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주석[JFB] — 고린도전서 6장 · 성도의 소송 문제

요약
JFB 주석 · 섹션 19개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1절 카드 ↗

1. Dare —This word implies treason against Christian brotherhood [BENGEL]. before the unjust —The Gentile judges are here so termed by an epithet appropriate to the subject in question, namely, one concerning justice. Though all Gentiles were not altogether unjust, yet in the highest view of justice which has regard to God as the Supreme Judge, they are so: Christians, on the other hand, as regarding God as the only Fountain of justice, should not expect justice from them. before . . . saints —The Jews abroad were permitted to refer their disputes to Jewish arbitrators [JOSEPHUS, Antiquities, 14.10,17]. So the Christians were allowed to have Christian arbitrators. return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

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"감히"—이 단어는 그리스도인 형제애에 대한 반역을 암시한다[벵겔]. "의롭지 못한 자들 앞에서"—이방 재판관들은 여기서 논의 중인 문제, 즉 정의에 관한 것에 적합한 표현으로 이렇게 불린다. 모든 이방인들이 완전히 불의한 것은 아니지만, 최고의 정의관에서 볼 때—하나님을 최고 심판관으로 여기는—그들은 그러하다. 그리스도인들은 반면에, 하나님만이 정의의 유일한 원천이라고 여기기 때문에 그들에게서 정의를 기대해서는 안 된다. "거룩한 이들 앞에서"—그리스도인 중재자들 앞에서 해결해야 한다.

원주석

2절 카드 ↗

2. Do ye not know —as a truth universally recognized by Christians. Notwithstanding all your glorying in your "knowledge," ye are acting contrary to it ( 1 Corinthians 1:4 ; 1 Corinthians 1:5 ; 1 Corinthians 8:1 ). The oldest manuscripts have "Or" before "know ye not"; that is, "What! (expressing surprise) know ye not," c. saints . . . judge —that is, "rule," including judgment: as assessors of Christ. Matthew 19:28 , "judging," that is, "ruling over." (Compare Psalms 49:14 Daniel 7:22 ; Daniel 7:27 ; Revelation 2:26 ; Revelation 3:21 ; Revelation 20:4 ). There is a distinction drawn by able expositors between the saints who judge or rule, and the world which is ruled by them: as there is between the elected ( Matthew 20:23 ) twelve apostles who sit on thrones judging, and the twelve tribes of Israel that are judged by them. To reign, and to be saved, are not necessarily synonymous. As Jehovah employed angels to carry the law into effect when He descended on Sinai to establish His throne in Israel, so at His coming the saints shall administer the kingdom for, and under, Him. The nations of the earth, and Israel the foremost, in the flesh, shall, in this view, be the subjects of the rule of the Lord and His saints in glorified bodies. The mistake of the Chiliasts was that they took the merely carnal view, restricting the kingdom to the terrestrial part. This part shall have place with the accession of spiritual and temporal blessings such as Christ's presence must produce. Besides this earthly glory, there shall be the heavenly glory of the saints reigning in transfigured bodies, and holding such blessed intercourse with mortal men, as angels had with men of old, and as Christ, Moses, and Elias, in glory had with Peter, James, and John, in the flesh at the transfiguration ( 2 Timothy 2:12 ; 2 Peter 1:16-18 ). But here the "world" seems to be the unbelieving world that is to be "condemned" ( 1 Corinthians 11:22 ), rather than the whole world, including the subject nations which are to be brought under Christ's sway; however, it may include both those to be condemned, with the bad angels, and those about to be brought into obedience to the sway of Christ with His saints. Compare Matthew 25:32 ; Matthew 25:40 , "all nations," "these my brethren" on the thrones with Him. The event will decide the truth of this view. judged by you —or, before you (compare Matthew 25:40- : ). smallest matters —The weightiest of earthly questions at issue are infinitely small compared with those to be decided on the judgment-day. return to ' Top of Page ' <a name="verse-3" class="com-number"

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절 (explains)

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"거룩한 이들이 세상을 심판할 것을"—즉 다스릴 것임을. 마 19:28의 "심판하며"는 즉 "다스리며"를 뜻한다(참조. 시 49:14; 단 7:22; 계 2:26; 3:21; 20:4). "여러분이 가장 작은 일을 판단할 자격이 없겠습니까?"—너희가 가장 사소한 사건들도 판단하기에 부적합하겠느냐(참조. 고전 6:4)?

