언어
챗봇 KG 근거 인용 · draft✕
홈 › 주석[JFB] › 고린도전서 › 10장

주석[JFB] — 고린도전서 10장 · 우상숭배 경계

요약
JFB 주석 · 섹션 33개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
← 9장11장 →

1절 카드 ↗

1. Moreover —The oldest manuscripts read "for." Thus the connection with the foregoing chapter is expressed. Ye need to exercise self-denying watchfulness notwithstanding all your privileges, lest ye be castaways. For the Israelites with all their privileges were most of them castaways through want of it. ignorant —with all your boasted "knowledge." our fathers —The Jewish Church stands in the relation of parent to the Christian Church. all —Arrange as the Greek, "Our fathers were all under the cloud "; giving the "all" its proper emphasis. Not so much as one of so great a multitude was detained by force or disease ( :- ) [BENGEL]. Five times the "all" is repeated, in the enumeration of the five favors which God bestowed on Israel ( :- ). Five times, correspondingly, they sinned ( :- ). In contrast to the "all" stands "many (rather, 'the most') of them" ( :- ). All of them had great privileges, yet most of them were castaways through lust. Beware you, having greater privileges, of sharing the same doom through a similar sin. Continuing the reasoning ( :- ), "They which run in a race, run all, but one receiveth the prize." under the cloud —were continually under the defense of the pillar of cloud, the symbol of the divine presence ( Exodus 13:21 ; Exodus 13:22 ; Psalms 105:39 ; compare Isaiah 4:5 ). passed through the sea —by God's miraculous interposition for them ( Isaiah 4:5- : ). return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-1

Source

"더욱이"는 최고 오래된 사본들에 의하면 "왜냐하면"으로 읽힌다. 따라서 이전 장과의 연결이 표현된다. 여러분이 모든 특권을 가지고 있어도, 이스라엘 사람들이 그러한 것처럼 버림받지 않도록 자기 부정적 경계를 계속 실천해야 한다. "우리 조상들"이란 유대 교회가 기독교회의 부모 역할을 한다는 것을 인식한 표현이다. 다섯 번 반복되는 "모두"는 다섯 가지 하나님의 은혜를 강조한다. 이에 상응하여 다섯 번의 범죄가 있다. "모두"에 대비되는 "많은"(즉 '대부분')은 모두 특권을 누렸으나 대부분이 버림받았음을 보여 준다.

원주석

2절 카드 ↗

2. And —"And so" [BENGEL]. baptized unto Moses —the servant of God and representative of the Old Testament covenant of the law: as Jesus, the Son of God, is of the Gospel covenant ( John 1:17 ; Hebrews 3:5 ; Hebrews 3:6 ). The people were led to believe in Moses as God's servant by the miracle of the cloud protecting them, and by their being conducted under him safely through the Red Sea; therefore they are said to be "baptized unto" him ( Hebrews 3:6- : ). "Baptized" is here equivalent to " initiated ": it is used in accommodation to Paul's argument to the Corinthians; they, it is true, have been "baptized," but so also virtually were the Israelites of old; if the virtual baptism of the latter availed not to save them from the doom of lust, neither will the actual baptism of the former save them. There is a resemblance between the symbols also: for the cloud and sea consist of water, and as these took the Israelites out of sight, and then restored them again to view, so the water does to the baptized [BENGEL]. OLSHAUSEN understands "the cloud" and "the sea" as symbolizing the Spirit and water respectively ( John 3:5 ; Acts 10:44-47 ). Christ is the pillar cloud that screens us from the heat of God's wrath. Christ as "the light of the world" is our "pillar of fire" to guide us in the darkness of the world. As the rock when smitten sent forth the waters, so Christ, having been once for all smitten, sends forth the waters of the Spirit. As the manna bruised in mills fed Israel, so Christ, when "it pleased the Lord to bruise Him," has become our spiritual food. A strong proof of inspiration is given in this fact, that the historical parts of Scripture, without the consciousness even of the authors, are covert prophecies of the future. return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-2

Source

구름과 바다 안에서 모세에게 세례를 받았다. 구름과 바다는 그들이 통과한 두 요소로서, 이스라엘을 이집트에서 분리시켜 모세 아래 새로운 공동체로 하나 되게 했다. 이 구름과 바다의 세례는 기독교 세례의 예표다.

