1~31절 카드 ↗
The Tabernacle and Its Furniture. . 1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses. 2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. 3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. 4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. 5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses. 6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel. 7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. 8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen. 9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled. 10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. 11 And the second row, an emerald, a sapphire, and a diamond. 12 And the third row, a ligure, an agate, and an amethyst. 13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. 14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes. 15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold. 16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate. 17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate. 18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it. 19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. 20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod. 21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses. 22 And he made the robe of the ephod of woven work, all of blue. 23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. 24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen. 25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses. 27 And they made coats of fine linen of woven work for Aaron, and for his sons, 28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses. 30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD. 31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses. In this account of the making of the priests' garments, according to the instructions given (ch. 28), we may observe, 1. That the priests' garments are called here clothes of service, Exodus 39:1 ; Exodus 39:1 . Note, Those that wear robes of honour must look upon them as clothes of service; for from those upon whom honour is put service is expected. It is said of those that are arrayed in white robes that they are before the throne of God, and serve him day and night in his temple, Revelation 7:13 . Holy garments were not made for men to sleep in, or to strut in, but to do service in; and then they are indeed for glory and beauty. The Son of man himself came not to be ministered unto, but to minister. 2. That all the six paragraphs here, which give a distinct account of the making of these holy garments, conclude with those words, as the Lord commanded Moses, Exodus 39:5 ; Exodus 39:7 ; Exodus 39:21 ; Exodus 39:26 ; Exodus 39:29 ; Exodus 39:31 . The like is not in any of the foregoing accounts, as if in these, more than any other of the appurtenances of the tabernacle, they had a particular regard to the divine appointment, both for warrant and for direction. It is an intimation to all the Lord's ministers to make the word of God their rule in all their ministrations, and to act in observance of and obedience to the command of God. 3. That these garments, in conformity to the rest of the furniture of the tabernacle, were very rich and splendid; the church in its infancy was thus taught, thus pleased, with the rudiments of this world; but now under the gospel, which is the ministration of the Spirit, to affect and impose such pompous habits as the church of Rome does, under pretence of decency and instruction, is to betray the liberty wherewith Christ has made us free, and to entangle the church again in the bondage of those carnal ordinances which were imposed only till the time of reformation. 