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주석[매튜 헨리] — 출애굽기 37장 · 언약궤 제작

요약
매튜 헨리 주석 · 섹션 4개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
← 36장38장 →

1~9절 카드 ↗

The Tabernacle and Its Furniture. . 1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about. 3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it. 4 And he made staves of shittim wood, and overlaid them with gold. 5 And he put the staves into the rings by the sides of the ark, to bear the ark. 6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof. 7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat; 8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof. 9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims. I. It may be thought strange that Moses, when he had recorded so fully the instructions given him upon the mount for the making of all these things, should here record as particularly the making of them, when it might have sufficed only to have said, in a few words, that each of these things was made exactly according to the directions before recited. We are sure that Moses, when he wrote by divine inspiration, used no vain repetitions; there are no idle words in scripture. Why then are so many chapters taken up with this narrative, which we are tempted to think needless and tedious? But we must consider, 1. That Moses wrote primarily for the people of Israel, to whom it would be of great use to read and hear often of these divine and sacred treasures with which they were entrusted. These several ornaments wherewith the tabernacle was furnished they were not admitted to see, but the priests only, and therefore it was requisite that they should be thus largely described particularly to them. That which they ought to read again (lest they should fail of doing it) is written again and again: thus many of the same passages of the history of Christ are in the New Testament related by two or three, and some by four of the evangelists, for the same reason. The great things of God's law and gospel we need to have inculcated upon us again and again. To write the same (says St. Paul) to me is not grievous, but for you it is safe, Philippians 3:1 . 2. Moses would thus show the great care which he and his workmen took to make every thing exactly according to the pattern shown him in the mount. Having before given us the original, he here givers us the copy, that we may compare them, and observe how exactly they agree. Thus he appeals to every reader concerning his fidelity to him that appointed him, in all his house, and in all the particulars of it, Hebrews 3:5 . And thus he teaches us to have respect to all God's commandments, even to every iota and tittle of them. 3. It is intimated hereby that God takes delight in the sincere obedience of his people, and keeps an exact account of it, which shall be produced to their honour in the resurrection of the just. None can be so punctual in their duty, but God will be as punctual in his notices of it. He is not unrighteous to forget the work and labour of love, in any instance of it, Hebrews 6:10 . 4. The spiritual riches and beauties of the gospel tabernacle are hereby recommended to our frequent and serious consideration. Go walk about this Zion, view it and review it: the more you contemplate the glories of the church, the more you will admire them and be in love with them. The charter of its privileges, and the account of its constitution, will very well bear a second reading. II. In these verses we have an account of the making of the ark, with its glorious and most significant appurtenances, the mercy-seat and the cherubim. Consider these three together, and they represent the glory of a holy god, the sincerity of a holy heart, and the communion that is between them, in and by a Mediator. 1. It is the glory of a holy god that he dwells between the cherubim; that is, is continually attended and adored by the blessed angels, whose swiftness was signified by their faces being one towards another. 2. It is the character of an upright heart that, like the ark of the testimony, it has the law of God hid and kept in it. 3. By Jesus Christ, the great propitiation, there is reconciliation made, and a communion settled, between us and God: he interposes between us and God's displeasure; and not only so, but through him we become entitled to God's favour. If he write his law in our heart, he will be to us a God and we shall be to him a people. From the mercy-seat he will teach us, there he will accept us, and show himself merciful to our unrighteousness; and under the shadow of his wings we shall be safe and easy. return to ' Top of Page ' <a name="verses-10-24" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-37-1, bible-text/exo-37-2, bible-text/exo-37-3, bible-text/exo-37-4, bible-text/exo-37-5, bible-text/exo-37-6, bible-text/exo-37-7, bible-text/exo-37-8, bible-text/exo-37-9

Source

**성막과 그 기구들.** "브살렐이 조각목으로 궤를 만들었으니 길이는 두 규빗 반, 너비는 한 규빗 반, 높이는 한 규빗 반이며, 순금으로 안팎을 입히고 주위에 금 테를 둘렀으며, 금 고리 넷을 부어 만들어 네 발 위 네 모서리에 달았으니 이쪽에 두 고리요 저쪽에 두 고리며, 조각목으로 채를 만들어 금으로 입히고 그 채를 궤 양쪽 고리에 꿰어 궤를 메게 하였으며, 순금으로 속죄소를 만들었으니 길이는 두 규빗 반, 너비는 한 규빗 반이며, 금으로 그룹 둘을 속죄소 양쪽 끝에 만들었으니 곧 속죄소와 한 덩이로 만들었으며, 그룹들이 그 날개를 높이 펴서 그 날개로 속죄소를 덮으며 그 얼굴은 서로 대하여 속죄소를 향하였더라."

