1~24절 카드 ↗
The Removal of the Ark. . 1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 2 Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever. 3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it. 4 And David assembled the children of Aaron, and the Levites: 5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty: 6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty: 7 Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty: 8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred: 9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore: 10 Of the sons of Uzziel; Amminadab the chief, and his brethren a hundred and twelve. 11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it. 13 For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order. 14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel. 15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD . 16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy. 17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters. 19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass; 20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth; 21 And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel. 22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful. 23 And Berechiah and Elkanah were doorkeepers for the ark. 24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark. Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order, 1 Chronicles 15:13 ; 1 Chronicles 15:13 . "We did not go about our work considerately; and therefore we sped so ill." Note, It is not enough that we do that which is good, but we must do it well--not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended. 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it ( 1 Chronicles 15:1 ; 1 Chronicles 15:1 ), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house. 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites, 1 Chronicles 15:2 ; 1 Chronicles 15:2 . The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders, Numbers 7:9 . But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel ( 1 Chronicles 15:3 ; 1 Chronicles 15:3 ), and had done before ( 1 Chronicles 13:2 ; 1 Chronicles 13:2 ), but to see that they assembled ( 1 Chronicles 15:4 ; 1 Chronicles 15:4 ), especially the sons of Aaron, 1 Chronicles 15:11 ; 1 Chronicles 15:11 . To them he gives the solemn charge ( 1 Chronicles 15:12 ; 1 Chronicles 15:12 ): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Malachi 1:9 ): therefore sanctify yourselves, and mind your business." When those that have suffered for doing ill thus learn to do better the correction is well bestowed. 3. The Levites and priests sanctified themselves ( 1 Chronicles 15:14 ; 1 Chronicles 15:14 ) and were ready to carry the ark on their shoulders, according to the law, 1 Chronicles 15:15 ; 1 Chronicles 15:15 . Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious. 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, 1 Chronicles 15:16 ; 1 Chronicles 15:16 . David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, 1 Chronicles 15:17 ; 1 Chronicles 15:17 . They undertook to sound with symbols ( 1 Chronicles 15:19 ; 1 Chronicles 15:19 ), others with psalteries ( 1 Chronicles 15:20 ; 1 Chronicles 15:20 ), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, 1 Chronicles 15:21 ; 1 Chronicles 15:21 . Some that were priests blew with the trumpet ( 1 Chronicles 15:24 ; 1 Chronicles 15:24 ), as was usual at the removal of the ark ( Numbers 10:8 ) and at solemn feasts, Psalms 81:3 . And one was appointed for song ( 1 Chronicles 15:22 ; 1 Chronicles 15:22 ), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same, 1 Peter 4:10 . And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Hebrews 9:10 . The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters ( 1 Chronicles 15:18 ; 1 Chronicles 15:18 ), others door-keepers for the ark ( 1 Chronicles 15:23 ; 1 Chronicles 15:24 ), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper. return to ' Top of Page ' <a name="verses-25-29" class="com-number"
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pericope/per-1ch-15-002
절 (explains)
bible-text/1ch-15-1, bible-text/1ch-15-2, bible-text/1ch-15-3, bible-text/1ch-15-4, bible-text/1ch-15-5, bible-text/1ch-15-6, bible-text/1ch-15-7, bible-text/1ch-15-8, bible-text/1ch-15-9, bible-text/1ch-15-10, bible-text/1ch-15-11, bible-text/1ch-15-12, bible-text/1ch-15-13, bible-text/1ch-15-14, bible-text/1ch-15-15, bible-text/1ch-15-16, bible-text/1ch-15-17, bible-text/1ch-15-18, bible-text/1ch-15-19, bible-text/1ch-15-20, bible-text/1ch-15-21, bible-text/1ch-15-22, bible-text/1ch-15-23, bible-text/1ch-15-24
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
궤를 다윗 성으로 옮기기 위한 준비가 이루어진다. 이전의 시도에서는 비록 매우 선한 사역이었고 그 안에서 하나님을 구하였으나, 그들이 하나님을 마땅한 질서에 따라 구하지 않았음이 인정된다(역대상 15:13). "우리가 우리 일을 신중히 행하지 않았기에 그토록 나쁜 결과를 맞이했습니다." 우리가 선한 일을 행하는 것으로 충분하지 않고, 그것을 잘 행해야 한다. 마땅한 규례 안에서 하나님을 구하는 것으로 충분하지 않고, 마땅한 질서에 따라 그를 구해야 한다. 또한 우리가 불규칙 행위로 고통을 겪었을 때, 그로부터 더 규칙적이 되는 법을 배워야 한다. 그러면 징계의 목적을 이루는 것이다. 어떻게 일이 바로잡혔는지 살펴보자.
