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주석[매튜 헨리] — 역대하 4장 · 성전 기구들

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1~10절 카드 ↗

The Furniture of the Temple. . 1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof. 2 Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about. 3 And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast. 4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward. 5 And the thickness of it was a handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths. 6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in. 7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left. 8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold. 9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass. 10 And he set the sea on the right side of the east end, over against the south. David often speaks with much affection both of the house of the Lord and of the courts of our God. Both without doors and within there was that which typified the grace of the gospel and shadowed out good things to come, of which the substance is Christ. I. There were those things in the open court, in the view of all the people, which were very significant. 1. There was the brazen altar, 2 Chronicles 4:1 ; 2 Chronicles 4:1 . The making of this was not mentioned in the Kings. On this all the sacrifices were offered, and it sanctified the gift. This altar was much larger than that which Moses made in the tabernacle; that was five cubits square, this was twenty cubits square. Now that Israel had become both numerous and more rich, and it was to be hoped more devout (for every age should aim to be wiser and better than that which went before it), it was expected that there would be a greater abundance of offerings brought to God's altar than had been. It was therefore made such a capacious scaffold that it might hold them all, and none might excuse themselves from bringing those temptations of their devotion by alleging that there was not room to receive them. God had greatly enlarged their borders; it was therefore fit that they should enlarge his altars. Our returns should bear some proportion to our receivings. It was ten cubits high, so that the people who worshipped in the courts might see the sacrifice burnt, and their eye might affect their heart with sorrow for sin: "It is of the Lord's mercies that I am not thus consumed, and that this is accepted as an expiation of my guilt." They might thus be led to consider the great sacrifice which should be offered in the fulness of time to take away sin and abolish death, which the blood of bulls and goats could not possibly do. And with the smoke of the sacrifices their hearts might ascend to heaven in holy desires towards God and his favour. In all our devotions we must keep the eye of faith fixed upon Christ, the great propitiation. How they went up to this altar, and carried the sacrifices up to it, we are not told; some think by a plain ascent like a hill: if by steps, doubtless they were so contrived as that the end of the law (mentioned Exodus 20:26 ) might be answered. 2. There was the molten sea, a very large brass pan, in which they put water for the priests to wash in, 2 Chronicles 4:2 ; 2 Chronicles 4:6 . It was put just at the entrance into the court of the priests, like the font at the church door. If it were filled to the brim, it would hold 3000 baths (as here, 2 Chronicles 4:5 ; 2 Chronicles 4:5 ), but ordinarily there were only 2000 baths in it, 1 Kings 7:26 . The Holy Ghost by this signified, (1.) Our great gospel privilege, that the blood of Christ cleanseth from all sin, 1 John 1:7 . To us there is a fountain opened for all believers (who are spiritual priests, Revelation 1:5 ; Revelation 1:6 ), nay, for all the inhabitants of Jerusalem to wash in, from sin, which is uncleanness. There is a fulness of merit in Jesus Christ for all those that by faith apply to him for the purifying of their consciences, that they might serve the living God, Hebrews 9:14 . (2.) Our great gospel duty, which is to cleanse ourselves by true repentance from all the pollutions of the flesh and the corruption that is in the world. Our hearts must be sanctified, or we cannot sanctify the name of God. Those that draw nigh to God must cleanse their hands, and purify their hearts, James 4:8 . If I was thee not, thou hast no part with me; and he that is washed still needs to wash his feet, to renew his repentance, whenever he goes in to minister, John 13:10 . 3. There were ten lavers of brass, in which they washed such things as they offered for the burnt-offerings, 2 Chronicles 4:6 ; 2 Chronicles 4:6 . As the priests must be washed, so must the sacrifices. We must not only purify ourselves in preparation for our religious performances, but carefully put away all those vain thoughts and corrupt aims which cleave to our performances themselves and pollute them. 4. The doors of the court were overlaid with brass ( 2 Chronicles 4:9 ; 2 Chronicles 4:9 ), both for strength and beauty, and that they might not be rotted with the weather, to which they were exposed. Gates of brass we read of, Psalms 107:16 . II. There were those things in the house of the Lord (into which the priests alone went to minister) that were very significant. All was gold there. The nearer we come to God the purer we must be, the purer we shall be. 1. There were ten golden candlesticks, according to the form of that one which was in the tabernacle, 2 Chronicles 4:7 ; 2 Chronicles 4:7 . The written word is a lamp and a light, shining in a dark place. In Moses's time they had but one candlestick, the Pentateuch; but the additions which, in process of time, were to be made of other books of scripture might be signified by this increase of the number of the candlesticks. Light was growing. The candlesticks are the churches, Revelation 1:20 . Moses set up but one, the church of the Jews; but, in the gospel temple, not only believers, but churches, are multiplied. 2. There were ten golden tables ( 2 Chronicles 4:8 ; 2 Chronicles 4:8 ), tables whereon the show-bread was set, 2 Chronicles 4:19 ; 2 Chronicles 4:19 . Perhaps every one of the tables had twelve loaves of show-bread on it. As the house was enlarged, the house-keeping was. In my father's house there is bread enough for the whole family. To those tables belonged 100 golden basins, or dishes; for God's table is well furnished. 3. There was a golden altar ( 2 Chronicles 4:19 ; 2 Chronicles 4:19 ), on which they burnt incense. It is probable that this was enlarged in proportion to the brazen altar. Christ, who once for all made atonement for sin, ever lives, making intercession, in virtue of that atonement. return to ' Top of Page ' <a name="verses-11-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ch-4-1, bible-text/2ch-4-2, bible-text/2ch-4-3, bible-text/2ch-4-4, bible-text/2ch-4-5, bible-text/2ch-4-6, bible-text/2ch-4-7, bible-text/2ch-4-8, bible-text/2ch-4-9, bible-text/2ch-4-10