I. 모세가 산 위에서 받은 지시들을 이미 매우 상세히 기록하였음에도 불구하고, 여기서 그 제작 과정을 다시 상세히 기록하는 것이 이상하게 여겨질 수도 있다. 그 지시들에 따라 정확히 만들었다는 몇 마디 말로 충분하지 않겠는가. 우리는 모세가 신적 영감을 받아 기록할 때 헛된 반복을 하지 않았음을 확신한다. 성경에는 쓸모없는 말이 없다. 그렇다면 왜 이토록 많은 장들이 불필요하고 지루하게 느껴지는 이 서술로 채워진 것인가?

그러나 우리는 다음의 사실들을 생각해야 한다. 첫째, 모세는 일차적으로 이스라엘 백성을 위해 기록했다. 그들에게는 하나님이 맡기신 이 신성하고 거룩한 보물들에 대해 거듭 읽고 듣는 것이 매우 유익했을 것이다. 성막의 여러 장식들은 제사장들만 볼 수 있었고 백성들은 볼 수 없었으므로, 이를 그들에게 상세히 설명하는 것이 필요했다. 거듭 읽어야 할 것들(그렇게 하지 않을까 염려되어)은 거듭 기록된다. 신약성경에서도 그리스도의 역사 중 같은 내용이 두세 복음서, 혹은 네 복음서 모두에 기록된 것은 같은 이유에서이다. 하나님의 율법과 복음의 위대한 진리들은 우리에게 거듭 심어져야 한다. 바울도 말했다. "같은 것을 여러분에게 쓰는 것이 나에게는 수고스러운 일이 아니고 여러분에게는 안전한 일입니다"(빌립보서 3:1). 둘째, 모세는 이를 통해 자신과 일꾼들이 산에서 보여 주신 양식대로 정확히 만들기 위해 기울인 세심한 주의를 보여 주고자 했다. 원본을 먼저 제시한 뒤 사본을 제시함으로써 독자가 둘을 비교하여 얼마나 정확히 일치하는지 확인할 수 있게 한 것이다. 이처럼 그는 하나님이 그를 임명하신 것, 곧 그분의 집의 모든 것과 모든 세부 사항에 대한 자신의 신실함을 독자 앞에 입증한다(히브리서 3:5). 또한 이를 통해 우리에게 하나님의 모든 계명을, 심지어 지극히 작은 것 하나에 이르기까지 존중하라는 것을 가르친다. 셋째, 이로써 하나님께서 그의 백성의 진실한 순종을 기뻐하시며 그것을 정확히 기록하심이 암시된다. 그 기록은 의인의 부활 때에 그들의 영광을 위해 드러날 것이다. 자신의 의무에 아무리 철저한 자라도 하나님은 그보다 더 철저하게 알아차리신다. "하나님은 불의하지 않으셔서 사랑으로 한 일들, 곧 그것이 어떤 형태의 것이든 여러분의 수고를 잊지 않으십니다"(히브리서 6:10). 넷째, 복음 성막의 영적 풍요와 아름다움이 이를 통해 우리의 잦은 묵상과 진지한 성찰로 권고된다. 이 시온을 돌며 살펴보라. 볼 때마다 교회의 영광에 더욱 감탄하고 사랑하게 될 것이다. 그 특권의 헌장과 구성에 관한 기록은 거듭 읽을 충분한 가치가 있다.

II. 이 구절들에서 우리는 언약궤와 그 장엄하고 깊은 의미를 지닌 부속품들, 즉 속죄소와 그룹들의 제작 기사를 접한다. 이 세 가지를 함께 고찰하면, 거룩하신 하나님의 영광, 거룩한 마음의 진실함, 그리고 중보자를 통하여 그 둘 사이에 이루어지는 교통을 나타낸다.

