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주석[매튜 헨리] — 에스겔 42장 · 성전 부속 방들

요약
매튜 헨리 주석 · 섹션 3개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
← 41장43장 →

1~14절 카드 ↗

The Vision of the Temple. . 1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north. 2 Before the length of a hundred cubits was the north door, and the breadth was fifty cubits. 3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories. 4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north. 5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building. 6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground. 7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits. 8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were a hundred cubits. 9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court. 10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building. 11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors. 12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them. 13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy. 14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people. The prophet has taken a very exact view of the temple and the buildings belonging to it, and is now brought again into the outer court, to observe the chambers that were in that square. I. Here is a description of these chambers, which (as that which went before) seems to us very perplexed and intricate, through our unacquaintedness with the Hebrew language and the rules of architecture at that time. We shall only observe, in general, 1. That about the temple, which was the place of public worship, there were private chambers, to teach us that our attendance upon God in solemn ordinances will not excuse us from the duties of the closet. We must not only worship in the courts of God's house, but must, both before and after our attendance there, enter into our chambers, enter into our closets, and read and meditate, and pray to our Father in secret; and a great deal of comfort the people of God have found in their communion with God in solitude. 2. That these chambers were many; there were three stories of them, and, though the higher stories were not so large as the lower, yet they served as well for retirement, Ezekiel 42:5 ; Ezekiel 42:6 . There were many, that there might be conveniences for all such devout people as Anna the prophetess, who departed not from the temple night or day, Luke 2:37 . In my Father's house are many mansions. In his house on earth there are so; multitudes by faith have taken lodgings in his sanctuary, and yet there is room. 3. That these chambers, though they were private, yet were near the temple, within view of it, within reach of it, to teach us to prefer public worship before private ( the Lord loves the gates of Zion more than all the dwellings of Jacob, and so must we), and to refer our private worship to the public. Our religious performances in our chambers must be to prepare us for the exercises of devotion in public, and to further us in our improvement of them, as our opportunities are. 4. That before these chambers there were walks of five yards broad ( Ezekiel 42:4 ; Ezekiel 42:4 ), in which those that had lodgings in these chambers might meet for conversation, might walk and talk together for their mutual edification, might communicate their knowledge and experiences. For we are not to spend all our time between the church and the chamber, though a great deal of time may be spent to very good purpose in both. But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by, Zechariah 3:7 . II. Here is the use of these chambers appointed, Ezekiel 42:13 ; Ezekiel 42:14 . 1. They were for the priests that approach unto the Lord, that they may be always near their business and may not be non-residents. Therefore they are called holy chambers, because they were for use of those that ministered in holy things during their ministration. Those that have public work to do for God and the souls of men have need to be much in private, to fit themselves for it. Ministers should spend much time in their chambers, in reading, meditation, and prayer, that their profiting may appear; and they ought to be provided with conveniences for this purpose. 2. There the priests were to deposit the most holy things, those parts of the offerings which fell to their share; and there they were to eat them, they and their families, in a religious manner, for the place is holy; and thus they must make a difference between those feasts upon the sacrifice and other meals. 3. There (among other uses) they were to lay their vestments, which God had appointed them to wear when they ministered at the altar, their linen ephods, coats, girdles, and bonnets. We read of the providing of priests garments after their return out of captivity, Nehemiah 7:70 ; Nehemiah 7:72 . When they had ended their service at the altar they must lay by those garments, to signify that the use of them should continue only during that dispensation; but they must put on other garments, such as other people wear, when they approached to those things which were for the people, that is, to do that part of their service which related to the people, to teach them the law and to answer their enquiries. Their holy garments must be laid up, that they may be kept clean and decent for the credit of their service. return to ' Top of Page ' <a name="verses-15-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/ezk-42-1, bible-text/ezk-42-2, bible-text/ezk-42-3, bible-text/ezk-42-4, bible-text/ezk-42-5, bible-text/ezk-42-6, bible-text/ezk-42-7, bible-text/ezk-42-8, bible-text/ezk-42-9, bible-text/ezk-42-10, bible-text/ezk-42-11, bible-text/ezk-42-12, bible-text/ezk-42-13, bible-text/ezk-42-14