원주석

3절 카드 ↗

3. judge angels —namely, bad angels. We who are now "a spectacle to angels" shall then "judge angels." The saints shall join in approving the final sentence of the Judge on them ( :- ). Believers shall, as administrators of the kingdom under Jesus, put down all rule that is hostile to God. Perhaps, too, good angels shall then receive from the Judge, with the approval of the saints, higher honors. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

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"천사들도 심판할 것을"—악한 천사들을. 지금은 "천사들에게 구경거리가 된"(고전 4:9) 우리가 그때에는 "천사들을 심판할" 것이다. 성도들은 이 사건들에서 재판관의 최후 선고를 승인하는 데 합류할 것이다(참조. 유 1:14, 15). 신자들은 예수 아래 왕국의 집행자들로서 하나님께 적대적인 모든 통치를 무너뜨릴 것이다. 아마도 선한 천사들도 그때에 재판관으로부터, 성도들의 승인 하에, 더 높은 영예를 받을 것이다.

원주석

4절 카드 ↗

4. judgments —that is, cases for judgment. least esteemed —literally, "those of no esteem." Any, however low in the Church, rather than the heathen ( 1 Corinthians 1:28 ). Questions of earthly property are of secondary consequence in the eyes of true Christians, and are therefore delegated to those in a secondary position in the Church. return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

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"이생에 속한 일들"—재판을 위한 사건들. "가장 천한 자들"—직역하면 "아무 존귀함도 없는 자들". 교회에서 낮은 지위에 있는 어떤 사람이라도 이방인보다는 낫다(고전 1:28). 재산에 관한 세상의 문제들은 참된 그리스도인들의 눈에는 부차적인 것이며, 그러므로 교회에서 부차적인 위치에 있는 사람들에게 위임된다.

원주석

5절 카드 ↗

5. your shame —Thus he checks their puffed-up spirit ( :- ; compare 1 Corinthians 15:34 ). To shame you out of your present unworthy course of litigation before the heathen, I have said ( 1 Corinthians 6:4 ), "Set the least esteemed in the Church to judge." Better even this, than your present course. Is it so? —Are you in such a helpless state that, c.? not a wise man —though ye admire "wisdom" so much on other occasions ( 1 Corinthians 1:5 1 Corinthians 1:22 ). Paul alludes probably to the title, "cachain," or wise man, applied to each Rabbi in Jewish councils. no, not one —not even one, amidst so many reputed among you for wisdom ( 1 Corinthians 3:18 ; 1 Corinthians 4:6 ). shall be able —when applied to. brethren —literally, "brother"; that is, judge between brother and brother. As each case should arise, the arbitrator was to be chosen from the body of the church, such a wise person as had the charism, or gift, of church government. return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

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"여러분을 부끄럽게 하려고"—이렇게 해서 그는 그들의 우쭐댄 마음을 억제한다(참조. 고전 15:34). 이방인들 앞에서의 현재 소송이라는 불명예스러운 행동에서 그들을 부끄럽게 만들기 위해, 나는 말한다(고전 6:4), "교회에서 가장 존귀하지 못한 자를 세워 판단하게 하라." 이것도 너희의 현재 행동보다는 낫다. "여러분 가운데 … 지혜로운 사람이 하나도 없단 말입니까?"—너희가 다른 경우에 "지혜"를 그토록 존중하면서도(고전 1:5, 22). 바울은 아마도 고린도의 직위 이름을 암시했을 것이다.

원주석

6절 카드 ↗

6. But —emphatically answering the question in the end of 1 Corinthians 6:5 in the negative. Translate, "Nay," &c. return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

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"도리어"—그러나. 강조적으로 5절 마지막의 질문에 부정적으로 답하며. 번역하면 "오히려," 등.