4. That they were all shadows of good things to come, but the substance is Christ, and the grace of the gospel; when therefore the substance has come, it is a jest to be fond of the shadow. (1.) Christ is our great high-priest; when he undertook the work of our redemption, he put on the clothes of service--he arrayed himself with the gifts and graces of the Spirit, which he received not by measure--girded himself with the curious girdle of resolution, to go through with his undertaking--charged himself with the curious girdle of resolution, to go through with his undertaking--charged himself with all God's spiritual Israel, bore them on his shoulders, carried them in his bosom, laid them near his heart, engraved them on the palms of his hands, and presented them in the breast-plate of judgment unto his Father. And (lastly) he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness: now consider how great this man is. (2.) True believers are spiritual priests. The clean linen with which all their clothes of service must be made is the righteousness of saints ( Revelation 19:8 ), and Holiness to the Lord must be so written upon their foreheads that all who converse with them may see, and say, that they bear the image of God's holiness, and are devoted to the praise of it. return to ' Top of Page ' <a name="verses-32-43" class="com-number"
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bible-text/exo-39-1, bible-text/exo-39-2, bible-text/exo-39-3, bible-text/exo-39-4, bible-text/exo-39-5, bible-text/exo-39-6, bible-text/exo-39-7, bible-text/exo-39-8, bible-text/exo-39-9, bible-text/exo-39-10, bible-text/exo-39-11, bible-text/exo-39-12, bible-text/exo-39-13, bible-text/exo-39-14, bible-text/exo-39-15, bible-text/exo-39-16, bible-text/exo-39-17, bible-text/exo-39-18, bible-text/exo-39-19, bible-text/exo-39-20, bible-text/exo-39-21, bible-text/exo-39-22, bible-text/exo-39-23, bible-text/exo-39-24, bible-text/exo-39-25, bible-text/exo-39-26, bible-text/exo-39-27, bible-text/exo-39-28, bible-text/exo-39-29, bible-text/exo-39-30, bible-text/exo-39-31
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**[본문: 출 39:1-31]**
1 그들은 청색 자색 홍색 실로 성소에서 봉사할 예복을 만들었고 여호와께서 모세에게 명령하신 대로 아론을 위하여 거룩한 옷을 만들었습니다. 2 그는 금실과 청색 자색 홍색 실과 가늘게 꼰 베실로 에봇을 만들었습니다. 3 그들은 금을 얇게 두들겨 실처럼 잘라서 청색 자색 홍색 실과 가는 베실 사이에 정교하게 짜 넣었습니다. 4 어깨받이 두 개를 만들어 에봇 양쪽에 붙였습니다. 5 에봇 위의 에봇 띠는 에봇과 같은 재료로, 즉 금실과 청색 자색 홍색 실과 가늘게 꼰 베실로 만들었으니 여호와께서 모세에게 명령하신 것과 같았습니다. 6 그들은 홍보석을 금 테에 물려 이스라엘의 아들들의 이름을 도장을 새기듯 그 위에 새겼습니다. 7 여호와께서 모세에게 명령하신 대로 이스라엘 자손들을 기념하기 위하여 그 보석들을 에봇의 어깨받이에 붙였습니다. 8-21절에서는 에봇과 같은 방법으로 가슴패를 정교하게 만들었으며, 22-26절에서는 에봇 겉옷을 온통 청색 짜 넣은 옷감으로 만들었고, 옷자락에는 청색 자색 홍색 실과 꼰 베실로 만든 석류 모양 장식과 순금 방울을 번갈아 달았습니다. 27-29절에서는 아론과 그의 아들들을 위해 고운 베실로 속옷과 두건과 속바지와 허리띠를 만들었고, 30-31절에서는 순금으로 거룩한 관의 패를 만들어 그 위에 도장처럼 '여호와께 거룩'이라고 새겼습니다.
이 본문에서 제사장 예복의 제작 기사(출 28장의 지시를 따름)와 관련하여 네 가지를 주목할 수 있다.
첫째, 제사장의 예복은 여기서 '봉사하는 옷'이라 불린다(1절). 영광스러운 옷을 입은 자들은 그 옷을 봉사의 옷으로 여겨야 한다는 교훈이다. 존귀를 받는 자에게는 봉사가 요구되기 때문이다. 흰 옷을 입은 자들은 하나님의 보좌 앞에서 밤낮 그분의 성전에서 섬긴다고 했다(계 7:13). 거룩한 옷은 잠을 자거나 으스대기 위한 것이 아니라 봉사하기 위한 것이다. 그러할 때 비로소 그 옷은 영광과 아름다움이 된다. 인자 자신도 섬김을 받으러 오신 것이 아니라 섬기러 오셨다.
둘째, 이 거룩한 예복의 제작을 기록한 여섯 단락 모두가 '여호와께서 모세에게 명령하신 대로'라는 말로 끝난다(5, 7, 21, 26, 29, 31절). 이런 표현은 성막의 다른 어떤 비품 기사에도 나타나지 않는다. 이것은 이 예복들에서 특별히 하나님의 명령을 정당성과 방향성의 근거로 삼았음을 나타낸다. 이는 주님의 모든 사역자들에게 사역의 모든 부분에서 하나님의 말씀을 규범으로 삼고 하나님의 명령에 순종하여 행하라는 권고이다.
셋째, 이 예복들은 성막의 다른 비품들과 마찬가지로 매우 화려하고 웅장했다. 유년기의 교회는 이처럼 세상의 초보적 요소들로 가르침을 받고 기쁨을 얻었다. 그러나 이제 성령의 사역으로 특징지어지는 복음 아래에서, 로마 교회가 품위와 교훈을 빌미로 그러한 화려한 예복을 부과하고 강요하는 것은, 그리스도께서 우리에게 주신 자유를 배반하고 교회를 다시금 개혁의 때까지만 부과되었던 육적인 의문들의 속박으로 옭아매는 것이다.