Source

### 본문

> 그가 나를 바깥뜰로 이끌어 북쪽으로 나아가더니, 별도로 구분된 장소와 마주하고 북쪽 건물 앞에 있는 방으로 나를 데리고 들어갔다. 북쪽 문 앞 길이는 백 규빗이었고 너비는 오십 규빗이었다. 안뜰의 이십 규빗 공간과 마주하고, 또 바깥뜰 포장 앞에서 회랑이 회랑과 마주보며 삼 층으로 서 있었다. 방들 앞에는 안쪽으로 폭 십 규빗의 통로가 있었고, 한 규빗 넓이의 길이 있었으며, 방들의 문은 북쪽을 향하였다. 위층 방들은 더 짧았는데, 이 층들이 아래층이나 가운데 층보다 더 높이 올라가는 통로 때문이었다. 방들은 삼 층이었으나 뜰들의 기둥들 같은 기둥들이 없었으므로, 건물이 아래층이나 가운데 층보다 지면에서 더 좁아졌다. 바깥뜰 쪽으로 방들과 마주한 바깥 담장의 길이는 오십 규빗이었다. 바깥뜰에 있는 방들의 길이가 오십 규빗이었고, 보라, 성전 앞에는 백 규빗이었다. 이 방들 아래에서 동쪽으로 바깥뜰에서 들어오는 입구가 있었다. 동쪽을 향한 뜰 담장 두께 안에도 방들이 있었는데, 이는 별도로 구분된 장소와 건물을 마주하고 있었다. 그 앞의 통로는 북쪽을 향한 방들의 모양과 같았으며, 길이도 너비도 같았고, 출입구도 그 모양과 문이 모두 같았다. 남쪽을 향한 방들의 문과 같이, 동쪽 담장 앞길 머리에 직접 마주하는 곳에도 문이 있었다. 그가 내게 말하였다. "별도로 구분된 장소 앞에 있는 북쪽 방들과 남쪽 방들은 거룩한 방들로, 여호와께 나아가는 제사장들이 지극히 거룩한 것들을 먹는 곳이다. 거기에 그들은 지극히 거룩한 것들, 곡식 제물, 속죄 제물, 속건 제물을 두어야 하니, 그 장소가 거룩하기 때문이다. 제사장들이 들어간 후에는 거룩한 장소에서 바깥뜰로 나오지 못한다. 그들이 섬기는 옷을 거기 두어야 하니 그것들이 거룩하기 때문이요, 다른 옷을 입고 백성에게 속한 일들에 가까이 나아가야 한다."

### 해설

선지자는 성전과 그 부속 건물들을 매우 면밀히 살펴보고, 이제 다시 바깥뜰로 인도되어 그 사각형 안에 있는 방들을 관찰한다.

**I. 방들에 대한 묘사.** 앞서 본 것처럼, 히브리어와 당시 건축 규칙에 생소한 우리에게는 매우 복잡하고 뒤얽혀 보인다. 다음과 같은 일반적인 점들만 살펴보기로 한다.

1. **공예배 장소인 성전 주변에 개인 방들이 있었다.** 이는 하나님께 엄숙한 예식으로 드리는 예배가 밀실에서의 의무를 면제해 주지 않는다는 것을 가르친다. 우리는 하나님의 성전 뜰에서만 예배드리는 것이 아니라, 하나님의 집에서 예배드리기 전후에 각자의 방으로, 골방으로 들어가 은밀히 읽고 묵상하고 기도해야 한다. 하나님의 백성들은 홀로 하나님과 교제하는 가운데 큰 위로를 누려 왔다.

2. **이 방들은 많았다.** 삼 층으로 되어 있었고, 위층이 아래층만큼 넓지는 않았지만 은거를 위해서는 충분하였다(5~6절). 방들이 많았던 것은, 선지자 안나처럼 밤낮으로 성전을 떠나지 않는 경건한 사람들 모두를 위한 공간이 있도록 하기 위함이었다(눅 2:37). "내 아버지의 집에는 거처할 곳이 많다." 지상의 그분의 집에도 그러하다. 수많은 사람이 믿음으로 그분의 성소에 거처를 마련하였으나 여전히 자리가 있다.

3. **이 방들은 사적인 공간이었지만 성전에 가까이, 눈에 보이는 곳에, 가닿을 수 있는 곳에 있었다.** 이는 공예배를 사적 예배보다 더 높이 여기도록 가르친다(여호와는 야곱의 모든 거처보다 시온의 문들을 더 사랑하시며, 우리도 그래야 한다). 또한 개인 예배를 공예배와 연결시켜야 함을 가르친다. 방에서의 종교 행위는 공예배를 준비하고, 기회가 주어질 때 공예배에서 더 풍성하게 자라도록 도와야 한다.

