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주석[매튜 헨리] — 출애굽기 26장 · 성막 구조

요약
매튜 헨리 주석 · 섹션 5개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1~6절 카드 ↗

The Tabernacle and Its Furniture. . 1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. 2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure. 3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another. 4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. 5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. 6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. I. The house must be a tabernacle or tent, such as soldiers now use in the camp, which was both a mean dwelling and a movable one; and yet the ark of God had not better, till Solomon built the temple 480 years after this, 1 Kings 6:1 . God manifested his presence among them thus in a tabernacle, 1. In compliance with their present condition in the wilderness, that they might have him with them wherever they went. Note, God suits the tokens of his favour, and the gifts of his grace, to his people's wants and necessities, according as they are, accommodating his mercy to their state, prosperous or adverse, settled or unsettled. When thou passest through the waters, I will be with thee, Isaiah 43:2 . 2. That it might represent the state of God's church in this world, it is a tabernacle-state, Psalms 15:1 . We have here no continuing city; being strangers in this world, and travellers towards a better, we shall never be fixed till we come to heaven. Church-privileges are movable goods, from one place to another; the gospel is not tied to any place; the candlestick is in a tent, and may easily be taken away, Revelation 2:5 . If we make much of the tabernacle, and improve the privilege of it, wherever we go it will accompany us; but, if we neglect and disgrace it, wherever we stay it will forsake us. What hath my beloved to do in my house? Jeremiah 11:15 . II. The curtains of the tabernacle must correspond to a divine pattern. 1. They were to be very rich, the best of the kind, fine twined linen; and colours very pleasing, blue, and purple, and scarlet. 2. They were to be embroidered with cherubim ( Exodus 26:1 ; Exodus 26:1 ), to intimate that the angels of God pitch their tents round about the church, Psalms 34:7 . As there were cherubim over the mercy-seat, so there were round the tabernacle; for we find the angels compassing, not only the throne, but the elders; see Revelation 5:11 . 3. There were to be two hangings, five breadths in each, sewed together, and the two hangings coupled together with golden clasps, or tacks, so that it might be all one tabernacle, Exodus 26:6 . Thus the churches of Christ and the saints, though they are many, are yet one, being fitly joined together in holy love, and by the unity of the Spirit, so growing into one holy temple in the Lord, Ephesians 2:21 ; Ephesians 2:22 ; Ephesians 4:16 . This tabernacle was very strait and narrow; but, at the preaching of the gospel, the church is bidden to enlarge the place of her tent, and to stretch forth her curtains, Isaiah 54:2 . return to ' Top of Page ' <a name="verses-7-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-26-1, bible-text/exo-26-2, bible-text/exo-26-3, bible-text/exo-26-4, bible-text/exo-26-5, bible-text/exo-26-6

Source

I. 성막은 장막, 즉 오늘날 병사들이 진영에서 사용하는 것과 같은 천막이어야 했다. 이는 초라하고 이동 가능한 거처였다. 그러나 하나님의 궤는 솔로몬이 성전을 지은 그때까지, 즉 이로부터 480년 후(왕상 6:1)까지 더 나은 처소를 얻지 못했다. 하나님께서 이처럼 장막 안에 임재를 나타내신 것은 두 가지 이유에서다.

첫째, 광야 생활이라는 이스라엘의 당시 처지에 맞추기 위해서다. 이는 그들이 어디를 가든 하나님께서 함께하시기 위함이었다. 주목할 것은, 하나님께서는 자신의 은혜의 표징과 선물을 백성의 필요와 형편에 맞추신다는 점이다. 형통하든 역경에 처하든, 정착해 있든 유랑 중이든, 하나님의 자비는 그 상황에 맞게 베풀어진다. "네가 물 가운데로 지날 때에 내가 너와 함께 할 것이라"(사 43:2).

