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주석[JFB] — 고린도전서 15장 · 부활의 확실성

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JFB 주석 · 섹션 58개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1절 카드 ↗

1. Moreover —"Now" [ALFORD and ELLICOTT]. I declare —literally, "I make known": it implies some degree of reproach that it should be now necessary to make it known to them afresh, owing to some of them "not having the knowledge of God" ( :- ). Compare Galatians 1:11 . wherein ye stand —wherein ye now take your stand. This is your present actual privilege, if ye suffer not yourselves to fall from your high standing. return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-1

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"내가 여러분에게 전한 복음을 다시 알립니다." "알립니다"는 그것을 새로 알려야 할 필요가 생긴 것에 대한 어느 정도의 책망을 내포한다. "그 안에 굳게 서 있습니다"는 이것이 현재의 실제적인 특권임을 의미한다.

원주석

2절 카드 ↗

2. ye are saved —rather, "ye are being saved." if ye keep in memory what I preached unto you —Able critics, BENGEL and others, prefer connecting the words thus, "I declare unto you the Gospel ( 1 Corinthians 15:1 ) in what words I preached it unto you." Paul reminds them, or rather makes known to them, as if anew, not only the fact of the Gospel, but also with what words, and by what arguments, he preached it to them. Translate in that case, "if ye hold it fast." I prefer arranging as English Version, "By which ye are saved, if ye hold fast (in memory and personal appropriation) with what speech I preached it unto you." unless —which is impossible, your faith is vain, in resting on Christ's resurrection as an objective reality. return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-2

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내가 전한 말씀을 굳게 붙들고 있다면 이 복음으로 구원을 받는다. 그렇지 않으면 헛되이 믿은 것이다.

원주석

3절 카드 ↗

3. I delivered unto you —A short creed, or summary of articles of faith, was probably even then existing; and a profession in accordance with it was required of candidates for baptism ( Acts 8:37 ). first of all —literally, "among the foremost points" ( Acts 8:37- : ). The atonement is, in Paul's view, of primary importance. which I . . . received —from Christ Himself by special revelation (compare Acts 8:37- : ). died for our sins —that is, to atone FOR them; for taking away our sins ( Acts 8:37- : ; compare Galatians 1:4 ): "gave Himself for our sins" ( Isaiah 53:5 ; 2 Corinthians 5:15 ; Titus 2:14 ). The "for" here does not, as in some passages, imply vicarious substitution, but "in behalf of" ( Hebrews 5:3 ; 1 Peter 2:24 ). It does not, however, mean merely "on account of," which is expressed by a different Greek word ( 1 Peter 2:24- : ), (though in English Version translated similarly, "for"). according to the scriptures —which "cannot be broken." Paul puts the testimony of Scripture above that of those who saw the Lord after His resurrection [BENGEL]. So our Lord quotes Isaiah 53:12 , in Luke 22:37 ; compare Psalms 22:15 ; Daniel 9:26 . return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-3

Source

그리스도께서 성경대로 우리의 죄를 위하여 죽으셨다. 이사야 53장 참조.

원주석

4절 카드 ↗

4. buried . . . rose again —His burial is more closely connected with His resurrection than His death. At the moment of His death, the power of His inextinguishable life exerted itself ( Matthew 27:52 ). The grave was to Him not the destined receptacle of corruption, but an apartment fitted for entering into life ( Matthew 27:52- : ) [BENGEL]. rose again — Greek, "hath risen": the state thus begun, and its consequences, still continue. return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-4

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묻히셨다가 성경대로 사흘 만에 다시 살아나셨다. 묻히신 것은 죽음의 실재성을 확증한다.

원주석

5절 카드 ↗

5. seen of Cephas —Peter ( :- ). the twelve —The round number for "the Eleven" ( Luke 24:33 ; Luke 24:36 ). "The Twelve" was their ordinary appellation, even when their number was not full. However, very possibly Matthias was present ( Acts 1:22 ; Acts 1:23 ). Some of the oldest manuscripts and versions read, "the Eleven": but the best on the whole, "the Twelve." return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-5

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게바에게 나타나셨다. 게바는 베드로의 아람어 이름이다. 그 후 열두 제자에게 나타나셨다.

원주석

6절 카드 ↗

6. five hundred —This appearance was probably on the mountain (Tabor, according to tradition), in Galilee, when His most solemn and public appearance, according to His special promise, was vouchsafed ( Matthew 26:32 ; Matthew 28:7 ; Matthew 28:10 ; Matthew 28:16 ). He "appointed" this place, as one remote from Jerusalem, so that believers might assemble there more freely and securely. ALFORD'S theory of Jerusalem being the scene, is improbable; as such a multitude of believers could not, with any safety, have met in one place in the metropolis, after His crucifixion there. The number of disciples ( Acts 1:15 ) at Jerusalem shortly after, was one hundred and twenty, those in Galilee and elsewhere not being reckoned. Andronicus and JUNIUS were, perhaps, of the number ( Acts 1:15- : ): they are said to be "among the apostles" (who all were witnesses of the resurrection, Acts 1:15- : ). remain unto this present —and, therefore, may be sifted thoroughly to ascertain the trustworthiness of their testimony. fallen asleep —in the sure hope of awaking at the resurrection ( Acts 1:15- : ). return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-6

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오백 명이 넘는 형제들에게 나타나셨다. 그들 대부분은 아직 살아 있어 바울이 쓸 당시에 확인할 수 있었다.

