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주석[매튜 헨리] — 역대상 9장 · 예루살렘 거주자들

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1~13절 카드 ↗

Genealogies. . 1 So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression. 2 Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims. 3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh; 4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah. 5 And of the Shilonites; Asaiah the firstborn, and his sons. 6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety. 7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah, 8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah; 9 And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers. 10 And of the priests; Jedaiah, and Jehoiarib, and Jachin, 11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God; 12 And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13 And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. 1 Chronicles 9:1 looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem. 1. The Israelites. That general name is used ( 1 Chronicles 9:2 ; 1 Chronicles 9:2 ) because with those of Judah and Benjamin there were many of Ephraim and Manasseh, and the other ten tribes ( 1 Chronicles 9:3 ; 1 Chronicles 9:3 ), such as had escaped to Judah when the body of the ten tribes were carried captive or returned to Judah upon the revolutions in Assyria, and so went into captivity with them, or met them when they were in Babylon, associated with them, and so shared in the benefit of their enlargement. It was foretold that the children of Judah and of Israel should be gathered together and come up out of the land ( Hosea 1:11 ), and that they should be one nation again, Ezekiel 37:22 . Trouble drives those together that have been at variance; and the pieces of metal that had been separated will run together again when melted in the same crucible. Many both of Judah and Israel staid behind in captivity; but some of both, whose spirit God stirred up, enquired the way to Zion again. Divers are here named, and many more numbered, who were chief of the fathers ( 1 Chronicles 9:9 ; 1 Chronicles 9:9 ), who ought to be remembered with honour, as Israelites indeed. 2. The priests, 1 Chronicles 9:10 ; 1 Chronicles 9:10 . It was their praise that they came with the first. Who should lead in a good work if the priests, the Lord's ministers, do not? It was the people's praise that they would not come without them; for who but the priests should keep knowledge? Who but the priests should bless them in the name of the Lord? (1.) It is said of one of them that he was the ruler of the house of God ( 1 Chronicles 9:11 ; 1 Chronicles 9:11 ) not the chief ruler, for Joshua was then the high priest, but the sagan, and the next under him, his deputy, who perhaps applied more diligently to the business than the high priest himself. In the house of God it is requisite that there be rulers, not to make new laws, but to take care that the laws of God be duly observed by priests as well as people. (2.) It is said of many of them that they were very able men for the service of the house of God, 1 Chronicles 9:13 ; 1 Chronicles 9:13 . In the house of God there is service to be done, constant service; and it is well for the church when those are employed in that service who are qualified for it, able ministers of the New Testament, 2 Corinthians 3:6 . The service of the temple was such as required at all times, especially in this critical juncture, when they had newly come out of Babylon, great courage and vigour of mind, as well as strength of body; and therefore they are praised as mighty men of valour. return to ' Top of Page ' <a name="verses-14-34" class="com-number"

Pericope (part_of)

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bible-text/1ch-9-1, bible-text/1ch-9-2, bible-text/1ch-9-3, bible-text/1ch-9-4, bible-text/1ch-9-5, bible-text/1ch-9-6, bible-text/1ch-9-7, bible-text/1ch-9-8, bible-text/1ch-9-9, bible-text/1ch-9-10, bible-text/1ch-9-11, bible-text/1ch-9-12, bible-text/1ch-9-13

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**족보 — 귀환한 이스라엘 백성과 제사장들**

역대상 9:1은 앞의 족보들을 돌아보며, 그것들이 이스라엘과 유다 왕들의 책에서 수집되었음을 말한다. 이스라엘과 유다를 함께 언급하면서, 역사가는 그들이 범죄로 인해 바벨론으로 끌려갔음을 주목한다. 그 심판을 결코 잊어서는 안 된다. 그것을 항상 기억하여, 후대 사람들이 그 심판을 초래한 죄들을 경계하도록 해야 한다. 우리에게 닥친 어떤 재앙을 말할 때마다, "이것은 내 범죄 때문이다"라고 덧붙이는 것이 좋다. 그래야 하나님이 심판하실 때 의롭다 인정받으시고, 깨끗하심이 드러난다.