둘째, 이 세상에서 하나님의 교회가 처한 상태를 나타내기 위해서다. 그것은 장막 생활이다(시 15:1). 우리는 이 세상에 영구적인 도성을 가지지 않는다. 이 세상에서 나그네로, 더 나은 곳을 향한 여행자로 살다가 하늘에 이르러서야 비로소 정착하게 된다. 교회의 특권은 한 곳에서 다른 곳으로 이동할 수 있는 것이며, 복음은 어느 한 장소에 묶여 있지 않다. 촛대는 장막 안에 있어 쉽게 옮길 수 있다(계 2:5). 우리가 장막을 소중히 여기고 그 특권을 잘 활용한다면 어디를 가든 함께하겠지만, 우리가 이를 등한히 하고 욕되게 한다면 우리가 어디에 머물러도 장막은 우리를 떠날 것이다. "나의 사랑하는 자가 내 집에서 무엇을 하려느냐?"(렘 11:15).

II. 성막의 휘장은 하나님이 보여주신 양식에 따라야 했다.

첫째, 재질이 매우 귀한 것으로, 가장 좋은 가늘게 꼰 모시 베에 청색, 자색, 홍색의 보기 좋은 색을 사용했다.

둘째, 그룹 형상으로 수를 놓아야 했다(출 26:1). 이는 하나님의 천사들이 교회 주위에 진을 친다는 것을 나타낸다(시 34:7). 속죄소 위에 그룹이 있었던 것처럼 성막 주위에도 그룹이 있었다. 우리는 천사들이 보좌만이 아니라 장로들까지도 둘러싸고 있는 것을 본다(계 5:11).

셋째, 두 폭의 휘장이 있어야 했는데, 각각 다섯 폭을 꿰매어 합치고 두 휘장은 금 갈고리(고리)로 연결하여 성막이 하나가 되게 했다(출 26:6). 이와 같이 그리스도의 교회들과 성도들은 비록 많지만 하나다. 거룩한 사랑과 성령의 하나됨으로 긴밀하게 연결되어 주 안에서 하나의 거룩한 성전으로 자라가는 것이다(엡 2:21-22; 4:16). 이 성막은 매우 작고 좁았으나, 복음이 전파될 때 교회는 장막 터를 넓히고 휘장을 펴라는 명을 받는다(사 54:2).

원주석

1~37절 카드 ↗

E X O D U S CHAP. XXVI. Moses here receives instructions, I. Concerning the inner curtains of the tent or tabernacle, and the coupling of those curtains, Exodus 26:1-6 . II. Concerning the outer curtains which were of goats' hair, to strengthen the former, Exodus 26:7-13 . III. Concerning the case or cover which was to secure it from the weather, Exodus 26:14 . IV. Concerning the boards which were to be reared up to support the curtains, with their bars and sockets, Exodus 26:15-30 . V. The partition between the holy place and the most holy, Exodus 26:31-35 . VI. The veil for the door, Exodus 26:36 ; Exodus 26:37 . These particulars, thus largely recorded, seem of little use to us now; yet, having been of great use to Moses and Israel, and God having thought fit to preserve down to us the remembrance of them, we ought not to overlook them. Even the antiquity renders this account venerable. return to ' Top of Page ' <a name="verses-1-6" class="com-number"

Pericope (part_of)

절 (explains)

Source

출애굽기 26장에서 모세는 다음 사항에 관한 지시를 받는다. I. 성막의 내부 휘장과 그 연결 방식 (출 26:1-6). II. 성막을 강화하는 외부 휘장(염소 털로 만든 것) (출 26:7-13). III. 성막을 비바람으로부터 보호할 덮개 (출 26:14). IV. 휘장을 지지할 널판과 그 띠 및 받침 (출 26:15-30). V. 성소와 지성소를 구분하는 휘장 (출 26:31-35). VI. 문을 위한 장막 (출 26:36-37). 이 세부 사항들은 오늘날 우리에게 별 쓸모가 없어 보이지만, 모세와 이스라엘에게는 큰 유익이 있었고 하나님께서 그 기억을 우리에게까지 보존하시기를 기뻐하셨으므로, 우리는 이를 소홀히 여겨서는 안 된다. 오래된 기록이라는 사실만으로도 이 내용은 경외의 대상이 된다.

