1절 카드 ↗
1. third day —He would take two days to reach Galilee, and this was the third. mother there —it being probably some relative's marriage. John never names her [BENGEL]. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"사흘째 되던 날"—그분은 갈릴리에 도착하는 데 이틀이 걸렸을 것이고, 이날이 사흘째였다. "어머니도 거기 계셨다"—아마도 어떤 친척의 혼인 잔치였을 것이다. 요한은 그녀를 결코 이름으로 부르지 않는다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. no wine —evidently expecting some display of His glory, and hinting that now was His time. return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"포도주가 떨어지자"—분명 그분의 영광이 어떤 방식으로 드러나기를 기대하며, 지금이 바로 그분이 나서실 때임을 암시한 것이다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4, 5. Woman —no term of disrespect in the language of that day ( :- ). what . . . to do with thee —that is, "In my Father's business I have to do with Him only." It was a gentle rebuke for officious interference, entering a region from which all creatures were excluded (compare Acts 4:19 ; Acts 4:20 ). mine hour, c.—hinting that He would do something, but at His own time and so she understood it ( John 2:5 ). return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"여인이여, 그것이 나와 당신에게 무슨 상관이 있습니까? 아직 내 때가 이르지 않았습니다."
원주석
- 번역원본
commentary-section/jfb-jhn-2-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. firkins —about seven and a half gallons in Jewish, or nine in Attic measure; each of these huge water jars, therefore, holding some twenty or more gallons, for washings at such feasts ( Mark 7:4 ). return to ' Top of Page ' <a name="verse-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"메트레테"—유대식으로 약 7.5갤런, 아티카식으로는 약 9갤런이다. 따라서 이 거대한 물항아리들은 각각 약 20갤런 이상을 담을 수 있어, 그런 잔치에서의 씻는 의식에 사용되었다(막 7:4).
원주석
- 번역원본
commentary-section/jfb-jhn-2-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7, 8. Fill . . . draw . . . bear —directing all, but Himself touching nothing, to prevent all appearance of collusion. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"물항아리에 물을 채워라." 그러자 그들이 항아리마다 가득 채웠습니다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9, 10. well drunk —"drunk abundantly" (as Song of Solomon 5:1 ), speaking of the general practice. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
잔치 책임자가 포도주가 된 물을 맛보았다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. the good wine . . . until now —thus testifying, while ignorant of the source of supply, not only that it was real wine, but better than any at the feast. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"좋은 포도주를 지금까지 두었군요!"—어디서 공급되었는지 알지 못하면서도, 단지 진짜 포도주일 뿐 아니라 잔치에서 최고의 포도주라고 증언한 것이다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. manifested forth his glory —Nothing in the least like this is said of the miracles of prophet or apostle, nor could without manifest blasphemy be said of any mere creature. Observe, (1) At a marriage Christ made His first public appearance in any company, and at a marriage He wrought His first miracle—the noblest sanction that could be given to that God-given institution. (2) As the miracle did not make bad good, but good better, so Christianity only redeems, sanctifies, and ennobles the beneficent but abused institution of marriage; and Christ's whole work only turns the water of earth into the wine of heaven. Thus "this beginning of miracles" exhibited the character and "manifested forth the glory" of His entire Mission. (3) As Christ countenanced our seasons of festivity, so also that greater fulness which befits such; so far was He from encouraging that asceticism which has since been so often put for all religion. (4) The character and authority ascribed by Romanists to the Virgin is directly in the teeth of this and other scriptures. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"자신의 영광을 드러내셨다"—이런 말이 선지자나 사도의 이적에 대해 쓰인 적은 없으며, 어떤 단순한 피조물에 대해 쓰인다면 명백한 불경이 될 것이다. 주목할 점이 있다. (1) 혼인식에서 그리스도는 어떤 자리에서든 첫 공개 출현을 하셨고, 혼인식에서 첫 이적을 행하셨다. 