첫째, 거룩하신 하나님의 영광은 그분이 그룹들 사이에 거하신다는 것이다. 즉, 하나님은 복된 천사들의 끊임없는 시중과 경배를 받으시며, 그들의 신속함은 서로를 향한 얼굴로 상징된다. 둘째, 곧은 마음의 특징은 증거궤와 같이 하나님의 율법을 그 안에 감추고 지키는 것이다. 셋째, 위대한 화목제물이신 예수 그리스도를 통하여 우리와 하나님 사이에 화해가 이루어지고 교통이 세워진다. 그분은 우리와 하나님의 진노 사이에 개입하실 뿐 아니라, 그분을 통하여 우리는 하나님의 은혜를 받을 자격을 얻게 된다. 만약 하나님께서 우리 마음에 그분의 율법을 기록하신다면, 그분은 우리의 하나님이 되시고 우리는 그분의 백성이 될 것이다. 속죄소에서 하나님은 우리를 가르치시고, 거기서 우리를 받으시며, 우리의 불의를 자비로이 용서해 주신다. 그리고 그 날개 그늘 아래서 우리는 안전하고 평안하다.

원주석

1~29절 카드 ↗

E X O D U S CHAP. XXXVII. Bezaleel and his workmen are still busy, making I. The ark with the mercy-seat and the cherubim, Exodus 37:1-9 . II. The table with its vessels, Exodus 37:10-16 . III. The candlestick with its appurtenances, Exodus 37:17-24 . IV. The golden altar for incense, Exodus 37:25-28 . V. The holy oil and incense, Exodus 37:29 . The particular appointment concerning each of which we had before the Exodus 25:1-40 ; Exodus 30:1-38 . return to ' Top of Page ' <a name="verses-1-9" class="com-number"

Pericope (part_of)

절 (explains)

Source

출애굽기 37장에서 브살렐과 그의 일꾼들은 여전히 작업에 몰두하고 있다. 이 장에서 만들어진 것들은 다음과 같다. 첫째, 속죄소와 그룹들이 달린 언약궤(1-9절). 둘째, 각종 기구를 갖춘 상(10-16절). 셋째, 부속품들이 갖춰진 등잔대(17-24절). 넷째, 분향을 위한 금 제단(25-28절). 다섯째, 거룩한 기름과 향(29절). 이 각각에 대한 구체적인 지시는 출애굽기 25장과 30장에 이미 기록되어 있다.

원주석

10~24절 카드 ↗

10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 11 And he overlaid it with pure gold, and made thereunto a crown of gold round about. 12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about. 13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. 14 Over against the border were the rings, the places for the staves to bear the table. 15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table. 16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold. 17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick. 20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it. 22 Their knops and their branches were of the same: all of it was one beaten work of pure gold. 23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold. 24 Of a talent of pure gold made he it, and all the vessels thereof. Here is, 1. The making of the table on which the show-bread was to be continually placed. God is a good householder, that always keeps a plentiful table. Is the world his tabernacle? His providence in it spreads a table for all the creatures: he provides food for all flesh. Is the church his tabernacle? His grace in it spreads a table for all believers, furnished with the bread of life. But observe how much the dispensation of the gospel exceeds that of the law. Though here was a table furnished, it was only with show-bread, bread to be looked upon, not to be fed upon, while it was on this table, and afterwards only by the priests; but to the table which Christ has spread in the new covenant all real Christians are invited guests; and to them it is said, Eat, O friends, come eat of my bread. What the law gave but a sight of at a distance, the gospel gives the enjoyment of, and a hearty welcome to. 2. The making of the candlestick, which was not of wood overlaid with gold, but all beaten work of pure gold only, Exodus 37:17 ; Exodus 37:22 . This signified that light of divine revelation with which God's church upon earth (which is his tabernacle among men) has always been enlightened, being always supplied with fresh oil from Christ the good Olive, Zechariah 4:2 ; Zechariah 4:3 . God's manifestations of himself in this world are but candle-light compared with the daylight of the future state. The Bible is a golden candlestick; it is of pure gold, Psalms 19:10 . From it light is diffused to every part of God's tabernacle, that by it his spiritual priests may see to minister unto the Lord, and to do the service of his sanctuary. This candlestick has not only its bowls for necessary use, but its knops and flowers for ornament; there are many things which God saw fit to beautify his word with which we can no more give a reason for than for these knops and flowers, and yet we are sure that they were added for a good purpose. Let us bless God for this candlestick, have an eye to it continually, and dread the removal of it out of its place. return to ' Top of Page ' <a name="verses-25-29" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-37-10, bible-text/exo-37-11, bible-text/exo-37-12, bible-text/exo-37-13, bible-text/exo-37-14, bible-text/exo-37-15, bible-text/exo-37-16, bible-text/exo-37-17, bible-text/exo-37-18, bible-text/exo-37-19, bible-text/exo-37-20, bible-text/exo-37-21, bible-text/exo-37-22, bible-text/exo-37-23, bible-text/exo-37-24

