1~9절 카드 ↗
Ahaziah Slain by Jehu. . 1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned. 2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri. 3 He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly. 4 Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction. 5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram. 6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. 7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. 8 And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them. 9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom. We have here an account of the reign of Ahaziah, a short reign (of one year only), yet long enough, unless it had been better. He was called Jeho-ahaz ( 2 Chronicles 21:17 ; 2 Chronicles 21:17 ); here he is called Ahaz-iah, which is the same name and of the same signification, only the words of which it is compounded are transposed. He is here said to be forty-two years old when he began to reign ( 2 Chronicles 22:2 ; 2 Chronicles 22:2 ), which could not be, for his father, his immediate predecessor, was but forty when he died, and it is said ( 2 Kings 8:26 ) that he was twenty-two years old when he began to reign. Some make this forty-two to be the age of his mother Athaliah, for in the original it is, he was the son of forty-two years, that is, the son of a mother that was of that age; and justly is her age put for his, in reproach to him, because she managed him, and did what she would--she, in effect, reigned, and he had little more than the title of king. Many good expositors are ready to allow that this, with some few more such difficulties, arise from the mistake of some transcriber, who put forty-two for twenty-two, and the copies by which the error should have been corrected might be lost. Many ancient translations read it here twenty-two. Few books are now printed without some errata, yet the authors do not therefore disown them, nor are the errors of the press imputed to the author, but the candid reader amends them by the sense, or by comparing them with some other part of the work, as we may easily do this. The history of Ahaziah's reign is briefly summed up in two clauses, 2 Chronicles 22:3 ; 2 Chronicles 22:4 . His mother and her relations were his counselors to do wickedly, and it was to his destruction. I. He did wickedly. Though by a special providence of God he was preserved alive, when all his brethren were slain, and reserved for the crown, notwithstanding he was the youngest of them--though the inhabitants of Jerusalem, when they had buried his father ingloriously, made him king, in hopes he would take warning by that not to tread in his steps, but would do better for himself and his kingdom--yet he was not influenced by the favours either of God or man, but walked in the way of the house of Ahab, did evil in the sight of the Lord like them ( 2 Chronicles 22:3 ; 2 Chronicles 22:4 ), that is, he worshipped, Baalim and Ashtaroth, supposing (as the learned bishop Patrick thinks) that by these demons, as mediators, they might have easier access to the supreme Numen, the God of Israel, or that these they might resort to at all times and for all matters, as being nearer at hand, and not of so high a dignity, but of a middle nature between the immortal God and mortal men--deified heroes; so they worshipped them as the church of Rome does saints and angels. That was sufficiently bad; but I wish there was no reason to suspect worse. I am apprehensive that they looked upon Jehovah, the God of their fathers, to be altogether such a one as these Baalim, and them to be as great and as good as he, nay, upon one account, more eligible inasmuch as these Baalim encouraged in their worshippers all manner of lewdness and sensuality, which the God of Israel strictly forbade. II. He was counselled by his mother and her relations to do so. She was his counsellor ( 2 Chronicles 22:3 ; 2 Chronicles 22:3 ) and so were they, after the death of his father, 2 Chronicles 22:4 ; 2 Chronicles 22:4 . While his father lived he took care to keep him to idolatry; but, when he was dead, the house of Ahab feared lest his father's miserable end should deter him from