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주석[매튜 헨리] — 역대하 3장 · 성전 건축 시작

요약
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1~9절 카드 ↗

The Temple Built. . 1 Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the L ORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2 And he began to build in the second day of the second month, in the fourth year of his reign. 3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was a hundred and twenty: and he overlaid it within with pure gold. 5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls. 8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. Here is, I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined ( 1 Chronicles 22:1 ), which was an ease to his mind. 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Psalms 122:4 ; Psalms 122:5 . 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Genesis 22:2 . So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there. 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chronicles 21:18 ; 1 Chronicles 21:26 . There atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself. 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon's wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it. 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work does that of the body. II. The time when it was begun; not till the fourth year of Solomon's reign, 2 Chronicles 3:2 ; 2 Chronicles 3:2 . Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it. III. The dimensions of it, in which Solomon was instructed ( 2 Chronicles 3:3 ; 2 Chronicles 3:3 ), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house. This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by divine wisdom, and what God does shall be for ever; nothing can be put to it, or taken from it, Ecclesiastes 3:14 . His first measure will be the last. IV. The ornaments of the temple. The timber-work was very fine, and yet, within, it was overlaid with pure gold ( 2 Chronicles 3:4 ; 2 Chronicles 3:4 ), with fine gold ( 2 Chronicles 3:5 ; 2 Chronicles 3:5 ), and that embossed with palm-trees and chains. It was gold of Parvaim ( 2 Chronicles 3:6 ; 2 Chronicles 3:6 ), the best gold. The beams and posts, the walls and doors, were overlaid with gold, 2 Chronicles 3:7 ; 2 Chronicles 3:7 . The most holy place, which was ten yards square, was all overlaid with fine gold ( 2 Chronicles 3:8 ; 2 Chronicles 3:8 ), even the upper chambers, or rather the upper floor or roof --top, bottom, and sides, were all overlaid with gold. Every nail, or screw, or pin, with which the golden plates were fastened to the walls that were overlaid with them, weighed fifty shekels, or was worth so much, workmanship and all. A great many precious stones were dedicated to God ( 1 Chronicles 29:2 ; 1 Chronicles 29:8 ), and these were set here and there, where they would show to the best advantage. The finest houses now pretend to no better garnishing than good paint on the roof and walls; but the ornaments of the temple were most substantially rich. It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Revelation 21:18 ; Revelation 21:19 ; Revelation 21:21 . The Furniture of the Temple. . return to ' Top of Page ' <a name="verses-10-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2ch-3-1, bible-text/2ch-3-2, bible-text/2ch-3-3, bible-text/2ch-3-4, bible-text/2ch-3-5, bible-text/2ch-3-6, bible-text/2ch-3-7, bible-text/2ch-3-8, bible-text/2ch-3-9

Source

솔로몬이 성전을 건축한 장소와 시기, 치수, 그리고 장식에 관한 기록이다.

I. **성전을 건축한 장소.** 솔로몬에게는 장소를 선택할 자유도 없었고 장소를 찾아 헤맬 필요도 없었다. 장소는 이미 역대상 22:1에서 결정되어 있었으니, 이는 그의 마음에 큰 평안을 주는 일이었다.

1. 그것은 예루살렘에 세워야 했다. 하나님께서 자신의 이름을 두시기로 택하신 곳이기 때문이다. 왕도(王都)가 곧 거룩한 성이어야 했다. 거기에 이스라엘의 증거가 있어야 했으니, "거기에 심판의 보좌들이 세워져 있기" 때문이다(시편 122:4-5).

2. 그것은 모리아 산 위에 세워야 했다. 어떤 이들은 이 모리아 산이 바로 아브라함이 이삭을 바쳤던 모리아 땅의 바로 그 장소라고 생각한다(창세기 22:2). 탈굼도 이를 명시하면서 "그러나 그는 주의 말씀으로 구원받았고 그 대신 숫양이 준비되었다"고 덧붙인다. 그것은 그리스도의 자기 희생을 예표하는 것이었다. 따라서 그리스도의 또 다른 예표인 성전이 거기에 세워진 것은 매우 적합한 일이었다.

3. 그것은 주께서 다윗에게 나타나시고 불로 그에게 응답하신 곳에 세워야 했다(역대상 21:18, 26). 거기서 한 번 속죄가 이루어졌으니, 그것을 기념하여 그 자리에서 계속 속죄가 이루어져야 했다. 하나님께서 나를 만나주신 곳에서 그분께서 여전히 자신을 나타내실 것을 기대할 수 있다.

