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주석[매튜 헨리] — 출애굽기 38장 · 번제단 제작

요약
매튜 헨리 주석 · 섹션 4개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1~8절 카드 ↗

The Tabernacle and Its Furniture. . 1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof. 2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass. 3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass. 4 And he made for the altar a brazen grate of network under the compass thereof beneath unto the midst of it. 5 And he cast four rings for the four ends of the grate of brass, to be places for the staves. 6 And he made the staves of shittim wood, and overlaid them with brass. 7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards. 8 And he made the laver of brass, and the foot of it of brass, of the looking-glasses of the women assembling, which assembled at the door of the tabernacle of the congregation. Bezaleel having finished the gold-work, which, though the richest, yet was ordered to lie most out of sight, in the tabernacle itself, here goes on to prepare the court, which lay open to the view of all. Two things the court was furnished with, and both made of brass:-- I. An altar of burnt-offering, Exodus 38:1-7 ; Exodus 38:1-7 . On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he is to all our sacrifices of acknowledgment. We must have an eye to him in offering them, as God has in accepting them. II. A laver, to hold water for the priests to wash in when they went in to minister, Exodus 38:8 ; Exodus 38:8 . This signified the provision that is made in the gospel of Christ for the cleansing of our souls from the moral pollution of sin by the merit and grace of Christ, that we may be fit to serve the holy God in holy duties. This is here said to be made of the looking-glasses (or mirrors) of the women that assembled at the door of the tabernacle. 1. It should seem these women were eminent and exemplary for devotion, attending more frequently and seriously at the place of public worship than others did; and notice is here taken of it to their honour. Anna was such a one long afterwards, who departed not from the temple, but served God with fastings and prayers night and day, Luke 2:37 . It seems in every age of the church there have been some who have thus distinguished themselves by their serious zealous piety, and they have thereby distinguished themselves; for devout women are really honourable women ( Acts 13:50 ), and not the less so for their being called, by the scoffers of the latter days, silly women. Probably these women were such as showed their zeal upon this occasion, by assisting in the work that was now going on for the service of the tabernacle. They assembled by troops, so the word is; a blessed sight, to see so many, and those so zealous and so unanimous, in this good work. 2. These women parted with their mirrors (which were of the finest brass, burnished for that purpose) for the use of the tabernacle. Those women that admire their own beauty, are in love with their own shadow, and make the putting on of apparel their chief adorning by which they value and recommend themselves, can but ill spare their looking-glasses; yet these women offered them to God, either, (1.) In token of their repentance for the former abuse of them, to the support of their pride and vanity; now that they were convinced of their folly, and had devoted themselves to the service of God at the door of the tabernacle, they thus threw away that which, though lawful and useful in itself, yet had been an occasion of sin to them. Thus Mary Magdalene, who had been a sinner, when she became a penitent wiped Christ's feet with her hair. Or, (2.) In token of their great zeal for the work of the tabernacle; rather than the workmen should want brass, or not have of the best, they would part with their mirrors, though they could not do well without them. God's service and glory must always be preferred by us before any satisfactions or accommodations of our own. Let us never complain of the want of that which we may honour God by parting with. 3. These mirrors were used for the making of the laver. Either they were artfully joined together, or else molten down and cast anew; but it is probable that the laver was so brightly burnished that the sides of it still served for mirrors, that the priests, when they came to wash, might there see their faces, and so discover the spots, to wash them clean. Note, In the washing of repentance, there is need of the looking-glass of self-examination. The word of God is a glass, in which we may see our own faces (see James 1:23 ); and with it we must compare our own hearts and lives, that, finding out our blemishes, we may wash with particular sorrow, and application of the blood of Christ to our souls. Usually the more particular we are in the confession of sin the more comfort we have in the sense of the pardon. return to ' Top of Page ' <a name="verses-9-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-38-1, bible-text/exo-38-2, bible-text/exo-38-3, bible-text/exo-38-4, bible-text/exo-38-5, bible-text/exo-38-6, bible-text/exo-38-7, bible-text/exo-38-8