it, and therefore they were very industrious to keep him closely to it, and to make him seven times more a child of hell than themselves. The counsel of the ungodly is the ruin of many young persons when they are setting out in the world. This young prince might have had better advice if he had pleased from the princes and the judges, the priests and the Levites, that had been famous in his good grandfather's time for teaching in the knowledge of God; but the house of Ahab humoured him, and he walked after their counsel, gave himself up to be led by them, and did just as they would have him. Thus do those debase and destroy themselves that forsake the divine guidance. III. He was counselled by them to his destruction. So it proved. Those that counsel us to do wickedly counsel us to our destruction; while they fawn, and flatter, and pretend friendship, they are really our worst enemies. Those that debauch young men destroy them. It was bad enough that they exposed him to the sword of the Syrians, drawing him in to join with Joram king of Israel in an expedition to Ramoth-Gilead, where Joram was wounded, an expedition that was not for his honour. Those that give us bad counsel in the affairs of religion, if regarded by us, may justly be made of God our counsellors to do foolishly in our own affairs. But that was not all: by engaging him in an intimacy with Joram king of Israel, they involved him in the common ruin of the house of Ahab. He came on a visit to Joram ( 2 Chronicles 22:6 ; 2 Chronicles 22:6 ) just at the time that Jehu was executing the judgment of God upon that idolatrous family, and so was cut off with them, 2 Chronicles 22:7-9 ; 2 Chronicles 22:7-9 . Here, 1. See and dread the mischief of bad company--of joining in with sinners. If not the infection, yet let the destruction be feared. Come out from Babylon, that falling house, Revelation 18:4 . 2. See and acknowledge the justice of God. His providence brought Ahaziah, just at this fatal juncture, to see Joram, that he might fall with him and be taken as in a snare. This we had an account of before, 2 Kings 9:27 ; 2 Kings 9:28 . It is here added that he was decently buried (not as Jehoram, whose dead body was cast into Naboth's vineyard, 2 Kings 9:26 ), and the reason given is because he was the son (that is, the grandson) of good Jehoshaphat, who sought the Lord with his heart. Thus is he remembered with honour long after his death, and some respect shown even to his degenerate unworthy seed for his sake. The memory of the just is blessed, but the name of the wicked shall rot. return to ' Top of Page ' <a name="verses-10-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-2ch-22-001 - part_of
pericope/per-2ch-22-002
절 (explains)
bible-text/2ch-22-1, bible-text/2ch-22-2, bible-text/2ch-22-3, bible-text/2ch-22-4, bible-text/2ch-22-5, bible-text/2ch-22-6, bible-text/2ch-22-7, bible-text/2ch-22-8, bible-text/2ch-22-9
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
아하시야가 예후에게 죽다.
예루살렘 주민들이 그의 막내아들 아하시야를 세워 대신 왕으로 삼았다. 아라비아 사람들과 함께 진영에 들어온 무리가 맏이들을 다 죽였기 때문이었습니다. 그리하여 유다 왕 여호람의 아들 아하시야가 왕이 되었습니다. 아하시야가 왕이 될 때 나이는 마흔두 살이었고, 예루살렘에서 일 년 동안 왕으로 있었습니다. 그의 어머니의 이름은 아달랴로, 오므리의 딸이었습니다. 그도 아합 집안의 길을 걸었는데, 그의 어머니가 그에게 악을 행하도록 조언하는 자였기 때문입니다. 그는 아합 집안처럼 여호와 보시기에 악을 행하였습니다. 아버지가 죽은 후, 아합 집안 사람들이 그에게 조언하는 자가 되어 그를 멸망으로 이끌었습니다. 그는 그들의 조언을 따라 이스라엘 왕 아합의 아들 여호람과 함께 라못 길르앗에서 아람 왕 하사엘과 싸우러 나갔는데, 아람 사람들이 요람을 쳤습니다. 요람은 아람 왕 하사엘과 싸울 때 라마에서 받은 상처를 치료하려고 이스르엘로 돌아갔습니다. 그리고 여호람의 아들 아사랴, 곧 유다 왕이 병이 난 아합의 아들 여호람을 만나보려고 이스르엘로 내려갔습니다. 아하시야가 요람을 방문한 것이 하나님께서 정하신 그의 멸망의 계기가 되었습니다. 그가 내려갔을 때, 여호와께서 아합의 집을 치도록 기름 부으신 님시의 아들 예후에 대항하여 여호람과 함께 나갔기 때문입니다. 예후가 아합의 집을 심판할 때, 유다의 방백들과 아하시야의 형제들, 즉 아하시야를 섬기던 자들을 만나 그들을 죽였습니다. 예후가 아하시야를 찾자 사람들이 그를 잡았습니다. 그는 사마리아에 숨어 있었는데, 예후 앞으로 끌려와 처형당하였고, 매장되었습니다. 그 이유는 그가 온 마음으로 여호와를 찾았던 여호사밧의 아들이었기 때문이라고 그들이 말하였습니다. 이렇게 하여 아하시야의 집에는 왕국을 계속 유지할 힘이 없었습니다.
여기에 아하시야의 통치에 대한 기록이 있다. 일 년에 불과한 짧은 치세였지만, 더 잘 다스릴 수 있었다면 그 기간이라도 가치 있었을 것이다. 그는 여호아하스(역대하 21:17)라고도 불렸는데, 이 장에서는 아하시야라 불린다. 같은 뜻을 지닌 같은 이름으로, 다만 구성 단어의 순서가 바뀐 것이다. 그는 왕이 될 때 마흔두 살이었다고 기록되어 있는데(역대하 22:2), 이것은 불가능한 일이다. 그의 아버지, 즉 직전 왕이 죽을 때 나이가 겨우 마흔이었고, 열왕기하 8:26에는 그가 스물두 살에 왕이 되었다고 기록되어 있기 때문이다.