4. 그것은 다윗이 준비해 둔 곳에 세워야 했다. 단순히 돈으로 구입한 것뿐 아니라, 하나님의 인도하심을 따라 선택된 곳이었다. 솔로몬의 지혜는 더 편리한 장소를 찾아 나서지 않고 하나님의 명하신 바에 온전히 순복하는 것이었으니, 거기에 무슨 반론이 있더라도 그러했다.

5. 그것은 여부스 사람 오르난의 타작마당에 세워야 했다. 이 사실이 (여부스 사람으로서) 이방인들에게 격려를 준다면, 우리로 하여금 성전 사역을 타작마당의 노동이 몸을 필요로 하듯 마음의 노동을 요구하는 일로 바라보게 한다.

II. **성전 건축을 시작한 시기.** 솔로몬의 통치 4년째가 되기까지 착공하지 않았다(역대하 3:2). 처음 3년을 허비하거나 성전을 건축할지 말지 망설이며 보낸 것이 아니라, 그 기간 동안 필요한 준비를 하는 데 사용했다. 수많은 인력을 모아 일을 시작하게 하는 데만 3년은 금방 지나간다. 어떤 이들은 이 해가 안식년 곧 땅의 해방과 안식의 해였을 것이라고 추측한다. 그렇다면 농사에서 해방된 백성들이 이 일에 더 쉽게 손을 보탤 수 있었을 것이다. 그리고 성전이 완공된 해도 또 다른 안식년이 되어, 그들이 여유 있게 성전 봉헌식에 참석할 수 있었을 것이다.

III. **성전의 치수.** 솔로몬은 이 점에서 아버지로부터 가르침을 받았다(역대하 3:3). 이것이 솔로몬이 놓은 기초(이렇게 읽을 수 있다)이니, 곧 건물에 관해 그가 따른 규칙이었다. 길이와 너비가 이러이러하다는 첫 번째 치수에 따른 것이다. 작업이 시작될 때 어떤 수정도 가하지 않았으니, 치수가 하나님의 지혜로 주어진 것이었고, "하나님이 행하시는 모든 것은 영원히 있을 것이라 그것에 더 할 수도 없고 그것에서 덜 할 수도 없으니"(전도서 3:14)라는 말씀처럼, 처음 치수가 마지막 치수가 된다.

IV. **성전의 장식.** 목공 부분이 매우 정교했지만, 내부는 순금으로 입혔다(역대하 3:4). 고운 금으로도 입혔고(역대하 3:5), 그 위에 종려나무 형상과 사슬 모양을 돋을새김으로 장식했다. 금은 바르와임 금이었으니(역대하 3:6), 최상품 금이었다. 들보와 기둥, 벽과 문들도 금으로 입혔다(역대하 3:7). 지성소는 가로세로 각 열 규빗의 정사각형이었는데, 상방의 위층 방들까지 모두 고운 금으로 입혔다. 즉 바닥과 천장, 사방 벽면이 모두 금으로 입혀졌다. 금판들을 벽에 고정시킨 못이나 나사나 핀은 각각 50세겔의 무게가 나갔다. 즉 그 값어치나 공임이 그만큼 되었다. 귀한 보석들도(역대상 29:2, 8에서 하나님께 드려진 것들) 여기저기 가장 잘 드러나는 자리에 박았다. 오늘날 가장 아름다운 집들은 지붕과 벽에 좋은 도료를 바르는 것 이상의 장식을 내세우지 못하지만, 성전의 장식은 실질적으로 매우 화려했다. 이 성전은 새 예루살렘을 예표하는 것이었기에 귀한 보석들로 장식되었다. 새 예루살렘에는 성전이 따로 없는데, 그 도성 전체가 성전이기 때문이다. 그 성벽과 문들과 기초들이 귀한 보석과 진주로 이루어졌다고 기록되어 있다(요한계시록 21:18-19, 21).