Source

번제단은 싯딤 나무로 만들었다. 길이와 너비는 각각 다섯 규빗으로 정사각형이었으며, 높이는 세 규빗이었다. 네 모퉁이에 뿔을 만들어 단과 한 덩어리가 되게 하고, 놋으로 입혔다. 솥·부삽·대야·고기 갈고리·불 그릇 등 제단의 모든 기구도 놋으로 만들었다. 단 아래 중간에는 놋 그물 모양의 석쇠를 만들고, 그 석쇠 네 끝에는 고리 넷을 달아 채를 꿸 수 있게 했다. 채는 싯딤 나무로 만들고 놋으로 입혔다. 채는 단 양쪽 고리에 꿰어 단을 메게 했으며, 단은 속이 빈 널판으로 만들었다.

물두멍도 놋으로 만들었고, 그 받침도 놋으로 만들었다. 이 물두멍은 회막 문에서 봉사하는 여자들의 거울로 만들었다.

브살렐은 가장 값진 재료로 성막 안쪽의 금 공사를 마친 뒤, 모든 사람의 눈에 열려 있는 뜰 준비에 착수했다. 뜰에는 두 가지 기구가 놓였는데, 모두 놋으로 만들었다.

첫째, 번제단(1-7절)이다. 이 제단 위에서 모든 제사가 드려졌다. 하나님의 임명으로 거룩하게 구별된 이 제단은 믿음으로 드려지는 예물을 거룩하게 했다. 그리스도께서는 자신의 속죄 제사에서 친히 제단이 되셨으며, 우리가 드리는 모든 감사 제사에도 마찬가지이다. 우리는 하나님이 받으시는 것처럼 그리스도를 바라보며 제물을 드려야 한다.

둘째, 물두멍(8절)이다. 물두멍은 제사장들이 성소에 들어가 섬길 때 씻을 물을 담는 그릇이다. 이것은 복음 안에서 그리스도의 공로와 은혜로 영혼이 죄의 도덕적 오염에서 정결케 되어 거룩한 하나님을 거룩한 의무 가운데 섬길 수 있게 하는 준비를 상징한다.

물두멍은 회막 문에서 봉사하는 여자들의 거울(놋 거울)로 만들었다고 기록되어 있다. 이와 관련하여 세 가지를 살펴볼 수 있다.

첫째, 이 여자들은 공적 예배의 자리에 더 자주, 더 진지하게 출석함으로써 경건한 삶의 모범이 된 것으로 보인다. 훗날 안나가 이런 사람이었는데, 그는 성전을 떠나지 않고 밤낮 금식과 기도로 하나님을 섬겼습니다(눅 2:37). 어느 시대의 교회에서나 이처럼 진지하고 열심 있는 경건으로 스스로를 구별한 사람들이 있었다. 경건한 여자들은 진정으로 존귀한 여자들이다(행 13:50). 이 여자들은 성막 건축 사역을 돕는 일에 열정적으로 참여했을 것이다. 그들은 떼를 지어 모였으니, 이 선한 일을 위해 이토록 많은 사람이 열심과 한마음으로 모인 모습은 복된 광경이었다.

둘째, 이 여자들은 가장 좋은 놋으로 닦아 만든 거울을 성막을 위해 헌납했다. 자기 아름다움에 도취되어 자기 그림자를 사랑하고, 치장을 최고의 가치로 여기는 여자들은 거울을 내놓기 어렵다. 그러나 이 여자들은 기꺼이 하나님께 드렸다. 그 이유는 두 가지로 볼 수 있다.

(1) 전에 거울을 교만과 허영을 위해 남용한 것에 대한 회개의 표시. 이제 자신의 어리석음을 깨닫고 회막 봉사에 헌신하게 된 만큼, 그 자체로는 합법적이고 유용하지만 자신에게 죄의 빌미가 되었던 것을 버린 것이다. 이는 죄인이었던 막달라 마리아가 회개하여 자기 머리털로 그리스도의 발을 닦은 것과 같다.

(2) 성막 건축에 대한 강한 열심의 표시. 일꾼들에게 놋이 부족하거나 최상품이 공급되지 않는 일이 없도록, 자신들이 없어서는 안 될 거울까지 기꺼이 내놓은 것이다. 하나님의 섬김과 영광은 우리 자신의 어떤 만족과 편의보다 항상 우선되어야 한다.