원주석

3절 카드 ↗

3. same spiritual meat —As the Israelites had the water from the rock, which answered to baptism, so they had the manna which corresponded to the other of the two Christian sacraments, the Lord's Supper. Paul plainly implies the importance which was attached to these two sacraments by all Christians in those days: "an inspired protest against those who lower their dignity, or deny their necessity" [ALFORD]. Still he guards against the other extreme of thinking the mere external possession of such privileges will ensure salvation. Moreover, had there been seven sacraments, as Rome teaches, Paul would have alluded to them, whereas he refers to only the two. He does not mean by "the same" that the Israelites and we Christians have the "same" sacrament; but that believing and unbelieving Israelites alike had "the same" spiritual privilege of the manna (compare :- ). It was " spiritual meat" or food; because given by the power of God's spirit, not by human labor [GROTIUS and ALFORD] :- , "born after the Spirit," that is, supernaturally. Psalms 78:24 , "corn of heaven" ( Psalms 105:40 ). Rather, "spiritual" in its typical signification, Christ, the true Bread of heaven, being signified ( Psalms 105:40- : ). Not that the Israelites clearly understood the signification; but believers among them would feel that in the type something more was meant; and their implicit and reverent, though indistinct, faith was counted to them for justification, of which the manna was a kind of sacramental seal. "They are not to be heard which feign that the old fathers did look only for transitory promises" [Article VII, Church of England], as appears from this passage (compare Hebrews 4:2 ). return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-3

Source

같은 신령한 양식을 먹었다. 만나는 광야에서 모든 이에게 공통적이었으며 그리스도에게서 오는 것이었다. 이것은 기독교 성찬의 예표다.

원주석

4절 카드 ↗

4. drink — ( :- ). In Numbers 20:8 , "the beasts" also are mentioned as having drunk. The literal water typified " spiritual drink," and is therefore so called. spiritual Rock that followed them —rather, " accompanied them." Not the literal rock (or its water) "followed" them, as ALFORD explains, as if Paul sanctioned the Jews' tradition (Rabbi Solomon on Numbers 20:2 ) that the rock itself, or at least the stream from it, followed the Israelites from place to place (compare Deuteronomy 9:21 ). But Christ, the "Spiritual Rock" ( Psalms 78:20 ; Psalms 78:35 ; Deuteronomy 32:4 ; Deuteronomy 32:15 ; Deuteronomy 32:18 ; Deuteronomy 32:30 ; Deuteronomy 32:31 ; Deuteronomy 32:37 ; Isaiah 28:16 ; 1 Peter 2:6 ), accompanied them ( 1 Peter 2:6- : ). "Followed" implies His attending on them to minister to them; thus, though mostly going before them, He, when occasion required it, followed " behind " ( Exodus 14:19 ). He satisfied all alike as to their bodily thirst whenever they needed it; as on three occasions is expressly recorded ( Exodus 15:24 ; Exodus 15:25 ; Exodus 17:6 ; Numbers 20:8 ); and this drink for the body symbolized the spiritual drink from the Spiritual Rock (compare John 4:13 ; John 4:14 ; see on 1 Corinthians 10:1 ). return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-4

Source

모두 같은 신령한 음료를 마셨다. 반석에서 나온 물이다. "그 반석은 그리스도시라"는 그리스도께서 구약에서도 이스라엘에게 물을 공급하신 분이심을 의미한다.

원주석

5절 카드 ↗

5. But —though they had so many tokens of God's presence. many of them —rather, "the majority of them"; "the whole part." All except Joshua and Caleb of the first generation. not —in the Greek emphatically standing in the beginning of the sentence: "Not," as one might have naturally expected, "with the more part of them was," &c. God —whose judgment alone is valid. for —the event showed, they had not pleased God. overthrown —literally, "strewn in heaps." in the wilderness —far from the land of promise. return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-5

Source

그러나 하나님은 그들 대부분을 기뻐하지 않으셨다. 그들은 광야에서 넘어졌다. 이 모든 특권에도 불구하고 대부분이 버림을 받았다.

원주석

6절 카드 ↗

6. were — Greek, "came to pass as." our examples —samples to us of what will befall us, if we also with all our privileges walk carelessly. lust —the fountain of all the four other offenses enumerated, and therefore put first ( James 1:14 ; James 1:15 ; compare Psalms 106:14 ). A particular case of lust was that after flesh, when they pined for the fish, leeks, c., of Egypt, which they had left ( Numbers 11:4 Numbers 11:33 ; Numbers 11:34 ). These are included in the "evil things," not that they are so in themselves, but they became so to the Israelites when they lusted after what God withheld, and were discontented with what God provided. return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-6

Source

이 일들은 우리의 본보기가 되었다. 악을 즐겨 하지 말라. 이는 그들처럼 우상에게 바쳐진 음식을 탐식하거나 음행하거나 하나님을 시험하거나 원망하지 말라는 것이다.