넷째, 이 모든 것은 장차 올 것들의 그림자이며 실체는 그리스도와 복음의 은혜이다. 실체가 왔으니 그림자를 집착하는 것은 어리석은 일이다.
(1) 그리스도는 우리의 대제사장이시다. 그분이 우리의 구속 사역을 맡으셨을 때, 그분은 봉사하는 옷을 입으셨다. 즉 한량없이 받으신 성령의 은사와 은혜로 입히셨고, 사역을 완수하려는 굳은 결심의 에봇 띠를 두르셨다. 그분은 하나님의 영적 이스라엘 전체를 자신의 어깨에 짊어지시고, 품에 안으시고, 가슴 가까이 두시고, 손바닥에 새기시며, 심판 흉패로 아버지 앞에 드리셨다. 그리고 마지막으로 '여호와께 거룩'이라는 관을 쓰심으로써 그분의 모든 사역을 아버지 하나님의 거룩하심을 영화롭게 하는 데 봉헌하셨다. 이 얼마나 위대한 분이신가.
(2) 참된 신자들은 영적 제사장들이다. 그들의 모든 봉사하는 옷은 순결한 모시로 만들어야 하는데, 이는 성도들의 의(계 19:8)이다. 또한 '여호와께 거룩'이라는 글씨가 그들의 이마에 새겨져서 그들과 교제하는 모든 사람이 그들이 하나님의 거룩하심의 형상을 지니고 있으며 그분을 찬송하는 데 헌신되었음을 볼 수 있고 말할 수 있어야 한다.
원주석
- 번역원본
commentary-section/mhm-exo-39-1-31(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~43절 카드 ↗
E X O D U S CHAP. XXXIX. This chapter gives us an account of the finishing of the work of the tabernacle. I. The last things prepared were the holy garments. The ephod and its curious girdle, Exodus 39:1-5 . The onyx-stones for the shoulders, Exodus 39:6 ; Exodus 39:7 . The breastplate with the precious stones in it, Exodus 39:8-21 . The robe of the ephod, Exodus 39:22-26 . The coats, bonnets, and breeches, for the inferior priests, Exodus 39:27-29 . And the plate of the holy crown, Exodus 39:30 ; Exodus 39:31 . II. A summary account of the whole work, as it was presented to Moses when it was all finished, Exodus 39:32-43 , &c. return to ' Top of Page ' <a name="verses-1-31" class="com-number"
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Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
출애굽기 39장은 성막 제작의 완성을 기록한다. 크게 두 부분으로 나뉜다. 첫째, 마지막으로 제작된 것들은 거룩한 예복이다. 에봇과 에봇 띠(1-5절), 어깨받이에 붙일 홍보석(6-7절), 가슴패와 그 안의 보석들(8-21절), 에봇 겉옷(22-26절), 아론과 그의 아들들을 위한 속옷·두건·속바지(27-29절), 그리고 거룩한 관의 패(30-31절)가 순서대로 다루어진다. 둘째, 모든 작업이 완료되어 모세에게 제출될 때의 전체 작업 요약(32-43절)이 이어진다.