셋째, 이 거울들은 물두멍을 만드는 데 사용되었다. 정교하게 이어 붙였거나 녹여 다시 주조했겠지만, 물두멍의 옆면이 거울처럼 반짝반짝 닦여서 제사장들이 씻으러 올 때 자기 얼굴을 볼 수 있고, 그 자리에서 얼룩을 발견하여 깨끗이 씻도록 했을 것이다. 회개의 씻음에는 자기 성찰이라는 거울이 필요하다. 하나님의 말씀은 우리가 자신의 얼굴을 볼 수 있는 거울이다(약 1:23 참조). 우리는 이 거울로 자신의 마음과 삶을 비교하여 흠을 발견하고, 특별한 슬픔과 함께 그리스도의 피를 우리 영혼에 적용하며 씻어야 한다. 죄를 구체적으로 고백할수록 용서를 확신하는 데서 오는 위로가 더 크다.

원주석

1~31절 카드 ↗

E X O D U S CHAP. XXXVIII. Here is an account, I. Of the making of the brazen altar ( Exodus 38:1-7 ), and the laver, Exodus 38:8 . II. The preparing of the hangings for the enclosing of the court in which the tabernacle was to stand, Exodus 38:9-20 . III. A summary of the gold, silver, and brass, that was contributed to, and used in, the preparing of the tabernacle, Exodus 38:21-31 , &c. return to ' Top of Page ' <a name="verses-1-8" class="com-number"

Pericope (part_of)

절 (explains)

Source

출애굽기 38장은 크게 세 부분으로 나뉜다. 첫째, 놋 제단과 물두멍의 제작(1-8절). 둘째, 성막이 세워질 뜰을 둘러싸는 휘장의 준비(9-20절). 셋째, 성막 건축에 헌납되고 사용된 금·은·놋의 총계(21-31절).

원주석

9~20절 카드 ↗

9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: 10 Their pillars were twenty, and their brazen sockets twenty; the hooks of the pillars and their fillets were of silver. 11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver. 12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver. 13 And for the east side eastward fifty cubits. 14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three. 15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three. 16 All the hangings of the court round about were of fine twined linen. 17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver. 18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court. 19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver. 20 And all the pins of the tabernacle, and of the court round about, were of brass. The walls of the court, or church-yard, were like the rest curtains or hangings, made according to the appointment, Exodus 27:9-19 ; Exodus 27:9-19 , c. This represented the state of the Old-Testament church: it was a garden enclosed the worshippers were then confined to a little compass. But the enclosure being of curtains only intimated that the confinement of the church in one particular nation was not to be perpetual. The dispensation itself was a tabernacle-dispensation, movable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged and its cords lengthened, to make room for the Gentile world, as is foretold, Isaiah 54:2 ; Isaiah 54:3 . The church here on earth is but the court of God's house, and happy they that tread these courts and flourish in them; but through these courts we are passing to the holy place above. Blessed are those that dwell in that house of God: they well be still praising him. The enclosing of a court before the tabernacle teaches us a gradual approach to God. The priests that ministered must pass through the holy court, before they entered the holy house. Thus before solemn ordinances there ought to be the separated and enclosed court of a solemn preparation, in which we must wash our hands, and so draw near with a true heart. return to ' Top of Page ' <a name="verses-21-31" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-38-9, bible-text/exo-38-10, bible-text/exo-38-11, bible-text/exo-38-12, bible-text/exo-38-13, bible-text/exo-38-14, bible-text/exo-38-15, bible-text/exo-38-16, bible-text/exo-38-17, bible-text/exo-38-18, bible-text/exo-38-19, bible-text/exo-38-20