이어서 포로에서 돌아온 후 각자의 성읍에, 특히 예루살렘에 처음으로 거주한 사람들의 명단이 나온다.

**1. 이스라엘 백성.** 역대상 9:2에서 그 일반적인 명칭이 사용되는 것은, 유다 지파와 베냐민 지파 사람들과 함께 에브라임과 므낫세 지파 사람들도 있었기 때문이다(역대상 9:3). 이들은 열 지파의 대다수가 포로로 잡혀갈 때 유다로 피신했거나, 앗시리아의 정권 교체 후 유다로 귀환했거나, 바벨론에서 유다 사람들과 교류하다가 포로로 함께 끌려간 사람들이었다. 이렇게 함께 있었기에 그들도 해방의 혜택을 누릴 수 있었다. 유다의 자손들과 이스라엘의 자손들이 함께 모여 그 땅에서 올라올 것이라고 예언되었고(호세아 1:11), 그들이 다시 한 나라가 될 것이라고도 예언되었다(에스겔 37:22). 고난은 서로 다투던 자들을 하나로 모은다. 같은 도가니 속에서 녹아내린 금속 조각들은 다시 하나가 된다. 유다와 이스라엘 사람들 가운데 포로지에 남은 이들도 많았다. 그러나 하나님이 그 심령을 일으키신 몇몇은 시온으로 돌아가는 길을 찾았다. 다양한 이름들이 여기에 기록되었고, 더 많은 사람들의 수가 계산되었는데, 그들은 조상들의 집에서 족장들이었다(역대상 9:9). 이들은 참된 이스라엘 사람들로서 존귀하게 기억되어야 한다.

**2. 제사장들(역대상 9:10).** 그들이 가장 먼저 왔다는 것은 칭찬할 만한 일이다. 주의 사역자인 제사장들이 솔선수범하지 않는다면 누가 선한 일을 앞장서 하겠는가? 백성들이 제사장들 없이는 오지 않으려 한 것도 칭찬받을 만하다. 지식을 보존해야 할 사람들이 제사장들이 아니라면 누구이겠는가? 주님의 이름으로 백성을 축복해야 할 사람들이 제사장들이 아니라면 누구이겠는가?

(1) 그들 중 한 사람에 대해 그가 하나님의 성전을 다스리는 자라고 기록되어 있다(역대상 9:11). 그가 대제사장 자체는 아니었다. 당시 대제사장은 여호수아였다. 그는 부제사장(sagan), 즉 대제사장의 다음 직위였으며, 어쩌면 대제사장보다도 더 부지런히 그 직무에 힘쓴 사람이었다. 하나님의 집에는 통치자가 있어야 한다. 새 율법을 만들기 위해서가 아니라, 하나님의 율법이 제사장들과 백성 모두에게 잘 지켜지도록 하기 위함이다.

(2) 그들 중 많은 수에 대해 그들이 하나님의 성전 봉사에 매우 능력 있는 사람들이라고 기록되어 있다(역대상 9:13). 하나님의 집에는 끊임없이 해야 할 봉사가 있다. 그 봉사에 자격을 갖춘 사람들이 고용될 때 교회는 복을 받는다. 즉 신약의 유능한 사역자들이다(고린도후서 3:6). 성전 봉사는, 특히 바벨론에서 막 귀환한 이 결정적인 시기에 항상 높은 정신적 용기와 육체적 강인함을 요구했다. 그래서 그들은 용감한 용사들로 칭찬받는다.

원주석

1~44절 카드 ↗

F I R S T C H R O N I C L E S CHAP. IX. This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation. I. The Israelites, 1 Chronicles 9:2-9 . II. The priests, 1 Chronicles 9:10-13 . III. The Levites and other Nethinim, 1 Chronicles 9:14-26 . IV. Here is the particular charge of some of the priests and Levites, 1 Chronicles 9:27-34 . V. A repetition of the genealogy of king Saul, 1 Chronicles 9:35-44 . return to ' Top of Page ' <a name="verses-1-13" class="com-number"

Pericope (part_of)

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이 장은 앞서 기록된 모든 족보들이 이스라엘과 유다 왕들의 책에서 수집된 것임을 알려 준다. 그 책은 성경 정경에 포함된 책이 아니라, 왕의 공식 기록처럼 권위 있는 또 다른 민사 문서이다. 이 족보들이 기록된 목적 중 하나는, 포로에서 돌아온 유대인들에게 누구와 함께 공동체를 이루고 어디에 거주해야 할지를 알려 주려는 것이었다. 이 장은 바벨론에서 돌아온 후 예루살렘에 처음 자리 잡은 사람들의 명단을 담고 있다.

