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주석[JFB] — 고린도전서 9장 · 사도의 권리 포기

요약
JFB 주석 · 섹션 27개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1절 카드 ↗

1. Am I not an apostle? am I not free? —The oldest manuscripts read the order thus, "Am I not free? am I not an apostle?" He alludes to :- , "this liberty of yours": If you claim it, I appeal to yourselves as the witnesses, have not I also it? "Am I not free?" If you be so, much more I. For "am I not an apostle?" so that I can claim not only Christian, but also apostolic, liberty. have I not seen Jesus — corporeally, not in a mere vision: compare :- , where the fact of the resurrection, which he wishes to prove, could only be established by an actual bodily appearance, such as was vouchsafed to Peter and the other apostles. In Acts 9:7 ; Acts 9:17 the contrast between "the men with him seeing no man, " and "Jesus that appeared unto thee in the way," shows that Jesus actually appeared to him in going to Damascus. His vision of Christ in the temple ( Acts 22:17 ) was "in a trance." To be a witness of Christ's resurrection was a leading function of an apostle ( Acts 22:17- : ). The best manuscripts omit "Christ." ye my work in the Lord —Your conversion is His workmanship ( Acts 22:17- : ) through my instrumentality: the "seal of mine apostleship" ( 1 Corinthians 9:2 ). return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-1

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"내가 자유인이 아닙니까? 내가 사도가 아닙니까?" 가장 오래된 사본들은 이 순서로 기록한다. 만일 여러분이 자유를 주장한다면, 나 역시 그것을 가지지 않겠습니까? 나는 사도이기도 하니 더욱 그러합니다. 예수를 보았다는 것은 단순한 환상이 아닌 육체적 현현을 가리킨다. 사도의 핵심 기능은 그리스도의 부활을 증언하는 것이었다. 여러분의 회심은 나의 사도직의 "인침"이다.

원주석

2절 카드 ↗

2. yet doubtless — yet at least I am such to you. seal of mine apostleship —Your conversion by my preaching, accompanied with miracles ("the signs of an apostle," Romans 15:18 ; Romans 15:19 ; 2 Corinthians 12:12 ), and your gifts conferred by me ( 2 Corinthians 12:12- : ), vouch for the reality of my apostleship, just as a seal set to a document attests its genuineness ( John 3:33 ; Romans 4:11 ). return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-2

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"여러분 안에서 내 사도직의 인침"이란 바울의 전도로 말미암은 여러분의 회심이 하나님의 작품임을 뜻하며, 그것이 그의 사도직의 현실을 봉인하는 것이다.

원주석

3절 카드 ↗

3. to them that . . . examine me —that is, who call in question mine apostleship. is this —namely, that you are the seal of mine apostleship. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-3

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나를 심문하는 자들에 대한 나의 변명이 이것이다.

원주석

4절 카드 ↗

4. Have we not power — Greek, "right," or lawful power, equivalent to "liberty" claimed by the Corinthians ( :- ). The "we" includes with himself his colleagues in the apostleship. The Greek interrogative expresses, "You surely won't say (will you?) that we have not the power or right," c. eat and drink —without laboring with our hands ( 1 Corinthians 9:11 1 Corinthians 9:13 ; 1 Corinthians 9:14 ). Paul's not exercising this right was made a plea by his opponents for insinuating that he was himself conscious he was no true apostle ( 1 Corinthians 9:14- : ). return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-4

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우리에게 먹고 마실 권리가 없겠습니까? 곧 사역자로서 부양을 받을 권리다.