원주석

7절 카드 ↗

7. idolaters —A case in point. As the Israelites sat down (a deliberate act), ate, and drank at the idol feast to the calves in Horeb, so the Corinthians were in danger of idolatry by a like act, though not professedly worshipping an idol as the Israelites ( 1 Corinthians 8:10 ; 1 Corinthians 8:11 ; 1 Corinthians 10:14 ; 1 Corinthians 10:20 ; 1 Corinthians 10:21 ; Exodus 32:6 ). He passes here from the first to the second person, as they alone (not he also) were in danger of idolatry, &c. He resumes the first person appropriately at 1 Corinthians 10:16 . some —The multitude follow the lead of some bad men. play —with lascivious dancing, singing, and drumming round the calf (compare "rejoiced," Acts 7:41 ). return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-7

Source

그들 중 어떤 이들이 한 것처럼 우상 숭배자가 되지 말라. "백성이 앉아서 먹고 마시며 일어나 뛰어놀더라"는 말씀에서 그들이 앉아서 먹은 것은 우상의 잔치에 참여한 것이며, 일어나 뛰어논 것은 춤과 음란한 행동들을 가리킨다.

원주석

8절 카드 ↗

8. fornication —literally, Fornication was generally, as in this case ( :- ), associated at the idol feasts with spiritual fornication, that is, idolatry. This all applied to the Corinthians ( 1 Corinthians 5:1 ; 1 Corinthians 5:9 ; 1 Corinthians 6:9 ; 1 Corinthians 6:15 ; 1 Corinthians 6:18 ; 1 Corinthians 8:10 ). Balaam tempted Israel to both sins with Midian ( 1 Corinthians 8:10- : ). Compare 1 Corinthians 8:7 ; 1 Corinthians 8:9 , "stumbling-block," "eat . . . thing offered unto . . . idol." three and twenty thousand —in Numbers 25:9 "twenty and four thousand." If this were a real discrepancy, it would militate rather against inspiration of the subject matter and thought, than against verbal inspiration. The solution is: Moses in Numbers includes all who died "in the plague"; Paul, all who died "in one day "; one thousand more may have fallen the next day [KITTO, Biblical Cyclopædia ]. Or, the real number may have been between twenty-three thousand and twenty-four thousand, say twenty-three thousand five hundred, or twenty-three thousand six hundred; when writing generally where the exact figures were not needed, one writer might quite veraciously give one of the two round numbers near the exact one, and the other writer the other [BENGEL]. Whichever be the true way of reconciling the seeming discrepant statements, at least the ways given above prove they are not really irreconcilable. return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-8

Source

음행하지 말라. 하루에 이만 삼천 명이 죽었다. 민수기 25:9에는 이만 사천 명이라고 기록되어 있는데, 이 차이는 바울이 이스라엘 지도자들의 처형으로 죽은 사람들을 제외했기 때문일 수 있다.

원주석

9절 카드 ↗

9. tempt Christ —So the oldest versions, IRENÆUS (264), and good manuscripts read. Some of the oldest manuscripts read "Lord"; and one manuscript only "God." If "Lord" be read, it will mean Christ. As "Christ" was referred to in one of the five privileges of Israel ( :- ), so it is natural that He should be mentioned here in one of the five corresponding sins of that people. In :- it is "spake against God " (whence probably arose the alteration in the one manuscript, :- , "God," to harmonize it with :- ). As either "Christ" or "Lord" is the genuine reading, "Christ" must be "God." Compare "Why do ye tempt the Lord?" ( Exodus 17:2 ; Exodus 17:7 . Compare Romans 14:11 ; Isaiah 45:22 ; Isaiah 45:23 ). Israel's discontented complainings were temptings of Christ especially, the "Angel" of the covenant ( Exodus 23:20 ; Exodus 23:21 ; Exodus 32:34 ; Isaiah 63:9 ). Though they drank of "that Rock . . . Christ" ( Isaiah 63:9- : ), they yet complained for want of water ( Exodus 17:2 ; Exodus 17:7 ). Though also eating the same spiritual meat (Christ, "the true manna," "the bread of life"), they yet murmured, "Our soul loatheth this light bread." In this case, being punished by the fiery serpents, they were saved by the brazen serpent, the emblem of Christ (compare John 8:56 ; Hebrews 11:26 ). The Greek for "tempt" means, tempt or try, so as to wear out the long-suffering of Christ (compare Psalms 95:8 ; Psalms 95:9 ; Numbers 14:22 ). The Corinthians were in danger of provoking God's long-suffering by walking on the verge of idolatry, through overweening confidence in their knowledge. return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-9