원주석

7~14절 카드 ↗

7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. 8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure. 9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. 10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. 11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. 12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle. 13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. 14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. Moses is here ordered to make a double covering for the tabernacle, that it might not rain in, and that the beauty of those fine curtains might not be damaged. 1. There was to be a covering of hair camlet curtains, which were somewhat larger every way than the inner curtains, because they were to enclose them, and probably were stretched out at some little distance from them, Exodus 26:7 , c. These were coupled together with brass clasps. The stuff being less valuable, the tacks were so but the brass tacks would answer the intention as effectually as the golden ones. The bonds of unity may be as strong between curtains of goats' hair as between those of purple and scarlet. 2. Over this there was to be another covering, and that a double one ( Exodus 26:14 ; Exodus 26:14 ), one of rams' skins dyed red, probably dressed with the wool on; another of badgers' skins, so we translate it, but it should rather seem to have been some strong sort of leather (but very fine), for we read of the best sort of shoes being made of it, Ezekiel 16:10 . Now observe here, (1.) That the outside of the tabernacle was coarse and rough, the beauty of it was in the inner curtains. Those in whom God dwells must labour to be better than they seem to be. Hypocrites put the best side outwards, like whited sepulchres; but the king's daughter is all glorious within ( Psalms 45:13 ); in the eye of the world black as the tents of Kedar, but, in the eye of God, comely as the curtains of Solomon, Song of Solomon 1:5 . Let our adorning be that of the hidden man of the heart, which God values, 1 Peter 3:4 . (2.) That where God places his glory he will create a defence upon it; even upon the habitations of the righteous there shall be a covert, Isaiah 6:5 ; Isaiah 6:6 . The protection of Providence shall always be upon the beauty of holiness. God's tent will be a pavilion, Psalms 27:5 . return to ' Top of Page ' <a name="verses-15-30" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-26-7, bible-text/exo-26-8, bible-text/exo-26-9, bible-text/exo-26-10, bible-text/exo-26-11, bible-text/exo-26-12, bible-text/exo-26-13, bible-text/exo-26-14

Source

모세는 여기서 성막을 이중으로 덮으라는 명을 받는다. 이는 빗물이 스며들지 않게 하고, 내부의 아름다운 휘장들이 손상되지 않게 하기 위해서다.

첫째, 염소 털 천막 휘장으로 된 덮개가 있어야 했는데, 이는 안쪽 휘장보다 각 방향으로 다소 크게 만들어 안쪽을 둘러싸도록 했다(출 26:7 이하). 이 휘장들은 놋 갈고리로 연결되었다. 재질이 덜 귀하니 갈고리도 그러했지만, 놋 갈고리가 금 갈고리와 같은 목적을 충분히 이루었다. 연합의 끈은 자색과 홍색 휘장들 사이에서도 염소 털 휘장들 사이에서도 똑같이 강할 수 있다.

둘째, 이 위에 또 다른 이중 덮개가 있어야 했다(출 26:14). 하나는 붉게 물든 숫양 가죽으로, 아마도 털을 그대로 두어 무두질한 것이었다. 또 하나는 해달 가죽으로 번역되었으나, 오히려 매우 고운 질 좋은 가죽 종류였던 것으로 보인다. 에스겔 16:10에서 최고급 신발을 이 가죽으로 만들었다고 읽을 수 있기 때문이다.

이 점들을 주목하라.

(1) 성막의 외부는 거칠고 투박했다. 그 아름다움은 내부 휘장에 있었다. 하나님께서 거하시는 자들은 겉으로 보이는 것보다 속이 더 나은 자들이 되도록 힘써야 한다. 위선자들은 회칠한 무덤처럼 좋은 면을 겉으로 드러내지만, 왕의 딸은 안으로 모든 것이 영화롭다(시 45:13). 세상의 눈에는 게달의 장막처럼 검게 보일지라도, 하나님의 눈에는 솔로몬의 휘장처럼 아름답다(아 1:5). 우리의 단장은 하나님이 귀하게 여기시는 숨겨진 내면의 사람이 되어야 한다(벧전 3:4).

(2) 하나님께서 자신의 영광을 두시는 곳에는 반드시 그것을 위한 보호를 만드신다. 의인의 거처에도 덮개가 있을 것이다(사 6:5-6). 하나님의 섭리의 보호는 언제나 거룩함의 아름다움 위에 있다. 하나님의 장막은 피난처가 될 것이다(시 27:5).

