1~7절 카드 ↗
The Courses of the Singers. . 1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was: 2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king. 3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD . 4 Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: 5 All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters. 6 All these were under the hands of their father for song in the house of the LORD , with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman. 7 So the number of them, with their brethren that were instructed in the songs of the LORD , even all that were cunning, was two hundred fourscore and eight. Observe, I. Singing the praises of God is here called prophesying ( 1 Chronicles 25:1-3 ; 1 Chronicles 25:1-3 ), not that all those who were employed in this service were honoured with the visions of God, or could foretel things to come. Heman indeed is said to be the king's seer in the words of God ( 1 Chronicles 25:5 ; 1 Chronicles 25:5 ); but the psalms they sang were composed by the prophets, and many of them were prophetical; and the edification of the church was intended in it, as well as the glory of God. In Samuel's time singing the praises of God went by the name of prophesying ( 1 Samuel 10:5 ; 1 Samuel 19:20 ), and perhaps that is intended in what St. Paul calls prophesying, 1 Corinthians 11:4 ; 1 Corinthians 14:24 . II. This is here called a service, and the persons employed in it workmen, 1 Chronicles 25:1 ; 1 Chronicles 25:1 . Not but that it is the greatest liberty and pleasure to be employed in praising God: what is heaven but that? But it intimates that it is our duty to make a business of it, and stir up all that is within us to it; and that, in our present state of corruption and infirmity, it will not be done as it should be done without labour and struggle. We must take pains with our hearts to bring them, and keep them, to this work, and to engage all that is within us. III. Here were, in compliance with the temper of that dispensation, a great variety of musical instruments used, harps, psalteries, cymbals ( 1 Chronicles 25:1 ; 1 Chronicles 25:6 ), and here was one that lifted up the horn ( 1 Chronicles 25:5 ; 1 Chronicles 25:5 ), that is, used wind-music. The bringing of such concerts of music into the worship of God now is what none pretend to. But those who use such concerts for their own entertainment should feel themselves obliged to preserve them always free from any thing that savours of immorality or profaneness, by this consideration, that time was when they were sacred; and then those were justly condemned who brought them into common use, Amos 6:5 . They invented to themselves instruments of music like David. IV. The glory and honour of God were principally intended in all this temple-music, whether vocal or instrumental. It was to give thanks, and praise the Lord, that the singers were employed, 1 Chronicles 25:3 ; 1 Chronicles 25:3 . It was in the songs of the Lord that they were instructed ( 1 Chronicles 25:7 ; 1 Chronicles 25:7 ), that is, for songs in the house of the Lord, 1 Chronicles 25:6 ; 1 Chronicles 25:6 . This agrees with the intention of the perpetuating of psalmody in the gospel-church, which is to make melody with the heart, in conjunction with the voice, unto the Lord, Ephesians 5:19 . V. The order of the king is likewise taken notice of, 1 Chronicles 25:2 ; 1 Chronicles 25:2 and again 1 Chronicles 25:6 ; 1 Chronicles 25:6 . In those matters indeed David acted as a prophet; but his taking care for the due and regular observance of divine institutions, both ancient and modern, is an example to all in authority to use their power for the promoting of religion, and the enforcing of the laws of Christ. Let them thus be ministers of God for good. VI. The fathers presided in this service, Asaph, Heman, and Jeduthun ( 1 Chronicles 25:1 ; 1 Chronicles 25:1 ), and the children were under the hands