Source

그리스도를 시험하지 말라. 광야에서 이스라엘이 "하나님이 우리 중에 계신가"라고 의심하며 시험했다. 가장 오래된 사본들은 "그리스도"를 지지한다. 이것은 그리스도께서 구약에서도 광야에 임재하셨음을 확인한다.

원주석

10절 카드 ↗

10. some of them . . . murmured —upon the death of Korah and his company, who themselves were murmurers ( Numbers 16:41 ; Numbers 16:49 ). Their murmurs against Moses and Aaron were virtually murmurs against God (compare Exodus 16:8 ; Exodus 16:10 ). Paul herein glances at the Corinthian murmurs against himself, the apostle of Christ. destroyed —fourteen thousand seven hundred perished. the destroyer —THE same destroying angel sent by God as in Exodus 12:23 ; 2 Samuel 24:16 . return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-10

Source

원망하지 말라. 고라와 그의 무리가 죽은 후 원망하는 자들에게 멸망시키는 천사가 보내졌다. 바울은 고린도 사람들이 자신에게 원망하는 것을 암묵적으로 지적한다.

원주석

11절 카드 ↗

11. Now . . . these things . . . ensamples —resuming the thread of :- . The oldest manuscripts read, "by way of example." the ends of the world —literally, "of the ages"; the New Testament dispensation in its successive phases ( plural, "ends") being the winding up of all former "ages." No new dispensation shall appear till Christ comes as Avenger and Judge; till then the "ends," being many, include various successive periods (compare :- ). As we live in the last dispensation, which is the consummation of all that went before, our responsibilities are the greater; and the greater is the guilt, Paul implies, to the Corinthians, which they incur if they fall short of their privileges. return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-11

Source

이러한 일들은 본보기로 그들에게 일어났으며, 말세를 만난 우리를 깨우치기 위해 기록되었다. 신약 시대는 이전 모든 시대의 절정이다. 우리의 책임이 더 크므로 특권에 미치지 못할 경우의 죄책도 더 크다.

원주석

12절 카드 ↗

12. thinketh he standeth —stands and thinks that he stands [BENGEL]; that is, stands "by faith . . . well pleasing" to God; in contrast to 1 Corinthians 10:5 , "with many of them God was not well pleased" ( 1 Corinthians 10:5- : ). fall —from his place in the Church of God (compare 1 Corinthians 10:5- : , "fell"). Both temporally and spiritually ( 1 Corinthians 10:5- : ). Our security, so far as relates to God, consists in faith; so far as relates to ourselves, it consists in fear. return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-12

Source

그러므로 선 줄로 생각하는 자는 넘어질까 조심하라. 하나님과의 관계에서 우리의 안전은 믿음에, 우리 자신과의 관계에서는 두려움에 있다.

원주석

13절 카드 ↗

13. Consolation to them, under their temptation; it is none but such as is "common to man," or "such as man can bear," "adapted to man's powers of endurance" [WAHL]. faithful — ( Psalms 125:3 ; Isaiah 27:3 ; Isaiah 27:8 ; Revelation 3:10 ). "God is faithful" to the covenant which He made with you in calling you ( Revelation 3:10- : ). To be led into temptation is distinct from running into it, which would be "tempting God" ( 1 Corinthians 10:9 ; Matthew 4:7 ). way to escape — ( Jeremiah 29:11 ; 2 Peter 2:9 ). The Greek is, " the way of escape"; the appropriate way of escape in each particular temptation; not an immediate escape, but one in due time, after patience has had her perfect work ( James 1:2-4 ; James 1:12 ). He "makes" the way of escape simultaneously with the temptation which His providence permissively arranges for His people. to bear it — Greek, "to bear up under it," or "against it." Not, He will take it away ( James 1:12- : ). return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-13

Source

사람에게 감당할 수 있는 시험 외에는 너희에게 당한 것이 없다. "사람에게 감당할 수 있는"은 사람의 인내력에 적합한 것을 의미한다. 하나님은 신실하시다. 그분은 여러분을 부르실 때 맺으신 언약에 신실하시다. 그분은 시험당할 때마다 동시에 피할 길을 만드신다. 즉각적인 탈출이 아니라 인내 후에 오는 적합한 탈출이다.