1. 다윗은 이번에 궤를 자신에게 가져오기 전에 먼저 궤를 맞아들일 장소를 준비하였다. 그는 그것을 위한 집을 지을 시간은 없었으나, 모세에게 산 위에서 보여 주신 양식에 따라, 혹은 그에 가능한 한 가깝게 휘장과 판자로 된 장막을 쳐 주었다(역대상 15:1). 다윗 성에 자신을 위한 집들을 짓고 나서 궤를 위한 장소를 준비했음을 눈여겨보라. 우리 자신을 위해 어디에 집을 짓든, 하나님의 궤를 위한, 집에 있는 교회를 위한 공간을 반드시 마련해야 한다.
2. 이번에 다윗은 레위인들이나 제사장들이 궤를 어깨에 메고 운반해야 한다고 명령하였다. 이제 그는 이전에 알았을 법한 것을 떠올렸다. 레위인 외에는 아무도 하나님의 궤를 메어서는 안 된다(역대상 15:2). 고핫 자손들이 평상시 행진 때 궤를 운반하였으므로, 수레가 배당되지 않았는데, 이는 그들의 직무가 어깨에 메고 가는 것이었기 때문이다(민수기 7:9). 그러나 요단을 건너거나 여리고를 도는 것 같은 특별한 경우에는 제사장들이 궤를 운반하였다. 이 규정은 분명한 것이었는데도, 다윗 자신이 그것을 잊고 궤를 수레에 실었다. 하나님의 말씀에 매우 해박한 사람들도 필요할 때 그것이 늘 준비되어 있지는 않을 수 있다. 지혜롭고 선한 사람들도 실수를 저지를 수 있으며, 그것을 알아차리자마자 바로잡으려 할 것이다. 다윗은 잘못된 행동을 정당화하거나 남에게 책임을 전가하지 않았다. 오히려 다른 사람들과 함께 마땅한 질서로 하나님을 구하지 않은 것이 자기 잘못임을 인정하고, 이제 온 이스라엘을 불러 모은 것처럼(역대상 15:3, 이전에도 그랬듯이 역대상 13:2) 레위인들도 소집하고(역대상 15:4), 특히 아론의 자손들을 소집하였다(역대상 15:11). 다윗은 그들에게 엄중한 명령을 내렸다(역대상 15:12): "너희는 레위인 족장들의 어른들이다. 그러므로 너희가 이스라엘 하나님 여호와의 궤를 내가 준비한 곳으로 메어 올려야 한다." 존귀에서 다른 이들보다 높아진 자들은 의무에서도 다른 이들보다 앞서가야 한다는 것이 기대된다. "너희는 어른들이니 너희에게 다른 이들보다 더 많은 것이 기대된다. 너희 자신의 봉사와 나머지에게 미치는 영향 두 면 모두에서 그렇다. 너희는 처음에 해야 할 바를 스스로 하지도 않고, 우리를 가르치지도 않았다. 그래서 우리가 그 앙갚음을 받았다. 여호와께서 우리를 치셨고, 우리가 너희의 태만으로 인해 고통을 겪었다(말라기 1:9 참조). 그러므로 이제 너희 자신을 거룩히 하고 맡은 일에 충실하라." 잘못 행하여 고통을 겪은 자들이 이처럼 더 잘 행하는 법을 배울 때, 그 징계는 잘 사용된 것이다.