Source

**성전 기구들 (역대하 4:1-10)**

> 1 그는 또 길이가 스무 규빗이요, 너비가 스무 규빗이요, 높이가 열 규빗인 놋 제단을 만들었습니다. 2 또 그는 가장자리에서 가장자리까지 열 규빗이요, 둥글고, 높이가 다섯 규빗이며, 둘레가 서른 규빗인 놋 바다를 부어 만들었습니다. 3 그 아래쪽에는 소를 본뜬 형상이 빙 둘러 있었습니다. 한 규빗에 열 개씩 바다를 둘러싸고 있었으며, 소들은 두 줄로 부어 만들어졌습니다. 4 바다는 열두 마리 소 위에 세워졌는데, 세 마리는 북쪽을 향하고 세 마리는 서쪽을 향하고 세 마리는 남쪽을 향하고 세 마리는 동쪽을 향했으며, 바다는 소들 위에 놓였고 소들의 뒷부분은 모두 안쪽을 향했습니다. 5 두께는 손바닥 너비만 하고, 가장자리는 잔 가장자리처럼 백합화 모양으로 만들어졌으며, 삼천 밧을 담을 수 있었습니다. 6 그는 또 물두멍 열 개를 만들어 다섯 개는 오른쪽에, 다섯 개는 왼쪽에 두었으며, 번제물로 드리는 것들을 그 안에서 씻었습니다. 바다는 제사장들이 몸을 씻는 데 쓰였습니다. 7 그는 또 정해진 형식에 따라 순금 등잔대 열 개를 만들어 성전 안에 두되, 다섯 개는 오른편에, 다섯 개는 왼편에 두었습니다. 8 그는 또 상 열 개를 만들어 성전 안에 두되, 다섯 개는 오른편에, 다섯 개는 왼편에 두었습니다. 그리고 금 대야 백 개를 만들었습니다. 9 그는 또 제사장들의 뜰과 큰 뜰, 그리고 뜰의 문들을 만들고 문들의 문짝을 놋으로 입혔습니다. 10 그는 바다를 동쪽 방향 오른편, 즉 남쪽을 향하여 놓았습니다.

다윗은 종종 "주님의 집"과 "우리 하나님의 뜰"에 대해 깊은 애정을 담아 이야기했다. 문 밖에서든 안에서든, 복음의 은혜를 상징하고 장차 올 좋은 것들의 그림자를 드러내는 것들이 있었으니, 그 실체는 그리스도이다.