원주석

14절 카드 ↗

14. Resuming the argument, 1 Corinthians 10:7 ; 1 Corinthians 8:9 ; 1 Corinthians 8:10 . flee —Do not tamper with it by doubtful acts, such as eating idol meats on the plea of Christian liberty. The only safety is in wholly shunning whatever borders on idolatry ( 2 Corinthians 6:16 ; 2 Corinthians 6:17 ). The Holy Spirit herein also presciently warned the Church against the idolatry, subsequently transferred from the idol feast to the Lord's Supper itself, in the figment of transubstantiation. return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-14

Source

우상 숭배를 피하라. 이전 경고에서 직접 도출되는 결론이다. 음식을 먹거나 먹지 않는 것은 양심 문제이지만, 우상 숭배는 피해야 할 절대적 악이다.

원주석

15절 카드 ↗

15. Appeal to their own powers of judgment to weigh the force of the argument that follows: namely, that as the partaking of the Lord's Supper involves a partaking of the Lord Himself, and the partaking of the Jewish sacrificial meats involved a partaking of the altar of God, and, as the heathens sacrifice to devils, to partake of an idol feast is to have fellowship with devils. We cannot divest ourselves of the responsibility of "judging" for ourselves. The weakness of private judgment is not an argument against its use, but its abuse. We should the more take pains in searching the infallible word, with every aid within our reach, and above all with humble prayer for the Spirit's teaching ( Acts 17:11 ). If Paul, an inspired apostle, not only permits, but urges, men to judge his sayings by Scripture, much more should the fallible ministers of the present visible Church do so. To wise men —refers with a mixture of irony to the Corinthian boast of "wisdom" ( 1 Corinthians 4:10 ; 2 Corinthians 11:19 ). Here you have an opportunity of exercising your "wisdom" in judging "what I say." return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-15

Source

나는 지혜로운 자들에게 말한다. 내가 하는 말을 판단하라.

원주석

16절 카드 ↗

16. The cup of blessing —answering to the Jewish "cup of blessing," over which thanks were offered in the Passover. It was in doing so that Christ instituted this part of the Lord's Supper ( Matthew 26:27 ; Luke 22:17 ; Luke 22:20 ). we bless —"we," not merely ministers, but also the congregation. The minister "blesses" (that is, consecrates with blessing ) the cup, not by any priestly transmitted authority of his own, but as representative of the congregation, who virtually through him bless the cup. The consecration is the corporate act of the whole Church. The act of joint blessing by him and them (not "the cup" itself, which, as also "the bread," in the Greek is in the accusative), and the consequent drinking of it together, constitute the communion, that is, the joint participation "of the blood of Christ." Compare Luke 22:20- : , "They who eat . . . are partakers" (joint communicants). "Is" in both cases in this verse is literal, not represents. He who with faith partakes of the cup and the bread, partakes really but spiritually of the blood and body of Christ ( Ephesians 5:30 ; Ephesians 5:32 ), and of the benefits of His sacrifice on the cross (compare Ephesians 5:32- : ). In contrast to this is to have "fellowship with devils" ( 1 Corinthians 10:20 ). ALFORD explains, "The cup . . . is the [joint] participation (that is, that whereby the act of participation takes place) of the blood," c. It is the seal of our living union with, and a means of our partaking of, Christ as our Saviour ( John 6:53-57 ). It is not said, "The cup . . . is the blood, " or "the bread . . . is the body, " but "is the communion [joint-participation] of the blood . . . body." If the bread be changed into the literal body of Christ, where is the sign of the sacrament? Romanists eat Christ " in remembrance of Himself." To drink literal blood would have been an abomination to Jews, which the first Christians were ( Leviticus 17:11 Leviticus 17:12 ). Breaking the bread was part of the act of consecrating it, for thus was represented the crucifixion of Christ's body ( Leviticus 17:12- : ). The distinct specification of the bread and the wine disproves the Romish doctrine of concomitancy, and exclusion of the laity from the cup. return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-16

Source

우리가 축복하는 잔은 그리스도의 피에 참여함이 아닙니까? 성찬의 떡과 잔은 그리스도의 몸과 피에 참여하는 것이다. 이것은 신자들이 하나님의 만찬에서 한 몸임을 나타낸다.