원주석

5절 카드 ↗

5. lead about a sister, a wife —that is, "a sister as a wife "; "a sister" by faith, which makes all believers brethren and sisters in the one family of God: "a wife" by marriage covenant. Paul implies he did not exercise his undoubted right to marry and "lead about" a believer, for the sake of Christian expediency, as well to save the Church the expense of maintaining her in his wide circuits, as also that he might give himself more undistractedly to building up the Church of Christ ( 1 Corinthians 7:26 ; 1 Corinthians 7:32 ; 1 Corinthians 7:35 ). Contrast the Corinthians' want of self-sacrifice in the exercise of their "liberty" at the cost of destroying, instead of edifying, the Church ( 1 Corinthians 8:9 , Margin; 1 Corinthians 8:9- : ). as other apostles —implying that some of them had availed themselves of the power which they all had, of marrying. We know from 1 Corinthians 8:9- : , that Cephas (Peter) was a married man. A confutation of Peter's self-styled followers, the Romanists, who exclude the clergy from marriage. CLEMENT OF ALEXANDRIA [ Miscellanies, 7.63] records a tradition that he encouraged his wife when being led to death by saying, "Remember, my dear one, the Lord." Compare EUSEBIUS [ Eccleiastical History, 3.30]. brethren of the Lord —held in especial esteem on account of their relationship to Jesus ( Acts 1:14 ; Galatians 1:9 ). James, Joses, Simon, and Judas. Probably cousins of Jesus: as cousins were termed by the Jews "brethren." ALFORD makes them literally brothers of Jesus by Joseph and Mary. Cephas —probably singled out as being a name carrying weight with one partisan section at Corinth. "If your favorite leader does so, surely so may I" ( 1 Corinthians 1:12 ; 1 Corinthians 3:22 ). return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-5

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신자인 아내를 동반할 권리. "주님의 형제들"이라는 표현은 이들이 야고보와 같이 예수님과 실제 혈연 관계였음을 보여 준다.

원주석

6절 카드 ↗

6. Barnabas —long the associate of Paul, and, like him, in the habit of self-denyingly forbearing to claim the maintenance which is a minister's right. So Paul supported himself by tent-making ( Acts 18:3 ; Acts 20:34 ; 1 Thessalonians 2:9 ; 2 Thessalonians 3:8 ). return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-6

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바울과 바나바만이 이 권리를 포기하고 손수 노동하여 생계를 유지했다.

원주석

7절 카드 ↗

7. The minister is spiritually a soldier ( 2 Timothy 2:3 ), a vine-dresser ( 1 Corinthians 3:6-8 ; Song of Solomon 1:6 ), and a shepherd ( 1 Peter 5:2 ; 1 Peter 5:4 ). of the fruit —The oldest manuscripts omit "of." return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-7

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세 가지 일반적인 예로 사역자의 부양을 뒷받침한다. 자비로 복무하는 군인은 없다. 포도원을 심고 그 열매를 먹지 않을 사람은 없다. 양 떼를 치면서 그 젖을 먹지 않을 사람도 없다.

원주석

8절 카드 ↗

8. as a man —I speak thus not merely according to human judgment, but with the sanction of the divine law also. return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-8

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나는 단지 사람의 관행에 근거하여 이것을 말하는 것이 아니다. 율법도 같은 것을 말한다.

원주석

9절 카드 ↗

9. ox . . . treadeth . . . corn — ( Deuteronomy 25:4 ). In the East to the present day they do not after reaping carry the sheaves home to barns as we do, but take them to an area under the open air to be threshed by the oxen treading them with their feet, or else drawing a threshing instrument over them (compare Deuteronomy 25:4- : ). Doth God . . . care for oxen? —rather, "Is it for the oxen that God careth?" Is the animal the ultimate object for whose sake this law was given? No. God does care for the lower animal ( Psalms 36:6 ; Matthew 10:29 ), but it is with the ultimate aim of the welfare of man, the head of animal creation. In the humane consideration shown for the lower animal, we are to learn that still more ought it to be exercised in the case of man, the ultimate object of the law; and that the human (spiritual as well as temporal) laborer is worthy of his hire. return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-9

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"타작하는 소의 입에 망을 씌우지 말라"는 말씀은 온전히 사역자들만을 위해 기록된 것이 아니라, 사역자들도 그 의미 안에 포함된 것이다.