of their father, 1 Chronicles 25:2 ; 1 Chronicles 25:3 ; 1 Chronicles 25:6 . This gives a good example to parents to train up their children, and indeed to all seniors to instruct their juniors in the service of God, and particularly in praising him, than which there is no part of our work more necessary or more worthy to be transmitted to the succeeding generations. It gives also an example to the younger to submit themselves to the elder (whose experience and observation fit them for direction), and, as far as may be, to do what they do under their hand. It is probable that Heman, Asaph, and Jeduthun, were bred up under Samuel, and had their education in the schools of the prophets which he was the founder and president of; then they were pupils, now they came to be masters. Those that would be eminent must begin early, and take time to prepare themselves. This good work of singing God's praises Samuel revived, and set on foot, but lived not to see it brought to the perfection it appears in here. Solomon perfects what David began, so David perfects what Samuel began. Let all, in their day, do what they can for God and his church, though they cannot carry it so far as they would; when they are gone God can out of stones raise up others who shall build upon their foundation and bring forth the top-stone. VII. There were others also, besides the sons of these three great men, who are called their brethren (probably because they had been wont to join with them in their private concerts), who were instructed in the songs of the Lord, and were cunning or well skilled therein, 1 Chronicles 25:7 ; 1 Chronicles 25:7 . They were all Levites and were in number 288. Now, 1. These were a good number, and a competent number to keep up the service in the house of God; for they were all skilful in the work to which they were called. When David the king was so much addicted to divine poesy and music many others, all that had a genius for it, applied their studies and endeavours that way. Those do religion a great deal of good service that bring the exercises of devotion into reputation. 2. Yet these were but a small number in comparison with the 4000 whom David appointed thus to praise the Lord, 1 Chronicles 23:5 ; 1 Chronicles 23:5 . Where were all the rest when only 288, and those but by twelve in a course, were separated to this service? It is probable that all the rest were divided into as many courses, and were to follow as these led. Or, perhaps, these were for songs in the house of the Lord ( 1 Chronicles 25:6 ; 1 Chronicles 25:6 ), with whom any that worshipped in the courts of that house might join; and the rest were disposed of, all the kingdom over, to preside in the country congregations, in this good work: for, though the sacrifices instituted by the hand of Moses might be offered but at one place, the psalms penned by David might be sung every where, 1 Timothy 2:8 . return to ' Top of Page ' <a name="verses-8-31" class="com-number"
Pericope (part_of)
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pericope/per-1ch-25-001
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bible-text/1ch-25-1, bible-text/1ch-25-2, bible-text/1ch-25-3, bible-text/1ch-25-4, bible-text/1ch-25-5, bible-text/1ch-25-6, bible-text/1ch-25-7
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**찬양대의 반열**
1. 다윗과 군대 지휘관들은 아삽과 헤만과 여두둔의 아들들 가운데서 특별히 구별하여 봉사를 맡겼다. 그들은 수금과 비파와 제금으로 예언할 자들이었으며, 봉사에 따른 일꾼의 수는 이러하였다. 2. 아삽의 아들들 가운데는 삭굴·요셉·느다냐·아사렐라가 있었는데, 이들은 왕의 명령에 따라 예언하는 아삽의 지도 아래 있었다. 3. 여두둔의 아들들 가운데는 그달리야·스리·여사야·하사뱌·맛디디야 여섯 명이 그들의 아버지 여두둔의 지도 아래 있었으며, 여두둔은 수금으로 예언하며 여호와께 감사하고 찬양하였다. 4. 헤만의 아들들 가운데는 북기야·맛다냐·웃시엘·스브엘·여리못·하나냐·하나니·엘리아다·깃달디·로맘디에셀·요스브가사·말로디·호딜·마하시옷이 있었다. 5. 이 모두는 하나님의 말씀 안에서 왕의 선견자인 헤만의 아들들로, 하나님이 헤만에게 열네 아들과 세 딸을 주심으로써 그의 뿔을 높이셨다. 6. 이들 모두는 왕의 명령에 따라 아삽과 여두둔과 헤만에게 맡겨진 하나님의 전 봉사를 위해, 제금과 비파와 수금으로 그들의 아버지 지도 아래 여호와의 전에서 노래하였다. 7. 여호와의 노래에 숙달된 형제들과 함께, 능숙한 자들의 수는 모두 합하여 이백팔십팔 명이었다.