일부 학자들은 이 마흔두를 어머니 아달랴의 나이로 해석한다. 원문에는 "그는 마흔두 해의 아들이었다"라고 되어 있는데, 이는 그가 그 나이의 어머니에게서 난 아들이라는 뜻이라는 것이다. 그리고 당연히 그의 나이 대신 어머니의 나이가 기록된 것은, 그녀가 그를 지배하며 사실상 왕 노릇을 하고 그에게는 왕의 칭호만 남겨두었기 때문에, 그에 대한 책망으로 보는 것이다.
많은 훌륭한 주석가들은 이러한 몇 가지 어려운 구절들이 필사자의 오류에서 비롯된 것으로 기꺼이 인정한다. 즉 스물두를 마흔둘로 잘못 옮긴 것이며, 오류를 수정할 수 있었을 사본들이 유실되었을 수 있다는 것이다. 많은 고대 번역본들은 여기서 스물두라고 읽는다. 지금 출판되는 책들 중에도 오자가 없는 것은 없지만, 그렇다고 저자들이 자기 책을 부인하지는 않는다. 인쇄상의 오류는 저자에게 돌려지지 않으며, 독자들은 뜻에 비추어, 또는 다른 부분과 대조하여 쉽게 그것을 바로잡는다. 우리도 이 경우 그렇게 할 수 있다.
아하시야 통치의 역사는 역대하 22:3-4에서 두 가지 문장으로 간략히 요약된다. 그의 어머니와 그녀의 친족들이 그에게 악을 행하도록 조언하였고, 그것이 그의 멸망으로 귀결되었다.
**첫째, 그는 악을 행하였다.** 하나님의 특별한 섭리로 모든 형제가 살해될 때 그만 살아남아 왕위를 위해 예비되었음에도, 또한 아버지를 불명예스럽게 장사 지낸 후 예루살렘 주민들이 그를 왕으로 삼으면서 그것을 교훈 삼아 아버지의 발걸음을 따르지 말기를 바랐음에도 불구하고, 그는 하나님의 은혜에도 사람들의 호의에도 영향을 받지 않았다. 그는 아합 집안의 길을 걸었고, 그들처럼 여호와 보시기에 악을 행하였으며(역대하 22:3-4), 곧 바알과 아스다롯을 숭배하였다. 학식 있는 패트릭 주교가 생각하기로는, 그들은 이 신령들을 중보자로 삼아 이스라엘의 하나님이신 지고한 신께 더 쉽게 나아갈 수 있다고 여겼을 것이다. 또는 이 신들은 항상 가까이 있어 언제든지 모든 일에 찾을 수 있는 반면, 지고한 신은 위엄이 너무 높아 감히 직접 나아가기 어렵다고 여겼을 것이다. 신격화된 영웅들인 이 신들이 불멸의 하나님과 필멸의 인간 사이의 중간 존재라 여긴 것이다. 로마 가톨릭교회가 성인과 천사들을 숭배하듯이 그들을 섬긴 것이다. 그것만으로도 충분히 나쁘지만, 더 나쁜 것을 의심할 이유가 없지 않다. 그들이 여호와 하나님을 이 바알들과 다를 바 없는 존재로 여기고, 바알들을 하나님만큼 위대하고 선한 존재로 여겼을 뿐 아니라, 어떤 면에서는 더 선택할 만한 것으로 여겼을 가능성도 있다. 이 바알들이 이스라엘의 하나님께서 엄격히 금하시는 온갖 음탕함과 방탕함을 숭배자들에게 허락하였기 때문이다.
**둘째, 그는 어머니와 그녀의 친족들로부터 그렇게 하도록 조언을 받았다.** 그녀가 그의 조언자였고(역대하 22:3), 그들도 아버지가 죽은 후 그의 조언자들이었다(역대하 22:4). 그의 아버지가 살아있을 때에도 그를 우상 숭배에 묶어두었는데, 아버지가 죽자 아합 집안은 그가 아버지의 비참한 최후를 보고 우상 숭배를 떠날까 두려워하여, 그를 더욱 우상 숭배에 붙들어두고 그를 스스로보다 일곱 배나 더 악한 지옥 자식으로 만들려고 열심히 노력하였다. 불경건한 자들의 조언은 세상에 막 발을 내딛는 많은 젊은이들의 파멸이 된다. 이 젊은 왕은 하나님에 대한 지식을 가르치는 일로 그의 선한 할아버지 시대에 명성을 날렸던 방백들과 재판관들, 제사장들과 레위인들에게서 더 나은 조언을 구할 수도 있었다. 그러나 아합 집안이 그의 비위를 맞추었고, 그는 그들의 조언을 따라 그들이 이끄는 대로 자신을 맡기고 그들이 원하는 대로 행하였다. 이처럼 하나님의 인도를 버리는 자들은 스스로를 낮추고 파멸시킨다.