원주석

10절 카드 ↗

10. altogether —Join this with "saith." "Does he (the divine lawgiver) by all means say it for our sakes?" It would be untrue, that God saith it altogether (in the sense of solely) for our sakes. But it is true, that He by all means saith it for our sakes as the ultimate object in the lower world. GROTIUS, however, translates, "mainly" or "especially," instead of altogether. that —"meaning that" [ALFORD]; literally, "because." should plough — ought to plough in hope. The obligation rests with the people not to let their minister labor without remuneration. he that thresheth in hope should be partaker of his hope —The oldest manuscript versions and Fathers read, "He that thresheth ( should or ought to thresh ) in the hope of partaking" (namely, of the fruit of his threshing ). "He that plougheth," spiritually, is the first planter of a church in a place (compare 1 Corinthians 3:6 ; 1 Corinthians 3:9 ); "he that thresheth," the minister who tends a church already planted. return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-10

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"밭 가는 자는 소망을 가지고 갈아야 하고." 이 의무는 사역자를 부양하지 않고 방치하지 말아야 하는 백성에게 있다. 영적으로 "밭을 가는" 자는 한 곳에 교회를 처음 세우는 자며, "타작하는" 자는 이미 세워진 교회를 섬기는 사역자다.

원주석

11절 카드 ↗

11. we . . . we —emphatical in the Greek. WE, the same persons who have sown to you the infinitely more precious treasures of the Spirit, may at least claim in return what is the only thing you have to give, namely, the goods that nourish the flesh (" your carnal things"). return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-11

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우리가 여러분에게 성령의 무한히 귀한 보화를 심었으니, 여러분이 가진 유일한 것, 곧 육신을 먹이는 재화를 우리가 요구한다고 해서 지나친 일이겠습니까?

원주석

12절 카드 ↗

12. others —whether true apostles ( 1 Corinthians 9:5 ) or false ones ( 2 Corinthians 11:20 ). we rather —considering our greater labors for you ( 2 Corinthians 11:20- : ). suffer all things —without complaining of it. We desire to conceal (literally, "hold as a water-tight vessel") any distress we suffer from straitened circumstances. The same Greek is in 2 Corinthians 11:20- : . lest we . . . hinder . . . gospel —not to cause a hindrance to its progress by giving a handle for the imputation of self-seeking, if we received support from our flock. The less of incumbrance and expense caused to the Church, and the more of work done, the better for the cause of the Gospel ( 2 Timothy 2:4 ). return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-12

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다른 사람들도 이 권리를 주장하거든, 우리는 더욱 그러하지 않겠습니까? 그러나 우리는 이 모든 것을 참아 왔다. 복음의 진보를 방해하는 일말의 구실도 주지 않기 위해서다.

원주석

13절 카드 ↗

13. minister about holy things —the Jewish priests and Levites. The Greek especially applies to the former, the priests offering sacrifices. partakers with the altar —a part of the victims going to the service of the altar, and the rest being shared by the priests ( Leviticus 7:6 ; Numbers 18:6 ; Deuteronomy 18:1 , &c.). return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-13

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성소에서 섬기는 제사장들과 레위인들은 그 사역에서 생계를 얻었다. 번제물의 일부는 제사장들이 나누어 받았다.

원주석

14절 카드 ↗

14. Even so —The only inference to be drawn from this passage is, not that the Christian ministry is of a sacrificial character as the Jewish priesthood, but simply, that as the latter was supported by the contributions of the people, so should the former. The stipends of the clergy were at first from voluntary offerings at the Lord's Supper. At the love-feast preceding it every believer, according to his ability, offered a gift; and when the expense of the table had been defrayed, the bishop laid aside a portion for himself, the presbyters, and deacons; and with the rest relieved widows, orphans, confessors, and the poor generally [TERTULLIAN, Apology, 39]. The stipend was in proportion to the dignity and merits of the several bishops, presbyters, and deacons [CYPRIAN, c. 4, ep. 6]. preach . . . gospel —plainly marked as the duty of the Christian minister, in contrast to the ministering about sacrifices ( Greek ) and waiting at the altar of the Jewish priesthood and Levites ( :- ). If the Lord's Supper were a sacrifice (as the Mass is supposed to be), this fourteenth verse would certainly have been worded so, to answer to 1 Corinthians 9:13 . Note the same Lord Christ "ordains" the ordinances in the Old and in the New Testaments ( Matthew 10:10 ; Luke 10:7 ). return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-14

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이와 같이 주께서도 복음을 전하는 자들이 복음으로 생활하도록 명령하셨다. 이 절이 성찬을 희생제물로 언급했다면 13절과의 대응이 그렇게 표현되었을 것이다. 이것은 사역자의 부양이 희생제사적 기능이 아님을 보여 준다.

