1절 카드 ↗
1-8. The spiritual oneness of Christ and His people, and His relation to them as the Source of all their spiritual life and fruitfulness, are here beautifully set forth by a figure familiar to Jewish ears ( :- , &c.). I am the true vine —of whom the vine of nature is but a shadow. my Father is the husbandman —the great Proprietor of the vineyard, the Lord of the spiritual kingdom. (It is surely unnecessary to point out the claim to supreme divinity involved in this). return to ' Top of Page ' <a name="verse-2" class="com-number"
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1-8절. 그리스도와 그분의 백성의 영적 하나됨, 그리고 모든 영적 생명과 열매의 근원으로서 그들과 맺으신 관계가 여기서 유대인의 귀에 익숙한 비유를 통해 아름답게 제시된다. **나는 참 포도나무다** — 자연의 포도나무는 그 그림자에 불과하다. **내 아버지는 포도원 주인이시다** — 포도원의 위대한 소유주, 영적 왕국의 주님. (이 안에 담긴 최고의 신성에 대한 주장은 지적할 필요도 없다).
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commentary-section/jfb-jhn-15-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. Every branch in me that beareth not fruit . . . every branch that beareth fruit —As in a fruit tree, some branches may be fruitful, others quite barren, according as there is a vital connection between the branch and the stock, or no vital connection; so the disciples of Christ may be spiritually fruitful or the reverse, according as they are vitally and spiritually connected with Christ, or but externally and mechanically attached to Him. The fruitless He "taketh away" (see on :- ); the fruitful He "purgeth" (cleanseth, pruneth)— stripping it, as the husbandman does, of what is rank ( Mark 4:19 ), "that it may bring forth more fruit"; a process often painful, but no less needful and beneficial than in the natural husbandry. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내 안에서 열매를 맺지 못하는 가지는 … 열매를 맺는 가지는** — 과일 나무에서 어떤 가지는 열매를 맺고 어떤 가지는 전혀 맺지 못하는 것처럼, 그것은 가지와 줄기 사이에 생명적 연결이 있는지 없는지에 달려 있다. 열매 없는 가지는 "잘라 내시고"(해당 본문 참고), 열매 맺는 가지는 "깨끗하게 하신다"(정결케 하신다, 가지치기 하신다) — 부패한 것(막 4:19)을 제거하여 "더 많은 열매를 맺게" 하신다. 이 과정은 종종 고통스럽지만, 자연 농업에서 못지않게 필요하고 유익하다.
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3절 카드 ↗
3. Now —rather, "Already." ye are clean through —by reason of. the word I have spoken to you —already in a purified, fruitful condition, in consequence of the long action upon them of that searching "word" which was "as a refiner's fire" ( Malachi 3:2 ; Malachi 3:3 ). return to ' Top of Page ' <a name="verse-4" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**이미 내가 너희에게 한 말씀으로 인해 너희는 깨끗하다** — "이미", 즉 정결케 된 상태에 있다. 그 깊고 단련하는 "말씀"의 오랜 작용의 결과로 이미 정결하고 열매 맺는 상태에 있다(말 3:2-3).
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4절 카드 ↗
4. Abide in me, and I in you; as the branch cannot bear fruit of itself, except it abide in the vine, &c.—As all spiritual fruitfulness had been ascribed to the mutual inhabitation, and living, active interpenetration (so to speak) of Christ and His disciples, so here the keeping up of this vital connection is made essential to continued fruitfulness. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내 안에 거하라, 그러면 나도 너희 안에 거하겠다 … 가지가 포도나무에 붙어 있지 않으면** — 모든 영적 열매는 상호 내주와 살아 있고 활동적인 그리스도와 제자들 사이의 상호 침투에서 비롯된다. 따라서 이 생명적 연결의 유지가 계속적인 열매 맺음에 필수적이다.
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commentary-section/jfb-jhn-15-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. without me —apart, or vitally disconnected from Me. ye can do nothing —spiritually, acceptably. return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내게 붙어 있지 않으면** — 나에게서 분리되어. **너희는 아무것도 할 수 없다** — 영적으로, 받아들여질 수 있게.
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6절 카드 ↗
6. If a man abide not in me, he is cast forth as a branch . . . withered . . . cast into the fire . . . burned —The one proper use of the vine is to bear fruit; failing this, it is good for one other thing— fuel. (See :- ). How awfully striking the figure, in this view of it! return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내 안에 거하지 않으면, 그는 가지처럼 버려져 … 불에 던져져 탄다** — 포도나무의 하나의 올바른 쓰임은 열매를 맺는 것이다. 그것이 실패하면 다른 한 가지 쓰임이 있다 — 연료로. (해당 본문 참고). 이 관점에서 이 그림이 얼마나 충격적인가!
