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주석[매튜 헨리] — 출애굽기 27장 · 번제단과 뜰

요약
매튜 헨리 주석 · 섹션 4개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
← 26장28장 →

1~8절 카드 ↗

The Tabernacle and Its Furniture. . 1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. 2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. 3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. 4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. 5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. 6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. 7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. 8 Hollow with boards shalt thou make it: as it was showed thee in the mount, so shall they make it. As God intended in the tabernacle to manifest his presence among his people, so there they were to pay their devotions to him, not in the tabernacle itself (into that only the priests entered as God's domestic servants), but in the court before the tabernacle, where, as common subjects, they attended. There an altar was ordered to be set up, to which they must bring their sacrifices, and on which their priests must offer them to God: and this altar was to sanctify their gifts. Here they were to present their services to God, as from the mercy-seat he gave his oracles to them; and thus a communion was settled between God and Israel. Moses is here directed about, 1. The dimensions of it; it was square, Exodus 27:1 ; Exodus 27:2 . 2. The horns of it ( Exodus 27:2 ; Exodus 27:2 ), which were for ornament and for use; the sacrifices were bound with cords to the horns of the altar, and to them malefactors fled for refuge. 3. The materials; it was of wood overlaid with brass, Exodus 27:1 ; Exodus 27:2 . 4. The appurtenances of it ( Exodus 27:3 ; Exodus 27:3 ), which were all of brass. 5. The grate, which was let into the hollow of the altar, about the middle of it, in which the fire was kept, and the sacrifice burnt; it was made of network like a sieve, and hung hollow, that the fire might burn the better, and that the ashes might fall through into the hollow of the altar, Exodus 27:4 ; Exodus 27:5 . 6. The staves with which it must be carried, Exodus 27:6 ; Exodus 27:7 . And, lastly, he is referred to the pattern shown him, Exodus 27:8 ; Exodus 27:8 . Now this brazen altar was a type of Christ dying to make atonement for our sins: the wood would have been consumed by the fire from heaven if it had not been secured by the brass; nor could the human nature of Christ have borne the wrath of God if it had not been supported by a divine power. Christ sanctified himself for his church, as their altar ( John 17:19 ), and by his mediation sanctifies the daily services of his people, who have also a right to eat of this altar ( Hebrews 13:10 ), for they serve at it as spiritual priests. To the horns of this altar poor sinners fly for refuge when justice pursues them, and they are safe in virtue of the sacrifice there offered. return to ' Top of Page ' <a name="verses-9-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-27-1, bible-text/exo-27-2, bible-text/exo-27-3, bible-text/exo-27-4, bible-text/exo-27-5, bible-text/exo-27-6, bible-text/exo-27-7, bible-text/exo-27-8

Source

성막과 그 기물들. "너는 조각목으로 제단을 만들되, 길이는 다섯 규빗, 너비도 다섯 규빗으로 하여 제단이 네모나게 하고, 높이는 세 규빗으로 하여라. 네 모퉁이 위에 뿔을 만들되 뿔이 제단과 한 덩어리가 되게 하고, 놋으로 쌓아라. 재를 담는 통과 부삽과 대야와 고기 갈고리와 불 옮기는 그릇을 만들되, 그 모든 기구를 놋으로 만들어라. 또 놋으로 그물 모양의 격자를 만들고, 그 그물의 네 모퉁이에 놋 고리 네 개를 만들어라. 그것을 제단 테두리 아래쪽에 놓아, 그물이 제단의 중간까지 오게 하여라. 또 제단을 위해 채를 만들되 조각목으로 만들고 놋으로 쌓아라. 채는 고리에 꿰어 제단 양쪽에 놓아 제단을 메게 하여라. 제단은 널판으로 속이 비게 만들되, 산에서 네게 보여 준 대로 만들어야 한다."