이는 하나님이 제정하신 이 제도에 줄 수 있는 가장 고귀한 성별이었다. (2) 이적이 나쁜 것을 좋게 만든 것이 아니라 좋은 것을 더 좋게 만든 것처럼, 기독교는 단지 하나님이 주신 혼인 제도를 구속하고 성별하며 고귀하게 할 뿐이다. 그리스도의 전체 사역은 땅의 물을 하늘의 포도주로 바꾸는 것이다. 이처럼 "이 첫 표적"은 그분의 전체 사명의 성격을 드러내고 그 영광을 나타냈다. (3) 그리스도는 우리의 축제를 허락하셨고, 그 자리에 어울리는 더 풍성함도 허락하셨다. 그분은 모든 종교를 금욕주의로 대치하는 것을 조금도 권장하지 않으셨다. (4) 로마 가톨릭이 성모 마리아에게 돌리는 성격과 권위는 이 구절과 다른 성경들과 정면으로 배치된다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. Capernaum —on the Sea of Galilee. (See on :- ). his mother and his brethren —(See on :- , and :- ). :- . CHRIST'S FIRST PASSOVER—FIRST CLEANSING OF THE TEMPLE. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"가버나움"—갈릴리 바다 위에 있는 도시다. "그분의 어머니와 형제들"—(마 12:46-50 등 참조). 이어서 그리스도의 첫 번째 유월절과 첫 번째 성전 정화가 나온다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14-17. in the temple —not the temple itself, as :- , but the temple-court. sold oxen, &c.—for the convenience of those who had to offer them in sacrifice. changers of money —of Roman into Jewish money, in which the temple dues (see on :- ) had to be paid. return to ' Top of Page ' <a name="verse-15" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 성전 안에서 소와 양과 비둘기를 파는 사람들을 보셨다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. small cords —likely some of the rushes spread for bedding, and when twisted used to tie up the cattle there collected. "Not by this slender whip but by divine majesty was the ejection accomplished, the whip being but a sign of the scourge of divine anger" [GROTIUS]. poured out . . . overthrew —thus expressing the mingled indignation and authority of the impulse. return to ' Top of Page ' <a name="verse-16" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"노끈으로"—그 자리에 깔아 두었던 골풀 중 일부를 엮어 만들었을 것이며, 거기 묶어 둔 가축들을 묶는 데도 사용되었다. "이 가는 채찍이 아니라 신성한 위엄으로 내쫓음이 이루어졌다. 채찍은 신성한 분노의 채찍질의 표시일 뿐이었다." "쏟아 버리시며 엎으셨다"—분노와 권위가 뒤섞인 충동을 이렇게 표현했다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. my Father's house —How close the resemblance of these remarkable words to :- ; the same consciousness of intrinsic relation to the temple —as the seat of His Father's most august worship, and so the symbol of all that is due to Him on earth—dictating both speeches. Only, when but a youth, with no authority, He was simply "a SON IN His own house"; now He was "a SON OVER His own house" ( :- ), the proper Representative, and in flesh "the Heir," of his Father's rights. house of merchandise —There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure. return to ' Top of Page ' <a name="verse-17" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"내 아버지의 집"—이 주목할 만한 말씀들이 누가복음 2:49의 것과 얼마나 가까운가. 성전에 대한 동일한 의식—아버지의 가장 장엄한 예배의 자리로서, 그러므로 지상에서 그분께 드려야 할 모든 것의 상징—이 두 발언 모두를 이끌어 낸다. 다만 아직 소년이었을 때, 어떤 권위도 없이, 그분은 단순히 "아들로서 자기 집에" 있었다. 그러나 이제 그분은 "아들로서 자기 집을 다스리는" 분이다. 그 자리의 적절한 대표자요 육신으로는 아버지 권리의 "상속자"이시다. "장사하는 곳으로"—상거래 자체가 잘못된 것이 아니었다. 그러나 자신들과 다른 이들의 편의를 위해 가장 거룩한 그 장소에 가져온 것은 예수의 눈이 견딜 수 없는 대담한 모독이었다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. eaten me up —a glorious feature in the predicted character of the suffering Messiah ( :- ), and rising high even in some not worthy to loose the latchet of His shoes. ( Exodus 32:19 , &c.). return to ' Top of Page ' <a name="verse-18" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"나를 삼킨다"—고통받는 메시아의 예언된 성품에서 영광스러운 면이다(시 69:9). 그분의 신발 끈을 풀 자격도 없는 어떤 이들에게서도 높이 솟아오른다(출 32:19 이하).
원주석
- 번역원본
commentary-section/jfb-jhn-2-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18-22. What sign showest thou unto us, seeing that thou doest these things? —Though the act and the words of Christ, taken together, were sign enough, they were unconvinced: yet they were awed, and though at His very next appearance at Jerusalem they "sought to kill Him" for speaking of "His Father" just as He did now ( :- ), they, at this early stage, only ask a sign. return to ' Top of Page ' <a name="verse-19" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
유대 사람들이 물었다. "당신이 이런 일을 하는데, 무슨 표적을 보여 주겠소?"