4. **이 방들 앞에 너비 다섯 야드의 통로가 있었다(4절).** 이 방들에 거처를 둔 사람들이 서로 만나 교제하고, 함께 걸으며 덕을 세우는 대화를 나누고, 지식과 경험을 나눌 수 있게 하기 위해서이다. 우리는 온 시간을 교회와 방 사이에서만 보내지는 않는다. 교회와 방 양쪽에서 매우 귀하게 시간을 보낼 수 있지만, 인간은 교제를 위해 지음 받았고, 그리스도인들은 성도의 교제를 위해 지음 받았다. 그 교제의 의무를 양심적으로 지키고, 그 교제의 특권과 기쁨 속에서 위로를 받아야 한다. 하나님은 대제사장 여호수아에게 곁에 서 있는 자들 사이를 다닐 곳을 주리라고 약속하셨다(슥 3:7).

**II. 이 방들의 용도(13~14절).**

1. **이 방들은 여호와께 나아가는 제사장들을 위한 것이다.** 항상 사역의 자리 가까이 있도록 하기 위함이며, 비거주자가 되지 않도록 하기 위함이다. 그래서 이 방들은 거룩한 방들이라 불린다. 섬기는 동안 거룩한 일을 맡은 사람들이 사용하기 때문이다. 하나님과 사람들의 영혼을 위해 공적인 사역을 해야 하는 사람들은 그 준비를 위해 많은 시간을 개인적으로 보내야 한다. 사역자들은 방에서 읽고 묵상하고 기도하는 데 많은 시간을 써야 하고, 이를 위한 편의 시설을 갖추어야 한다.

2. **제사장들은 지극히 거룩한 것들, 즉 그들의 몫으로 돌아오는 제물의 부분을 이 방에 두고, 그 장소가 거룩하기 때문에 경건한 방식으로 가족과 함께 먹어야 했다.** 이로써 그들은 제사 잔치와 다른 식사를 구별해야 했다.

3. **이 방들은 여러 용도 중에서도 하나님이 제단에서 섬길 때 입도록 정하신 제복, 즉 아마포 에봇, 겉옷, 띠, 관을 두는 곳이었다.** 포로 귀환 후 제사장 옷 마련에 관한 기록이 있다(느 7:70, 72). 제단 섬김을 마친 후에는 그 옷들을 보관해야 했다. 이는 그 옷들의 사용이 그 경륜이 지속되는 동안만 계속될 것임을 의미한다. 백성에게 속한 일들, 즉 백성에게 율법을 가르치고 그들의 질문에 답하는 사역을 할 때에는 다른 옷을 입어야 했다. 거룩한 옷들은 잘 보관되어야 했는데, 그것은 사역의 위엄을 위해 청결하고 단정하게 유지하기 위함이었다.

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원주석

1~20절 카드 ↗

E Z E K I E L. CHAP. XLII. This chapter continues and concludes the describing and measuring of this mystical temple, which it is very hard to understand the particular architecture of, and yet more hard to comprehend the mystical meaning of. Here is, I. A description of the chambers that were about the courts, their situation and structure ( Ezekiel 42:1-13 ), and the uses for which they were designed, Ezekiel 42:13 ; Ezekiel 42:14 . II. A survey of the whole compass of ground which was taken up with the house, and the courts belonging to it, Ezekiel 42:15-20 . return to ' Top of Page ' <a name="verses-1-14" class="com-number"

Pericope (part_of)

절 (explains)

Source

에스겔 42장은 신비로운 성전의 묘사와 측량을 이어가며 마무리 짓는다. 이 성전의 세부 건축 구조를 이해하기도 어렵지만, 그 신비로운 의미를 파악하기는 더욱 어렵다. 이 장은 두 부분으로 구성된다. 첫째, 뜰 주변에 있는 방들에 대한 묘사 — 그 위치와 구조(1~13절), 그리고 그 방들의 용도(13~14절). 둘째, 성전과 그에 딸린 뜰이 차지하는 전체 부지에 대한 조사(15~20절).