하나님께서 성막 안에 자신의 임재를 나타내고자 하셨으므로, 백성들은 그분께 경배와 예배를 드려야 했다. 그러나 성막 안은 아니었다(성막 안에는 하나님의 가정 종복과 같은 제사장들만 들어갔다). 백성들은 성막 앞 뜰에서, 마치 일반 신하들처럼 대기하며 하나님을 경배했다. 그곳에 제단이 세워져야 했으며, 백성들은 그 제단에 제물을 가져오고 제사장들이 하나님께 드렸다. 이 제단이 그들의 예물을 거룩하게 하는 것이었다. 여기서 그들은 자신들의 섬김을 하나님께 드렸고, 하나님께서는 지성소에서 그들에게 신탁을 주셨다. 이렇게 하나님과 이스라엘 사이에 교통이 이루어졌다.

모세는 다음 사항에 대한 지시를 받는다. 첫째, 제단의 치수로, 네모나게 만들어야 했다(출 27:1-2). 둘째, 제단의 뿔로(출 27:2), 이는 장식이자 실용적 목적을 가졌다. 제물은 줄로 제단 뿔에 묶이고, 도망자들도 그 뿔에 피했다. 셋째, 재료로, 놋으로 쌓은 나무로 만들었다(출 27:1-2). 넷째, 부속 기구로(출 27:3), 모두 놋으로 만들었다. 다섯째, 격자로, 제단 중간 쯤에 들어가 불을 피우고 제물을 태우는 곳이었다. 체처럼 그물 모양으로 만들어 공중에 매달려 불이 더 잘 타오르고 재가 격자 아래 제단 속으로 떨어지게 했다(출 27:4-5). 여섯째, 운반용 채로(출 27:6-7). 마지막으로, 보여 주신 모양대로 만들라는 지시를 받는다(출 27:8).

이 놋 제단은 우리의 죄를 위해 속죄를 이루신 그리스도를 표상하는 예표이다. 하늘에서 내리는 불을 맞으면 나무는 타버리겠지만 놋으로 보호받았듯이, 그리스도의 인성도 하나님의 진노를 감당하지 못했을 것이나 신적 능력이 그것을 지탱했다. 그리스도께서는 교회를 위해 자기 자신을 거룩하게 하셨으며, 제단으로서(요 17:19), 그분의 중보로 백성들이 날마다 드리는 섬김을 거룩하게 하신다. 신령한 제사장으로 섬기는 그들은 이 제단에서 먹을 권리가 있다(히 13:10). 불쌍한 죄인들이 율법이 그들을 추격할 때 이 제단의 뿔로 피신하면, 거기서 드려진 제물의 공로 안에서 안전하다.

원주석

1~21절 카드 ↗

E X O D U S CHAP. XXVII. In this chapter directions are given, I. Concerning the brazen altar for burnt-offerings, Exodus 27:1-8 . II. Concerning the court of the tabernacle, with the hangings of it, Exodus 27:9-19 . III. Concerning oil for the lamp, Exodus 27:20 ; Exodus 27:21 . return to ' Top of Page ' <a name="verses-1-8" class="com-number"

Pericope (part_of)

절 (explains)

Source

이 장에서는 세 가지 항목에 관한 지시가 주어진다. 첫째, 번제를 위한 놋 제단에 관하여(출 27:1-8), 둘째, 성막 뜰과 그 휘장에 관하여(출 27:9-19), 셋째, 등불을 위한 기름에 관하여(출 27:20-21).

원주석

9~19절 카드 ↗

9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: 10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. 11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. 12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. 13 And the breadth of the court on the east side eastward shall be fifty cubits. 14 The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. 15 And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. 16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. 17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. 18 The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. 19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. Before the tabernacle there was to be a court or yard, enclosed with hangings of the finest linen that was used for tents. This court, according to the common computation of cubits, was fifty yards long, and twenty-five broad. Pillars were set up at convenient distances, in sockets of brass, the pillars filleted with silver, and silver tenter-hooks in them, on which the linen hangings were fastened: the hanging which served for the gate was finer than the rest, Exodus 27:16 ; Exodus 27:16 . This court was a type of the church, enclosed and distinguished from the rest of the world, the enclosure supported by pillars, denoting the stability of the church, hung with the clean linen, which is said to be the righteousness of saints, Revelation 19:8 . These were the courts David longed for and coveted to reside in ( Psalms 84:2 ; Psalms 84:10 ), and into which the people of God entered with praise and thanksgiving ( Psalms 100:4 ); yet this court would contain but a few worshippers. Thanks be to God, now, under the gospel, the enclosure is taken down. God's will is that men pray every where; and there is room for all that in every place call on the name of Jesus Christ. return to ' Top of Page ' <a name="verses-20-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-27-9, bible-text/exo-27-10, bible-text/exo-27-11, bible-text/exo-27-12, bible-text/exo-27-13, bible-text/exo-27-14, bible-text/exo-27-15, bible-text/exo-27-16, bible-text/exo-27-17, bible-text/exo-27-18, bible-text/exo-27-19