원주석
- 번역원본
commentary-section/jfb-jhn-2-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. Destroy this temple, &c.—(See on :- ). return to ' Top of Page ' <a name="verse-20" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"이 성전을 헐어라"—(마 26:61 참조).
원주석
- 번역원본
commentary-section/jfb-jhn-2-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. Forty and six years —From the eighteenth year of Herod till then was just forty-six years [JOSEPHUS, Antiquities, 15.11.1]. return to ' Top of Page ' <a name="verse-21" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"사십육 년"—헤롯의 18년에서 그 때까지 정확히 46년이었다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
21절 카드 ↗
21. temple of his body —in which was enshrined the glory of the eternal Word. (See on :- ). By its resurrection the true Temple of God upon earth was reared up, of which the stone one was but a shadow; so that the allusion is not quite exclusively to Himself, but takes in that Temple of which He is the foundation, and all believers are the "lively stones." ( 1 Peter 2:4 ; 1 Peter 2:5 ). return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그분의 몸이라는 성전"—영원한 말씀의 영광이 깃든 몸이다. 부활을 통해 지상에 하나님의 참 성전이 세워졌으며, 돌로 된 성전은 그 그림자에 불과했다. 따라서 그 암시는 오로지 자신에게만 국한되지 않고, 그분이 기초요 모든 신자들이 "산 돌"로 이루어지는 그 성전을 포함한다(벧전 2:4-5).
원주석
- 번역원본
commentary-section/jfb-jhn-2-21-21(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
22절 카드 ↗
22. believed the scripture —on this subject; that is, what was meant, which was hid from them till then. Mark (1) The act by which Christ signalized His first public appearance in the Temple. Taking "His fan in His hand, He purges His floor," not thoroughly indeed, but enough to foreshadow His last act towards that faithless people— to sweep them out of God's house. (2) The sign of His authority to do this is the announcement, at this first outset of His ministry, of that coming death by their hands, and resurrection by His own, which were to pave the way for their judicial ejection. return to ' Top of Page ' <a name="verse-23" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"성경을 믿었다"—이 주제에 관한 성경을, 즉 그 의미를. 그것은 그때까지 그들에게 감추어져 있었다. 주목할 점이 있다. (1) 성전에서 그리스도의 첫 공적 출현을 특징짓는 행위. "키를 손에 잡고 타작마당을 청소하셨다." 완전하게는 아니었지만 그 불신앙한 백성에 대한 마지막 행위를 예표하기에 충분했다—그들을 하나님의 집에서 쓸어내는 것. (2) 이렇게 행할 그분의 권위의 표적은, 사역의 이 첫 출발점에서, 그들의 손에 의한 그분의 죽음과 그분 자신에 의한 부활의 예고였다. 이것이 그들의 사법적 추방의 길을 닦았다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23-25. in the feast day —the foregoing things occurring probably before the feast began. many believed —superficially, struck merely by "the miracles He did." Of these we have no record. return to ' Top of Page ' <a name="verse-24" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
많은 사람이 그분이 행하시는 표적들을 보고 그분의 이름을 믿었다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. did not commit —"entrust," or let Himself down familiarly to them, as to His genuine disciples. return to ' Top of Page ' <a name="verse-25" class="com-number"
Pericope (part_of)
- part_of
pericope/per-jhn-2-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"맡기지 않으셨다"—"위탁하지" 않으셨다. 즉 참된 제자들에게처럼 자신을 친근하게 내어 주지 않으셨다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25. knew what was in man —It is impossible for language more clearly to assert of Christ what in Jeremiah 17:9 ; Jeremiah 17:10 , and elsewhere, is denied of all mere creatures. return to ' Top of Page ' John Jhn 1 John Jhn John Jhn 3 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on John 2". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ john-2.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
- part_of
pericope/per-jhn-2-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"사람 속에 무엇이 있는지를 아셨다"—이보다 더 명확하게 예레미야 17:9-10에서 모든 단순한 피조물에 대해 부정된 것을 그리스도에 대해 주장하는 언어는 있을 수 없다.
원주석
- 번역원본
commentary-section/jfb-jhn-2-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반