**주석**
I. 하나님을 찬양하는 노래는 여기서 예언이라고 불린다(역대상 25:1-3). 이 봉사에 종사한 이들 전부가 하나님의 이상을 받거나 미래를 예언할 수 있었던 것은 아니다. 헤만은 하나님의 말씀 안에서 왕의 선견자라고 불리기는 하였다(역대상 25:5). 그러나 그들이 부른 시편은 선지자들이 지은 것이며, 그 가운데 많은 것이 예언적 성격을 지니고 있었다. 또한 그 목적은 하나님의 영광뿐 아니라 교회의 덕을 세우는 것이었다. 사무엘 시대에도 하나님께 드리는 찬양은 예언이라는 이름으로 불렸으며(사무엘상 10:5; 19:20), 바울이 예언이라 부른 것도(고린도전서 11:4; 14:24) 아마 같은 의미를 포함하는 듯하다.
II. 이것은 여기서 봉사라고 불리며, 그 일에 종사하는 자들은 일꾼이라고 불린다(역대상 25:1). 물론 하나님을 찬양하는 일은 가장 큰 자유이자 기쁨이다. 천국이란 그것이 아니고 무엇이겠는가? 그러나 이 표현은, 이 일을 우리의 본업으로 삼고 마음 안에 있는 모든 것을 일으켜 임해야 한다는 것을 뜻한다. 타락하고 연약한 현재 상태에서는 마땅히 해야 할 대로 하려면 수고와 분투가 필요하다. 마음이 이 일로 나아가고 머물도록, 그리고 내면의 모든 것이 함께 참여하도록 힘써야 한다.
III. 당시 예배 방식에 맞게 다양한 악기, 즉 수금·비파·제금(역대상 25:1, 6)이 사용되었으며, 뿔을 높이 드는 자(역대상 25:5)도 있었는데, 이는 관악기를 연주했음을 의미한다. 이러한 합주를 오늘날 하나님께 드리는 예배에 도입하려는 사람은 없다. 그러나 합주를 사적인 즐거움을 위해 사용하는 이들은, 한때 그것이 거룩하게 쓰였다는 사실을 생각하여 언제나 도덕적으로 불결하거나 불경한 것으로부터 자유롭게 지킬 책임이 있다. 그것을 세속적으로 끌어내린 자들이 마땅히 정죄받았던 것도 그 때문이다(아모스 6:5). 그들은 다윗처럼 자신들을 위한 악기를 발명하였다.
IV. 이 성전 음악, 성악이든 기악이든, 그 주된 목적은 하나님께 영광을 돌리는 것이었다. 찬양대원들은 여호와께 감사하고 찬양하기 위해 세워진 것이었다(역대상 25:3). 그들이 교육받은 것은 여호와의 노래였으며(역대상 25:7), 곧 여호와의 전에서 부를 노래들이었다(역대상 25:6). 이는 복음 교회에서 시편 찬송을 이어가는 취지와 일치하는데, 곧 마음으로 주께 노래하는 것이다(에베소서 5:19).
V. 왕의 명령도 주목된다(역대상 25:2, 6). 실로 다윗이 이 일들에서 선지자로서 행동한 것은 사실이다. 그러나 그가 오래된 것이든 새로운 것이든 신적 제도들이 질서 있게 지켜지도록 돌본 것은, 권위를 가진 모든 사람이 자신의 권세를 종교 증진과 그리스도의 법을 시행하는 데 사용해야 한다는 귀감이 된다. 그들은 이처럼 선을 위한 하나님의 일꾼이 되어야 한다.
