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주석[매튜 헨리] — 역대상 8장 · 베냐민과 사울 족보

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1~32절 카드 ↗

Genealogies. . 1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And the sons of Bela were, Addar, and Gera, and Abihud, 4 And Abishua, and Naaman, and Ahoah, 5 And Gera, and Shephuphan, and Huram. 6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath: 7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud. 8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives. 9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, 10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers. 11 And of Hushim he begat Abitub, and Elpaal. 12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof: 13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: 14 And Ahio, Shashak, and Jeremoth, 15 And Zebadiah, and Arad, and Ader, 16 And Michael, and Ispah, and Joha, the sons of Beriah; 17 And Zebadiah, and Meshullam, and Hezeki, and Heber, 18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal; 19 And Jakim, and Zichri, and Zabdi, 20 And Elienai, and Zilthai, and Eliel, 21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi; 22 And Ishpan, and Heber, and Eliel, 23 And Abdon, and Zichri, and Hanan, 24 And Hananiah, and Elam, and Antothijah, 25 And Iphedeiah, and Penuel, the sons of Shashak; 26 And Shamsherai, and Shehariah, and Athaliah, 27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham. 28 These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem. 29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah: 30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab, 31 And Gedor, and Ahio, and Zacher. 32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them. There is little or nothing of history in all these verses; we have not therefore much to observe. 1. As to the difficulties that occur in this and the foregoing genealogies we need not perplex ourselves. I presume Ezra took them as he found them in the books of the kings of Israel and Judah ( 1 Chronicles 9:1 ; 1 Chronicles 9:1 ), according as they were given in by the several tribes, each observing what method they thought fit. Hence some as cend, others de secnd; some have numbers affixed, others places; some have historical remarks intermixed, others have not; some are shorter, others longer; some agree with other records, others differ; some, it is likely, were torn, erased, and blotted, others more legible. Those of Dan and Reuben were entirely lost. This holy man wrote as he was moved by the Holy Ghost; but there was no necessity for the making up of the defects, no, nor for the rectifying of the mistakes, of these genealogies by inspiration. It was sufficient that he copied them out as they came into his hand, or so much of them as was requisite to the present purpose, which was the directing of the returned captives to settle as nearly as they could with those of their own family, and in the places of their former residence. We may suppose that many things in these genealogies which to us seem intricate, abrupt, and perplexed, were plain and easy to them then (who knew how to fill up the deficiencies) and abundantly answered the intention of the publishing of them. 2. Many great and mighty nations there were now in being upon earth, and many illustrious men in them, whose names are buried in perpetual oblivion, while the names of multitudes of the Israel of God are here carefully preserved in everlasting remembrance. They are Jasher, Jeshurun--just ones, and the memory of the just is blessed. Many of these we have reason to fear, came short of everlasting honour (for even the wicked kings of Judah come into the genealogy), yet the perpetuating of their names here was a figure of the writing of the names of all God's spiritual Israel in the Lamb's book of life. 3. This tribe of Benjamin was once brought to a very low ebb, in the time of the judges, upon the occasion of the iniquity of Gibeah, when only 600 men escaped the sword of justice; and yet, in these genealogies, it makes as good a figure as almost any of the tribes: for it is the honour of God to help the weakest and raise up those that are most diminished and abased. 4. Here is mention of one Ehud ( 1 Chronicles 8:6 ; 1 Chronicles 8:6 ), in the preceding verse of one Gera ( 1 Chronicles 8:5 ; 1 Chronicles 8:5 ) and ( 1 Chronicles 8:8 ; 1 Chronicles 8:8 ) of one that descended from him, that begat children in the country of Moab, which inclines me to think it was that Ehud who was the second of the judges of Israel; for he is said to be the son of Gera and a Benjamite ( Judges 3:15 ), and he delivered Israel from the oppression of the Moabites by killing the king of Moab, which might give him a greater sway in the country of Moab than we find evidence of in his history and might occasion some of his posterity to settle there. 5. Here is mention of some of the Benjamites that drove away the inhabitants of Gath ( 1 Chronicles 8:13 ; 1 Chronicles 8:13 ), perhaps those that had slain the Ephraimites ( 1 Chronicles 7:21 ; 1 Chronicles 7:21 ) or their posterity, by way of reprisal: and one of those that did this piece of justice was named Beriah too, that name in which the memorial of that injury was preserved. 6. Particular notice is taken of those that dwelt in Jerusalem ( 1 Chronicles 8:28 ; 1 Chronicles 8:28 and again 1 Chronicles 8:32 ; 1 Chronicles 8:32 ), that those whose ancestors had had their residence there might thereby be induced, at their return from captivity, to settle there too, which, for aught that appears, few were willing to do, because it was the post of danger: and therefore we find ( Nehemiah 11:2 ) the people blessed those that willingly offered themselves to dwell at Jerusalem, the greater part being inclined to prefer the cities of Judah. Those whose godly parents had their conversation in the new Jerusalem should thereby be engaged to set their faces thitherward and pursue the way thither, whatever it cost them. return to ' Top of Page ' <a name="verses-33-40" class="com-number"