3. 레위인들과 제사장들은 자신들을 거룩히 하고(역대상 15:14), 율법에 따라 어깨에 궤를 메고 운반할 준비가 되었다(역대상 15:15). 자신의 의무에 매우 태만했던 많은 사람들도, 신실하게 그것을 깨우쳐 주면 개혁하고 더 나아질 것이다. 웃사에게 임한 징벌은 제사장들로 하여금 자신을 더욱 거룩히 하게 만들었다. 곧 모든 의식적 오염에서 스스로를 정결하게 하고, 하나님의 엄중한 예배에 임하도록 자신을 가다듬어, 백성에게 경외감을 자아내게 하는 것이다. 어떤 이들은 본보기가 됨으로써 다른 이들을 모범적이고 매우 신중하게 만든다.
4. 모든 가능한 기쁨의 표현으로 궤를 환영할 임원들이 임명되었다(역대상 15:16). 다윗은 레위인들의 어른들에게 이 직무에 능숙한 것으로 알고 있는 사람들을 지명하도록 명령하였다. 헤만, 아삽, 에단이 이제 처음으로 임명되었다(역대상 15:17). 그들은 놋 심벌즈를 담당하였고(역대상 15:19), 다른 이들은 비파를 담당하였으며(역대상 15:20), 또 다른 이들은 세미닛, 곧 여덟 번째 음으로, 즉 음악의 규칙에 따라 나머지보다 여덟 음 높거나 낮게 수금을 연주하였다(역대상 15:21). 제사장들 중 일부는 나팔을 불었는데(역대상 15:24), 이는 궤를 이동할 때(민수기 10:8)와 거룩한 절기에 하는 관례였다(시편 81:3). 한 사람은 노래를 담당하도록 임명되었는데(역대상 15:22), 그가 이에 능숙했기 때문이다. 그는 스스로 노래를 잘 부를 뿐만 아니라 다른 이들도 가르칠 수 있었다. 각 사람이 받은 은사대로 섬겨야 한다(베드로전서 4:10). 어떤 자질이든 탁월한 사람은 그것을 공동의 유익을 위해 사용할 뿐만 아니라 다른 이들도 가르쳐야 하며, 자기만큼 지혜롭게 되는 것을 아까워해서는 안 된다. 음악 기구로 하나님을 찬양하는 이 방식은 그 이전에는 사용된 적이 없었다. 그러나 선지자였던 다윗이 신적 지시에 의해 그것을 제정하였고, 사도가 말한 그 시대의 육신에 속한 규례들에(히브리서 9:10) 그것을 덧붙였다. 신약은 시편 찬양을 유지하지만 교회 음악은 제정하지 않았다. 일부는 문지기로 임명되었고(역대상 15:18), 다른 이들은 궤의 문지기로 임명되었다(역대상 15:23, 24). 그 중 한 사람은 오벳에돔이었는데, 그는 그것을 의심할 여지 없이 영예로운 자리로 여기고, 자신이 궤에게 베푼 대접에 대한 보상으로 기꺼이 받아들였다. 그는 석 달 동안 궤의 집주인 노릇을 하며 실질적으로 그 집주인이었다. 그러나 더 이상 그럴 수 없게 되었을 때도, 궤에 대한 그의 애정은 대단하여 기꺼이 그것의 문지기가 되었다.