VI. 아버지들이 이 봉사를 주도하였는데, 아삽과 헤만과 여두둔이 그들이며(역대상 25:1), 자녀들은 그들의 아버지 지도 아래 있었다(역대상 25:2, 3, 6). 이는 부모가 자녀를, 그리고 선배가 후배를 하나님 섬기는 일, 특히 그분을 찬양하는 일에 훈련시켜야 한다는 좋은 본보기를 보여 준다. 찬양보다 더 다음 세대에 전달해야 할 우리의 일은 없다. 또한 이것은 젊은이가 경험과 통찰로 방향을 이끌 수 있는 나이 든 이들에게 복종하고, 가능한 한 그들의 지도 아래 일해야 한다는 본보기가 된다. 아마도 헤만과 아삽과 여두둔은 사무엘 아래에서 교육받았고, 그가 창설하고 이끌었던 선지자 학교에서 훈련을 받았을 것이다. 그때는 학생이었으나 이제는 스승이 되었다. 뛰어난 자가 되려면 일찍 시작하고 스스로를 준비하는 데 시간을 들여야 한다. 이 찬양의 선한 일을 사무엘이 부흥시키고 시작하였지만, 그가 여기서 보여 주는 완성된 모습을 보지는 못하고 죽었다. 솔로몬이 다윗이 시작한 것을 완성한 것처럼, 다윗이 사무엘이 시작한 것을 완성하였다. 누구든 자신의 시대에 할 수 있는 것을 하나님과 교회를 위해 하도록 하라. 바라는 만큼 이루지 못하더라도 괜찮다. 그들이 떠난 뒤에도 하나님은 돌들로도 그들의 터 위에 세우고 머릿돌을 얹을 자들을 세우실 수 있다.
VII. 이 세 위대한 인물들의 아들들 외에도, 형제들이라 불리는(아마 이전에 그들과 함께 사적인 모임에서 연주하던 습관이 있었기 때문으로 보인다) 다른 이들도 있었는데, 그들은 여호와의 노래에서 교육을 받고 능숙한 자들이었다(역대상 25:7). 이들은 모두 레위인이었으며 수는 이백팔십팔 명이었다.
1. 이들은 충분한 수였으며, 하나님의 전에서 봉사를 유지하기에 적절한 수였다. 그 모두가 맡은 일에 능숙하였기 때문이다. 다윗 왕이 신성한 시와 음악에 크게 전념함으로써, 그 방면에 재능이 있는 많은 사람들이 그 방향으로 연구와 노력을 기울였다. 경건의 훈련을 명예롭게 만드는 사람들은 종교에 큰 봉사를 한다.
2. 그러나 이 수는 다윗이 주를 찬양하도록 임명한 사천 명(역대상 23:5)에 비하면 적은 수이다. 오직 이백팔십팔 명만, 그것도 한 번에 열두 명씩이 이 봉사에 배정되었을 때 나머지는 어디 있었는가? 아마도 나머지는 모두 같은 수의 반열로 나뉘어 이들이 인도하는 대로 따랐을 것이다. 아니면 이들은 여호와의 전에서 노래하는 자들(역대상 25:6)이었고, 성전 뜰에서 예배하는 누구든 그들과 합류할 수 있었을 것이다. 나머지는 전국 각지의 지역 회중을 위해 배치되어 이 선한 일을 이끌었을 것이다. 모세의 손으로 제정된 제사는 한 장소에서만 드릴 수 있었지만, 다윗이 지은 시편은 어디서든 불릴 수 있었기 때문이다(디모데전서 2:8).
원주석
- 번역원본
commentary-section/mhm-1ch-25-1-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~31절 카드 ↗
F I R S T C H R O N I C L E S CHAP. XXV. David, having settled the courses of these Levites that were to attend the priests in their ministrations, proceeds, in this chapter, to put those into a method that were appointed to be singers and musicians in the temple. Here is, I. The persons that were to be employed, Asaph, Heman, and Jeduthun ( 1 Chronicles 25:1 ), their sons ( 1 Chronicles 25:2-6 ), and other skilful persons, 1 Chronicles 25:7 . II. The order in which they were to attend determined by lot, 1 Chronicles 25:8-31 . return to ' Top of Page ' <a name="verses-1-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-1ch-25-001 - part_of
pericope/per-1ch-25-002
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Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
다윗은 레위인들 가운데 제사장 직무를 보좌할 반열을 정한 뒤, 이 장에서는 성전에서 찬양과 음악을 담당할 자들을 조직하는 일로 나아간다. 여기서는 다음 두 가지를 다룬다. 첫째, 임무를 맡을 인물들로, 아삽·헤만·여두둔(역대상 25:1)과 그들의 아들들(역대상 25:2-6), 그리고 그 밖의 숙련된 자들(역대상 25:7)이 소개된다. 둘째, 제비뽑기로 결정된 임무 수행 순서(역대상 25:8-31)가 기록된다.