원주석

15절 카드 ↗

15. Paul's special gift of continency, which enabled him to abstain from marriage, and his ability to maintain himself without interrupting seriously his ministry, made that expedient to him which is ordinarily inexpedient; namely, that the ministry should not be supported by the people. What to him was a duty, would be the opposite to one, for instance, to whom God had committed a family, without other means of support. I have used none of these things —none of these "powers" or rights which I might have used ( 1 Corinthians 9:4-6 ; 1 Corinthians 9:12 ). neither —rather, " Yet I have not written." so done unto me —literally, "in my case": as is done in the case of a soldier, a planter, a shepherd, a ploughman, and a sacrificing priest ( 1 Corinthians 9:7 ; 1 Corinthians 9:10 ; 1 Corinthians 9:13 ). make my glorying void —deprive me of my privilege of preaching the Gospel without remuneration ( 1 Corinthians 9:13- : ). Rather than hinder the progress of the Gospel by giving any pretext for a charge of interested motives ( 2 Corinthians 12:17 ; 2 Corinthians 12:18 ), Paul would "die" of hunger. Compare Abraham's similar disinterestedness ( Genesis 14:22 ; Genesis 14:23 ). return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-15

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그러나 나는 이 권리들 중 아무것도 사용하지 않았다. 내 자랑을 빼앗길 바에는 차라리 죽는 것이 낫다. 이 자랑은 복음을 무상으로 전하는 것이다.

원주석

16절 카드 ↗

16. though I preach . . . I have nothing to glory of —that is, If I preach the Gospel, and do so not gratuitously, I have no matter for "glorying." For the "necessity" that is laid on me to preach (compare :- , and the case of Jonah) does away with ground for "glorying." The sole ground for the latter that I have, is my preaching without charge ( :- ): since there is no necessity laid on me as to the latter, it is my voluntary act for the Gospel's sake. return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-16

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나는 복음을 전한다 해서 자랑할 것이 없다. "전하지 아니하면 내게 화가 있다"는 필연이 내게 부과되어 있기 때문이다. 이것이 자발적 행위에서 비롯된 자랑의 근거를 제거한다.

원주석

17절 카드 ↗

17. Translate, "If I be doing this (that is, preaching) of my own accord (which I am not, for the 'necessity' is laid on me which binds a servant to obey his master), I have a reward; but if (as is the case) involuntarily ( Acts 9:15 ; Acts 22:15 ; Acts 26:16 ); not of my own natural will, but by the constraining grace of God; ( Romans 9:16 ; 1 Timothy 1:13-16 ), I have had a dispensation (of the Gospel) entrusted to me" (and so can claim no "reward," seeing that I only "have done that which was my duty to do," Luke 17:10 , but incur the "woe," Luke 17:10- : , if I fail in it). return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-17

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만일 내가 자의로 복음을 전한다면 상이 있겠지만, 그렇지 않고 하나님의 강권하시는 은혜에 의해 비자의적으로 전한다면, 나는 위탁된 직무를 맡은 것이다. 그러므로 나는 삯을 청구하는 종이 아니다.

원주석

18절 카드 ↗

18. What is my reward? —The answer is in 1 Corinthians 9:19 ; namely, that by making the Gospel without charge, where I might have rightfully claimed maintenance, I might "win the more." of Christ —The oldest manuscripts and versions omit these words. abuse —rather "that I use not to the full my power." This is his matter for " glorying "; the " reward " ultimately aimed at is the gaining of the more ( 1 Corinthians 9:19- : ). The former, as involving the latter, is verbally made the answer to the question, "What is my reward?" But really the "reward" is that which is the ultimate aim of his preaching without charge, namely, that he may gain the more; it was for this end, not to have matter of glorying, that he did so. return to ' Top of Page ' <a name="verse-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-18

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그렇다면 내 상이 무엇인가? 복음을 전할 때에 값없이 전하여 복음 안에서 내가 가진 권리를 충분히 사용하지 않는 것이다.