원주석
- 번역원본
commentary-section/mhm-1ch-15-1-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~29절 카드 ↗
F I R S T C H R O N I C L E S CHAP. XV. The bringing in of the ark to the city of David was a very good work; it was resolved upon ( 1 Chronicles 13:4 ), and attempted, but not perfected; it lay by the way in the house of Obed-edom. Now this chapter gives us an account of the completing of that good work. I. How it was done more regularly than before. 1. A place was prepared for it, 1 Chronicles 15:1 . 2. The priests were ordered to carry it, 1 Chronicles 15:2-15 . 3. The Levites had their offices assigned them in attending on it, 1 Chronicles 15:16-24 . II. How it was done more successfully than before, 1 Chronicles 15:25 . 1. The Levites made no mistake in their work, 1 Chronicles 15:26 . 2. David and the people met with no damp upon their joy, 1 Chronicles 15:27 ; 1 Chronicles 15:28 . As for Michal's despising David, it was nothing, 1 Chronicles 15:29 . return to ' Top of Page ' <a name="verses-1-24" class="com-number"
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pericope/per-1ch-15-003 - part_of
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절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
역대상 15장
하나님의 궤를 다윗 성으로 옮기는 일은 매우 선한 사역이었다. 그 일은 결의된 바 있고(역대상 13:4), 시도도 되었으나 완성되지 못한 채, 궤는 오벳에돔의 집에 도중에 머물러 있었다. 이제 이 장은 그 선한 사역이 완성되는 과정을 전한다. I. 이전보다 더 질서 있게 행한 방식. 1. 궤를 위한 장소가 준비되었다(역대상 15:1). 2. 제사장들이 궤를 운반하도록 지시받았다(역대상 15:2-15). 3. 레위인들이 궤를 수행하는 직무를 배정받았다(역대상 15:16-24). II. 이전보다 더 성공적으로 행한 방식(역대상 15:25). 1. 레위인들은 직무 수행에서 아무런 실수가 없었다(역대상 15:26). 2. 다윗과 백성은 기쁨에 어떠한 냉각도 없었다(역대상 15:27, 28). 미갈이 다윗을 멸시한 것은 아무것도 아니었다(역대상 15:29).
원주석
- 번역원본
commentary-section/mhm-1ch-15-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25~29절 카드 ↗
25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-edom with joy. 26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD , that they offered seven bullocks and seven rams. 27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen. 28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. 29 And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart. All things being got ready for the carrying of the ark to the city of David, and its reception there, we have here an account of the solemnity of this conveyance thither from the house of Obed-edom. I. God helped the Levites that carried it. The ark was no very great burden, that those who carried it needed any extraordinary help. But, 1. It is good to take notice of the assistance of the divine providence even in those things that fall within the compass of our natural powers: if God did not help us, we could not stir a step. 2. In all our religious exercises we must particularly derive help from heaven. See Acts 26:22 . All our sufficiency for holy duties is from God. 3. The Levites, remembering the breach upon Uzza, were probably ready to tremble when they took up the ark; but God helped them, that is, he encouraged them to it, silenced their fears, and strengthened their faith. 4. God helped them to do it decently and well, and without making any mistake. If we perform any religious duties so as to escape a breach, and come off with our lives, we must own it is God that helps us; for, if left to ourselves, we should be guilty of some fatal miscarriages. God's ministers that bear the vessels of the Lord have special need of divine help in their ministrations, that God in them may be glorified and his church edified. And, if God help the Levites, the people have the benefit of it. II. When they experienced the tokens of God's presence with them they offered sacrifices of praise to him, 1 Chronicles 15:26 ; 1 Chronicles 15:26 . This also he helped them to do. They offered these bullocks and rams perhaps by way of atonement for the former error, that it might not now be remembered against them, as well as by way of acknowledgment for the help now received. III. There were great expressions of rejoicing used: the sacred music was played, David danced, the singers sang, and the common people shouted, 1 Chronicles 15:27 ; 1 Chronicles 15:28 . This we had before, 2 Samuel 6:14 ; 2 Samuel 6:15 . Learn hence, 1. That we serve a good master, who delights to have his servants sing at their work. 2. That times of public reformation are, and should be, times of public rejoicing. Those are unworthy of the ark that are not glad of it. 3. It is not any disparagement to the greatest of men to show themselves zealous in the acts of devotion. Michal indeed despised David ( 1 Chronicles 15:29 ; 1 Chronicles 15:29 ); but her despising him did not make him at all despicable; he did not regard it himself, nor did any that were wise and good (and why should we covet the esteem of any but such?) think the worse of him. return to ' Top of Page ' 1 Chronicles 1Ch 14 1 Chronicles 1Ch 1 Chronicles 1Ch 16 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 1 Chronicles 15". 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Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-24","Verses 25-29"]; function
Pericope (part_of)
- part_of
pericope/per-1ch-15-003 - part_of
pericope/per-1ch-15-004
절 (explains)
bible-text/1ch-15-25, bible-text/1ch-15-26, bible-text/1ch-15-27, bible-text/1ch-15-28, bible-text/1ch-15-29
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
다윗 성으로 궤를 운반하기 위한 준비가 모두 갖추어진 뒤, 우리는 여기서 오벳에돔의 집에서 그리로 궤를 옮기는 엄숙한 행렬에 관한 기록을 접한다.