이 장의 구성은 다음과 같다. I. 이스라엘 백성(역대상 9:2-9). II. 제사장들(역대상 9:10-13). III. 레위인들과 느디님 사람들(역대상 9:14-26). IV. 몇몇 제사장과 레위인들의 구체적인 직무(역대상 9:27-34). V. 사울 왕 족보의 반복(역대상 9:35-44).

원주석

14~34절 카드 ↗

Genealogies; the Employment of the Priests. . 14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph; 16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites. 17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief; 18 Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi. 19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD , were keepers of the entry. 20 And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him. 21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation. 22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. 23 So they and their children had the oversight of the gates of the house of the LORD , namely, the house of the tabernacle, by wards. 24 In four quarters were the porters, toward the east, west, north, and south. 25 And their brethren, which were in their villages, were to come after seven days from time to time with them. 26 For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God. 27 And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them. 28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale. 29 Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. 30 And some of the sons of the priests made the ointment of the spices. 31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans. 32 And other of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath. 33 And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night. 34 These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem. We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here. I. Before the house of the Lord was built they had the house of the tabernacle, a plain and movable tent, which they made use of in the mean time. Those that cannot yet reach to have a temple must not be without a tabernacle, but be thankful for that and make the best of it. Never let God's work be left undone for want of a place to do it in. II. In allotting to the priests and Levites their respective employments, they had an eye to the model that was drawn up by David, and Samuel the seer, 1 Chronicles 9:22 ; 1 Chronicles 9:22 . Samuel, in his time, had drawn the scheme of it, and laid the foundation, though the ark was then in obscurity, and David afterwards finished it, and both acted by immediate direction from God. Or David, as soon as he was anointed had this matter in his mind and consulted Samuel about it, though he was then in his troubles, and the plan was formed in concert between them. This perhaps had been little regarded for many ages; but now, after a long interruption, it was revived. In dividing the work, they observed these ancient land-marks. III. The most of them dwelt at Jerusalem ( 1 Chronicles 9:34 ; 1 Chronicles 9:34 ), yet there were some that dwelt in the villages ( 1 Chronicles 9:16 ; 1 Chronicles 9:22 ), because, it may be, there was not yet room for them in Jerusalem. However they were employed in the service of the tabernacle ( 1 Chronicles 9:25 ; 1 Chronicles 9:25 ): They were to come after seven days from time to time. They had their week's attendance in their turns. IV. Many of the Levites were employed as porters at the gates of the house of God, four chief porters ( 1 Chronicles 9:26 ; 1 Chronicles 9:26 ), and, under them, others, to the number of 212, 1 Chronicles 9:22 ; 1 Chronicles 9:22 . They had the oversight of the gates ( 1 Chronicles 9:23 ; 1 Chronicles 9:23 ), were keepers of the thresholds, as in the margin ( 1 Chronicles 9:19 ; 1 Chronicles 9:19 ), and keepers of the entry. This seemed a mean office; and yet David would rather have it than dwell in the tents of wickedness, Psalms 84:10 . Their office was, 1. To open the doors of God's house every morning ( 1 Chronicles 9:27 ; 1 Chronicles 9:27 ) and shut them at night. 