Pericope (part_of)

절 (explains)

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Source

**[본문]** 1 베냐민은 맏아들 벨라, 둘째 아스벨, 셋째 아하라를 낳았고, 2 넷째 노하, 다섯째 라바를 낳았다. 3 벨라의 아들은 아달, 게라, 아비훗이며, 4 아비수아, 나아만, 아호아이고, 5 게라, 스부반, 후람이다. 6 이들은 에훗의 아들들로서, 게바 주민들의 조상 가문 지도자들이었는데, 그들을 마나핫으로 이주시켰다. 7 나아만, 아히야, 게라가 그들을 이끌고 옮겨갔으며, 웃사와 아히훗을 낳았다. 8 사하라임은 아내 후심과 바아라를 내보낸 후 모압 땅에서 자녀들을 낳았다. 9 그가 새 아내 호데스에게서 낳은 자녀는 요밥, 시비아, 메사, 말감이며, 10 여우스, 사갸, 미르마다. 이들은 그의 아들들로서 조상 가문의 지도자들이었다. 11 후심에게서는 아비둡과 엘바알을 낳았다. 12 엘바알의 아들들은 에벨, 미삼, 오노와 롯과 그 마을들을 건설한 사멧이다. 13 베리아와 세마는 아얄론 주민들의 조상 가문 지도자들로서 가드 주민들을 쫓아냈다. 14 아히오, 사삭, 여레못, 15 스바댜, 아랏, 아델, 16 미가엘, 이스바, 요하는 베리아의 아들들이며, 17 스바댜, 므술람, 히스기, 헤벨, 18 이스므래, 이슬리아, 요밥은 엘바알의 아들들이다. 19 야김, 시그리, 삽디, 20 엘리에내, 실래, 엘리엘, 21 아다야, 브라야, 심랏은 시므이의 아들들이다. 22 이스반, 에벨, 엘리엘, 23 압돈, 시그리, 하난, 24 하나냐, 엘람, 안도디야, 25 이프데야, 브누엘은 사삭의 아들들이며, 26 삼스래, 스하랴, 아달리야, 27 야아레시야, 엘리야, 시그리는 여로함의 아들들이다. 28 이들은 대대로 조상 가문의 지도자들이요 우두머리들이었다. 이들은 예루살렘에 거주하였다. 29 기브온의 조상은 기브온에 거주하였는데, 그의 아내 이름은 마아가이다. 30 그의 맏아들은 압돈이며, 그 다음은 술, 기스, 바알, 나답이고, 31 그돌, 아히오, 사겔이다. 32 미글롯은 시므아를 낳았다. 이들도 예루살렘에서 그 형제들과 마주 보며 함께 거주하였다.

이 모든 절들에는 역사적 내용이 거의 없다. 따라서 관찰할 것도 많지 않다.