원주석

15~30절 카드 ↗

15 And thou shalt make boards for the tabernacle of shittim wood standing up. 16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board. 17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. 18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. 19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 20 And for the second side of the tabernacle on the north side there shall be twenty boards: 21 And their forty sockets of silver; two sockets under one board, and two sockets under another board. 22 And for the sides of the tabernacle westward thou shalt make six boards. 23 And two boards shalt thou make for the corners of the tabernacle in the two sides. 24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. 25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. 26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, 27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. 28 And the middle bar in the midst of the boards shall reach from end to end. 29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold. 30 And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount. Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains, as the stakes of a tent which had need to be strong, Isaiah 54:2 . These boards had tenons which fell into the mortises that were made for them in silver bases. God took care to have every thing strong, as well as fine, in his tabernacle. Curtains without boards would have been shaken by every wind; but it is a good thing to have the heart established with grace, which is as the boards to support the curtains of profession, which otherwise will not hold out long. The boards were coupled together with gold rings at top and bottom ( Exodus 26:24 ; Exodus 26:24 ), and kept firm with bars that ran through golden staples in every board ( Exodus 26:26 ; Exodus 26:26 ), and the boards and bars were all richly gilded, Exodus 26:29 . Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper enough to please children, to possess the minds of the worshippers with a reverence of the divine glory, and to affect them with the greatness of that prince who said, Here will I dwell; in allusion to this the new Jerusalem is said to be of pure gold, Revelation 21:18 . But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle, 2 Corinthians 3:10 ; 2 Corinthians 3:11 . How much better is wisdom than gold! No orders are given here about the floor of the tabernacle; probably that also was boarded; for we cannot think that within all these fine curtains they trod upon the cold or wet ground; if it was so left, it may remind us of Exodus 20:24 ; Exodus 20:24 , An altar of earth shalt thou make unto me. return to ' Top of Page ' <a name="verses-31-37" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/exo-26-15, bible-text/exo-26-16, bible-text/exo-26-17, bible-text/exo-26-18, bible-text/exo-26-19, bible-text/exo-26-20, bible-text/exo-26-21, bible-text/exo-26-22, bible-text/exo-26-23, bible-text/exo-26-24, bible-text/exo-26-25, bible-text/exo-26-26, bible-text/exo-26-27, bible-text/exo-26-28, bible-text/exo-26-29, bible-text/exo-26-30

Source

여기서 성막의 널판들에 관하여 매우 세밀한 지시가 주어진다. 이 널판들은 장막의 말뚝처럼 장막 줄을 강하게 받쳐주는 역할을 했다(사 54:2). 이 널판들에는 장부가 있어 은 받침에 만들어진 구멍에 맞도록 되어 있었다. 하나님께서는 성막 안의 모든 것을 아름다울 뿐 아니라 튼튼하게 하셨다. 널판 없는 휘장은 바람에 흔들렸겠지만, 은혜로 마음이 굳건하게 되는 것이 좋다. 이는 널판과 같아서 고백이라는 휘장을 지탱하여 오래 지속될 수 있게 한다.

널판들은 위아래에 금 고리로 연결되고(출 26:24), 모든 널판에 박힌 금 갈고리를 통과하는 띠로 단단히 고정되었으며(출 26:26), 널판들과 띠는 모두 금으로 입혔다(출 26:29). 이처럼 성막 안의 모든 것은 매우 화려하였는데, 이는 유아기 상태의 교회에 걸맞은 것이었다. 어린아이들을 기쁘게 하고, 예배자들의 마음에 하나님의 영광에 대한 경외를 심어주며, "내가 여기 거하리라"고 말씀하신 왕의 위대함을 느끼게 하기에 적합했다. 이를 빗대어 새 예루살렘은 순금으로 되었다고 한다(계 21:18). 그러나 복음 교회를 세운 이들은 "금과 은은 내게 없노라"고 했다. 그럼에도 그들이 세운 것의 영광은 성막의 영광을 훨씬 뛰어넘었다(고후 3:10-11). 지혜가 금보다 얼마나 더 나은가!

성막의 바닥에 관한 지시는 여기에 없다. 아마 그것도 마룻바닥이 깔렸을 것이다. 이토록 훌륭한 휘장들 안에서 차갑거나 젖은 맨땅을 밟았으리라고는 생각하기 어렵다. 만약 그랬다면, 이는 출애굽기 20:24을 상기시킬 수 있다. "내게 흙으로 제단을 만들고..."