원주석
- 번역원본
commentary-section/mhm-exo-39-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
32~43절 카드 ↗
The Tabernacle Completed. . 32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they. 33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 34 And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering, 35 The ark of the testimony, and the staves thereof, and the mercy seat, 36 The table, and all the vessels thereof, and the showbread, 37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39 The brazen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office. 42 According to all that the LORD commanded Moses, so the children of Israel made all the work. 43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them. Observe here, I. The builders of the tabernacle made very good despatch. It was not much more than five months from the beginning to the finishing of it. Though there was a great deal of fine work about it, such as is usually the work of time, embroidering and engraving, not only in gold, but in precious stones, yet they went through with it in a little time. Church-work is usually slow work, but they made quick work of this, and yet did it with the greatest exactness imaginable. For, 1. Many hands were employed, all unanimous, and not striving with each other. This expedited the business, and made it easy. 2. The workmen were taught of God, and so were kept from making blunders, which would have retarded them. 3. The people were hearty and zealous in the work, and impatient till it was finished. God had prepared their hearts, and then the thing was done suddenly, 2 Chronicles 29:36 . Resolution and industry, and a cheerful application of mind, will, by the grace of God, bring a great deal of good work to pass in a little time, in less than one would expect. II. They punctually observed their orders, and did not in the least vary from them. They did it according to all that the Lord commanded Moses, Exodus 39:32 ; Exodus 39:42 . Note, God's work must be done, in every thing, according to his own will. His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. Add thou not unto his words. God is pleased with willing worship, but not with will-worship. III. They brought all their work to Moses, and submitted it to his inspection and censure, Exodus 39:33 ; Exodus 39:33 . He knew what he had ordered them to make; and now the particulars were called over, and all produced, that Moses might see both that they had made all, omitting nothing, and that they had made all according to the instructions given them, and that, if they had made a mistake in any thing, it might be forthwith rectified. Thus they showed respect to Moses, who was set over them in the Lord; not objecting that Moses did not understand such work, and therefore that there was no reason for submitting it to his judgment. No, that God who gave them so much knowledge as to do the work gave them also so much humility as to be willing to have it examined and compared with the model. Moses was in authority, and they would pay a deference to his place. The spirit of the prophets is subject to the prophets. And besides, though they knew how to do the work better than Moses, Moses had a better and more exact idea of the model than they had, and therefore they could not be well pleased with their own work, unless they had his approbation. Thus in all the services of religion we should labour to be accepted of the Lord. IV. Moses, upon search, found all done according to the rule, Exodus 39:43 ; Exodus 39:43 . Moses, both for their satisfaction and for his own, did look upon all the work, piece by piece, and behold they had done it according to the pattern shown him, for the same Being that showed him the pattern guided their hand in the work. All the copies of God's grace exactly agree with the original of his counsels: what God works in us, and by us, is the fulfilling of the good pleasure of his own goodness; and when the mystery of God shall be