Source

"너는 성막의 뜰을 만들어라. 남쪽 편에는 가늘게 꼰 베실로 짠 뜰의 휘장을 걸되 길이를 백 규빗으로 하여라. 그 기둥 스물 개와 그 받침 스물 개는 놋으로 하고, 기둥의 갈고리와 가름대는 은으로 하여라. 또 북쪽 편에도 길이가 백 규빗인 휘장을 걸고, 그 기둥 스물 개와 그 받침 스물 개는 놋으로 하며, 기둥의 갈고리와 가름대는 은으로 하여라. 뜰의 서쪽에는 너비 오십 규빗의 휘장을 걸되, 기둥은 열 개, 그 받침도 열 개로 하여라. 동쪽 뜰 너비도 오십 규빗으로 하여라. 문 한쪽 편에는 열다섯 규빗의 휘장을 걸되, 기둥은 세 개, 그 받침도 세 개로 하여라. 다른 쪽 편에도 열다섯 규빗의 휘장을 걸되, 기둥은 세 개, 그 받침도 세 개로 하여라. 뜰의 문에 거는 문 휘장은 스무 규빗으로 하되, 청색 실, 자주색 실, 진홍색 실, 가늘게 꼰 베실로 수 놓아 짜고, 기둥은 네 개, 그 받침도 네 개로 하여라. 뜰 둘레의 기둥은 모두 은 가름대로 연결하고, 갈고리는 은으로, 받침은 놋으로 하여라. 뜰의 길이는 백 규빗, 너비는 사방 오십 규빗, 높이는 다섯 규빗으로 하되, 가늘게 꼰 베실 휘장을 사용하고 받침은 놋으로 하여라. 성막에서 사용하는 모든 기구와 모든 말뚝, 그리고 뜰의 모든 말뚝은 놋으로 만들어야 한다."

성막 앞에는 가장 고운 삼베로 만든 천막 휘장으로 둘러싸인 뜰 또는 마당이 있어야 했다. 일반적인 규빗 계산에 따르면, 이 뜰은 길이가 오십 야드, 너비가 이십오 야드였다. 적당한 간격으로 기둥이 세워졌는데, 그 받침은 놋으로 하고 기둥에는 은 가름대를 두르며, 거기에 은 갈고리를 달아 삼베 휘장을 고정시켰다. 문을 이루는 휘장은 나머지 것보다 더 정교했다(출 27:16).

이 뜰은 교회를 예표하는 것으로, 세상의 나머지와 구분되어 구별된 곳이었다. 그 울타리는 기둥들로 지탱되었는데, 이는 교회의 안정성을 나타낸다. 거기에는 깨끗한 세마포가 걸려 있었는데, 이것이 성도들의 의라고 불리는 것이다(계 19:8). 다윗이 사모하여 그 안에 거하기를 원했던 뜰이 바로 이것이었고(시 84:2, 10), 하나님의 백성이 찬송과 감사로 들어갔던 곳이다(시 100:4). 그러나 이 뜰은 소수의 예배자들만 수용할 수 있었다.

하나님의 은혜로, 이제 복음 아래에서는 그 울타리가 허물어졌다. 하나님의 뜻은 사람들이 어디서나 기도하는 것이다. 예수 그리스도의 이름을 부르는 모든 사람을 위한 자리가 있다.