원주석
- 번역원본
commentary-section/mhm-1ch-25-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8~31절 카드 ↗
8 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar. 9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve: 10 The third to Zaccur, he, his sons, and his brethren, were twelve: 11 The fourth to Izri, he, his sons, and his brethren, were twelve: 12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve: 13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve: 17 The tenth to Shimei, he, his sons, and his brethren, were twelve: 18 The eleventh to Azareel, he, his sons, and his brethren, were twelve: 19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve: 20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve: 21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve: 22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve: 24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve: 26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve: 27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve: 28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve: 29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve: 30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve: 31 The four and twentieth to Romamti-ezer, he, his sons, and his brethren, were twelve. Twenty-four persons are named in the beginning of this chapter as sons of those three great men, Asaph, Heman, and Jeduthun. Ethan was the third ( 1 Chronicles 6:44 ; 1 Chronicles 6:44 ), but probably he was dead before the establishment was perfected and Jeduthun came in his room. [Or perhaps Ethan and Jeduthun were two names for the same person.] Of these three Providence so ordered it that Asaph had four sons, Jeduthun six [only five are mentioned 1 Chronicles 25:3 ; 1 Chronicles 25:3 ; Shimei, mentioned 1 Chronicles 25:17 ; 1 Chronicles 25:17 , is supposed to have been the sixth], and Heman fourteen, in all twenty-four (who were named, 1 Chronicles 25:2-4 ; 1 Chronicles 25:2-4 ), who were all qualified for the service and called to it. But the question was, In what order must they serve? This was determined by lot, to prevent strife for precedency, a sin which most easily besets many that otherwise are good people. I. The lot was thrown impartially. They were placed in twenty-four companies, twelve in a company, in two rows, twelve companies in a row, and so they cast lots, ward against ward, putting them all upon a level, small and great, teacher and scholar. They did not go according to their age, or according to their standing, or the degrees they had taken in the music-schools; but it was referred to God, 1 Chronicles 25:8 ; 1 Chronicles 25:8 . Small and great, teachers and scholars, stand alike before God, who goes not according to our rules of distinction and precedency. See Matthew 20:23 . II. God determined it as he pleased, taking account, it is probable, of the respective merits of the persons, which are of much more importance than seniority of age or priority of birth. Let us compare them with the preceding catalogue and we shall find that, 1. Josephus was the second son of Asaph. 2. Gedaliah the eldest son of Jeduthun. 