원주석

19절 카드 ↗

19. free from all men —that is, from the power of all men. gain the more —that is, as many of them ("all men") as possible. "Gain" is an appropriate expression in relation to a "reward" ( 1 Thessalonians 2:19 ; 1 Thessalonians 2:20 ); he therefore repeats it frequently ( 1 Thessalonians 2:20- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-19

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나는 모든 사람에게서 자유로우나 더 많은 사람을 얻으려고 스스로 모든 사람의 종이 되었다.

원주석

20절 카드 ↗

20. I became as a Jew —in things not defined by the law, but by Jewish usage. Not Judaizing in essentials, but in matters where there was no compromise of principle (compare Acts 16:3 ; Acts 21:20-26 ); an undesigned coincidence between the history and the Epistle, and so a sure proof of genuineness. to them that are under the law, as under the law —in things defined by the law; such as ceremonies not then repugnant to Christianity. Perhaps the reason for distinguishing this class from the former is that Paul himself belonged nationally to "the Jews," but did not in creed belong to the class of "them that are under the law." This view is confirmed by the reading inserted here by the oldest manuscripts, versions, and Fathers, "not being (that is, parenthetically, 'not that I am') myself under the law." return to ' Top of Page ' <a name="verse-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-20

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유대인들에게는 유대인처럼 되었다. 율법 아래 있는 자들에게는 율법 아래 있는 자처럼 되었다. 에베소에서 할례를 행하고 나실인 서원을 지킨 것은 그 예다. 그러나 이것은 원칙에서 타협한 것이 아니었다.

원주석

21절 카드 ↗

21. To them . . . without law —that is, without revealed law: the heathen (compare Romans 2:12 ; 1 Corinthians 9:15 ). as without law —not urging on them the ceremonies and "works of the law," but "the hearing of faith" ( 1 Corinthians 9:15- : ). Also discoursing in their own manner, as at Athens, with arguments from their own poets ( 1 Corinthians 9:15- : ). being not without law to God —"While thus conforming to others in matters indifferent, taking care not to be without law in relation to God, but responsible to law (literally, "IN LAW") in relation to Christ." This is the Christian's true position in relation to the world, to himself, and to God. Everything develops itself according to its proper law. So the Christian, though no longer subject to the literal law as constraining him from without, is subject to an inward principle or law, the spirit of faith in Christ acting from within as the germ of a new life. He does not in the Greek (as in English Version ) say " under the law (as he does in 1 Corinthians 9:15- : ) to Christ"; but uses the milder term, "in . . . law," responsible to law. Christ was responsible to the law for us, so that we are no longer responsible to it ( Galatians 3:13 ; Galatians 3:24 ), but to Him, as the members to the Head ( 1 Corinthians 7:22 ; Romans 8:1-4 ; 1 Peter 2:16 ). Christians serve Christ in newness of spirit, no longer in oldness of the letter (that is, the old external law as such ), 1 Peter 2:16- : . To Christ, as man's Head, the Father has properly delegated His authority ( John 5:22 ; John 5:27 ); whence here he substitutes "Christ" for "God" in the second clause, "not without law to God, but under the law to Christ. " The law of Christ is the law of love ( John 5:27- : ; compare Galatians 5:13 ). return to ' Top of Page ' <a name="verse-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-21

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율법 없는 자들에게는 율법 없는 자처럼 되었다. 그러나 하나님께 대하여는 율법 없는 자가 아니며, 그리스도께 대하여는 율법 안에 있다. 그리스도인은 이제 문자의 낡은 방식이 아닌 영의 새로운 방식으로 그리스도를 섬긴다.

