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4. Jonathan, Saul's son, had a son that was lame of his feet —This is mentioned as a reason why, according to Oriental notions, he was considered unfit for exercising the duties of sovereignty. return to ' Top of Page ' <a name="verse-5" class="com-number"
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4. 요나단의 아들 중 발이 저는 자가 있었다. 이것은 동방의 관념에 따라 그가 왕권의 직무를 수행하기에 적합하지 않다고 여겨진 이유로 언급된 것이다.
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5, 6. Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, c.—It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hour in the morning. return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5, 6. 레갑과 바아나가 한낮의 뜨거운 시간에 이스보셋의 집으로 갔다. 동방에서는 지금도 병사들에게 일정량의 곡식과 약간의 급료를 지급하는 관습이 있다. 이 두 대장은 병사들에게 나누어 줄 밀을 가져오려고 하루 전날 궁에 갔을 것이다. 아침 이른 시간에 방아를 찧도록 전날 보내야 했기 때문이다.
원주석
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7. when they came into the house, he lay on his bed —Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it might be a little earlier than usual, created no suspicion, and attracted no notice [HARMER]. gat them away through the plain —that is, the valley of the Jordan, through which their way lay from Mahanaim to Hebron. return to ' Top of Page ' <a name="verse-8" class="com-number"
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7. 그들이 집 안으로 들어갔을 때 그는 침상에 누워 있었다. 레갑과 바아나는 주인 이스보셋이 낮 침상에서 쉬고 있을 것을 알고 한낮의 뜨거운 시간에 왔다. 앞서 언급한 이유로 하루 전에 곡식을 가져가야 했으므로, 그들이 평소보다 조금 이른 그 시간에 온 것이 아무런 의심도 사지 않았고 주의를 끌지도 않았다. "평지"를 통해 도망쳤다는 것은 요단 골짜기를 말하는데, 마하나임에서 헤브론으로 가는 길이 그리로 지나간다.
원주석
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8. They brought the head of Ish-bosheth unto David . . . and said, Behold the head of Ish-bosheth —Such bloody trophies of rebels and conspirators have always been acceptable to princes in the East, and the carriers have been liberally rewarded. Ish-bosheth being a usurper, the two assassins thought they were doing a meritorious service to David by removing the only existing obstacle to the union of the two kingdoms. :- . DAVID CAUSES THEM TO BE PUT TO DEATH. return to ' Top of Page ' <a name="verse-12" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 그들이 이스보셋의 머리를 다윗에게 가져와 말했다. "보소서, 이스보셋의 머리니이다." 동방에서는 이런 반란자와 음모자의 피 묻은 전리품이 왕들에게 언제나 환영받았고, 그것을 가져온 자들은 후한 상을 받았다. 이스보셋이 찬탈자였으므로 두 자객들은 두 왕국의 통합을 가로막는 유일한 장애물을 제거함으로써 다윗에게 공을 세운다고 생각했다. 다윗이 그들을 처형하게 하다.
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- 번역원본
commentary-section/jfb-2sa-4-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. slew them, and cut off their hands and their feet —as the instruments in perpetrating their crime. The exposure of the mutilated remains was intended as not only a punishment of their crime, but also the attestation of David's abhorrence. return to ' Top of Page ' 2 Samuel 2Sa 3 2 Samuel 2Sa 2 Samuel 2Sa 5 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Samuel 4". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. 그들을 죽이고 손과 발을 잘랐는데, 이는 그 범죄를 저지르는 데 사용된 도구들이기 때문이다. 시체를 훼손하여 공개한 것은 그들의 죄에 대한 형벌일 뿐만 아니라 다윗이 그 행위를 혐오한다는 증거이기도 했다.
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