원주석

1~17절 카드 ↗

S E C O N D C H R O N I C L E S CHAP. III. It was a much larger and more particular account of the building of the temple which we had in the book of Kings than is here in this book of Chronicles. In this chapter we have, I. The place and time of building the temple, 2 Chronicles 3:1 ; 2 Chronicles 3:2 . II. The dimensions and rich ornaments of it, 2 Chronicles 3:3-9 . III. The cherubim in the most holy place, 2 Chronicles 3:10-13 . IV. The veil, 2 Chronicles 3:14 . V. The two pillars, 2 Chronicles 3:15-17 . Of all this we have already and an account, 1 Kings 6:1-7 return to ' Top of Page ' <a name="verses-1-9" class="com-number"

Pericope (part_of)

절 (explains)

Source

역대기에는 열왕기에 기록된 성전 건축 기사보다 훨씬 간략한 내용이 담겨 있다. 이 장에서 우리가 살펴볼 내용은 다음과 같다. I. 성전을 건축한 장소와 시기 (역대하 3:1-2). II. 성전의 치수와 화려한 장식 (역대하 3:3-9). III. 지성소의 그룹들 (역대하 3:10-13). IV. 휘장 (역대하 3:14). V. 두 기둥 (역대하 3:15-17). 이 모든 내용에 대해서는 이미 열왕기상 6:1-7에 기록되어 있다.

원주석

10~17절 카드 ↗

10 And in the most holy house he made two cherubims of image work, and overlaid them with gold. 11 And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub. 12 And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub. 13 The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward. 14 And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon. 15 Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits. 16 And he made chains, as in the oracle, and put them on the heads of the pillars; and made a hundred pomegranates, and put them on the chains. 17 And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz. Here is an account of 1. The two cherubim, which were set up in the holy of holies. There were two already over the ark, which covered the mercy-seat with their wings; these were small ones. Now that the most holy place was enlarged, though these were continued (being appurtenances to the ark, which was not to be made new, as all the other utensils of the tabernacle were), yet those two large ones were added, doubtless by divine appointment, to fill up the holy place, which otherwise would have looked bare, like a room unfurnished. These cherubim are said to be of image-work ( 2 Chronicles 3:10 ; 2 Chronicles 3:10 ), designed, it is likely, to represent the angels who attend the divine Majesty. Each wing extended five cubits, so that the whole was twenty cubits ( 2 Chronicles 3:12 ; 2 Chronicles 3:13 ), which was just the breadth of the most holy place, 2 Chronicles 3:8 ; 2 Chronicles 3:8 . They stood on their feet, as servants, their faces inward toward the ark ( 2 Chronicles 3:13 ; 2 Chronicles 3:13 ), that it might appear they were not set there to be adored (for then they would have been made sitting, as on a throne, and their faces towards their worshippers), but rather as themselves attendants on the invisible God. We must not worship angels, but we must worship with angels; for we have come into communion with them ( Hebrews 12:22 ), and must do the will of God as the angels do it. The thought that we are worshipping him before whom the angels cover their faces will help to inspire us with reverence in all our approaches to God. Compare 1 Corinthians 11:10 ; Isaiah 6:2 . 2. The veil that parted between the temple and the most holy place, 2 Chronicles 3:14 ; 2 Chronicles 3:14 . This denoted the darkness of that dispensation, and the distance which the worshippers were kept at; but, at the death of Christ, this veil was rent; for through him we are made nigh, and have boldness not only to look, but to enter, into the holiest. On this he was wrought cherubim. Heb. he caused them to ascend, that is, they were made in raised work, embossed. Or he made them on the wing in an ascending posture, as the other two that stood on their feet in an attending posture, to remind the worshippers to lift up their hearts, and to soar upwards in their devotions. 3. The two pillars which were set up before the temple. Both together were somewhat above thirty-five cubits in length ( 2 Chronicles 3:15 ; 2 Chronicles 3:15 ), about eighteen cubits high a-piece. See 1 Kings 7:15-22 , &c., where we took a view of those pillars, Jachin and Boaz, establishment and strength in temple-work and by it. return to ' Top of Page ' 2 Chronicles 2Ch 2 2 Chronicles 2Ch 2 Chronicles 2Ch 4 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on 2 Chronicles 3". 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keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev clickable',html:'❮',click:function(){if(parent){translationSelector_menu(parent);}}});titleBar.appendChild(prevBtn);if(!parent){prevBtn.style.visibility='hidden';}titleBar.appendChild(_ts_el('span',{html:mode.charAt(0).toUpperCase()+mode.slice(1)+' Selector'}));titleBar.appendChild(_ts_el('span',{cls:'popupDiv-title-closer clickable',html:'✖',click:function(){_ts_removeOverlay();translationSelector_menu('close');}}));} function _ts_removeOverlay(){var ov=document.querySelector('.overlayMaster');if(ov&&ov.parentNode){ov.parentNode.removeChild(ov);}} function _ts_buildChoices(mode){var items,count,start=0;if(mode==='section'){items=sections;count=items.length;}else if(mode==='commentary'){items=sortByColumn(commentaries.filter(function(c){return c.sec===comsec;}),['pop'],['ASC']);count=items.length;}else if(mode==='language'){items=languages;count=items.length;}else if(mode==='book'||mode==='chapter'){items=book_data.filter(function(b){return translation_scope==='1'?b.num 38:b.num 0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-9","Verses 10-17"]; function