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7절 카드 ↗
7. If ye abide in me, and my words . . . in you —Mark the change from the inhabitation of Himself to that of His words, paving the way for the subsequent exhortations ( John 15:9 ; John 15:10 ). ask what ye will, and it shall be done unto you —because this indwelling of His words in them would secure the harmony of their askings with the divine will. return to ' Top of Page ' <a name="verse-8" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내 말이 너희 안에 거하면** — 자신의 내주 대신 자신의 말씀의 내주로 바뀐 점에 주목하라. 이것은 이후의 권면들(요 15:9-10)을 위한 길을 예비한다. **무엇이든지 원하는 것을 구하면 이루어질 것이다** — 그분의 말씀이 그들 안에 거하면 그들의 구함이 신성한 뜻과 조화를 이루게 되기 때문이다.
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commentary-section/jfb-jhn-15-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. glorified that ye bear much fruit —not only from His delight in it for its own sake, but as from "the juices of the Living Vine." so shall ye be my disciples — evidence your discipleship. return to ' Top of Page ' <a name="verse-9" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**너희가 열매를 많이 맺으면 내 아버지께서 영광을 받으신다** — 그분 자신이 그것을 기뻐하실 뿐 아니라, "살아 있는 포도나무의 수액"으로서도. **이로써 너희가 내 제자가 될 것이다** — 제자됨을 입증하다.
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9절 카드 ↗
9-11. continue ye in my love —not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words. return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9-11절. **내 사랑 안에 거하라** — "나를 계속 사랑하라"가 아니라, "나의 너희를 향한 사랑의 소유와 향유 안에 계속 있으라". 이것이 다음 말씀에서 분명하다.
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commentary-section/jfb-jhn-15-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. If ye keep my commandments, ye shall abide in my love —the obedient spirit of true discipleship cherishing and attracting the continuance and increase of Christ's love; and this, He adds, was the secret even of His own abiding in His Father's love! return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**너희가 내 계명을 지키면, 내 사랑 안에 거할 것이다** — 진정한 제자됨의 순종하는 영이 그리스도의 사랑의 지속과 증가를 소중히 여기고 이끌어 낸다. 그리고 그분은 이것이 그분 자신이 아버지의 사랑 안에 거하는 비밀이었다고 덧붙이신다!
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11절 카드 ↗
9-11. continue ye in my love —not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words. return to ' Top of Page ' <a name="verse-12" class="com-number"
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9-11절을 보라.
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12절 카드 ↗
12-16. That ye love one another, &c.—(See on John 15:1 ). return to ' Top of Page ' <a name="verse-13" class="com-number"
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12-16절. **서로 사랑하여라** — (요 15:1 참고).
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13절 카드 ↗
13. Greater love hath no man than this, that a man lay down his life for his friends —The emphasis lies not on "friends," but on " laying down his life " for them; that is, "One can show no greater regard for those dear to him than to give his life for them, and this is the love ye shall find in Me." return to ' Top of Page ' <a name="verse-14" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**사람이 자기 친구들을 위하여 자기 목숨을 버리면 이보다 더 큰 사랑이 없다** — 강조점은 "친구들"이 아니라 "목숨을 버리는 것"에 있다. 즉, "사람은 자신이 사랑하는 이들을 위해 이보다 더 큰 애정을 보일 수 없다. 너희는 내게서 이런 사랑을 발견하게 될 것이다."
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14절 카드 ↗
14. Ye are my friends, if ye do whatsoever I command you —hold yourselves in absolute subjection to Me. return to ' Top of Page ' <a name="verse-15" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내가 명하는 것을 너희가 행하면 너희는 내 친구다** — 내게 절대적 복종으로 너희를 유지하라.
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15절 카드 ↗
15. Henceforth I call you not servants —that is, in the sense explained in the next words; for servants He still calls them ( :- ), and they delight to call themselves so, in the sense of being "under law to Christ" ( :- ). the servant knoweth not what his lord doeth —knows nothing of his master's plans and reasons, but simply receives and executes his orders. but . . . friends, for all things that I have heard of my Father I have made known unto you —admitted you to free, unrestrained fellowship, keeping back nothing from you which I have received to communicate. (Compare Genesis 18:17 ; Psalms 25:14 ; Isaiah 50:4 ). return to ' Top of Page ' <a name="verse-16" class="com-number"
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**이제부터는 너희를 종이라 하지 않겠다** — 다음 말씀에서 설명하는 의미에서. 그러나 그분은 여전히 그들을 종이라 부르시고(행 4:29 등), 그들은 스스로를 종이라 부르기를 기뻐했다(고전 9:21). **종은 주인이 하는 것을 알지 못한다** — 주인의 계획과 이유를 알지 못하고 단지 명령을 받고 실행할 뿐이다. **친구라 하였노니 이는 내가 내 아버지께로부터 들은 것을 다 너희에게 알게 하였기 때문이다** — 자유롭고 제한 없는 교제에 너희를 받아들였다(창 18:17; 시 25:14; 사 50:4 참고).