원주석

7절 카드 ↗

7. seen of James —the Less, the brother of our Lord ( Galatians 1:19 ). The Gospel according to the Hebrews, quoted by JEROME [ On Illustrious Men, p. 170 D.], records that "James swore he would not eat bread from the hour that he drank the cup of the Lord, till he should see Him rising again from the dead." all the apostles —The term here includes many others besides "the Twelve" already enumerated ( 1 Corinthians 15:5 ): perhaps the seventy disciples ( Luke 10:1 ) [CHRYSOSTOM]. return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-7

Source

야고보에게 나타나셨고 모든 사도에게 나타나셨다.

원주석

8절 카드 ↗

8. One born out of due time — Greek, "the one abortively born": the abortion in the family of the apostles. As a child born before the due time is puny, and though born alive, yet not of the proper size, and scarcely worthy of the name of man, so "I am the least of the apostles," scarcely "meet to be called an apostle"; a supernumerary taken into the college of apostles out of regular course, not led to Christ by long instruction, like a natural birth, but by a sudden power, as those prematurely born [GROTIUS]. Compare the similar image from childbirth, and by the same spiritual power, the resurrection of Christ ( :- ). " Begotten again by the resurrection of Jesus." Jesus' appearance to Paul, on the way to Damascus, is the one here referred to. return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-8

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맨 마지막으로 때를 놓쳐 태어난 자 같은 나에게도 나타나셨다. "때를 놓쳐 태어난 자"는 다른 사도들이 그리스도의 공생애 기간에 부르심을 받은 것과 달리, 그분의 죽으심과 부활 후에 부르심을 받았다는 의미다.

원주석

9절 카드 ↗

9. least —The name, "Paulus," in Latin, means " least. " I persecuted the church —Though God has forgiven him, Paul can hardly forgive himself at the remembrance of his past sin. return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-9

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나는 사도들 가운데 가장 작은 자다. 하나님의 교회를 박해했기 때문이다.

원주석

10절 카드 ↗

10. by . . . grace . . . and his grace —The repetition implies the prominence which God's grace had in his mind, as the sole cause of his marvellous conversion and subsequent labors. Though "not meet to be called an apostle," grace has given him, in Christ, the meetness needed for the office. Translate as the Greek, "His grace which was (showed) towards me." what I am —occupying the honorable office of an apostle. Contrast with this the self-sufficient prayer of another Pharisee ( :- ). but I laboured —by God's grace ( Philippians 2:16 ). than they all —than any of the apostles ( 1 Corinthians 15:7 ). grace of God . . . with me —Compare "the Lord working with them" ( 1 Corinthians 15:7- : ). The oldest manuscripts omit "which was." The "not I, but grace," implies, that though the human will concurred with God when brought by His Spirit into conformity with His will, yet "grace" so preponderated in the work, that his own co-operation is regarded as nothing, and grace as virtually the sole agent. (Compare 1 Corinthians 3:9 ; Matthew 10:20 ; 2 Corinthians 6:1 ; Philippians 2:12 ; Philippians 2:13 ). return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-10

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하나님의 은혜로 나는 지금의 내가 되었다. 그분의 은혜가 헛되지 않았다. 오히려 나는 다른 모든 사도보다 더 많이 수고했으나, 사실은 나와 함께하신 하나님의 은혜가 한 것이다. "나 자신이 아니라 은혜"라는 표현은 인간의 의지가 하나님의 성령에 의해 그분의 뜻에 일치될 때 협력하지만, 은혜가 그 사역에서 크게 압도하여 자신의 협력이 없는 것으로 간주됨을 암시한다.

원주석

11절 카드 ↗

11. whether it were I or they —(the apostles) who "labored more abundantly" ( :- ) in preaching, such was the substance of our preaching, namely, the truths stated in 1 Corinthians 15:3 ; 1 Corinthians 15:4 . return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-11

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나든지 그들이든지, 이렇게 전하였고 여러분은 이렇게 믿었다.

원주석

12절 카드 ↗

12. if —Seeing that it is an admitted fact that Christ is announced by us eye-witnesses as having risen from the dead, how is it that some of you deny that which is a necessary consequence of Christ's resurrection, namely, the general resurrection? some —Gentile reasoners ( Acts 17:32 ; Acts 26:8 ) who would not believe it because they did not see "how" it could be ( 1 Corinthians 15:35 ; 1 Corinthians 15:36 ). return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-12

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그리스도께서 죽은 자들 가운데서 다시 살아나셨다고 전파되고 있는데, 어찌하여 어떤 사람은 죽은 자의 부활이 없다고 말합니까? 이방인 사변가들이 그렇게 주장했다.