원주석

17절 카드 ↗

17. one bread —rather, "loaf." One loaf alone seems to have been used in each celebration. and one body —Omit "and"; "one loaf [that is], one body." "We, the many (namely, believers assembled; so the Greek ), are one bread (by our partaking of the same loaf, which becomes assimilated to the substance of all our bodies; and so we become), one body" (with Christ, and so with one another). we . . . all — Greek, "the whole of us." return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-17

Source

떡이 하나요 많은 우리가 한 몸이다. 우리가 다 한 떡에 참여하기 때문이다.

원주석

18절 카드 ↗

18. Israel after the flesh —the literal, as distinguished from the spiritual, Israel ( Romans 2:29 ; Romans 4:1 ; Romans 9:3 ; Galatians 4:29 ). partakers of the altar —and so of God, whose is the altar; they have fellowship in God and His worship, of which the altar is the symbol. return to ' Top of Page ' <a name="verse-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-18

Source

이스라엘의 제사를 생각해 보라. 제물을 먹는 자들은 제단에 참여하는 것이 아닙니까? 이것은 공식적인 우상 숭배에 참여하는 것이 영적으로 해롭다는 논거다.

원주석

19절 카드 ↗

19, 20. What say I then? —The inference might be drawn from the analogies of the Lord's Supper and Jewish sacrifices, that an idol is really what the heathen thought it to be, a god, and that in eating idol-meats they had fellowship with the god. This verse guards against such an inference: "What would I say then? that a thing sacrificed to an idol is any real thing (in the sense that the heathen regard it), or that an idol is any real thing?" (The oldest manuscripts read the words in this order. Supply " Nay ") "But [I say] that the things which the Gentiles sacrifice, they sacrifice to devils (demons)." Paul here introduces a new fact. It is true that, as I said, an idol has no reality in the sense that the heathen regard it, but it has a reality in another sense; heathendom being under Satan's dominion as "prince of this world," he and his demons are in fact the powers worshipped by the heathen, whether they are or are not conscious of it ( Deuteronomy 32:17 ; Leviticus 17:7 ; 2 Chronicles 11:15 ; Psalms 106:37 ; Revelation 9:20 ). "Devil" is in the Greek restricted to Satan; "demons" is the term applied to his subordinate evil spirits. Fear, rather than love, is the motive of heathen worship (compare the English word "panic," from PAN, whose human form with horns and cloven hoofs gave rise to the vulgar representations of Satan which prevail now); just as fear is the spirit of Satan and his demons ( Revelation 9:20- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-19

Source

그렇다면 우상에게 바쳐진 것이 무엇이라는 것입니까? 실질적으로는 아무것도 아니다. 우상 자체는 아무것도 아니다.

원주석

20절 카드 ↗

20. I would not that ye . . . have fellowship with devils —by partaking of idol feasts ( :- ). return to ' Top of Page ' <a name="verse-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-20

Source

그러나 이방인들이 드리는 제물은 귀신들에게 드리는 것이요 하나님께 드리는 것이 아니다. 나는 너희가 귀신들과 교제하는 자가 되기를 원치 않는다.

원주석

21절 카드 ↗

21. Ye cannot drink the cup of the Lord —really and spiritually; though ye may outwardly ( :- ). cup of devils —in contrast to the cup of the Lord. At idol feasts libations were usually made from the cup to the idol first, and then the guests drank; so that in drinking they had fellowship with the idol. the Lord's table —The Lord's Supper is a feast on a table, not a sacrifice on an altar. Our only altar is the cross, our only sacrifice that of Christ once for all. The Lord's Supper stands, however, in the same relation, analogically, to Christ's sacrifice, as the Jews' sacrificial feasts did to their sacrifices (compare :- , "altar . . . table of the Lord"), and the heathen idol feasts to their idolatrous sacrifices ( :- ). The heathen sacrifices were offered to idol nonentities, behind which Satan lurked. The Jews' sacrifice was but a shadow of the substance which was to come. Our one sacrifice of Christ is the only substantial reality; therefore, while the partaker of the Jew's sacrificial feast partook rather "of the altar" ( :- ) than of GOD manifested fully, and the heathen idol-feaster had fellowship really with demons, the communicant in the Lord's Supper has in it a real communion of, or fellowship in, the body of Christ once sacrificed, and now exalted as the Head of redeemed humanity. return to ' Top of Page ' <a name="verse-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-21

Source

주의 잔과 귀신의 잔을 함께 마실 수 없다. 주의 식탁과 귀신의 식탁에 함께 참여할 수 없다.