I. 하나님께서 궤를 메는 레위인들을 도우셨다. 궤가 그것을 메는 자들이 비상한 도움을 필요로 할 만큼 매우 무거운 짐은 아니었다. 그러나 첫째, 우리의 자연적 능력 범위 안에 있는 일들에서도 신적 섭리의 도움에 주목하는 것은 좋은 일이다. 하나님께서 우리를 돕지 않으신다면 우리는 한 발짝도 떼지 못할 것이다. 둘째, 우리의 모든 종교적 수행에서 우리는 특별히 하늘로부터 도움을 구해야 한다(사도행전 26:22 참조). 거룩한 의무를 위한 우리의 충분함은 모두 하나님께로부터 온다. 셋째, 레위인들은 웃사에게 임한 징벌을 기억하면서 궤를 들어올릴 때 두려움에 떨었을 것이다. 그러나 하나님께서 그들을 도우셨으니, 곧 그들이 그것을 할 수 있도록 격려하시고, 두려움을 잠재우시고, 그들의 믿음을 강화하셨다. 넷째, 하나님께서 그들을 도우셔서 체면 있게 잘 할 수 있었고, 아무런 실수도 없었다. 우리가 어떤 종교적 의무를 수행하면서 깨어짐 없이 빠져나오고 생명을 건진다면, 그것은 하나님께서 우리를 도우신 것임을 인정해야 한다. 스스로에게 맡겨졌다면 우리는 어떤 치명적인 실수를 저질렀을 것이기 때문이다. 주의 그릇들을 메는 하나님의 사역자들은 자신들의 직무를 수행함에 있어서 신적 도움이 특히 필요하다. 그래야 하나님께서 그들 안에서 영광을 받으시고 그의 교회가 세워질 것이다. 하나님께서 레위인들을 도우시면, 백성은 그 유익을 얻는다.
II. 그들이 하나님의 임재의 표시를 경험했을 때, 그들은 감사의 희생 제물을 그에게 드렸다(역대상 15:26). 하나님께서 그들로 이것도 행하도록 도우셨다. 그들은 이전의 실수에 대한 속죄로서, 그리고 지금 받은 도움에 대한 감사로서 이 수소들과 수양들을 드렸을 것이다.
III. 큰 기쁨의 표현들이 있었다. 거룩한 음악이 연주되었고, 다윗은 춤을 추었으며, 가수들은 노래하고, 일반 백성은 환호하였다(역대상 15:27, 28). 이것은 이전에도 기록된 바 있다(사무엘하 6:14, 15). 이로부터 배우라. 첫째, 우리는 선하신 주인을 섬기는 자들이니, 주인은 자신의 종들이 일하면서 노래하기를 기뻐하신다. 둘째, 공적 개혁의 때는 공적 기쁨의 때이며 그래야 한다. 궤가 오는 것을 기뻐하지 않는 자는 궤를 받을 자격이 없다. 셋째, 가장 위대한 사람들도 경건의 행위에서 열심을 보이는 것이 어떠한 체신 손상도 아니다. 미갈은 참으로 다윗을 멸시하였다(역대상 15:29). 그러나 그녀의 멸시는 그를 조금도 멸시스럽게 만들지 않았다. 다윗 자신도 그것을 개의치 않았고, 지혜롭고 선한 사람들도(우리가 그런 사람들의 존경만을 원해야 하지 않겠는가?) 그로 인해 그를 덜 좋게 생각하지 않았다.
원주석
- 번역원본
commentary-section/mhm-1ch-15-25-29(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반