2. To keep off the unclean, and hinder those from thrusting in that were forbidden by the law. 3. To direct and introduce into the courts of the Lord those that came thither to worship, and to show them where to go and what to do, that they might not incur punishment. This required care, and diligence, and constant attendance. Ministers have work to do of this kind. V. Here is one Phinehas, a son of Eleazar, that is said to be a ruler over them in time past ( 1 Chronicles 9:20 ; 1 Chronicles 9:20 ), not the famous high priest of that name, but (as is supposed) an eminent Levite, of whom it is here said that the Lord was with him, or (as the Chaldee reads it) the Word of the Lord was his helper --the eternal Word, who is Jehovah, the mighty one on whom help is laid. VI. It is said of some of them that, because the charge was upon them, they lodged round about the house of God, 1 Chronicles 9:27 ; 1 Chronicles 9:27 . It is good for ministers to be near their work, that they may give themselves wholly to it. The Levites pitched about the tabernacle when they marched through the wilderness. Then they were porters in one sense, bearing the burdens of the sanctuary, now porters in another sense, attending the gates and the doors--in both instances keeping the charge of the sanctuary. VII. Every one knew his charge. Some were entrusted with the plate, the ministering vessels, to bring them in and out by tale, 1 Chronicles 9:28 ; 1 Chronicles 9:28 . Others were appointed to prepare the fine flour, wine, oil, c., 1 Chronicles 9:29 ; 1 Chronicles 9:29 . Others, that were priests, made up the holy anointing oil, 1 Chronicles 9:30 ; 1 Chronicles 9:30 . Others took care of the meat-offerings, 1 Chronicles 9:31 ; 1 Chronicles 9:31 . Others of the show-bread, 1 Chronicles 9:32 ; 1 Chronicles 9:32 . As in other great houses, so in God's house, the work is likely to be done well when every one knows the duty of his place and makes a business of it. God is the God of order: but that which is every body's work will be nobody's work. VIII. The singers were employed in that work day and night, 1 Chronicles 9:33 ; 1 Chronicles 9:33 . They were the chief fathers of the Levites that made a business of it, not mean singing-men, that made a trade of it. They remained in the chambers of the temple, that they might closely and constantly attend it, and were therefore excused from all other services. It should seem, some companies were continually singing, at least at stated hours, both day and night. Thus was God continually praised, as it is fit he should be who is continually doing good. Thus devout people might, at any hour, have assistance in their devotion. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Revelation 4:8 . Blessed are those that dwell in thy house; they will be still praising thee. return to ' Top of Page ' <a name="verses-35-44" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ch-9-14, bible-text/1ch-9-15, bible-text/1ch-9-16, bible-text/1ch-9-17, bible-text/1ch-9-18, bible-text/1ch-9-19, bible-text/1ch-9-20, bible-text/1ch-9-21, bible-text/1ch-9-22, bible-text/1ch-9-23, bible-text/1ch-9-24, bible-text/1ch-9-25, bible-text/1ch-9-26, bible-text/1ch-9-27, bible-text/1ch-9-28, bible-text/1ch-9-29, bible-text/1ch-9-30, bible-text/1ch-9-31, bible-text/1ch-9-32, bible-text/1ch-9-33, bible-text/1ch-9-34