원주석

22절 카드 ↗

22. gain the weak —that is, establish, instead of being a stumbling-block to inexperienced Christians ( 1 Corinthians 8:7 ) 1 Corinthians 8:7- : , "Weak in the faith." ALFORD thinks the "weak" are not Christians at all, for these have been already "won"; but those outside the Church, who are yet "without strength" to believe ( 1 Corinthians 8:7- : ). But when "weak" Christians are by the condescending love of stronger brethren kept from falling from faith, they are well said to be "gained" or won. by all means . . . some —The gain of even " some " is worth the expenditure of "all means." He conformed himself to the feelings of each in the several classes, that out of them all he might gain some. return to ' Top of Page ' <a name="verse-23" class="com-number"

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절 (explains)

bible-text/1co-9-22

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약한 자들을 얻으려고 약한 자처럼 되었다. 모든 사람에게 모든 것이 된 것은 기어이 몇 사람이라도 구원하기 위함이다.

원주석

23절 카드 ↗

23. partaker thereof — Greek, " fellow partaker ": of the Gospel blessings promised at Christ's coming: "with" (not as English Version, "you": but) them, namely, with those thus "gained" by me to the Gospel. return to ' Top of Page ' <a name="verse-24" class="com-number"

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절 (explains)

bible-text/1co-9-23

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나는 복음을 위하여 모든 것을 행한다. 내가 복음으로 얻은 자들과 함께 그 복음의 약속된 복에 함께 참여하려는 것이다.

원주석

24절 카드 ↗

24. Know ye not —The Isthmian games, in which the foot race was a leading one, were of course well known, and a subject of patriotic pride to the Corinthians, who lived in the immediate neighborhood. These periodical games were to the Greeks rather a passion than a mere amusement: hence their suitableness as an image of Christian earnestness. in a race — Greek, "in a race course." all . . . one —Although we knew that one alone could be saved, still it Would be well worth our while to run [BENGEL]. Even in the Christian race not "all" who enter on the race win ( 1 Corinthians 10:1-5 ). So run, that ye may obtain —said parenthetically. These are the words in which the instructors of the young in the exercise schools ( gymnasia ) and the spectators on the race course exhorted their pupils to stimulate them to put forth all exertions. The gymnasium was a prominent feature in every Greek city. Every candidate had to take an oath that he had been ten months in training, and that he would violate none of the regulations ( 1 Corinthians 10:1-46.10.5- : ; compare 1 Timothy 4:7 ; 1 Timothy 4:8 ). He lived on a strict self-denying diet, refraining from wine and pleasant foods, and enduring cold and heat and most laborious discipline. The "prize" awarded by the judge or umpire was a chaplet of green leaves; at the Isthmus, those of the indigenous pine, for which parsley leaves were temporarily substituted ( 1 Corinthians 9:25 ). The Greek for "obtain" is fully obtain. It is in vain to begin, unless we persevere to the end ( Matthew 10:22 ; Matthew 24:13 ; Revelation 2:10 ). The "so" expresses, Run with such perseverance in the heavenly course, as "all" the runners exhibit in the earthly "race" just spoken of: to the end that ye may attain the prize. return to ' Top of Page ' <a name="verse-25" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-24

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이스트미아 경기는 고린도 사람들에게 잘 알려진 것이었다. 경주에서는 모두가 달리지만 오직 한 사람만이 상을 받는다. 경주하는 모든 사람이 보여 주는 인내로 천국 경주를 달려서 상을 얻으라. 얻기까지 끝까지 견디지 않으면 시작해도 헛되다.

원주석

25절 카드 ↗

25. striveth —in wrestling: a still more severe contest than the foot race. is temperate —So Paul exercised self-denial, abstaining from claiming sustenance for the sake of the "reward," namely, to "gain the more" ( 1 Corinthians 9:18 ; 1 Corinthians 9:19 ). corruptible — soon withering, as being only of fir leaves taken from the fir groves which surrounded the Isthmian race course or stadium. incorruptible — ( 1 Peter 1:4 ; 1 Peter 5:4 ; Revelation 2:10 ). "Crown" here is not that of a king (which is expressed by a different Greek word, namely, "diadem"), but a wreath or garland. return to ' Top of Page ' <a name="verse-26" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-25

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경기에 참가하는 자는 무슨 일에서나 절제한다. 바울 역시 더 많은 사람을 얻으려는 "상"을 위해 자기 부양을 청구하는 것을 절제했다. 그들은 곧 시들 솔잎 화관을 위해 경쟁하지만, 우리는 썩지 않는 화관을 위해 경쟁한다.