Pericope (part_of)

절 (explains)

bible-text/2ch-3-10, bible-text/2ch-3-11, bible-text/2ch-3-12, bible-text/2ch-3-13, bible-text/2ch-3-14, bible-text/2ch-3-15, bible-text/2ch-3-16, bible-text/2ch-3-17

Source

지성소의 그룹들, 성전과 지성소 사이의 휘장, 그리고 성전 앞에 세운 두 기둥에 관한 기록이다.

1. **두 그룹.** 지성소에는 이미 두 그룹이 언약궤 위에 놓여 시은소를 날개로 덮고 있었으니, 이것들은 작은 것들이었다. 지성소가 더 넓어졌기에, 이 그룹들이 그대로 유지되는 동시에(궤의 부속물로서 천막의 다른 모든 기구들과 달리 새로 만들지 않았다), 지성소를 채우기 위해 이 두 큰 그룹이 추가로 만들어졌다. 그렇지 않으면 방이 비어 보였을 것이다. 이 그룹들은 조각 작품으로 만들어졌으며(역대하 3:10), 아마도 하나님의 존엄하심을 시중드는 천사들을 형상화하기 위해 고안된 것으로 보인다. 각 날개는 5규빗씩이었으므로 전체 길이가 20규빗이 되어(역대하 3:12-13), 지성소의 너비와 정확히 일치했다(역대하 3:8). 그들은 종처럼 두 발로 서서, 얼굴을 내부 곧 언약궤를 향하고 있었다(역대하 3:13). 이는 그들이 경배를 받으러 있는 것이 아님을 보여 준다. 경배를 받으러 있었다면 보좌에 앉은 형태로 만들어지고 그 얼굴이 예배자들을 향했을 것이다. 오히려 그들 자신이 눈에 보이지 않는 하나님을 섬기는 시중꾼들로 표현된 것이다. 우리는 천사를 경배해서는 안 되지만 천사들과 함께 예배해야 한다. 우리가 그들과 교제하게 되었기 때문이다(히브리서 12:22). 우리는 천사들이 하나님의 뜻을 행하듯이 그 뜻을 행해야 한다. 천사들이 그 앞에서 얼굴을 가리는 분 앞에 우리가 예배드리고 있다는 생각은, 우리가 하나님께 나아갈 때 경외심을 불러일으키는 데 도움이 된다. 고린도전서 11:10과 이사야 6:2을 참고하라.

2. **휘장.** 성전과 지성소 사이를 구분한 휘장이다(역대하 3:14). 이것은 그 시대의 어두움과, 예배자들이 멀리 물러서도록 강요받은 거리를 나타냈다. 그러나 그리스도의 죽음 때 이 휘장이 찢어졌으니, 그분을 통해 우리가 가까워졌고, 지성소를 바라볼 뿐 아니라 그 안으로 들어갈 담대함도 얻었기 때문이다. 이 휘장 위에 그룹들이 수놓아졌다. 히브리어 원문은 "그가 그들을 올라가게 했다"는 뜻이니, 즉 돋을새김(부조 형태)으로 만들었다는 의미이다. 혹은 날개를 펴고 올라가는 자세로 만들었다는 뜻으로, 두 발로 서서 시중드는 자세의 다른 두 그룹과 대조를 이룬다. 이는 예배자들이 마음을 들어 올려 예배 중에 위를 향해 날아오르도록 일깨우는 것이다.

3. **두 기둥.** 성전 앞에 세워진 두 기둥은 합쳐서 길이가 35규빗이 조금 넘었고(역대하 3:15), 각각 약 18규빗 높이였다. 열왕기상 7:15-22 이하에서 우리는 이미 야긴과 보아스, 곧 성전 사역에서와 그것으로 말미암은 견고함과 능력이라는 두 기둥을 살펴보았다.

원주석

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