원주석

7절 카드 ↗

7. utterly a fault —literally, "a shortcoming" (not so strong as sin ). Your going to law at all is a falling short of your high privileges, not to say your doing so before unbelievers, which aggravates it. rather take wrong — ( Proverbs 20:22 ; Matthew 5:39 ; Matthew 5:40 ); that is, "suffer yourselves to be wronged." return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

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"이미 완전히 잘못이다"—직역하면 "손실"(죄만큼 강하지 않음). 너희가 전혀 소송을 하는 것 자체가 너희의 높은 특권에서 미흡한 것이다. 이방인들 앞에서 하는 것은 말할 것도 없고. "차라리 불의를 당하라"—(잠 20:22; 마 5:39, 40). 즉 "스스로 불의를 당하라."

원주석

8절 카드 ↗

8. ye —emphatic. Ye, whom your Lord commanded to return good for evil, on the contrary, "do wrong (by taking away) and defraud" (by retaining what is entrusted to you; or "defraud" marks the effect of the "wrong" done, namely, the loss inflicted). Not only do ye not bear, but ye inflict wrongs. return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

절 (explains)

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"여러분은"—강조. 주님이 선으로 악을 갚으라 명하셨음에도, 너희는 반대로 "불의를 행하고(빼앗음으로써) 손해를 끼친다"(맡겨진 것을 보유함으로써. 또는 "손해를 입힌다"는 것이 "불의한" 행위의 결과인 손실을 나타낸다). 너희는 참을 뿐 아니라 실제로 불의를 가한다.

원주석

9절 카드 ↗

9. unrighteous —Translate, "Doers of wrong": referring to :- (compare Galatians 5:21 ). kingdom of God —which is a kingdom of righteousness ( Galatians 5:21- : ). fornicators —alluding to 1 Corinthians 5:1-13 ; also below, 1 Corinthians 6:12-18 . effeminate —self-polluters, who submit to unnatural lusts. return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

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"의롭지 못한 자들"—번역하면 "불의를 행하는 자들". 7절 이하를 가리킨다(참조. 갈 5:21). "하나님의 나라"—이는 의의 왕국이다(갈 5:21 이하). "음행하는 사람들"—고전 5:1-13을, 또한 아래 고전 6:12-18을 암시한다. "남창"—자신을 부자연스러운 정욕에 복종시키는 자들.

원주석

11절 카드 ↗

11. ye are washed —The Greek middle voice expresses, "Ye have had yourselves washed." This washing implies the admission to the benefits of Christ's salvation generally; of which the parts are; (1) Sanctification, or the setting apart from the world, and adoption into the Church: so "sanctified" is used 1 Corinthians 7:14 ; John 17:19 . Compare John 17:19- : , where it rather seems to mean the setting apart of one as consecrated by the Spirit in the eternal purpose God. (2) Justification from condemnation through the righteousness of God in Christ by faith ( John 17:19- : ). So PARÆUS. The order of sanctification before justification shows that it must be so taken, and not in the sense of progressive sanctification. "Washed" precedes both, and so must refer to the Christian's outward new birth of water, the sign of the inward setting apart to the Lord by the inspiration of the Spirit as the seed of new life ( John 3:5 ; Ephesians 5:26 ; Titus 3:5 ; Hebrews 10:22 ). Paul (compare the Church of England Baptismal Service), in charity, and faith in the ideal of the Church, presumes that baptism realizes its original design, and that those outwardly baptized inwardly enter into vital communion with Christ ( Galatians 3:27 ). He presents the grand ideal which those alone realized in whom the inward and the outward baptism coalesced. At the same time he recognizes the fact that this in many cases does not hold good ( Galatians 3:27- : ), leaving it to God to decide who are the really "washed," while he only decides on broad general principles. in the name of . . . Jesus, and by the Spirit —rather, "in the Spirit," that is, by His in -dwelling. Both clauses belong to the three—"washed, sanctified, justified." our God —The "our" reminds the that amidst all his reproofs God is still the common God of himself and them. Galatians 3:27- : . REFUTATION OF THE ANTINOMIAN DEFENSE OF FORNICATION AS IF IT WAS LAWFUL BECAUSE MEATS ARE SO. return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