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16절 카드 ↗
16. Ye have not chosen me, but I . . . you —a wholesale memento after the lofty things He had just said about their mutual indwelling, and the unreservedness of the friendship they had been admitted to. ordained —appointed. you, that ye should go and bring forth fruit —that is, give yourselves to it. and that your fruit should remain —showing itself to be an imperishable and ever growing principle. (Compare Proverbs 4:18 ; 2 John 1:8 ). that whatsoever ye shall ask, &c.—(See on John 15:1 ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**너희가 나를 택한 것이 아니요 내가 너희를 택하였다** — 그들의 상호 내주와 친구로서의 제한 없는 교제에 대해 방금 하신 말씀 후에 때에 맞는 겸손케 하는 상기이다. **세웠다** — 임명했다. **너희가 열매를 맺게 하기 위하여** — 그것에 스스로를 드리라. **너희의 열매가 남아 있게** — 그것이 불멸하고 계속 성장하는 원칙임을 보여 주면서(잠 4:18; 요이 1:8 참고). **무엇이든지 구하면** — (요 15:1 참고).
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17절 카드 ↗
17-21. The substance of these important verses has occurred more than once before. (See on :- ; :- , &c.). return to ' Top of Page ' <a name="verse-22" class="com-number"
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17-21절. 이 중요한 구절들의 핵심 내용은 이전에 여러 차례 나왔다(해당 본문 참고).
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22절 카드 ↗
22-25. (See on :- ). If I had not come and spoken unto them, they had not had sin — comparatively none; all other sins being light compared with the rejection of the Son of God. now they have no cloak for their sin —rather, "pretext." return to ' Top of Page ' <a name="verse-24" class="com-number"
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22-25절. **내가 와서 그들에게 말하지 않았더라면, 그들에게 죄가 없었을 것이다** — 비교적으로 아무것도 없었을 것이다. 하나님의 아들을 배척하는 것과 비교하면 다른 모든 죄는 가볍다. **이제는 그 죄를 핑계 댈 수 없다** — 오히려 "변명거리"이다.
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commentary-section/jfb-jhn-15-22-22(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. If I had not done . . . the works which none other . . . did —(See on :- ). return to ' Top of Page ' <a name="verse-25" class="com-number"
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pericope/per-jhn-15-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**내가 다른 아무도 하지 못한 일들을 그들 가운데서 행하지 않았더라면** — (해당 본문 참고).
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commentary-section/jfb-jhn-15-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25. that the word might be fulfilled . . . They hated me without a cause —quoted from the Messianic Psalms 69:4 , applied also in the same sense in John 2:17 ; Acts 1:20 ; Romans 11:9 ; Romans 11:10 ; Romans 15:3 . return to ' Top of Page ' <a name="verse-26" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**'그들이 이유 없이 나를 미워하였다'는 말씀이 이루어지게 하려는 것이다** — 메시아 시편 69:4에서 인용된 것으로, 요 2:17; 행 1:20; 롬 11:9-10; 15:3에서도 같은 의미로 적용된다.
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commentary-section/jfb-jhn-15-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26, 27. (See on :- ; John 15:1 ). return to ' Top of Page ' <a name="verse-27" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
26-27절. (해당 본문 및 요 15:1 참고).
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commentary-section/jfb-jhn-15-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
27절 카드 ↗
27. ye also shall bear witness —rather, "are witnesses"; with reference indeed to their future witness-bearing, but putting the emphasis upon their present ample opportunities for acquiring their qualifications for that great office, inasmuch as they had been "with Him from the beginning." (See on :- ). return to ' Top of Page ' John Jhn 14 John Jhn John Jhn 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on John 15". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
**너희도 증언할 것이다** — 더 정확히는 "증인이다". 그들의 미래 증거 행위를 가리키지만, 그분의 공생애 처음부터 함께 있었기에 그 위대한 직임을 위한 자격을 갖추는 충분한 현재 기회를 강조하면서. (해당 본문 참고).
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commentary-section/jfb-jhn-15-27-27(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반