3. Zaccur the eldest of Asaph. 4. Izri the second of Jeduthun. 5. Nethaniah the third of Asaph. 6. Bukkiah the eldest of Heman. 7. Jesharelah the youngest of Asaph. 8. Jeshaiah the third of Jeduthun. 9. Mattaniah the second of Heman. 10. Shimei the youngest of Jeduthun. 11. Azareel the third of Heman. 12. Hashabiah the fourth of Jeduthun. 13. Shubael the fourth of Heman. 14. Mattithiah the fifth of Jeduthun. 15. Jeremoth the fifth of Heman. 16. Hananiah the sixth of Heman. 17. Joshbekashah the eleventh of Heman. 18. Hanani the seventh of Heman. 19. Mallothi the twelfth of Heman. 20. Eliathah the eighth of Heman. 21. Hothir the thirteenth of Heman. 22. Giddalti the ninth of Heman. 23. Mehazioth the fourteenth of Heman. And, lastly, Romamti-ezer, the tenth of Heman. See how God increased some and preferred the younger before the elder. III. Each of these had in his chorus the number of twelve, called their sons and their brethren, because they observed them as sons, and concurred with them as brethren. Probably twelve, some for the voice and others for the instrument, made up the concert. Let us learn with one mind and one mouth to glorify God, and that will be the best concert. return to ' Top of Page ' 1 Chronicles 1Ch 24 1 Chronicles 1Ch 1 Chronicles 1Ch 26 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 1 Chronicles 25". 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var 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Pericope (part_of)
- part_of
pericope/per-1ch-25-001 - part_of
pericope/per-1ch-25-002
절 (explains)
bible-text/1ch-25-8, bible-text/1ch-25-9, bible-text/1ch-25-10, bible-text/1ch-25-11, bible-text/1ch-25-12, bible-text/1ch-25-13, bible-text/1ch-25-14, bible-text/1ch-25-15, bible-text/1ch-25-16, bible-text/1ch-25-17, bible-text/1ch-25-18, bible-text/1ch-25-19, bible-text/1ch-25-20, bible-text/1ch-25-21, bible-text/1ch-25-22, bible-text/1ch-25-23, bible-text/1ch-25-24, bible-text/1ch-25-25, bible-text/1ch-25-26, bible-text/1ch-25-27, bible-text/1ch-25-28, bible-text/1ch-25-29, bible-text/1ch-25-30, bible-text/1ch-25-31
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
8. 그들은 작은 자나 큰 자나, 스승이나 학생이나 가리지 않고 반별로 제비를 뽑았다. 9. 첫 번째 제비는 아삽의 아들 요셉에게, 두 번째는 그달리야에게 돌아갔는데, 그와 그의 형제들과 아들들은 열두 명이었다. 10. 세 번째는 삭굴로, 그와 그의 아들들과 형제들 열두 명이었다. 11. 네 번째는 이스리로, 그와 그의 아들들과 형제들 열두 명이었다. 12. 다섯 번째는 느다냐로, 그와 그의 아들들과 형제들 열두 명이었다. 13. 여섯 번째는 북기야로, 그와 그의 아들들과 형제들 열두 명이었다. 14. 일곱 번째는 여사렐라로, 그와 그의 아들들과 형제들 열두 명이었다. 15. 여덟 번째는 여사야로, 그와 그의 아들들과 형제들 열두 명이었다. 16. 아홉 번째는 맛다냐로, 그와 그의 아들들과 형제들 열두 명이었다. 17. 열 번째는 시므이로, 그와 그의 아들들과 형제들 열두 명이었다. 18. 열한 번째는 아사렐로, 그와 그의 아들들과 형제들 열두 명이었다. 19. 열두 번째는 하사뱌로, 그와 그의 아들들과 형제들 열두 명이었다. 20. 열세 번째는 수바엘로, 그와 그의 아들들과 형제들 열두 명이었다. 21. 열네 번째는 맛디디야로, 그와 그의 아들들과 형제들 열두 명이었다. 22. 열다섯 번째는 여레못으로, 그와 그의 아들들과 형제들 열두 명이었다. 23. 열여섯 번째는 하나냐로, 그와 그의 아들들과 형제들 열두 명이었다. 24. 열일곱 번째는 요스브가사로, 그와 그의 아들들과 형제들 열두 명이었다. 25. 열여덟 번째는 하나니로, 그와 그의 아들들과 형제들 열두 명이었다. 26. 열아홉 번째는 말로디로, 그와 그의 아들들과 형제들 열두 명이었다. 27. 스무 번째는 엘리아다로, 그와 그의 아들들과 형제들 열두 명이었다. 28. 스물한 번째는 호딜로, 그와 그의 아들들과 형제들 열두 명이었다. 29. 스물두 번째는 깃달디로, 그와 그의 아들들과 형제들 열두 명이었다. 30. 스물세 번째는 마하시옷으로, 그와 그의 아들들과 형제들 열두 명이었다. 31. 스물네 번째는 로맘디에셀로, 그와 그의 아들들과 형제들 열두 명이었다.