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"씻음을 받았다"—헬라어 중간태는 "너희가 스스로 씻게 했다"는 뜻이다. 이 씻음은 그리스도의 구원의 유익들에 대한 일반적인 인정을 함의한다. 그 부분들은 다음과 같다: (1) 성화, 또는 세상으로부터의 분리와 교회로의 입양. 그래서 "거룩하게 된"은 고전 7:14; 요 17:19에서 사용된다. (2) 칭의, 즉 죄 사함과 의인으로 인정받음. 이 두 가지는 "씻음을 받고"에 포함된다. 성화가 먼저 언급되는 것은 그들의 이전 상태(9, 10절)와의 대조 때문이다. "주 예수의 이름과 … 하나님의 성령 안에서"—그리스도의 이름으로 세례를 받고 하나님의 성령의 내적 역사로.

원주석

12절 카드 ↗

12. All things are lawful unto me —These, which were Paul's own words on a former occasion (to the Corinthians, compare 1 Corinthians 10:23 ; Galatians 5:23 ), were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry ( Galatians 5:23- : ), "fornication" (perhaps in the letter of the Corinthians to Paul, 1 Corinthians 7:1 ). Paul's remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification. me —Paul giving himself as a sample of Christians in general. but I —whatever others do, I will not, c. lawful . . . brought under the power —The Greek words are from the same root, whence there is a play on the words: All things are in my power, but I will not be brought under the power of any of them (the "all things"). He who commits "fornication," steps aside from his own legitimate power or liberty, and is "brought under the power" of an harlot ( 1 Corinthians 7:1- : compare 1 Corinthians 7:4 ). The "power" ought to be in the hands of the believer, not in the things which he uses [BENGEL]; else his liberty is forfeited; he ceases to be his own master ( John 8:34-36 ; Galatians 5:13 ; 1 Peter 2:16 ; 2 Peter 2:19 ). Unlawful things ruin thousands; "lawful" things (unlawfully used), ten thousands. return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

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"나에게는 모든 것이 합법적이다"—이것은 바울 자신이 이전에 한 말(코린트인들에게, 참조. 고전 10:23; 갈 5:23)로, 우상에게 바쳐진 고기를 먹는 것과 그로 인해 일반적으로 우상 숭배와 연관된 것(갈 5:23 이하), "음행"(고린도인들의 바울에게 보낸 편지에 아마도 담겨 있었을, 고전 7:1)을 변명하는 구실로 사용되었다. 바울의 말은 중립적인 것들에만 적용된 것이었다. "그러나 모든 것이 유익한 것은 아니다"—어떤 것들은 영적 이익에 반한다. "나는 어떤 것에도 매여 그 지배를 받지 않겠습니다"—비록 모든 것이 합법적이더라도, 나는 어떤 것의 노예가 되는 것을 허용하지 않겠다.

원주석

13절 카드 ↗

13. The argument drawn from the indifference of meats ( 1 Corinthians 8:8 ; Romans 14:14 ; Romans 14:17 ; compare Mark 7:18 ; Colossians 2:20-22 ) to that of fornication does not hold good. Meats doubtless are indifferent, since both they and the "belly" for which they are created are to be "destroyed" in the future state. But "the body is not (created) for fornication, but for the Lord; and the Lord for the body" (as its Redeemer, who hath Himself assumed the body): "And God hath raised up the Lord, and will also raise up us" (that is our bodies): therefore the "body" is not, like the "belly," after having served a temporary use, to be destroyed: Now "he that committeth fornication, sinneth against his own body" ( Colossians 2:20-51.2.22- : ). Therefore fornication is not indifferent, since it is a sin against one's own body, which, like the Lord for whom it is created, is not to be destroyed, but to be raised to eternal existence. Thus Paul gives here the germ of the three subjects handled in subsequent sections: (1) The relation between the sexes. (2) The question of meats offered to idols. (3) The resurrection of the body. shall destroy —at the Lord's coming to change the natural bodies of believers into spiritual bodies ( 1 Corinthians 15:44 ; 1 Corinthians 15:52 ). There is a real essence underlying the superficial phenomena of the present temporary organization of the body, and this essential germ, when all the particles are scattered, involves the future resurrection of the body incorruptible. return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