**첫째**, 이 계보와 앞의 계보들에서 나타나는 어려움들에 대해 지나치게 고심할 필요가 없다. 에스라가 이것들을 이스라엘과 유다 왕들의 책에서(역대상 9:1) 찾아냈으며, 각 지파가 나름의 방식으로 작성한 것들을 그대로 옮겼을 것이다. 그래서 어떤 것은 오름 순서로, 어떤 것은 내림 순서로 기록되었다. 어떤 것은 숫자가 붙어 있고, 어떤 것은 지명이 있으며, 어떤 것은 역사적 설명이 덧붙여져 있고, 어떤 것은 그렇지 않다. 어떤 것은 짧고, 어떤 것은 길며, 어떤 것은 다른 기록과 일치하고, 어떤 것은 차이가 난다. 또 어떤 것은 찢기고 지워지고 번진 부분이 있는 반면, 어떤 것은 더 선명하다. 단과 르우벤 지파의 기록은 완전히 소실되었다. 이 거룩한 사람(에스라)은 성령의 감동을 받아 기록하였지만, 성령의 영감이 이 계보들의 결함을 채우거나 오류를 바로잡아야 할 필연성은 없었다. 그가 손에 들어온 대로 옮겨 적거나, 현재의 목적에 필요한 만큼만 발췌한 것으로 충분하였다. 그 목적은 포로에서 돌아온 자들이 가능한 한 자기 가문과 옛 거주지에 가깝게 정착하도록 안내하는 것이었다. 오늘날 우리에게 복잡하고 단절되고 혼란스럽게 보이는 많은 것들이, 당시 사람들에게는(결락된 부분을 채울 줄 알았으므로) 명확하고 쉬웠을 것이며, 공포의 목적을 충분히 달성하였을 것이다.

**둘째**, 당시 지상에는 크고 강한 나라들이 많았고, 그 안에 탁월한 사람들이 많았으나 그들의 이름은 영원히 잊혀졌다. 반면 하나님의 이스라엘에 속한 수많은 사람들의 이름은 여기에 영구히 보존되어 영원한 기억으로 남는다. 그들은 '야사르', '여수룬', 곧 의로운 자들이며 "의인을 기념함이 영원하리로다." 이들 가운데 상당수는 영원한 영예에 이르지 못하였을 것이다(유다의 악한 왕들도 계보에 포함되기 때문이다). 그럼에도 그들의 이름이 여기에 영구히 보존된 것은, 하나님의 영적 이스라엘에 속한 모든 자들의 이름이 어린양의 생명책에 기록되는 것을 예표하는 것이다.

**셋째**, 베냐민 지파는 사사 시대에 기브아의 죄악 사건(삿 20장)으로 인해 600명만이 칼을 피해 살아남을 만큼 극도로 쇠약해졌다. 그러나 이 계보들에서 베냐민은 어느 지파 못지않게 당당하게 기록된다. 이것이 하나님의 영광이시니, 가장 약한 자를 도우시고 가장 미약하고 낮아진 자를 일으키시는 것이다.

**넷째**, 여기에 에훗이 언급되며(역대상 8:6), 앞 절에는 게라(역대상 8:5), 그리고 그의 후손으로 모압 땅에서 자녀를 낳은 사람이 언급된다(역대상 8:8). 이를 통해 나는 이분이 이스라엘의 두 번째 사사 에훗일 것으로 생각한다. 그는 게라의 아들이요 베냐민 사람으로(삿 3:15), 모압 왕을 죽임으로써 이스라엘을 모압의 압제에서 해방시켰다. 이 일은 그에게 모압 땅에서 그의 역사서에 기록된 것 이상의 영향력을 주었을 것이고, 그의 자손 일부가 그곳에 정착하게 되었을 것이다.

**다섯째**, 가드 주민들을 쫓아낸 베냐민 사람들에 대한 언급이 있다(역대상 8:13). 아마도 에브라임 사람들을 죽였던 자들(역대상 7:21) 또는 그 자손들에 대한 보복 행위였을 것이다. 그 일을 한 사람 가운데 하나도 베리아라는 이름을 가졌는데, 그 이름 안에 그 상해의 기억이 보존되어 있었다.

**여섯째**, 예루살렘에 거주한 자들에 대해 특별히 언급된다(역대상 8:28, 역대상 8:32). 이는 조상이 그곳에 거주했던 자들로 하여금 포로 귀환 후 그곳에 정착하도록 권유하기 위함이었다. 겉으로 보기에는 거의 아무도 그렇게 하려 하지 않았는데, 예루살렘이 위험한 자리였기 때문이다. 그래서 우리는 느헤미야 11:2에서 사람들이 자원하여 예루살렘에 거주하려 한 자들을 칭송한 것을 볼 수 있다. 대부분은 유다의 다른 성읍들을 선호하는 경향이 있었던 것이다. 경건한 부모가 새 예루살렘에서 삶을 영위하였다면, 그 자녀들은 그로 인해 그 길로 얼굴을 향하고 어떤 대가를 치르더라도 그 길을 추구하도록 격려를 받아야 한다.