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원주석

15~20절 카드 ↗

The Vision of the Temple. . 15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. 16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. 17 He measured the north side, five hundred reeds, with the measuring reed round about. 18 He measured the south side, five hundred reeds, with the measuring reed. 19 He turned about to the west side, and measured five hundred reeds with the measuring reed. 20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place. We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe, 1. What the dimensions of it were. It extended each way 500 reeds ( Ezekiel 42:16-19 ; Ezekiel 42:16-19 ), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isaiah 49:18 ; Isaiah 60:4 . It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved. 2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the previous and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause. return to ' Top of Page ' Ezekiel Ezk 41 Ezekiel Ezk Ezekiel Ezk 43 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Ezekiel 42". 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curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev clickable',html:'❮',click:function(){if(parent){translationSelector_menu(parent);}}});titleBar.appendChild(prevBtn);if(!parent){prevBtn.style.visibility='hidden';}titleBar.appendChild(_ts_el('span',{html:mode.charAt(0).toUpperCase()+mode.slice(1)+' Selector'}));titleBar.appendChild(_ts_el('span',{cls:'popupDiv-title-closer clickable',html:'✖',click:function(){_ts_removeOverlay();translationSelector_menu('close');}}));} function _ts_removeOverlay(){var ov=document.querySelector('.overlayMaster');if(ov&&ov.parentNode){ov.parentNode.removeChild(ov);}} function _ts_buildChoices(mode){var items,count,start=0;if(mode==='section'){items=sections;count=items.length;}else if(mode==='commentary'){items=sortByColumn(commentaries.filter(function(c){return c.sec===comsec;}),['pop'],['ASC']);count=items.length;}else if(mode==='language'){items=languages;count=items.length;}else if(mode==='book'||mode==='chapter'){items=book_data.filter(function(b){return translation_scope==='1'?b.num 38:b.num 0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-14","Verses 15-20"]; function

Pericope (part_of)

절 (explains)

bible-text/ezk-42-15, bible-text/ezk-42-16, bible-text/ezk-42-17, bible-text/ezk-42-18, bible-text/ezk-42-19, bible-text/ezk-42-20

Source

### 본문

> 그가 안 성전 측량을 마친 후, 동쪽을 향한 문으로 나를 이끌어 내어 사방을 측량하였다. 그는 측량 갈대로 동쪽을 오백 갈대로 측량하였다. 그는 측량 갈대로 북쪽을 오백 갈대로 측량하였다. 남쪽을 오백 갈대로 측량하였다. 서쪽으로 돌아가 측량 갈대로 오백 갈대를 측량하였다. 그는 사면을 측량하였는데, 사방에 담이 있었고, 길이 오백 갈대, 너비 오백 갈대로, 성소와 속된 곳을 구분하기 위한 것이었다.

### 해설

우리는 이 신비로운 성전의 측량을 지켜보았고, 이제 우리가 밟는 거룩한 땅이 얼마나 넓게 펼쳐지는지 보게 된다. 그것도 측량되어 매우 광대한 면적을 아우르고 있음이 드러난다.

1. **그 크기가 얼마나 되었는가.** 각 방향으로 오백 갈대씩 뻗었으며(16~19절), 각 갈대는 3야드 반 이상이었다. 따라서 각 방향으로 약 1영국 마일에 이르렀고, 땅이 정사각형이었으므로 둘레가 4마일 이상이었다. 이처럼 넓은 것은 이 신비로운 성전의 교외(라고 부를 수 있다면)를 나타내며, 복음 시대 교회의 광대한 확장을 의미한다. 모든 민족이 제자가 되고 세상의 나라들이 그리스도의 나라가 될 때, 이방인들의 수많은 군대가 하나님의 뜰로 몰려들 자리가 마련되어야 했다. 이는 이미 예언된 것이다(사 49:18; 60:4). 이방인들이 교회에 들어오는 것으로 부분적으로 성취되었으며, 이방인의 충만한 수가 들어오고 온 이스라엘이 구원받을 때 더욱 완전하게 성취될 것으로 믿는다.

2. **왜 이처럼 크게 측량되었는가.** 성소와 속된 곳 사이에 매우 넓은 거리를 두어 분리하기 위함이었다. 그래서 부정한 자들을 차단하고 거룩한 것과 속된 것을 구별하는 담이 둘러쳐졌다. 평범한 것과 거룩한 것, 하나님의 이름과 다른 이름들, 그분의 날과 다른 날들, 그분의 책과 다른 책들, 그분의 규례와 다른 관습들 사이에는 구별을 두어야 한다. 또한 세상적인 행동과 종교적인 행동 사이에도 거리를 두어야 하며, 항상 엄숙한 멈춤 속에서 하나님 예배에 임해야 한다.

원주석

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