finished, and all his performances come to be compared with his purposes, it will appear that behold all is done according to the counsel of his own will, not one iota or tittle of which shall fall to the ground, or be varied from. V. Moses blessed them. 1. He commended them, and signified his approbation of all they had done. He did not find fault where there was none, as some do, who think they disparage their own judgment if they do not find something amiss in the best and most accomplished performance. In all this work it is probable there might have been found here and there a stitch amiss, and a stroke awry, which would have served for an over-curious and censorious critic to animadvert upon; but Moses was too candid to notice small faults where there were no great ones. Note, All governors must be a praise to those that do well, as well as a terror to evil-doers. Why should any take a pride in being hard to be pleased? 2. He not only praised them, but prayed for them. He blessed them as one having authority, for the less is blessed of the better. We read not of any wages that Moses paid them for their work, but this blessing he gave them. For, though ordinarily the labourer be worthy of his hire, yet in this case, 1. They wrought for themselves. The honour and comfort of God's tabernacle among them would be recompence enough. If thou be wise, thou shalt be wise for thyself. 2. They had their meat from heaven on free-cost, for themselves and their families, and their raiment waxed not old upon them; so that they neither needed wages nor had reason to expect any. Freely you have received, freely give. The obligations we lie under, both in duty and interest, to serve God, should be sufficient to quicken us to our work, though we had not a reward in prospect. But, 3. This blessing, in the name of the Lord, was wages enough for all their work. Those whom God employs he will bless, and those whom he blesses are blessed indeed. The blessing he commands is life for evermore. return to ' Top of Page ' Exodus Exo 38 Exodus Exo Exodus Exo 40 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Exodus 39". 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origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-31","Verses 32-43"]; function
Pericope (part_of)
- part_of
pericope/per-exo-39-008
절 (explains)
bible-text/exo-39-32, bible-text/exo-39-33, bible-text/exo-39-34, bible-text/exo-39-35, bible-text/exo-39-36, bible-text/exo-39-37, bible-text/exo-39-38, bible-text/exo-39-39, bible-text/exo-39-40, bible-text/exo-39-41, bible-text/exo-39-42, bible-text/exo-39-43
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**[본문: 출 39:32-43]**
32 이와 같이 성막, 곧 회막의 모든 역사가 완성되었습니다. 이스라엘 자손들은 여호와께서 모세에게 명령하신 모든 것을 그대로 행하였습니다. 33 그들은 성막과 그 모든 기구들, 즉 고리·널판·가로대·기둥·받침들을 모세에게 가져왔습니다. 34 붉게 물들인 숫양 가죽 덮개와 해달 가죽 덮개와 가리는 휘장도 가져왔고, 35 증거궤와 그 채들과 속죄소, 36 상과 그 모든 기구들과 진설빵, 37 순금 등잔대와 그 등잔들 곧 순서대로 켜 놓을 등잔들과 그 모든 기구들과 등유, 38 금 제단과 성별하는 기름과 향기로운 향과 성막 문 휘장, 39 놋 제단과 그 놋 그물과 채들과 모든 기구들, 물두멍과 그 받침, 40 뜰의 포장들·기둥들·받침들·뜰 문 휘장·줄들·말뚝들과 회막, 곧 성막에서 쓸 모든 기구들, 41 성소에서 봉사할 예복들과 제사장 아론의 거룩한 옷들과 그의 아들들이 제사장 직분을 행할 때 입을 옷들도 가져왔습니다. 42 이스라엘 자손들이 여호와께서 모세에게 명령하신 모든 것을 그대로 행하였습니다. 43 모세가 모든 작업을 살펴보니 그들이 여호와께서 명령하신 대로 그대로 행하였습니다. 그래서 모세가 그들에게 복을 빌었습니다.
여기서 다섯 가지를 주목할 수 있다.
첫째, 성막 건축자들은 매우 빠른 진척을 이루었다. 착공부터 완공까지 5개월 남짓에 불과했다. 자수와 조각, 금 세공과 보석 세공처럼 시간이 많이 걸리는 정밀한 작업이 많았는데도 짧은 시간 안에 끝마쳤고, 그러면서도 가장 세밀한 정확성을 유지했다. 교회의 일은 보통 더디게 이루어지지만 그들은 이 일을 빠르게 마쳤다. 그 이유는 세 가지이다. (1) 많은 손이 동원되었고, 모두가 하나가 되어 서로 다투지 않았다. 이것이 일을 빠르게 하고 쉽게 했다. (2) 일꾼들이 하나님의 가르침을 받았으므로 실수를 저지르지 않았고 지체되지 않았다. (3) 백성들이 마음을 다해 열심히 일했고 완성될 때까지 조급해했다. 하나님이 그들의 마음을 준비시키셨으므로 일이 갑자기 이루어졌다(대하 29:36). 결단과 부지런함, 그리고 마음을 기울이는 즐거운 헌신은 하나님의 은혜 안에서 누가 예상하는 것보다 훨씬 짧은 시간 안에 많은 선한 일을 완수하게 한다.
둘째, 그들은 명령을 정확히 따르고 조금도 벗어나지 않았다. 그들은 여호와께서 모세에게 명령하신 모든 것을 그대로 행하였다(32, 42절). 하나님의 일은 모든 면에서 그분 자신의 뜻에 따라 행해져야 한다. 하나님의 제정들은 인간의 발명이 그것들을 더 아름답게 하거나 그 의도에 더 부합하게 만들 필요도 없고 그럴 여지도 없다. 그분의 말씀에 더하지 말라. 하나님은 기꺼이 드리는 예배는 기뻐하시지만 자기 임의의 예배는 기뻐하지 않으신다.