**셋째, 그는 그들로부터 자기 멸망을 향한 조언을 받았다.** 그렇게 되었다. 우리에게 악을 행하도록 조언하는 자들은 우리를 멸망으로 이끄는 자들이다. 그들이 아첨하고 칭찬하며 우정인 척할 때, 사실 그들은 우리의 최악의 원수이다. 젊은이를 타락시키는 자들은 그들을 멸망시키는 자들이다. 그들이 그를 아람 사람들의 칼에 노출시킨 것도 충분히 나쁜 일이었다. 라못 길르앗 원정에서 이스라엘 왕 요람과 함께 싸우도록 그를 끌어들여 요람이 부상을 입게 되었는데, 이는 그의 명예에도 도움이 되지 않는 원정이었다. 종교 문제에서 나쁜 조언을 우리에게 하는 자들은, 우리가 그 조언을 따른다면, 하나님께서 우리 자신의 일에서도 어리석게 행동하도록 우리를 이끄는 조언자들이 되게 하는 것이 마땅하다. 그러나 그것이 전부가 아니었다. 이스라엘 왕 요람과의 친밀한 관계에 그를 묶어둠으로써, 그들은 그를 아합 집안의 공동 멸망에 끌어들였다. 그는 요람을 방문하러 갔는데(역대하 22:6), 바로 예후가 그 우상 숭배하는 가문에 대한 하나님의 심판을 집행하던 때였으니, 그들과 함께 멸망당하게 된 것이다(역대하 22:7-9).
여기서 두 가지 교훈을 얻을 수 있다.
첫째, 악한 자들과 어울리는 것의 해악을 보고 두려워하라. 감염되지 않더라도 멸망을 두려워하라. 바벨론에서, 그 무너지는 집에서 나오라(요한계시록 18:4).
둘째, 하나님의 공의를 보고 인정하라. 그분의 섭리가 아하시야를 바로 이 치명적인 시기에 요람을 만나도록 이끄셔서, 그가 함께 쓰러지고 덫에 걸린 것처럼 사로잡히게 하셨다. 이 사건은 이전에 이미 기록되었다(열왕기하 9:27-28). 여기에 덧붙여 그가 나봇의 포도원에 내던져진 여호람과 달리 품위 있게 장사되었다고 하면서(열왕기하 9:26), 그 이유가 그가 온 마음으로 여호와를 찾았던 선한 여호사밧의 아들, 즉 손자였기 때문이라고 나온다. 그는 이처럼 죽은 지 오랜 후에도 명예롭게 기억되고, 심지어 그의 타락하고 부족한 자손들도 그로 인해 존중을 받는다. 의인의 기억은 복이 되지만, 악인의 이름은 썩어 없어진다.
원주석
- 번역원본
commentary-section/mhm-2ch-22-1-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~12절 카드 ↗
S E C O N D C H R O N I C L E S CHAP. XXII. We read, in the foregoing chapter, of the carrying away of Jehoram's sons and his wives; but here we find one of his sons and one of his wives left, his son Ahaziah and his wife Athaliah, both reserved to be the shame and plague of his family. I. Ahaziah was the shame of it as a partaker, 1. In the sin, and, 2. In the destruction, of the house of Ahab, 2 Chronicles 22:1-9 . II. Athaliah was the plague of it, for she destroyed all the seed-royal, and usurped the throne, 2 Chronicles 22:10-12 . return to ' Top of Page ' <a name="verses-1-9" class="com-number"
Pericope (part_of)
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pericope/per-2ch-22-001 - part_of
pericope/per-2ch-22-002 - part_of
pericope/per-2ch-22-003
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
역대하 22장 전체 개관. 앞 장에서 우리는 여호람의 아들들과 아내들이 끌려간 사건을 읽었다. 그런데 이 장에서는 그의 아들 한 명과 아내 한 명이 남겨진 것을 발견한다. 바로 아들 아하시야와 아내 아달랴인데, 이 둘은 모두 그 가문의 수치와 재앙으로 예비된 자들이었다.