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"음식은 배를 위한 것이고, 배는 음식을 위한 것이다." 음식의 중립성에 관한 논증이 음행의 중립성에 대한 논증과 동일하지 않다. 음식은 실제로 중립적이다. 왜냐하면 음식과 그것을 위해 창조된 "배"는 둘 다 미래 상태에서 "없어질" 것이기 때문이다(막 7:18; 골 2:20-22). 그러나 "몸은 음행을 위한 것이 아니라 주를 위한 것이며, 주께서는 몸을 위하신다"(그 구속자로서, 그 몸을 친히 취하셨다): "하나님께서는 주를 다시 살리셨으니, 또한 우리를 그분의 능력으로 다시 살리실 것이다."

원주석

14절 카드 ↗

14. ( :- ). raised up —rather, "raised," to distinguish it from "will raise up us"; the Greek of the latter being a compound, the former a simple verb. Believers shall be raised up out of the rest of the dead (see on :- ); the first resurrection ( Revelation 20:5 ). us —Here he speaks of the possibility of his being found in the grave when Christ comes; elsewhere, of his being possibly found alive ( Revelation 20:5- : ). In either event, the Lord's coming rather than death is the great object of the Christian's expectation ( Revelation 20:5- : ). return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

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"다시 살리셨다"—더 정확히는 "살리셨다". 이것을 "우리를 다시 살리실 것이다"(합성 동사)와 구별하기 위해. 신자들은 나머지 죽은 자들 가운데서 살아날 것이다(첫째 부활, 계 20:5). "우리"—여기서 바울은 그리스도께서 오실 때 자신이 무덤 속에 있을 가능성에 대해 말한다. 다른 곳에서는 살아있을 가능성을 말한다(계 20:5 이하). 두 경우 모두, 주의 오심이 죽음보다 위대한 기대의 대상이다.

원주석

15절 카드 ↗

15. Resuming the thought in :- , "the body is for the Lord" ( 1 Corinthians 12:27 ; Ephesians 4:12 ; Ephesians 4:15 ; Ephesians 4:16 ; Ephesians 5:30 ). shall I then —such being the case. take —spontaneously alienating them from Christ. For they cannot be at the same time "the members of an harlot," and "of Christ" [BENGEL]. It is a fact no less certain than mysterious, that moral and spiritual ruin is caused by such sins; which human wisdom (when untaught by revelation) held to be actions as blameless as eating and drinking [CONYBEARE and HOWSON]. return to ' Top of Page ' <a name="verse-16" class="com-number"

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bible-text/1co-6-15

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13절의 "몸은 주를 위한 것"이라는 생각을 이어받아(고전 12:27; 엡 4:12, 15, 16; 5:30). "그러면"—그러한 것이 사실이므로. "취하다"—스스로 자발적으로 그것들을 그리스도로부터 소외시키며. 왜냐하면 그것들이 동시에 "창녀의 지체"이자 "그리스도의 지체"가 될 수 없기 때문이다[벵겔]. 이런 죄들이 도덕적·영적 파멸을 초래한다는 것은 계시의 조명 없이는 인간의 지혜가 (행동들이 영혼에 무해하다고 여겼을 때처럼) 파악하지 못했던 사실이며, 이것이 그만큼 더 중요하고 신비롭다.

원주석

16절 카드 ↗

16. Justification of his having called fornicators "members of an harlot" ( :- ). joined —by carnal intercourse; literally, "cemented to": cleaving to. one body —with her. saith he —God speaking by Adam ( Genesis 2:24 ; Matthew 19:5 ). "He which made them at the beginning said," &c. ( Matthew 19:5- : ). return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-6-16

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창녀를 "지체"라 부른 것(15절)을 정당화한다. "합하다"—육체적 결합으로. 직역하면 "달라붙다". "한 몸이다"—그녀와. "이르시기를"—아담을 통해 하나님이 말씀하시기를(창 2:24; 마 19:5). "태초에 그들을 지으신 이가 이르시기를"(마 19:5 이하).