원주석

31~37절 카드 ↗

31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: 32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. 33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. 34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. 35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side. 36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework. 37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them. Two veils are here ordered to be made, 1. One for a partition between the holy place and the most holy, which not only forbade any to enter, but forbade them so much as to look into the holiest of all, Exodus 26:31 ; Exodus 26:33 . Under that dispensation, divine grace was veiled, but now we behold it with open face, 2 Corinthians 3:18 . The apostle tells us ( Hebrews 9:8 ; Hebrews 9:9 ) what was the meaning of this veil; it intimated that the ceremonial law could not make the comers thereunto perfect, nor would the observance of it bring men to heaven; the way into the holiest of all was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to light by the gospel, which was therefore signified by the rending of this veil at the death of Christ, Matthew 27:51 . We have not boldness to enter into the holiest, in all acts of devotion, by the blood of Jesus, yet such as obliges us to a holy reverence and a humble sense of our distance. 2. Another veil was for the outer door of the tabernacle, Exodus 26:36 ; Exodus 26:37 . Through this first veil the priests went in every day to minister in the holy place, but not the people, Hebrews 9:6 . This veil, which was all the defence the tabernacle had against thieves and robbers, might easily be broken through, for it could be neither locked nor barred, and the abundance of wealth in the tabernacle, one would think, might be a temptation; but by leaving it thus exposed, (1.) The priests and Levites would be so much the more obliged to keep a strict watch upon it, and, (2.) God would show his care of his church on earth, though it is weak and defenceless, and continually exposed. A curtain shall be (if God please to make it so) as strong a defence to his house as gates of brass and bars of iron. return to ' Top of Page ' Exodus Exo 25 Exodus Exo Exodus Exo 27 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Exodus 26". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var 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Pericope (part_of)

절 (explains)

bible-text/exo-26-31, bible-text/exo-26-32, bible-text/exo-26-33, bible-text/exo-26-34, bible-text/exo-26-35, bible-text/exo-26-36, bible-text/exo-26-37

Source

여기서 두 개의 휘장이 만들어지도록 명해진다.

첫째, 성소와 지성소 사이의 칸막이 휘장이다. 이것은 들어가는 것을 금할 뿐 아니라 지성소 안을 들여다보는 것도 금하였다(출 26:31, 33). 그 시대에는 하나님의 은혜가 휘장으로 가려졌지만, 이제 우리는 수건을 벗은 얼굴로 그것을 바라본다(고후 3:18). 사도는 이 휘장의 의미를 우리에게 말해준다(히 9:8-9). 그것은 율법이 예배자들을 온전하게 할 수 없음을 나타냈다. 율법을 지킨다고 해서 하늘에 이를 수 없었으며, 첫 번째 장막이 서 있는 동안에는 지성소로 들어가는 길이 열려 있지 않았다. 생명과 불멸성은 복음으로 빛 가운데 드러날 때까지 숨겨져 있었다. 이 사실은 그리스도의 죽음 때 이 휘장이 찢어짐으로 표징되었다(마 27:51). 우리는 예수님의 피로 말미암아 지성소에 담대히 들어갈 담력을 얻지만, 그것은 우리에게 거룩한 경외와 우리의 거리를 겸손히 인식할 것을 요구한다.

둘째, 성막의 바깥 문을 위한 휘장이다(출 26:36-37). 제사장들은 이 첫 번째 휘장을 통해 매일 들어가 성소에서 섬겼지만, 백성들은 들어가지 못했다(히 9:6). 이 휘장은 도둑과 강도로부터 성막을 보호하는 유일한 방어물이었는데, 잠글 수도 빗장을 걸 수도 없었다. 성막 안의 막대한 재물은 누군가에게 유혹이 될 만했다. 그러나 이처럼 노출된 채로 두심으로써, (1) 제사장들과 레위인들은 더욱 엄격한 감시 의무를 지게 되었고, (2) 하나님께서는 비록 약하고 끊임없이 위험에 노출되어 있을지라도 땅 위의 자신의 교회를 돌보심을 보여주셨다. 커튼 하나라도 하나님이 기뻐하신다면 그것이 놋 문과 쇠 빗장만큼 강한 방어물이 될 수 있다.

원주석

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