저편 이스라엘인들이 한 일을 신속히 퍼뜨렸다. 그 행위가 어떤 우상 숭배적 의도에서 비롯된 것으로 의심되어 지파들이 일제히 들고 일어나 실로의 성막으로 몰려가 두 지파 반을 하나님께 배교자로 낙인찍어 전쟁을 선포하기로 결의했다. 그러나 더 차분하고 성숙하게 생각한 후, 그들은 우선 대제사장의 아들과 각 지파에서 열 명의 저명한 인사들로 구성된 대표단을 보내 이 소문의 진상을 조사하기로 결정했다. 대표들의 격에서 이 소식이 전달하는 깊은 우려감과 온 이스라엘에서 신적 예배의 순수함을 지키려는 열심이 드러난다. 두 지파 반이 실제로 제단을 세웠다는 추정 아래, 대표단은 신적 예배의 단일성을 위반하는 것과 같은 중대한 죄에 그토록 빨리 빠졌다는 데 놀라움을 표시했다(출 20:24; 레 17:8-9; 신 12:5-13). 그들은 브올의 배교와 아간의 죄가 민족 전체에 안겨 준 재앙적 결과를 상기시켰다. 마지막으로 성막과 제단이 없다고 느끼고 세상 이익을 위해 종교적 특권을 포기한 것을 뉘우친다면, 요단 서편으로 이동하라고 권면했다. 그곳에서 모든 지파가 하나 되어 순종하는 예배자 공동체를 이룰 것이었다.
원주석
- 번역원본
commentary-section/jfb-jos-22-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. Then the children of Reuben . . . answered —repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 ; Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 ; Joshua 22:27 ]. Joshua 22:27- : . THE DEPUTIES SATISFIED. return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
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pericope/per-jos-22-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
21. "르우벤 자손들과 갓 자손들이 므낫세 반 지파와 대답하여" — 가장 강한 어조로 혐의를 부인하며, 그들에게 돌려진 의도와는 전혀 다르게, 유일한 목적이 이스라엘과의 연대(수 22:24-25)와 이스라엘 하나님 예배에 대한 충성심(수 22:26-27)을 영구히 기념하기 위한 것이었다고 맹세했다.
원주석
- 번역원본
commentary-section/jfb-jos-22-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
11-29. and the children of Israel heard say —Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( :- ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 ; Leviticus 17:8 ; Leviticus 17:9 ; Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers. return to ' Top of Page ' <a name="verse-33" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jos-22-005
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Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11-29. (위 11절 주석 참조) — 동일.
원주석
- 번역원본
commentary-section/jfb-jos-22-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
33절 카드 ↗
33, 34. the thing pleased the children of Israel —The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel. return to ' Top of Page ' Joshua Jos 21 Joshua Jos Joshua Jos 23 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Joshua 22". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ joshua-22.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic
Pericope (part_of)
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pericope/per-jos-22-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
33, 34. "이 일이 이스라엘 자손들을 기쁘게 하매" — 해명이 대표단을 완전히 만족시켰을 뿐만 아니라 무한한 기쁨과 감사의 표현을 이끌어 냈다. "오늘 우리가 여호와께서 우리 중에 계신 것을 알았도다"(수 22:31), 즉 그분의 은혜로운 임재와 예방하는 선하심으로, 이것이 여러분을 의심받던 죄에서 지켜 주었고 형제들 간의 전쟁이나 섭리적 심판의 재앙에서 나라를 구했다. 이 에피소드는 모든 당사자들에게 명예를 안겨 주며, 이스라엘 역사의 다른 많은 시대에서 보이는 것을 훨씬 넘어선 정도로 가나안에 들어간 백성들 사이에 여호와 하나님에 대한 경건함과 열심이 넘쳐흘렀음을 보여 준다.
원주석
- 번역원본
commentary-section/jfb-jos-22-33-33(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반