원주석

17절 카드 ↗

17. one spirit —with Him. In the case of union with a harlot, the fornicator becomes one "body" with her (not one "spirit," for the spirit which is normally the organ of the Holy Spirit in man, is in the carnal so overlaid with what is sensual that it is ignored altogether). But the believer not only has his body sanctified by union with Christ's body, but also becomes "one spirit" with Him ( John 15:1-7 ; John 17:21 ; 2 Peter 1:4 ; compare Ephesians 5:23-32 ; John 3:6 ). return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-6-17

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"주와 합하는 사람은 … 한 영"—창녀와의 결합의 경우 음행한 자는 그녀와 한 "몸"이 된다(한 "영"이 아니다. 왜냐하면 정상적으로 성령의 기관이 되어야 할 영이 육적인 사람들에게서는 감각적인 것에 의해 완전히 압도되어 전혀 무시되기 때문이다). 그러나 신자는 그리스도의 몸과 연합함으로 몸이 거룩하게 될 뿐 아니라, "그분과 한 영"이 된다(요 15:1-7; 17:21; 벧후 1:4; 참조. 엡 5:23-32; 요 3:6).

원주석

18절 카드 ↗

18. Flee —The only safety in such temptations is flight ( Genesis 39:12 ; Job 31:1 ). Every sin —The Greek is forcible. " Every sin whatsoever that a man doeth." Every other sin; even gluttony, drunkenness, and self-murder are "without," that is, comparatively external to the body ( Mark 7:18 ; compare Mark 7:18- : ). He certainly injures, but he does not alienate the body itself; the sin is not terminated in the body; he rather sins against the perishing accidents of the body (as the "belly," and the body's present temporary organization), and against the soul than against the body in its permanent essence, designed "for the Lord." "But" the fornicator alienates that body which is the Lord's, and makes it one with a harlot's body, and so "sinneth against his own body," that is, against the verity and nature of his body; not a mere effect on the body from without, but a contradiction of the truth of the body, wrought within itself [ALFORD]. return to ' Top of Page ' <a name="verse-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-6-18

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"음행을 피하십시오!"—이런 유혹에서 유일한 안전은 도주이다(창 39:12; 욥 31:1). "사람이 짓는 모든 죄는 몸 밖에 있다"—헬라어가 강력하다. "사람이 행하는 모든 죄는 무엇이든." 모든 다른 죄들; 심지어 탐식, 술 취함, 자해도 "몸 밖에", 즉 몸에 비해 상대적으로 외적이다(막 7:18 참조). 그런 것들은 분명히 몸을 해치지만, 몸을 소외시키지는 않는다. 그 죄는 몸에서 끝나지 않는다. 오히려 몸의 소멸되는 부속물들(예를 들어 "배"라는)에 대해 죄를 짓는 것이다(고전 6:13 이하 참조). 반면에 음행은 몸의 인격 자체에 대해 죄를 짓는 것이다.

원주석

19절 카드 ↗

19. What? know ye not? c.—Proof that "he that fornicates sinneth against his own body" ( :- ). your body —not "bodies." As in 1 Corinthians 3:17 , he represented the whole company of believers (souls and bodies), that is, the Church, as "the temple of God," the Spirit so here, the body of each individual of the Church is viewed as the ideal "temple of the Holy Ghost." So 1 Corinthians 3:17- : , which proves that not only the Church, but also each member of it, is "the temple of the Holy Ghost." Still though many the several members form one temple, the whole collectively being that which each is in miniature individually. Just as the Jews had one temple only, so in the fullest sense all Christian churches and individual believers form one temple only. Thus "YOUR [ plural ] body" is distinguished here from "HIS OWN [ particular or individual ] body" ( 1 Corinthians 3:17- : ). In sinning against the latter, the fornicator sins against "your (ideal) body," that of "Christ," whose "members your bodies" are ( 1 Corinthians 3:17- : ). In this consists the sin of fornication, that it is a sacrilegious desecration of God's temple to profane uses. The unseen, but much more efficient, Spirit of God in the spiritual temple now takes the place of the visible Shekinah in the old material temple. The whole man is the temple; the soul is the inmost shrine; the understanding and heart, the holy place; and the body, the porch and exterior of the edifice. Chastity is the guardian of the temple to prevent anything unclean entering which might provoke the indwelling God to abandon it as defiled [TERTULLIAN, On the Apparel of Women ]. None but God can claim a temple; here the Holy Ghost is assigned one; therefore the Holy Ghost is God. not your own —The fornicator treats his body as if it were "his own," to give to a harlot if he pleases ( 1 Corinthians 3:17- : ; compare 1 Corinthians 6:20 ). But we have no right to alienate our body which is the Lord's. In ancient servitude the person of the servant was wholly the property of the master, not his own. Purchase was one of the ways of acquiring a slave. Man has sold himself to sin ( 1 Kings 21:20 ; Romans 7:14 ). Christ buys him to Himself, to serve Him ( Romans 7:14- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-6-19