**I. 모든 백성이 볼 수 있는 열린 뜰 안에는 매우 의미 있는 것들이 있었다.**

1. 놋 제단이 있었다(4:1). 이 제단의 제작에 대해서는 열왕기에서 언급하지 않는다. 이 제단 위에서 모든 제사가 드려졌으며, 이 제단이 예물을 거룩하게 했다. 이 제단은 모세가 성막을 위해 만든 것보다 훨씬 컸다. 그것은 가로세로 다섯 규빗이었으나, 이것은 가로세로 스무 규빗이었다. 이스라엘이 수적으로도 부유함에서도 더욱 크게 성장했고, 더욱 경건해지기를 바랄 수 있었으므로(각 세대는 이전 세대보다 더 지혜롭고 더 선해지기를 목표로 해야 한다), 이전보다 훨씬 더 많은 제물이 하나님의 제단에 드려지리라 기대되었다. 그래서 제단은 모든 제물을 받을 수 있도록 넓은 단이 되어, 누구도 "받을 자리가 없다"는 핑계로 예물을 드리지 않는 일이 없게 했다. 하나님께서 그들의 영토를 크게 넓히셨으니, 그들도 그분의 제단을 넓히는 것이 마땅했다. 우리가 받은 것에 비례하여 되돌려 드려야 한다. 제단의 높이가 열 규빗이었으므로, 뜰에서 예배하는 백성들이 제사 드리는 불꽃을 볼 수 있었고, 그것이 그들 마음에 죄에 대한 슬픔을 불러일으킬 수 있었다. "내가 이렇게 소멸되지 않고 이 제물이 내 죄의 속죄물로 받아들여지는 것은 주님의 자비 덕분이다." 이로써 그들은 세상 가득 한 때에 죄를 제거하고 사망을 폐하기 위해 드려질 위대한 제사를 생각하게 될 것이었으니, 수소와 염소의 피로는 결코 그 일을 할 수 없었다. 또 제물의 연기와 함께 그들의 마음이 하나님을 향한 거룩한 소망으로 하늘을 향해 오를 수 있었다. 우리는 모든 예배 행위에서 믿음의 눈을 위대한 화목제물이신 그리스도께 고정해야 한다. 이 제단에 어떻게 올라갔는지, 제물을 어떻게 제단 위로 올렸는지는 기록되어 있지 않다. 일부는 언덕처럼 완만한 경사로 올라갔다고 생각하는데, 계단이 있었다면 출애굽기 20:26에 언급된 율법의 목적에 부합하도록 반드시 설계되었을 것이다.

2. 부어 만든 바다가 있었는데, 매우 큰 놋 그릇으로서 제사장들이 씻을 물을 담았다(4:2, 6). 이것은 제사장 뜰의 입구 바로 앞에 놓였는데, 마치 교회 문 앞의 세례반과 같다. 가득 채우면 3,000밧을 담을 수 있었으나(4:5), 보통은 2,000밧만 채웠다(열왕기상 7:26). 성령께서는 이것을 통해 다음을 나타내셨다. (1) 우리의 위대한 복음적 특권, 즉 그리스도의 피가 모든 죄에서 깨끗하게 한다는 것이다(요한일서 1:7). 모든 믿는 자들(영적 제사장들, 요한계시록 1:5-6)을 위해, 아니 예루살렘의 모든 주민을 위해 죄와 더러움을 씻는 샘이 열려 있다. 예수 그리스도 안에는 살아계신 하나님을 섬길 수 있도록 양심을 정결하게 하기 위해 믿음으로 그분께 나아오는 모든 자들을 위한 충분한 공로가 있다(히브리서 9:14). (2) 우리의 위대한 복음적 의무, 즉 진정한 회개로 육체의 모든 더러움과 세상에 있는 부패에서 자신을 깨끗하게 하는 것이다. 우리의 마음이 거룩해지지 않으면 하나님의 이름을 거룩히 여길 수 없다. 하나님께 나아가는 자들은 손을 깨끗이 하고 마음을 순결하게 해야 한다(야고보서 4:8). 내가 너를 씻기지 않으면 네가 나와 상관이 없다. 또 씻음을 받은 자도 사역하러 들어갈 때마다 발을 씻어 회개를 새롭게 해야 한다(요한복음 13:10).

3. 놋 물두멍 열 개가 있었는데, 번제물로 드리는 것들을 그 안에서 씻었다(4:6). 제사장들이 씻어야 하듯이 제물도 씻어야 한다. 우리는 종교적 행위를 준비하면서 자신을 정결하게 할 뿐만 아니라, 우리의 행위 자체에 달라붙어 그것을 더럽히는 헛된 생각들과 부패한 목적들도 조심스럽게 제거해야 한다.

4. 뜰의 문짝들이 놋으로 입혀졌는데(4:9), 이는 강함과 아름다움을 위해서이기도 하고 날씨에 노출된 문들이 썩지 않게 하기 위해서이기도 했다. 시편 107:16에서 놋 문들에 대해 읽을 수 있다.