원주석

22절 카드 ↗

22. Do we provoke the Lord to jealousy? —by dividing our fellowship between Him and idols ( :- ). Is it our wish to provoke Him to assert His power? :- is before the apostle's mind [ALFORD], ( Exodus 20:5 ). are we stronger? —that we can risk a contest with Him. return to ' Top of Page ' <a name="verse-23" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-22

Source

우리가 주를 노하게 하려느냐? 우리가 주보다 강하냐?

원주석

23절 카드 ↗

23. All things are lawful for me, &c.—Recurring to the Corinthian plea ( :- ), he repeats his qualification of it. The oldest manuscripts omit both times "for me." edify not —tend not to build up the spiritual temple, the Church, in faith and love. Paul does not appeal to the apostolic decision ( :- ), which seems to have been not so much regarded outside of Palestine, but rather to the broad principle of true Christian freedom, which does not allow us to be governed by external things, as though, because we can use them, we must use them ( 1 Corinthians 6:12 ). Their use or non-use is to be regulated by regard to edification. return to ' Top of Page ' <a name="verse-24" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-23

Source

모든 것이 가능하나 모든 것이 유익하지는 않다. 모든 것이 가능하나 모든 것이 덕을 세우지는 않는다.

원주석

24절 카드 ↗

24. ( 1 Corinthians 10:33 ; 1 Corinthians 13:5 ; Romans 15:1 ; Romans 15:2 ). return to ' Top of Page ' <a name="verse-25" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-24

Source

누구든지 자기의 유익을 구하지 말고 남의 유익을 구하라.

원주석

25절 카드 ↗

25. shambles —butchers' stalls; the flesh market. asking no question —whether it has been offered to an idol or not. for conscience' sake —If on asking you should hear it had been offered to idols, a scruple would arise in your conscience which was needless, and never would have arisen had you asked no questions. return to ' Top of Page ' <a name="verse-26" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-25

Source

시장에서 파는 것은 양심을 위하여 묻지 말고 먹으라.

원주석

26절 카드 ↗

26. The ground on which such eating without questioning is justified is, the earth and all its contents ("the fulness thereof," Psalms 20:1 ; Psalms 50:12 ), including all meats, belong to the Lord, and are appointed for our use; and where conscience suggests no scruple, all are to be eaten ( Romans 14:14 ; Romans 14:20 ; 1 Timothy 4:4 ; 1 Timothy 4:5 ; compare 1 Timothy 4:5- : ). return to ' Top of Page ' <a name="verse-27" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-26

Source

이는 땅과 거기 충만한 것이 주의 것이기 때문이다.

원주석

27절 카드 ↗

27. ye be disposed to go —tacitly implying, they would be as well not to go, but yet not forbidding them to go ( 1 Corinthians 10:9 ) [GROTIUS]. The feast is not an idol feast, but a general entertainment, at which, however, there might be meat that had been offered to an idol. for conscience' sake —(See on 1 Corinthians 10:1 ). return to ' Top of Page ' <a name="verse-28" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-27

Source

믿지 않는 자들 중 하나가 여러분을 초대하거든 가고 싶으면 가라. 차려 주는 것은 무엇이든 양심을 위하여 묻지 말고 먹으라.

원주석

28절 카드 ↗

28. if any man —a weak Christian at table, wishing to warn his brother. offered in sacrifice unto idols —The oldest manuscripts omit "unto idols." At a heathen's table the expression, offensive to him, would naturally be avoided. for conscience' sake —not to cause a stumbling-block to the conscience of thy weak brother ( :- ). for the earth is the Lord's, &c.—not in the oldest manuscripts. return to ' Top of Page ' <a name="verse-29" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-28

Source

그러나 누가 너희에게 이것은 우상의 제물이라고 말하거든 알게 한 자와 양심을 위하여 먹지 말라.