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**족보 — 레위인들의 직무**

여기서 우리는 백성들이 바벨론 포로에서 돌아온 직후 종교 체계가 잘 정비된 모습을 더 살펴볼 수 있다. 그들은 이전에 예법을 소홀히 했던 것과 최근에 예법을 갖추지 못했던 것, 이 두 가지 경험 때문에 하나님을 예배하는 일을 세우는 데 매우 열성적이고 적극적이었다. 그들은 하나님 예배를 올바른 방향에서 시작한 것이다. 그 실례들이 여기에 나온다.

**I.** 주의 집이 세워지기 전, 그들에게는 성막이라는 단순하고 이동 가능한 천막이 있었으며, 그것을 그동안 사용하였다. 성전까지는 아직 미치지 못하는 형편이라도 성막만으로도 감사하며 최선을 다해야 한다. 그것을 해야 할 장소가 없다는 이유로 하나님의 일을 중단해서는 결코 안 된다.

**II.** 제사장들과 레위인들에게 각자의 직무를 분배할 때, 다윗과 선견자 사무엘이 마련한 모범에 따랐다(역대상 9:22). 사무엘은 자신의 시대에 그 계획을 세우고 기초를 놓았다. 비록 당시 법궤는 숨겨져 있었지만, 다윗이 나중에 이를 완성하였으며, 두 사람 모두 하나님의 직접적인 인도 아래 행동하였다. 오랫동안 무시되어 오던 이 체계가 이제 오랜 중단 후 되살아났다. 직무를 나눌 때 그들은 이 오래된 경계를 따랐다.

**III.** 그들 대부분은 예루살렘에 거주하였다(역대상 9:34). 그러나 마을에 거주하는 이들도 있었는데(역대상 9:16, 22), 아마도 예루살렘에 아직 그들 모두를 수용할 공간이 없었기 때문일 것이다. 그럼에도 그들은 성막 봉사에 참여하였다(역대상 9:25). 그들은 때를 따라 칠 일마다 교대로 왔다. 그들은 순서에 따라 일주일씩 봉사하였다.

**IV.** 레위인들 중 많은 이들이 하나님의 집 문들에서 문지기로 일하였다. 네 명의 우두머리 문지기가 있었고(역대상 9:26), 그 아래 212명이 있었다(역대상 9:22). 그들은 문들을 감독하였고(역대상 9:23), 문지방을 지키는 자들이었으며(역대상 9:19의 난외주), 입구를 지키는 자들이었다. 이것은 비천한 직무처럼 보인다. 그러나 다윗은 악인의 장막에 거하는 것보다 그 일을 더 원했다(시편 84:10). 그들의 직무는 이러하였다.

1. 매일 아침 하나님의 집의 문들을 열고(역대상 9:27) 밤에는 닫는 것.

2. 부정한 자들을 막고, 율법으로 금지된 자들이 들어오지 못하게 하는 것.

3. 주의 뜰에 예배하러 오는 자들을 안내하고 들여보내어, 어디로 가야 하고 무엇을 해야 하는지 알려 줌으로써 그들이 죄를 범하지 않도록 돕는 것. 이 일은 세심한 주의와 근면과 지속적인 봉사를 요구하였다. 사역자들도 이와 같은 종류의 일을 한다.

**V.** 비느하스라는 이름의 사람이 있었는데, 엘르아살의 아들로서 그들의 통솔자였다고 기록된다(역대상 9:20). 그 유명한 대제사장 비느하스가 아니라, 탁월한 레위인으로 추정된다. 그에 대해 주께서 그와 함께하셨다고, 혹은 갈대아 역본의 표현에 따르면 주의 말씀이 그의 도움이 되셨다고 기록된다. 그분은 영원한 말씀, 곧 여호와 자신이시며 도움이 의지되는 전능자이시다.

**VI.** 그들 중 일부는 직무가 그들에게 맡겨져 있었기 때문에 하나님의 집 사방에 진을 쳤다(역대상 9:27). 사역자들이 자신의 일 가까이에 거하는 것은 좋은 일이다. 그래야 그 일에 전적으로 헌신할 수 있다. 레위인들은 광야를 행진할 때 성막 사방에 진을 쳤다. 그때는 성막을 지는 의미에서 문지기였고, 지금은 문들과 출입문들을 지키는 의미에서 문지기이다. 두 경우 모두 성소의 직무를 지키는 것이다.

**VII.** 각 사람은 자신의 직무를 알았다. 일부는 봉사 기구들, 즉 봉사에 쓰는 그릇들을 맡아서 수를 헤아려 들여오고 내가게 하였다(역대상 9:28). 다른 이들은 고운 밀가루와 포도주와 기름 등을 준비하는 일을 맡았다(역대상 9:29). 제사장인 일부는 성별한 기름을 조합하였다(역대상 9:30). 어떤 이들은 소제를 맡았고(역대상 9:31), 어떤 이들은 진설병을 맡아 안식일마다 준비하였다(역대상 9:32). 다른 큰 집들과 마찬가지로 하나님의 집에서도, 각 사람이 자기 자리의 직무를 알고 그것을 자신의 본분으로 여길 때 일이 잘 이루어진다. 하나님은 질서의 하나님이시다. 모든 사람의 일은 아무도 하지 않는 일이 된다.