Source

"그가 조각목으로 상을 만들었으니 길이는 두 규빗, 너비는 한 규빗, 높이는 한 규빗 반이며, 순금으로 입히고 주위에 금 테를 두르고, 그 주위에 손바닥 너비의 턱을 만들고 그 턱 주위에 금 테를 만들고, 금 고리 넷을 부어 만들어 네 발 위 네 모서리에 달았으니 고리들이 턱 곁에 있어서 상을 메는 채를 꿸 곳이 되게 하였으며, 조각목으로 채를 만들어 금으로 입혀 상을 메게 하고, 상 위의 기구 곧 대접들과 숟가락들과 잔들과 덮는 뚜껑들을 순금으로 만들었으며, 순금으로 등잔대를 만들었으니 그 줄기와 가지와 잔들과 꽃받침들과 꽃들이 한 덩이로 되었으며, 가지 여섯이 그 곁에서 나왔으니 이쪽으로 세 가지요 저쪽으로 세 가지라. 이쪽 가지에 살구꽃 형상의 잔 셋과 꽃받침과 꽃이 있고 저쪽 가지에도 살구꽃 형상의 잔 셋과 꽃받침과 꽃이 있으며 등잔대에서 나온 여섯 가지가 모두 그러하며, 등잔대 줄기에는 살구꽃 형상의 잔 넷과 꽃받침들과 꽃들이 있고, 등잔대에서 나온 여섯 가지를 따라 두 가지 아래에 꽃받침이 있고 두 가지 아래에 꽃받침이 있고 두 가지 아래에 꽃받침이 있어 여섯 가지가 나오게 하였으며, 그 꽃받침들과 가지들이 등잔대와 한 덩이로 된 것이니 다 순금으로 만든 것이요, 등잔 일곱과 그 불 집게와 불 똥 그릇을 순금으로 만들었으니 순금 한 달란트로 이 등잔대와 그 모든 기구를 만들었더라."

첫째, 진설병을 항상 올려두어야 할 상의 제작에 관한 것이다. 하나님은 항상 풍성한 식탁을 차리시는 선하신 가장이시다. 세상이 그분의 성막인가? 세상 안에서 그분의 섭리는 모든 피조물을 위해 식탁을 차려 모든 육체에 먹을 것을 공급하신다. 교회가 그분의 성막인가? 교회 안에서 그분의 은혜는 모든 믿는 자를 위해 생명의 떡으로 가득한 식탁을 차리신다. 그러나 복음의 은혜가 율법의 은혜를 얼마나 크게 능가하는지 주목하라. 여기에는 상이 차려졌지만, 그것은 진설병, 즉 이 상 위에 있는 동안에는 볼 수만 있고 먹을 수 없으며, 그 후에도 제사장들만 먹을 수 있는 떡이었다. 그러나 그리스도께서 새 언약 안에서 차리신 식탁에는 모든 참 그리스도인이 초대된 손님이며, 그들에게 이렇게 말씀하신다. "사랑하는 자들아, 먹으라. 내 떡을 먹으러 오라." 율법이 멀리서 보여 주기만 한 것을 복음은 실제로 누리게 하며 진심으로 환영한다.

둘째, 등잔대의 제작에 관한 것이다. 등잔대는 금을 입힌 나무가 아니라 오직 순금을 두드려 만든 것이다(출애굽기 37:17; 37:22). 이것은 그리스도라는 선한 올리브 나무에서 항상 신선한 기름을 공급받으며 그분의 성막인 교회를 비추는 하나님의 계시의 빛을 의미했다(스가랴 4:2-3). 이 세상에서 하나님의 나타나심은 미래의 상태라는 대낮에 비하면 촛불에 불과하다. 성경은 황금 등잔대이다. 순금이다(시편 19:10). 거기서 빛이 하나님의 성막 모든 곳으로 퍼져 나가, 영적 제사장들이 그 빛으로 주를 섬기며 성소에서 예배드릴 수 있게 한다. 이 등잔대는 필요를 위한 잔들뿐 아니라 꽃받침들과 꽃들이라는 장식도 가지고 있다. 하나님께서 그분의 말씀을 아름답게 하기 위해 더하셨다고 여겨지는 많은 것들이 있는데, 우리는 이 꽃받침들과 꽃들에 대한 이유를 말할 수 없는 것처럼 그 이유를 다 설명할 수 없다. 그러나 우리는 그것들이 선한 목적을 위해 더해졌음을 확신한다. 이 등잔대로 인해 하나님께 감사드리고, 항상 그것을 바라보며, 그것이 제자리에서 옮겨지는 것을 두려워하자.