셋째, 그들은 모든 작업을 모세에게 가져와 그의 검토와 판단에 맡겼다(33절). 모세는 자신이 무엇을 만들라고 명령했는지 알고 있었다. 이제 세부 항목들이 하나하나 열거되고 모두 제출되었으니, 모세는 빠진 것이 없는지, 주어진 지시에 따라 만들었는지 확인하고 잘못된 것이 있으면 즉시 바로잡을 수 있었다. 이렇게 그들은 여호와 안에서 그들 위에 세움받은 모세를 공경했다. 모세가 그런 작업을 이해하지 못하니 그의 판단에 따를 필요가 없다는 반론은 제기하지 않았다. 아니다. 하나님은 그들에게 작업을 수행할 지식을 주셨으며 또한 그것을 검사받으려는 겸손함도 주셨다. 모세는 권위 있는 자리에 있었고 그들은 그의 직분에 경의를 표하고자 했다. 선지자들의 영은 선지자들에게 복종한다. 또한 비록 그들이 모세보다 그 작업을 더 잘 알고 있었을지라도, 모세는 그들보다 훨씬 더 정확하게 원형을 알고 있었으므로, 그의 승인 없이는 자신들의 작업에 흡족해할 수 없었다. 이처럼 우리는 종교의 모든 섬김에서 주님께 열납되기를 힘써야 한다.
넷째, 모세는 살펴보니 모든 것이 규범대로 이루어졌음을 확인했다(43절). 모세는 자신과 그들 모두의 만족을 위해 모든 작업을 하나씩 살펴보았고, 그들이 보여주신 모형대로 이루었음을 보았다. 이는 그에게 모형을 보여주신 바로 그 분이 그들의 손이 작업하도록 인도하셨기 때문이다. 하나님의 은혜의 모든 복사본들은 그분의 뜻의 원본과 정확히 일치한다. 하나님이 우리 안에서, 그리고 우리를 통해 이루시는 것은 그분 자신의 선하신 기쁨의 성취이며, 하나님의 신비가 완성되고 그분의 모든 성취가 그분의 목적과 비교될 때, 보라 모든 것이 그분 자신의 뜻의 경륜에 따라 이루어졌으며, 그 뜻에서 일점일획도 땅에 떨어지거나 변경되지 않았음이 드러날 것이다.
다섯째, 모세가 그들을 축복했다. (1) 그는 그들을 칭찬하고 그들이 한 모든 일을 승인했다. 어떤 사람들처럼 잘못이 없는 곳에서 억지로 흠을 찾지 않았다. 이 모든 작업에서 여기저기 잘못된 부분을 찾아낼 수 있었을지 모르지만 모세는 큰 결함이 없는 곳에서 작은 흠을 주목할 만큼 옹졸하지 않았다. 모든 통치자들은 악행을 벌하는 두려움의 대상인 동시에 선행을 칭찬하는 존재여야 한다. (2) 그는 그들을 칭찬할 뿐만 아니라 그들을 위해 기도했다. 그는 권위를 가지고 그들을 축복했으니, 낮은 자가 더 높은 자에게서 복을 받는 것이기 때문이다. 모세가 그들의 작업에 대한 삯을 지불했다는 기록은 없지만 이 축복을 그들에게 주었다. 일꾼이 삯을 받을 자격이 있다고 해도, 이 경우에는 그렇지 않았다. (1) 그들은 자신들을 위해 일했다. 하나님의 성막이 그들 가운데 있음의 영광과 위안이 충분한 보상이었다. 네가 지혜롭다면 네 자신을 위해 지혜로울 것이다. (2) 그들은 하늘에서 양식을 거저 받았고, 자신들과 가족을 위해, 그들의 옷도 낡지 않았다. 그러니 삯이 필요하지도 않았고 기대할 이유도 없었다. 너희가 거저 받았으니 거저 주라. 우리가 하나님을 섬겨야 한다는 의무와 이익의 측면에서의 책임은, 상을 바라보지 않더라도 우리를 일에 힘쓰게 하기에 충분하다. (3) 그러나 주님의 이름으로 전해진 이 축복은 그들의 모든 수고에 대한 충분한 보상이었다. 하나님이 쓰시는 자들을 그분이 복 주시며, 그분이 복 주시는 자들은 참으로 복을 받는다. 그분이 명령하시는 복은 영원한 생명이다.
원주석
- 번역원본
commentary-section/mhm-exo-39-32-43(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반