원주석

26절 카드 ↗

26. I —Paul returns to his main subject, his own self-denial, and his motive in it. run, not as uncertainly —not as a runner uncertain of the goal. Ye Corinthians gain no end in your entering idol temples or eating idol meats. But I, for my part, in all my acts, whether in my becoming "all things to all men," or in receiving no sustenance from my converts, have a definite end in view, namely, to "gain the more." I know what 1 aim at, and how to aim at it. He who runs with a clear aim, looks straightforward to the goal, makes it his sole aim, casts away every encumbrance ( Hebrews 12:1 ; Hebrews 12:2 ), is indifferent to what the by-standers say, and sometimes even a fall only serves to rouse him the more [BENGEL]. not as one that beateth the air —instead of beating the adversary. Alluding to the sciamachia or sparring in the school in sham-fight (compare 1 Corinthians 14:9 ), wherein they struck out into the air as if at an imaginary adversary. The real adversary is Satan acting on us through the flesh. return to ' Top of Page ' <a name="verse-27" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-9-26

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나는 그 목표를 모르는 경주자처럼 달리지 않는다. 여러분 고린도 사람들이 우상의 신전에 들어가거나 우상에게 바쳐진 음식을 먹는 것에서는 아무 목적이 없다. 그러나 나는 내 모든 행동에서 분명한 목적이 있다. 나는 허공을 치는 자처럼 싸우지도 않는다.

원주석

27절 카드 ↗

27. keep under —literally, "bruise the face under the eyes," so as to render it black and blue; so, to chastise in the most sensitive part. Compare " mortify the deeds of the body," :- ; also 1 Peter 2:11 . It is not ascetic fasts or macerations of the body which are here recommended, but the keeping under of our natural self-seeking, so as, like Paul, to lay ourselves out entirely for the great work. my body —the old man and the remainders of lust in my flesh. "My body," so far as by the flesh it opposes the spirit [ESTIUS] ( Galatians 5:17 ). Men may be severe to their bodies and yet indulge their lust. Ascetic "neglect of the body" may be all the while a more subtile "satisfying of the flesh" ( Colossians 2:23 ). Unless the soul keep the body under, the body will get above the soul. The body may be made a good servant, but is a bad master. bring it into subjection —or bondage, as a slave or servant led away captive; so the Greek. preached —literally, "heralded." He keeps up the image from the races. The heralds summoned the candidates for the foot race into the race course [PLATO, Laws, 8.833], and placed the crowns on the brows of the conquerors, announcing their names [BENGEL]. They probably proclaimed also the laws of the combat; answering to the preaching of the apostles [ALFORD]. The The Christian herald is also a combatant, in which respect he is distinguished from the herald at the games. a castaway —failing shamefully of the prize myself, after I have called others to the contest. Rejected by God, the Judge of the Christian race, notwithstanding my having, by my preaching, led others to be accepted. Compare the equivalent term, "reprobate," Jeremiah 6:30 ; 2 Corinthians 13:6 . Paul implies, if such earnest, self-denying watchfulness over himself be needed still, with all his labors for others, to make his own calling sure, much more is the same needed by the Corinthians, instead of their going, as they do, to the extreme limit of Christian liberty. return to ' Top of Page ' 1 Corinthians 1Co 8 1 Corinthians 1Co 1 Corinthians 1Co 10 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 9". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-corinthians-9.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style

Pericope (part_of)

절 (explains)

bible-text/1co-9-27

Source

나는 내 몸을 쳐 복종시킨다. "몸을 치다"는 문자적으로 눈 아래를 쳐서 멍들게 하는 것을 의미한다. 이것은 육신적 자기 이익의 추구를 억제하는 것이다. 남에게 전도한 후에 나 자신이 버림을 받을까 두려워한다. 이는 이처럼 열심히 자기를 부인하는 것이 여전히 자신의 소명을 확고히 하는 데 필요하다면, 고린도 사람들도 기독교인의 자유를 극단까지 이용하는 대신 동일한 것이 필요함을 암시한다.

원주석

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