원주석

25~29절 카드 ↗

25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same. 26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about. 27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. 28 And he made the staves of shittim wood, and overlaid them with gold. 29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary. Here is, 1. The making of the golden altar, on which incense was to be burnt daily, which signified both the prayers of saints and the intercession of Christ, to which are owing the acceptableness and success of those prayers. The rings and staves, and all the appurtenances of this altar, were overlaid with gold, as all the vessels of the table and candlestick were of gold, for these were used in the holy place. God is the best, and we must serve him with the best we have; but the best we can serve him with in his courts on earth is but as brass, compared with the gold, the sinless and spotless perfection, with which his saints shall serve him in his holy place above. 2. The preparing of the incense which was to be burnt upon this altar, and with it the holy anointing oil ( Exodus 37:29 ; Exodus 37:29 ), according to the dispensatory, Exodus 30:22-38 ; Exodus 30:22-38 , c. God taught Bezaleel this art also so that though he was not before acquainted with it yet he made up these things according to the work of the apothecary, as dexterously and exactly as if he had been bred up to the trade. Where God gives wisdom and grace, it will make the man of God perfect, thoroughly furnished to every good work. return to ' Top of Page ' Exodus Exo 36 Exodus Exo Exodus Exo 38 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Exodus 37". 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of 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-9","Verses 10-24","Verses 25-29"]; function

Pericope (part_of)

절 (explains)

bible-text/exo-37-25, bible-text/exo-37-26, bible-text/exo-37-27, bible-text/exo-37-28, bible-text/exo-37-29

Source

"그가 조각목으로 분향단을 만들었으니 길이는 한 규빗이요 너비는 한 규빗이라 네모 반듯하고 높이는 두 규빗이며 그 뿔들이 그것과 한 덩이로 되었으며, 단의 상면과 그 사방 측면과 그 뿔들을 순금으로 입히고 그 주위에 금 테를 두르고, 그 테 아래 두 편에 금 고리 둘을 만들었으니 이 고리들이 단을 메는 채를 꿸 곳이 되었으며, 조각목으로 그 채를 만들어 금으로 입히고, 거룩한 관유와 향품으로 향을 만들었는데 향을 만드는 법대로 만들었더라."

첫째, 금 제단의 제작에 관한 것이다. 이 제단은 매일 향을 사르는 곳으로, 성도들의 기도와 그리스도의 중보를 상징하며, 이 기도들의 열납됨과 응답은 바로 그 중보에 의존한다. 이 제단의 고리들과 채들, 그리고 모든 부속품들은 금으로 입혀졌다. 상과 등잔대의 모든 기구들도 금이었으니, 이것들은 성소에서 사용되었기 때문이다. 하나님은 최선의 존재이시니 우리는 그분을 최선의 것으로 섬겨야 한다. 그러나 이 땅의 뜰에서 우리가 그분께 드릴 수 있는 최선도 위에 있는 거룩한 곳에서 성도들이 그분을 섬길 죄 없고 흠 없는 완전함이라는 금에 비하면 놋쇠에 불과하다.

둘째, 이 제단 위에서 사를 향의 준비에 관한 것이다. 아울러 거룩한 관유도 함께 준비되었다(출애굽기 37:29). 이는 조제법인 출애굽기 30:22-38에 따른 것이다. 하나님은 브살렐에게 이 기술도 가르치셨다. 그래서 그는 이전에 그것을 알지 못했음에도 불구하고 마치 그 직업에서 자라난 사람처럼 능숙하고 정확하게 조제사의 방식대로 이것들을 만들어 냈다. 하나님이 지혜와 은혜를 주시는 곳에서, 그것은 하나님의 사람을 온전하게 하여 모든 선한 일을 할 수 있도록 철저히 갖추어 준다.

원주석

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