**II. 주님의 성전 안에(제사장들만 들어가 사역하는 곳) 매우 의미 있는 것들이 있었다. 그곳의 모든 것은 금이었다.** 하나님께 더 가까이 나아갈수록 우리는 더욱 순결해야 하며, 또한 더욱 순결하게 될 것이다.

1. 금 등잔대 열 개가 있었는데, 성막에 있던 하나의 등잔대의 형태를 따랐다(4:7). 기록된 말씀은 어두운 곳을 비추는 등불이요 빛이다. 모세 시대에는 등잔대가 하나뿐이었는데, 이는 오경을 상징했다. 그러나 시간이 흐르면서 추가될 다른 성경 책들은 이 등잔대 수의 증가로 나타낼 수 있었다. 빛은 자라나고 있었다. 등잔대는 교회들이다(요한계시록 1:20). 모세는 하나, 곧 유대인들의 교회만 세웠다. 그러나 복음의 성전에서는 믿는 자들뿐만 아니라 교회들도 배가된다.

2. 금 상 열 개가 있었는데(4:8), 그 위에 진설병을 놓았다(4:19). 아마도 상마다 열두 개의 진설병이 있었을 것이다. 집이 커진 만큼 살림도 풍성해졌다. 아버지의 집에는 온 가족이 먹을 빵이 넉넉하다. 이 상들에는 금 대야 백 개가 속해 있었으니, 하나님의 상은 잘 차려져 있다.

3. 금 제단이 있었는데(4:19), 그 위에서 향을 피웠다. 이것은 놋 제단의 비율에 맞게 확대되었을 것이다. 그리스도께서는 단번에 죄를 위한 속죄를 이루시고, 그 속죄의 공로로 영원히 살아서 중보하신다.

원주석

1~22절 카드 ↗

S E C O N D C H R O N I C L E S CHAP. IV. We have here a further account of the furniture of God's house. I. Those things that were of brass. The altar for burnt-offerings ( 2 Chronicles 4:1 ), the sea and lavers to hold water ( 2 Chronicles 4:2-6 ), the plates with which the doors of the court were overlaid ( 2 Chronicles 4:9 ), the vessels of the altar, and other things, 2 Chronicles 4:10-18 . II. Those that were of gold. The candlesticks and tables ( 2 Chronicles 4:7 ; 2 Chronicles 4:8 ), the altar of incense ( 2 Chronicles 4:19 ), and the appurtenances of each of these, 2 Chronicles 4:20-22 . All these, except the brazen altar ( 2 Chronicles 4:1 ), were accounted for more largely, 1 Kings 7:23-50 , &c. return to ' Top of Page ' <a name="verses-1-10" class="com-number"

Pericope (part_of)

절 (explains)

Source

역대하 4장에는 하나님의 성전 기구들에 대한 추가 내용이 기록되어 있다. I. 놋쇠로 만든 것들: 번제를 위한 제단(4:1), 물을 담은 바다와 물두멍(4:2-6), 뜰의 문짝을 입힌 판들(4:9), 제단 기구와 그 밖의 물건들(4:10-18). II. 금으로 만든 것들: 등잔대와 상들(4:7-8), 분향 제단(4:19), 그리고 이것들 각각에 딸린 부속품들(4:20-22). 놋쇠 제단(4:1)을 제외한 이 모든 것들은 열왕기상 7:23-50 이하에서 더 자세히 다루어져 있다.

원주석

11~22절 카드 ↗

11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God; 12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars; 13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars. 14 He made also bases, and lavers made he upon the bases; 15 One sea, and twelve oxen under it. 16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass. 17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah. 18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out. 19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the showbread was set; 20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold; 21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold; 22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold. We have here such a summary both of the brass-work and the gold-work of the temple as we had before ( 1 Kings 7:13-51 , c.), in which we have nothing more to observe than, 1. That Huram the workman was very punctual: He finished all that he was to make ( 2 Chronicles 4:11 ; 2 Chronicles 4:11 ), and left no part of his work undone. Huram, his father, he is called, 2 Chronicles 4:16 ; 2 Chronicles 4:16 . Probably it was a sort of nickname by which he was commonly known, Father Huram; for the king of Tyre called him Huram Abi, my father, in compliance with whom Solomon called him his, he being a great artist and father of the artificers in brass and iron. He acquitted himself well both for ingenuity and industry. 2. Solomon was very generous. He made all the vessels in great abundance ( 2 Chronicles 4:18 ; 2 Chronicles 4:18 ), many of a sort, that many hands might be employed, and so the work might go on with expedition, or that some might be laid up for use when others were worn out. Freely he has received, and he will freely give. When he had made vessels enough for the present he could not convert the remainder of the brass to his own use; it is devoted to God, and it shall be used for him. return to ' Top of Page ' 2 Chronicles 2Ch 3 2 Chronicles 2Ch 2 Chronicles 2Ch 5 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 2 Chronicles 4". 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Pericope (part_of)