원주석

1~40절 카드 ↗

F I R S T C H R O N I C L E S CHAP. VIII. We had some account given us of Benjamin in the foregoing chapter; here we have a larger catalogue of the great men of that tribe. 1. Because of that tribe Saul came, the first king of Israel, to the story of whom the sacred writer is hastening, 1 Chronicles 10:1 ; 1 Chronicles 10:1 . 2. Because that tribe clave to Judah, inhabited much of Jerusalem, was one of the two tribes that went into captivity, and returned back; and that story also he has an eye to, 1 Chronicles 9:1 ; 1 Chronicles 9:1 . Here is, I. Some of the heads of that tribe named, 1 Chronicles 8:1-32 . II. A more particular account of the family of Saul, 1 Chronicles 8:30-40 . return to ' Top of Page ' <a name="verses-1-32" class="com-number"

Pericope (part_of)

절 (explains)

Source

역대상 8장. 앞 장에서 베냐민 지파에 관한 일부 기록이 나왔으나, 이 장에서는 그 지파의 유력한 사람들을 더 상세히 열거한다. 이처럼 상세히 다루는 이유가 있다. 첫째, 이 지파에서 이스라엘의 초대 왕 사울이 났으며, 성경 저자는 그의 이야기(역대상 10:1)로 서둘러 나아가고 있기 때문이다. 둘째, 이 지파는 유다와 연합하여 예루살렘의 많은 부분에 거주하였고, 포로로 잡혀갔다가 돌아온 두 지파 가운데 하나였으며, 저자는 그 귀환 이야기(역대상 9:1)도 염두에 두고 있기 때문이다. 이 장의 내용은 다음과 같다. 첫째, 그 지파의 지도자들 일부(역대상 8:1-32). 둘째, 사울 가문에 대한 보다 상세한 기록(역대상 8:30-40).

원주석

33~40절 카드 ↗

Genealogies. . 33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Esh-baal. 34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz. 36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza, 37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son: 38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third. 40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, a hundred and fifty. All these are of the sons of Benjamin. It is observable that among all the genealogies of the tribes there is no mention of any of the kings of Israel after the defection from the house of David, much less of their families; not a word of Jeroboam's house or Baasha's, of Umri's or Jehu's; for they were all idolaters. But of the family of Saul, which was the royal family before the elevation of David, we have here a particular account. 1. Before Saul, Kish and Ner only are named, his father and grandfather, 1 Chronicles 8:33 ; 1 Chronicles 8:33 . His pedigree is carried higher 1 Samuel 9:1 , only there Kish is said to be the son of Abiel, here of Ner. He was in truth the son of Ner but the grandson of Abiel, as appears by 1 Samuel 14:51 , where it is said that Ner was the son of Abiel, and that Abner, who was the son of Ner, was Saul's uncle (that is, his father's brother); therefore his father was also the son of Ner. It is common in all languages to put sons for grandsons and other descendents, much more in the scanty language of the Hebrews. 2. After Saul, divers of his sons are named, but the posterity of none of them, save Jonathan only, who was blessed with numerous issue and those honoured with a place in the sacred genealogies for the sake of his sincere kindness to David. The line of Jonathan is drawn down here for about ten generations. Perhaps David was, in a particular manner, careful to preserve that, and assigned it a page by itself, because of the covenant made between his seed and Jonathan's seed forever, 1 Samuel 20:15 ; 1 Samuel 20:23 ; 1 Samuel 20:42 . This genealogy ends in Ulam, whose family became famous in the tribe of Benjamin for the number of its valiant men. Of that one man's posterity there were, as it should seem, at one time, 150 archers brought into the field of battle, that were mighty men of valour, 1 Chronicles 8:40 ; 1 Chronicles 8:40 . That is taken notice of concerning them which is more a man's praise than his pomp or wealth is, that they were qualified to serve their country. return to ' Top of Page ' 1 Chronicles 1Ch 7 1 Chronicles 1Ch 1 Chronicles 1Ch 9 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 1 Chronicles 8". 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-32","Verses 33-40"]; function