첫째, 아하시야는 가문의 수치였다. 그는 아합 집안의 죄에 동참하였고, 아합 집안의 멸망에도 함께 참여하였다(역대하 22:1-9절). 둘째, 아달랴는 가문의 재앙이었다. 그녀는 왕가의 씨를 모두 죽이고 왕위를 찬탈하였다(역대하 22:10-12절).
원주석
- 번역원본
commentary-section/mhm-2ch-22-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10~12절 카드 ↗
Athaliah Usurps the Throne. . 10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah. 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not. 12 And he was with them hid in the house of God six years: and Athaliah reigned over the land. We have here what we had before, 2 Kings 11:1-16 , c. 1. A wicked woman endeavouring to destroy the house of David, that she might set up a throne for herself upon the ruins of it. Athaliah barbarously cut off all the seed-royal ( 2 Chronicles 22:10 ; 2 Chronicles 22:10 ), perhaps intending to transmit the crown of Judah after herself to some of her own relations, that though her family was cut off in Israel by Jehu it might be planted in Judah. 2. A good woman effectually preserving it from being wholly extirpated. One of the late king's sons, a child of a year old, was rescued from among the dead, and saved alive by the care of Jehoiada's wife ( 2 Chronicles 22:11 ; 2 Chronicles 22:12 ), that a lamp might be ordained for God's anointed; for no word of God shall fall to the ground. return to ' Top of Page ' 2 Chronicles 2Ch 21 2 Chronicles 2Ch 2 Chronicles 2Ch 23 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 2 Chronicles 22". 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[{num:0,name:"Genesis",url:"genesis",abbr:"Gen",sl:"ge",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50]},{num:1,name:"Exodus",url:"exodus",abbr:"Exo",sl:"ex",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40]},{num:2,name:"Leviticus",url:"leviticus",abbr:"Lev",sl:"le",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27]},{num:3,name:"Numbers",url:"numbers",abbr:"Num",sl:"nu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36]},{num:4,name:"Deuteronomy",url:"deuteronomy",abbr:"Deu",sl:"de",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34]},{num:5,name:"Joshua",url:"joshua",abbr:"Jos",sl:"jos",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:6,name:"Judges",url:"judges",abbr:"Jdg",sl:"jdg",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:7,name:"Ruth",url:"ruth",abbr:"Rut",sl:"ru",ch:[1,2,3,4]},{num:8,name:"1 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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Pericope (part_of)
- part_of
pericope/per-2ch-22-003
절 (explains)
bible-text/2ch-22-10, bible-text/2ch-22-11, bible-text/2ch-22-12
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
아달랴가 왕위를 찬탈하다.
아하시야의 어머니 아달랴가 자기 아들이 죽은 것을 보고 일어나 유다 집 왕족의 씨를 모두 멸하였습니다. 그러나 여호사밧 왕의 딸이자 왕의 딸인 여호사브앗이 아하시야의 아들 요아스를 죽임을 당하는 왕자들 가운데서 빼내어, 그와 그 유모를 침실에 감추었습니다. 여호람 왕의 딸이자 제사장 여호야다의 아내인 여호사브앗은 아하시야의 누이였는데, 아달랴가 그를 죽이지 못하도록 하나님의 집 안에 여섯 해 동안 숨겼습니다. 아달랴는 그 기간 동안 이 땅을 다스렸습니다.
이 내용은 열왕기하 11:1-16에서 이미 보았다.
**첫째, 한 악한 여인이 다윗의 집을 멸망시키려 하였다.** 자신의 폐허 위에 왕좌를 세우기 위해서였다. 아달랴는 왕족의 씨를 잔인하게 모두 죽여버렸다(역대하 22:10). 아마도 이스라엘에서 예후에게 자기 가문이 끊긴 이후, 유다에 그 가문을 다시 심으려는 의도였을 것이다. 즉 자신이 죽은 후 자기 친족에게 유다의 왕관을 전해주려 한 것으로 보인다.
**둘째, 한 선한 여인이 다윗의 집이 완전히 소멸되는 것을 막아냈다.** 갓 태어난 후기 왕의 아들 한 명이 죽음 속에서 구출되어, 여호야다의 아내의 수고로 살아남게 되었다(역대하 22:11-12). 이는 하나님께서 기름 부으신 자를 위해 등불이 예비되도록 하기 위함이었으니, 하나님의 말씀은 결코 땅에 떨어지지 않는다.
원주석
- 번역원본
commentary-section/mhm-2ch-22-10-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반