원주석

29절 카드 ↗

29. Conscience . . . of the other —the weak brother introduced in :- . for why is my liberty judged off another man's conscience? —Paul passes to the first person, to teach his converts by putting himself as it were in their position. The Greek terms for "the other" and "another" are distinct. " The other " is the one with whom Paul's and his Corinthian converts' concern is; " another " is any other with whom he and they have no concern. If a guest know the meat to be idol meat while I know it not, I have "liberty" to eat without being condemned by his "conscience" [GROTIUS]. Thus the "for," c., is an argument for :- , "Eat, asking no questions." Or, Why should I give occasion by the rash use of my liberty that another should condemn it [ESTIUS], or that my liberty should cause the destruction of my weak brother?" [MENOCHIUS]. Or, the words are those of the Corinthian objector (perhaps used in their letter, and so quoted by Paul), "Why is my liberty judged by another's conscience?" Why should not I be judged only by my own, and have liberty to do whatever it sanctions? Paul replies in :- , Your doing so ought always to be limited by regard to what most tends "to the glory of God" [VATABLUS, CONYBEARE and HOWSON]. The first explanation is simplest the "for," c., in it refers to "not thine own" (that is, "not my own," in Paul's change to the first person) I am to abstain only in the case of liability to offend another's conscience; in cases where my own has no scruple, I am not bound, in God's judgment, by any other conscience than my own. return to ' Top of Page ' <a name="verse-30" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-29

Source

내가 말하는 양심은 너희의 것이 아니요 다른 사람의 것이다. 어찌하여 내 자유가 다른 사람의 양심으로 말미암아 판단을 받겠느냐?

원주석

30절 카드 ↗

30. For —The oldest manuscripts omit "For." by grace —rather, "thankfully" [ALFORD]. I . . . be partaker —I partake of the food set before me. evil spoken of —by him who does not use his liberty, but will eat nothing without scrupulosity and questioning whence the meat comes. give thanks —which consecrates all the Christian's acts ( Romans 14:6 ; 1 Timothy 4:3 ; 1 Timothy 4:4 ). return to ' Top of Page ' <a name="verse-31" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-30

Source

만일 내가 감사함으로 참여하면 어찌하여 내가 감사하다 하는 것에 대하여 비방을 받겠느냐?

원주석

31절 카드 ↗

31. Contrast :- ; the picture of worldly men. The godly may "eat and drink," and it shall be well with him ( Jeremiah 22:15 ; Jeremiah 22:16 ). to the glory of God — ( Colossians 3:17 ; 1 Peter 4:11 ) —which involves our having regard to the edification of our neighbor. return to ' Top of Page ' <a name="verse-32" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-31

Source

그런즉 너희가 먹든지 마시든지 무엇을 하든지 다 하나님의 영광을 위하여 하라.

원주석

32절 카드 ↗

32. Give none offence —in things indifferent ( 1 Corinthians 8:13 ; Romans 14:13 ; 2 Corinthians 6:3 ); for in all essential things affecting Christian doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offense may be the result ( 2 Corinthians 6:3- : ). Giving offense is unnecessary, if our own spirit cause it; necessary, if it be caused by the truth. return to ' Top of Page ' <a name="verse-33" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-10-32

Source

유대인에게나 이방인에게나 하나님의 교회에나 거리끼는 자가 되지 말라. 모든 것이 동등하게 옳은 무관심한 것들에서 아무에게도 거리끼는 것을 주지 말라. 우리의 영을 원인으로 거리끼는 것은 불필요한 것이다.

원주석

33절 카드 ↗

33. I please —I try to please ( 1 Corinthians 9:19 ; 1 Corinthians 9:22 ; Romans 15:2 ). not seeking mine own — ( 1 Corinthians 10:24 ). many —rather as Greek, "THE many." return to ' Top of Page ' 1 Corinthians 1Co 9 1 Corinthians 1Co 1 Corinthians 1Co 11 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 10". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-corinthians-10.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Gesenius' Hebrew Grammar Bullinger's Figures of Speech B.C. (Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and T

Pericope (part_of)

절 (explains)

bible-text/1co-10-33

Source

나도 모든 일에 모든 사람을 기쁘게 한다. 나는 자신의 유익을 구하지 않고 많은 사람의 유익을 구한다.

원주석

← 9장11장 →
바이블위키 biblewiki.net · PD/CC0 · status:draft (verified 승격은 사람만) · 요약은 구조 정보만 제공하며 본문 원문을 왜곡하지 않습니다 · Karpathy LLM Wiki 패턴