원주석

20~21절 카드 ↗

20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. 21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD : it shall be a statute for ever unto their generations on the behalf of the children of Israel. We read of the candlestick in the twenty-fifth chapter; here is an order given for the keeping of the lamps constantly burning in it, else it was useless; in every candlestick there should be a burning and shining light; candlesticks without candles are as wells without water or as clouds without rain. Now, 1. The people were to provide the oil; from them the Lord's ministers must have their maintenance. Or, rather, the pure oil signified the gifts and graces of the Spirit, which are communicated to all believers from Christ the good olive, of whose fulness we receive ( Zechariah 4:11 ; Zechariah 4:12 ), and without which our light cannot shine before men. 2. The priests were to light the lamps, and to tend them; it was part of their daily service to cause the lamp to burn always, night and day; thus it is the work of ministers, by the preaching and expounding of the scriptures (which are as a lamp), to enlighten the church, God's tabernacle upon the earth, and to direct the spiritual priests in his service. This is to be a statute for ever, that the lamps of the word be lighted as duly as the incense of prayer and praise is offered. return to ' Top of Page ' Exodus Exo 26 Exodus Exo Exodus Exo 28 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Exodus 27". 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev clickable',html:'❮',click:function(){if(parent){translationSelector_menu(parent);}}});titleBar.appendChild(prevBtn);if(!parent){prevBtn.style.visibility='hidden';}titleBar.appendChild(_ts_el('span',{html:mode.charAt(0).toUpperCase()+mode.slice(1)+' Selector'}));titleBar.appendChild(_ts_el('span',{cls:'popupDiv-title-closer clickable',html:'✖',click:function(){_ts_removeOverlay();translationSelector_menu('close');}}));} function _ts_removeOverlay(){var ov=document.querySelector('.overlayMaster');if(ov&&ov.parentNode){ov.parentNode.removeChild(ov);}} function _ts_buildChoices(mode){var items,count,start=0;if(mode==='section'){items=sections;count=items.length;}else if(mode==='commentary'){items=sortByColumn(commentaries.filter(function(c){return c.sec===comsec;}),['pop'],['ASC']);count=items.length;}else if(mode==='language'){items=languages;count=items.length;}else if(mode==='book'||mode==='chapter'){items=book_data.filter(function(b){return translation_scope==='1'?b.num 38:b.num 0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-8","Verses 9-19","Verses 20-21"]; function

Pericope (part_of)

절 (explains)

bible-text/exo-27-20, bible-text/exo-27-21

Source

"너는 이스라엘 자손에게 명령하여 등불을 위해 감람나무에서 짜낸 순수한 기름을 네게 가져오게 하여 등불을 항상 켜 두어라. 아론과 그의 아들들은 회막 안 증거궤 앞 휘장 밖에서 저녁부터 아침까지 여호와 앞에서 등불을 손질하여야 한다. 이것은 이스라엘 자손 대대로 영원한 규례이다."

우리는 스물다섯 번째 장에서 등잔대에 대해 읽었다. 여기서는 그 안의 등불이 항상 타오르도록 유지하라는 명령이 주어진다. 등불이 없으면 등잔대는 쓸모가 없기 때문이다. 모든 등잔대에는 타오르고 빛나는 불이 있어야 한다. 촛불 없는 등잔대는 물 없는 우물, 비 없는 구름과 같다.

이 구절에서 두 가지를 살펴볼 수 있다. 첫째, 백성들이 기름을 공급해야 했다. 이로부터 주의 사역자들은 생계를 유지한다. 더 나아가, 순수한 기름은 성령의 은사와 은혜를 나타낸다. 이것은 선한 감람나무이신 그리스도로부터 모든 믿는 자에게 전달되며(슥 4:11-12), 그분의 충만함에서 우리가 받는 것이다. 이것 없이는 우리의 빛이 사람들 앞에서 빛날 수 없다. 둘째, 제사장들이 등불을 켜고 관리해야 했다. 등불이 밤낮으로 항상 타오르게 하는 것이 그들의 일과 중 하나였다. 이와 같이 말씀의 선포와 해설(등불과 같은 성경)을 통해 지상의 하나님의 성막인 교회를 밝히고, 신령한 제사장들이 하나님을 섬기도록 인도하는 것이 사역자들의 사명이다. 기도와 찬양의 향이 드려지는 것과 마찬가지로 말씀의 등불도 규칙적으로 켜지는 것이 영원한 규례이다.

원주석

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