Pericope (part_of)

절 (explains)

bible-text/1ch-8-33, bible-text/1ch-8-34, bible-text/1ch-8-35, bible-text/1ch-8-36, bible-text/1ch-8-37, bible-text/1ch-8-38, bible-text/1ch-8-39, bible-text/1ch-8-40

Source

**[본문]** 33 넬은 기스를 낳고, 기스는 사울을 낳고, 사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았다. 34 요나단의 아들은 므립바알이요, 므립바알은 미가를 낳았다. 35 미가의 아들들은 비돈, 멜렉, 다레아, 아하스이며, 36 아하스는 여호아다를 낳고, 여호아다는 알레멧, 아스마벳, 시므리를 낳고, 시므리는 모사를 낳고, 37 모사는 비느아를 낳았다. 르바야가 그의 아들이요, 엘르아사가 그 아들이요, 아셀이 그 아들이다. 38 아셀에게는 여섯 아들이 있었으니 이름은 아스리감, 보게루, 이스마엘, 스아랴, 오바댜, 하난이다. 이들이 모두 아셀의 아들들이다. 39 그의 형제 에섹의 아들들은 맏아들 울람, 둘째 예우스, 셋째 엘리벨렛이며, 40 울람의 아들들은 용맹한 군사들이요, 활을 쏘는 자들이었으며, 아들과 손자가 많아 모두 백오십 명이었다. 이들이 다 베냐민 자손이다.

주목할 만한 점은, 여러 지파의 계보 중에 다윗 왕가에서 이탈한 이후의 이스라엘 왕들에 대한 언급이 전혀 없다는 것이다. 여로보암, 바아사, 오므리, 예후 가문은 물론이고 그들의 가족에 대한 기록도 없다. 모두 우상 숭배자들이었기 때문이다. 그러나 다윗이 왕위에 오르기 전 왕가였던 사울 가문에 대해서는 여기에 상세히 기록된다.

**첫째**, 사울 이전에는 그의 부친 기스와 조부 넬만 언급되며(역대상 8:33), 그 이상의 족보는 사무엘상 9:1에 나온다. 다만 거기서 기스는 아비엘의 아들로 기록된 반면, 여기서는 넬의 아들로 기록된다. 사실 그는 넬의 아들이나 아비엘의 손자였으니, 사무엘상 14:51에서 넬이 아비엘의 아들이고, 아비넬은 넬의 아들인 아브넬이 사울의 숙부(즉 그의 부친의 형제)라고 기록된 것을 보면 알 수 있다. 따라서 그의 부친도 넬의 아들이었다. 모든 언어에서 손자나 그 아래 후손을 '아들'이라 부르는 것은 흔한 일이며, 히브리어처럼 단어가 제한된 언어에서는 더욱 그렇다.

**둘째**, 사울 이후에는 그의 여러 아들이 언급되지만, 요나단을 제외하고는 그 후손이 기록되지 않는다. 요나단은 다윗에 대한 진실한 사랑 때문에 풍성한 후손과 거룩한 계보에 오르는 영예를 누렸다. 요나단의 계보는 여기서 약 10대에 걸쳐 이어진다. 아마도 다윗이 그 계보를 특별히 보존하고자 하여 별도의 면을 마련한 것은, 그의 씨와 요나단의 씨 사이에 영원한 언약이 맺어졌기 때문일 것이다(삼상 20:15, 23, 42). 이 계보는 울람으로 끝나는데, 그의 가문은 베냐민 지파 안에서 용맹한 자들의 수가 많기로 유명하였다. 한 사람의 후손 가운데 어느 한때에 활 쏘는 용사 150명이 전장에 나섰으니, 이들은 용맹한 군사들이었다(역대상 8:40). 그들에 대해 특별히 언급되는 것은 재산이나 지위가 아니라 나라를 섬길 수 있는 능력을 갖추었다는 것이니, 이것이 인간의 참된 명예이다.

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