Source

뜰도 만들었다. 남쪽에는 가늘게 꼰 실로 만든 길이 백 규빗의 휘장이 있었다. 기둥은 스물, 받침도 놋으로 스물이었으며, 기둥의 갈고리와 가름대는 은이었다. 북쪽도 마찬가지로 길이 백 규빗의 휘장과 기둥 스물, 놋 받침 스물이었으며, 갈고리와 가름대는 은이었다. 서쪽에는 길이 오십 규빗의 휘장과 기둥 열, 받침 열이었으며, 갈고리와 가름대는 은이었다. 동쪽은 오십 규빗이었다. 문 양쪽에는 각각 열다섯 규빗의 휘장이 있었고, 기둥 셋, 받침 셋이었다. 뜰의 사면 휘장은 모두 가늘게 꼰 실로 만들었다. 기둥의 받침은 놋이었고, 기둥의 갈고리와 가름대는 은이었으며, 기둥 꼭대기를 은으로 입혔고, 뜰의 모든 기둥에 은 가름대를 둘렀다. 뜰 문의 휘장은 청색·자주색·홍색 실과 가늘게 꼰 실로 수놓아 만들었는데, 길이는 스무 규빗이고 너비는 다섯 규빗으로 뜰의 휘장과 같았다. 기둥은 넷이고 놋 받침 넷이었으며, 갈고리는 은이고 기둥 꼭대기와 가름대도 은으로 입혔다. 성막과 뜰 사면의 모든 말뚝도 놋이었다.

뜰의 벽, 곧 교회 마당의 벽은 출애굽기 27장 9-19절의 지시에 따라 만든 휘장이었다. 이것은 구약 교회의 모습을 상징한다. 당시 예배자들은 좁은 범위에 국한되었다. 그러나 휘장만으로 둘러친 울타리는, 교회가 한 특정 민족에게만 갇혀 있는 것이 영속적이지 않음을 암시했다. 이 경륜 자체는 이동과 변화가 가능한 성막의 경륜이었다. 때가 되면 이사야 54장 2-3절의 예언처럼 이방 세계를 위한 자리를 마련하기 위해 걷혀 접히게 될 것이었다. 땅 위의 교회는 하나님 집의 마당에 불과하다. 이 마당을 밟으며 그 안에서 번성하는 자들은 복이 있다. 그러나 이 마당을 통해 우리는 위에 있는 지성소로 나아가고 있다. 하나님의 집에 영원히 거하는 자들, 그들은 계속 그분을 찬양할 것이다.

성막 앞에 뜰을 둘러친 것은 하나님께 점진적으로 나아가는 것을 가르친다. 섬기는 제사장들도 성소로 들어가기 전에 먼저 거룩한 뜰을 통과해야 했다. 이와 같이 엄숙한 예식 앞에는 손을 씻고 참된 마음으로 나아가는 구별되고 둘러싸인 뜰, 곧 엄숙한 준비의 자리가 있어야 한다.

원주석

21~31절 카드 ↗

21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest. 22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses. 23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen. 24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary. 25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: 26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. 27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket. 28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them. 29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels. 30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brazen altar, and the brazen grate for it, and all the vessels of the altar, 31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about. Here we have a breviat of the account which, by Moses's appointment, the Levites took and kept of the gold, silver, and brass, that was brought in for the tabernacle's use, and how it was employed. Ithamar the son of Aaron was appointed to draw up this account, and was thus by less services trained up and fitted for greater, Exodus 38:21 ; Exodus 38:21 . Bezaleel and Aholiab must bring in the account ( Exodus 38:22 ; Exodus 38:23 ), and Ithamar must audit it, and give it in to Moses. And it was thus:-- 1. All the gold was a free-will offering; every man brought as he could and would, and it amounted to twenty-nine talents, and 730 shekels over, which some compute to be about 150,000 l. worth of gold, according to the present value of it. Of this were made all the golden furniture and vessels. 2. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over, Exodus 38:25 ; Exodus 38:26 . Of this they made the sockets into which the boards of the tabernacle were let, and on which they rested; so that they were as the foundation of the tabernacle, Exodus 38:27 ; Exodus 38:27 . The silver amounted to about 34,000 l. of our money. The raising of the gold by voluntary contribution, and of the silver by way of tribute, shows that either way may be taken for the defraying of public expenses, provided that nothing be done with partiality. 3. The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised ( Isaiah 60:17 ), For wood I will bring brass. See how liberal the people were and how faithful the workmen were, in both which respects their good example ought to be followed. return to ' Top of Page ' Exodus Exo 37 Exodus Exo Exodus Exo 39 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Exodus 38". 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-8","Verses 9-20","Verses 21-31"]; function