**VIII.** 찬양대는 그 일에 밤낮으로 종사하였다(역대상 9:33). 그들은 레위인의 족장들로서 그것을 자신의 업무로 삼았으며, 그 일을 생계 수단으로 삼는 평범한 노래꾼들이 아니었다. 그들은 성전의 방들에 머물며 그 일에 전념하였고, 그래서 다른 모든 봉사에서는 면제되었다. 여러 대열이 교대로 밤낮으로 끊임없이 찬양을 올렸던 것으로 보인다. 이렇게 하나님은 끊임없이 찬양받으셨다. 하나님은 끊임없이 선을 행하시는 분이시므로 이는 마땅한 일이다. 이로써 경건한 사람들은 어느 시간에든 예배에 도움을 받을 수 있었다. 이렇게 성전은 하늘의 성전을 예표하였다. 그곳에서는 밤낮으로 하나님을 찬양하기를 멈추지 않는다(요한계시록 4:8). 복 있는 사람들은 주의 집에 거하는 자들이니, 그들은 항상 주를 찬양하리로다.

원주석

35~44절 카드 ↗

Genealogies. . 35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah: 36 And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, 37 And Gedor, and Ahio, and Zechariah, and Mikloth. 38 And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren. 39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal: and Merib-baal begat Micah. 41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz. 42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son. 44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel. 1 Chronicles 9:35-44 are the very same with 1 Chronicles 9:1 ; 1 Chronicles 9:1 , giving an account of the ancestors of Saul and the posterity of Jonathan. There it is the conclusion of the genealogy of Benjamin; here it is an introduction to the story of Saul. We take the repetition as we find it; but if we admit that there are in the originals, especially in these books, some errors of the transcribers, I should be tempted to think this repetition arose from a blunder. Some one, in copying out these genealogies, having written those words, 1 Chronicles 9:34 ; 1 Chronicles 9:34 ( These dwelt in Jerusalem ), cast his eye on the same words, 1 Chronicles 8:28 ; 1 Chronicles 8:28 . ( These dwelt in Jerusalem ), and so went on with what followed there, instead of going on with what followed here; and, when he perceived his mistake, was loth to make a blot in his book, and so let it stand. We have a rule in our law, Redundans non nocet -- Redundancies do no harm. return to ' Top of Page ' 1 Chronicles 1Ch 8 1 Chronicles 1Ch 1 Chronicles 1Ch 10 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 1 Chronicles 9". 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-13","Verses 14-34","Verses 35-44"]; function

Pericope (part_of)

절 (explains)

bible-text/1ch-9-35, bible-text/1ch-9-36, bible-text/1ch-9-37, bible-text/1ch-9-38, bible-text/1ch-9-39, bible-text/1ch-9-40, bible-text/1ch-9-41, bible-text/1ch-9-42, bible-text/1ch-9-43, bible-text/1ch-9-44

Source

**사울 왕의 족보 반복**

역대상 9:35-44는 역대상 8장 첫 부분(역대상 8:28 이하)과 동일한 내용으로, 사울의 조상들과 요나단의 후손들을 기록한다. 그곳에서는 베냐민 족보의 결론 부분이었고, 여기서는 사울의 이야기를 위한 서론이다.

우리는 이 반복을 있는 그대로 받아들인다. 그러나 원본 사본들, 특히 이 책들에 서기관의 오류가 있을 수 있음을 인정한다면, 이 반복이 실수에서 비롯되었을 것이라고 생각하게 된다. 이 족보들을 필사하던 어떤 서기관이 역대상 9:34("이들이 예루살렘에 거주하였다")라는 구절을 쓰고서, 역대상 8:28에 있는 동일한 구절("이들이 예루살렘에 거주하였다")에 눈이 가서는, 여기에서 이어져야 할 내용 대신 거기서 이어지는 내용을 적어 내려간 것이다. 그리고 자신의 실수를 알아챘을 때, 책에 지저분하게 지우기를 꺼려하여 그냥 두었을 것이다. 우리 법에 이런 규칙이 있다. "잉여의 것은 해를 끼치지 않는다."

원주석

← 8장10장 →
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