**주석**
이 장의 앞부분에서 아삽·헤만·여두둔, 이 세 위대한 인물의 아들들로 스물네 명이 이름으로 기록된다. 세 번째 인물은 에단이었으나(역대상 6:44), 아마 조직이 완성되기 전에 죽었고 여두둔이 그를 대신한 것으로 보인다. [혹은 에단과 여두둔이 같은 사람의 두 이름이었을 수도 있다.] 섭리가 이 세 사람에게 각각 아삽은 아들 넷, 여두둔은 여섯(역대상 25:3에는 다섯만 언급되지만, 역대상 25:17에 언급된 시므이가 여섯째로 추정된다), 헤만은 열넷을 주어 모두 합하면 스물넷이 되었는데(역대상 25:2-4), 이들 모두가 그 봉사에 자격을 갖추었고 부름을 받았다. 그런데 문제는 어떤 순서로 봉사해야 하는가 하는 것이었다. 이는 제비뽑기로 결정되었는데, 많은 경우 다른 면에서는 선한 사람들이 쉽게 빠지는 죄인 서열 다툼을 막기 위함이었다.
I. 제비는 공정하게 뽑혔다. 그들은 스물네 반열로 배치되었는데, 한 반열에 열두 명씩, 두 줄로 각 열두 반열씩 배열하여 제비를 뽑았다. 작은 자나 큰 자나, 스승이나 학생이나 모두 동등하게, 나이나 연공 서열이나 음악 학교에서 받은 학위 순서가 아니라 하나님께 맡겼다(역대상 25:8). 작은 자나 큰 자나, 스승이나 학생이나, 우리의 구별과 서열 기준에 따르지 않으시는 하나님 앞에서는 동등하다. 마태복음 20:23을 보라.
II. 하나님이 기뻐하시는 대로 결정하셨으며, 나이의 선후나 출생 순서보다 훨씬 중요한 각 사람의 공로를 아마 고려하셨을 것이다. 앞의 목록과 비교하면 다음과 같다. 1. 요셉은 아삽의 둘째 아들. 2. 그달리야는 여두둔의 맏아들. 3. 삭굴은 아삽의 맏아들. 4. 이스리는 여두둔의 둘째. 5. 느다냐는 아삽의 셋째. 6. 북기야는 헤만의 맏아들. 7. 여사렐라는 아삽의 막내. 8. 여사야는 여두둔의 셋째. 9. 맛다냐는 헤만의 둘째. 10. 시므이는 여두둔의 막내. 11. 아사렐은 헤만의 셋째. 12. 하사뱌는 여두둔의 넷째. 13. 수바엘은 헤만의 넷째. 14. 맛디디야는 여두둔의 다섯째. 15. 여레못은 헤만의 다섯째. 16. 하나냐는 헤만의 여섯째. 17. 요스브가사는 헤만의 열한째. 18. 하나니는 헤만의 일곱째. 19. 말로디는 헤만의 열두째. 20. 엘리아다는 헤만의 여덟째. 21. 호딜은 헤만의 열세째. 22. 깃달디는 헤만의 아홉째. 23. 마하시옷은 헤만의 열네째. 그리고 마지막으로 로맘디에셀은 헤만의 열째이다. 하나님이 어떤 이들을 높이시고 나이 많은 자보다 어린 자를 먼저 세우시는지 보라.
III. 이들 각각은 합창단에 열두 명을 두었는데, 이들은 그의 아들들과 형제들이라 불렸다. 아들처럼 섬기고 형제처럼 협력하였기 때문이다. 아마 성악을 맡은 이들과 악기를 맡은 이들이 합하여 열두 명이 합주를 이루었을 것이다. 우리도 한마음과 한 입으로 하나님께 영광을 돌리는 법을 배우자. 그것이 최상의 하모니가 될 것이다.
원주석
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