Source

"무엇? 여러분의 몸이 여러분 안에 계신 성령의 성전인 것을 알지 못합니까?"—"그는 자기 몸에 죄를 짓는다"(18절)는 증거이다. "여러분의 몸"—"몸들"이 아니라. 고전 3:17에서 전체 신자들(영혼과 몸)을, 즉 교회를 "하나님의 성전"으로 묘사했듯이, 여기서 교회의 각 지체의 몸은 이상적인 "성령의 성전"으로 본다. 그러므로 각 지체도 교회와 마찬가지로 "성령의 성전"이다(고전 3:17 이하). "이 성령은 여러분이 하나님께로부터 받은 분"—따라서 그분의 성전을 더럽히지 말라. "여러분은 여러분 자신의 것이 아닙니다"—그리스도께서 값을 치르고 사셨기 때문에(20절).

원주석

20절 카드 ↗

20. bought with a price —Therefore Christ's blood is strictly a ransom paid to God's justice by the love of God in Christ for our redemption ( Matthew 20:28 ; Acts 20:28 ; Galatians 3:13 ; Hebrews 9:12 ; 1 Peter 1:18 ; 1 Peter 1:19 ; 2 Peter 2:1 ; Revelation 5:9 ). While He thus took off our obligation to punishment, He laid upon us a new obligation to obedience ( 1 Corinthians 7:22 ; 1 Corinthians 7:23 ). If we accept Him as our Prophet to reveal God to us, and our Priest to atone for us, we must also accept Him as our King to rule over us as wholly His, presenting every token of our fealty ( 1 Corinthians 7:23- : ). in your body —as "in" a temple (compare John 13:32 ; Romans 12:1 ; Philippians 1:20 ). and in your spirit, which are God's —not in the oldest manuscripts and versions, and not needed for the sense, as the context refers mainly to the "body" ( 1 Corinthians 6:16 ; 1 Corinthians 6:18 ; 1 Corinthians 6:19 ). The "spirit" is incidentally mentioned in 1 Corinthians 6:19- : , which perhaps gave rise to the interpolation, at first written in the Margin, afterwards inserted in the text. return to ' Top of Page ' 1 Corinthians 1Co 5 1 Corinthians 1Co 1 Corinthians 1Co 7 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 6". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-corinthians-6.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Stro

Pericope (part_of)

절 (explains)

bible-text/1co-6-20

Source

"값을 치르고 사셨기 때문입니다"—그러므로 그리스도의 피는 하나님의 사랑 안에서 그분의 정의에 값을 치르고 지불한 대가이다(마 20:28; 행 20:28; 갈 3:13; 히 9:12; 벧전 1:18, 19; 벧후 2:1; 계 5:9). 그분이 우리의 형벌에 대한 의무를 없애시는 동시에 우리에게 새로운 순종의 의무를 지우셨다(고전 7:22, 23). 우리가 그분을 하나님을 드러내는 우리의 선지자로, 우리를 위해 속죄하는 우리의 제사장으로 받아들인다면, 우리는 또한 그분을 우리의 삶을 다스리는 우리의 왕으로 받아들여야 한다. "여러분의 몸과 영으로 하나님께 영광을 돌리십시오"—몸은 성령의 성전이므로 음행이 특히 몸에 반하는 죄이지만, 영적 예배와 섬김에서 몸의 적절한 사용을 통해 하나님께 영광을 돌려야 한다. "몸과 영은 다 하나님의 것"—일부 오래된 사본들은 이 마지막 문장을 생략한다.

원주석

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