절 (explains)

bible-text/2ch-4-11, bible-text/2ch-4-12, bible-text/2ch-4-13, bible-text/2ch-4-14, bible-text/2ch-4-15, bible-text/2ch-4-16, bible-text/2ch-4-17, bible-text/2ch-4-18, bible-text/2ch-4-19, bible-text/2ch-4-20, bible-text/2ch-4-21, bible-text/2ch-4-22

Source

**후람의 완성과 솔로몬의 너그러움 (역대하 4:11-22)**

> 11 후람은 솥들과 부삽들과 대야들을 만들었습니다. 이렇게 후람은 하나님의 성전을 위해 솔로몬 왕이 시킨 일을 마쳤습니다. 12 그것은 두 기둥과, 두 기둥 위에 있는 머리 부분과 거기 얹은 공 모양의 기둥 꼭대기, 그리고 두 기둥 꼭대기에 있는 공 모양의 기둥 머리를 덮는 두 개의 격자 모양 그물과, 13 두 격자 모양 그물 위에 있는 석류 사백 개, 곧 두 줄기 기둥 머리의 공 모양을 덮기 위해 각 그물에 두 줄씩 달린 석류들이었습니다. 14 그는 또 받침대들을 만들고 그 위에 물두멍들을 얹었으며, 15 바다 하나와 그 아래 소 열두 마리를 만들었습니다. 16 솥들과 부삽들과 고기 갈고리들, 그리고 그 모든 기구들을 후람 아비가 여호와의 성전을 위해 솔로몬 왕에게 빛나는 놋으로 만들었습니다. 17 왕은 요단 평지, 곧 숙곳과 스레다 사이의 진흙 땅에서 그것들을 부어 만들었습니다. 18 이와 같이 솔로몬은 그 모든 기구들을 아주 많이 만들었으니, 놋의 무게는 측량할 수 없을 정도였습니다. 19 솔로몬은 하나님의 성전을 위한 모든 기구들도 만들었으니, 곧 금 제단과 진설병을 놓는 상들과, 20 지성소 앞에서 규례대로 불을 켜야 할 순금 등잔대들과 그 위의 등잔들, 21 그리고 완전한 금으로 만든 꽃들과 등잔들과 집게들, 22 순금으로 만든 심지 가위들과 대야들과 숟가락들과 불 그릇들, 그리고 성전 입구와 안쪽 지성소 문들과 성전 대문들도 금으로 만들었습니다.

여기에는 이전에(열왕기상 7:13-51) 이미 다룬 것처럼 성전의 놋쇠 작업과 금 작업에 대한 요약이 나온다. 특별히 주목할 것은 다음 두 가지이다.

1. 장인 후람은 매우 충실했다. 그는 자신이 만들어야 할 모든 것을 다 완성하여(4:11) 일의 어떤 부분도 미완성으로 남기지 않았다. 4:16에서 그는 "후람 아비"라고 불리는데, 이는 그에게 흔히 붙여진 별명이었을 것이다. 두로 왕은 그를 "후람 아비"(내 아버지)라고 불렀고, 솔로몬도 그를 자기 아버지라 불렀는데, 그가 놋쇠와 쇠 장인들의 아버지(스승)로서 위대한 장인이었기 때문이다. 그는 솜씨와 성실함 모두에서 자신의 역할을 훌륭히 감당했다.

2. 솔로몬은 매우 너그러웠다. 그는 모든 기구들을 아주 많이 만들었으니(4:18), 여러 사람이 동시에 일할 수 있도록 같은 종류를 많이 만들어 작업이 신속하게 진행될 수 있게 했거나, 혹은 어떤 것들이 닳아 없어질 때 대신 쓸 것들을 비축해 두기 위함이었다. 그는 아낌없이 받았으므로 아낌없이 드렸다. 현재 충분한 기구들을 만들었을 때, 나머지 놋쇠를 자신의 용도로 쓸 수 없었다. 그것은 하나님께 봉헌된 것이므로, 하나님을 위해 사용되어야 한다.

원주석

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