Pericope (part_of)

절 (explains)

bible-text/exo-38-21, bible-text/exo-38-22, bible-text/exo-38-23, bible-text/exo-38-24, bible-text/exo-38-25, bible-text/exo-38-26, bible-text/exo-38-27, bible-text/exo-38-28, bible-text/exo-38-29, bible-text/exo-38-30, bible-text/exo-38-31

Source

성막, 곧 증거막의 총계는 이러하다. 이것은 모세의 명령에 따라 레위 사람들에 의해 집계된 것으로, 아론의 아들 이다말이 담당했다. 유다 지파 훌의 손자 우리의 아들 브살렐은 여호와께서 모세에게 명령하신 모든 것을 만들었다. 단 지파 아히사막의 아들 오홀리압은 그와 함께했는데, 그는 조각하는 자이자 청색·자주색·홍색 실과 가는 베실로 수놓는 솜씨 있는 장인이었다.

성소의 모든 공사에 쓰인 금, 곧 헌금의 금은 성소의 세겔 단위로 스물아홉 달란트 칠백삼십 세겔이었다. 회중 가운데 계수된 자들의 은은 성소의 세겔 단위로 백 달란트 천칠백칠십오 세겔이었다. 이십 세 이상의 계수된 자 육십만 삼천오백오십 명에게서 각 사람당 베가, 곧 성소의 세겔로 반 세겔씩 거두었다. 은 백 달란트로는 성소와 휘장의 받침 백 개를 만들었는데, 달란트당 받침 하나였다. 나머지 천칠백칠십오 세겔로는 기둥의 갈고리를 만들고, 기둥 꼭대기를 입히고, 가름대를 만들었다. 헌금의 놋은 칠십 달란트 이천사백 세겔이었다. 이것으로 회막 문의 받침과 놋 제단과 그 놋 석쇠와 제단의 모든 기구를 만들었다. 또 뜰 사면의 받침과 뜰 문의 받침, 성막의 모든 말뚝과 뜰 사면의 모든 말뚝도 만들었다.

이 단락에는 레위 사람들이 모세의 명령에 따라 성막에 드려지고 사용된 금·은·놋의 내역을 기록하여 보관한 회계 보고서가 담겨 있다. 이다말이 이 회계를 맡도록 임명되었는데(21절), 그는 이처럼 작은 일을 통해 더 큰 일을 위한 훈련과 준비를 갖추게 되었다. 브살렐과 오홀리압이 내역을 제출하면(22-23절) 이다말이 감사하여 모세에게 보고하는 방식이었다. 그 내역은 다음과 같다.

첫째, 금은 전부 자원 예물이었다. 각자 능력과 뜻에 따라 가져왔는데, 모두 합산하면 스물아홉 달란트 730세겔로, 일부 계산에 따르면 현재 가치로 약 15만 파운드에 해당하는 금이다. 이것으로 금 기구와 금 그릇을 모두 만들었다.

둘째, 은은 세금 방식으로 거두었다. 각 사람에게 반 세겔씩 인두세 형식으로 부과했으며, 전체 합산액은 백 달란트 1,775세겔이었다(25-26절). 이것으로 성막 널판들이 끼워져 안착하는 받침들을 만들었으니, 이 받침들이 성막의 기초가 되었다(27절). 이 은은 우리 돈으로 약 3만4천 파운드에 해당한다. 금은 자원 헌납으로, 은은 세금 방식으로 마련했다는 것은 공적 비용을 충당하는 데 어느 방법이든 사용될 수 있음을 보여준다. 다만 편파 없이 행해야 한다는 조건이 있다.

셋째, 놋은 가치는 덜하지만, 놋 제단뿐 아니라 뜰의 받침에도 쓰였다. 다른 천막의 경우 아마도 나무로 만들었겠지만, "나는 나무 대신 놋을 가져오겠다"(사 60:17)는 약속이 있다. 백성들이 얼마나 넉넉하게 헌납했는지, 그리고 일꾼들이 얼마나 성실했는지 살펴보라. 이 두 면에서 그들의 선한 모범은 마땅히 따라야 할 것이다.

원주석

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