원주석

13절 카드 ↗

13. If there be no general resurrection, which is the consequent, then there can have been no resurrection of Christ, which is the antecedent. The head and the members of the body stand on the same footing: what does not hold good of them, does not hold good of Him either: His resurrection and theirs are inseparably joined (compare 1 Corinthians 15:20-22 ; John 14:19 ). return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-13

Source

죽은 자의 부활이 없다면 그리스도께서도 다시 살아나지 못하셨을 것이다.

원주석

14절 카드 ↗

14. your faith . . . vain — ( 1 Corinthians 15:11 ). The Greek for "vain" here is, empty, unreal: in 1 Corinthians 15:11- : , on the other hand, it is, without use, frustrated. The principal argument of the first preachers in support of Christianity was that God had raised Christ from the dead ( Acts 1:22 ; Acts 2:32 ; Acts 4:10 ; Acts 4:33 ; Acts 13:37 ; Romans 1:4 ). If this fact were false, the faith built on it must be false too. return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-14

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그리스도께서 다시 살아나지 못하셨다면 우리의 전파도 헛것이요 여러분의 믿음도 헛것이다.

원주석

15절 카드 ↗

15. testified of God —that is, concerning God. The rendering of others is, "against God" [ Vulgate, ESTIUS, GROTIUS]: the Greek preposition with the genitive implies, not direct antagonism (as the accusative would mean), but indirect to the dishonor of God. English Version is probably better. if so be —as they assert. It is not right to tell untrue stories, though they are told and seem for the glory of God ( :- ). return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-15

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그뿐 아니라 우리는 하나님에 대하여 거짓 증인이 된다.

원주석

16절 카드 ↗

16. The repetition implies the unanswerable force of the argument. return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-16

Source

죽은 자가 살아나지 못한다면 그리스도께서도 살아나지 못하셨을 것이다.

원주석

17절 카드 ↗

17. vain —Ye are, by the very fact (supposing the case to be as the skeptics maintained), frustrated of all which "your faith" appropriates: Ye are still under the everlasting condemnation of your sins (even in the disembodied state which is here referred to), from which Christ's resurrection is our justification ( :- ): "saved by his life " ( :- ). return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-17

Source

그리스도께서 살아나지 못하셨다면 여러분의 믿음은 헛되고 여러분은 여전히 죄 가운데 있다.

원주석

18절 카드 ↗

18. fallen asleep in Christ —in communion with Christ as His members. "In Christ's case the term used is death, to assure us of the reality of His suffering; in our case, sleep, to give us consolation: In His case, His resurrection having actually taken place, Paul shrinks not from the term death; in ours, the resurrection being still only a matter of hope, he uses the term falling asleep " [PHOTIUS, Quæstiones Amphilochiæ, 197]. perished —Their souls are lost; they are in misery in the unseen world. return to ' Top of Page ' <a name="verse-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-18

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그렇다면 그리스도 안에서 잠든 사람들도 멸망한 것이다.

원주석

19절 카드 ↗

19. If our hopes in Christ were limited to this life only, we should be, of all men, most to be pitied; namely, because, while others live unmolested, we are exposed to every trial and persecution, and, after all, are doomed to bitter disappointment in our most cherished hope; for all our hope of salvation, even of the soul (not merely of the body), hangs on the resurrection of Christ, without which His death would be of no avail to us ( Ephesians 1:19 ; Ephesians 1:20 ; 1 Peter 1:3 ). The heathen are "without hope" ( Ephesians 2:12 ; 1 Thessalonians 4:13 ). We should be even worse, for we should be also without present enjoyment ( 1 Thessalonians 4:13- : ). return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-19

Source

이 세상의 삶에서만 그리스도께 소망을 두었다면, 우리는 모든 사람 가운데 가장 불쌍한 사람들이다.

원주석

20절 카드 ↗

20. now —as the case really is. and become —omitted in the oldest manuscripts. the first-fruits —the earnest or pledge, that the whole resurrection harvest will follow, so that our faith is not vain, nor our hope limited to this life. The time of writing this Epistle was probably about the Passover ( :- ); the day after the Passover sabbath was that for offering the first-fruits ( Leviticus 23:10 ; Leviticus 23:11 ), and the same was the day of Christ's resurrection: whence appears the appropriateness of the image. return to ' Top of Page ' <a name="verse-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-20

Source

그러나 이제 그리스도께서 죽은 자들 가운데서 다시 살아나셨다. 그분은 잠든 사람들의 첫 열매가 되셨다. 이스라엘의 첫 열매 제사를 연상시킨다.

원주석

21절 카드 ↗

21. by man . . . by man —The first-fruits are of the same nature as the rest of the harvest; so Christ, the bringer of life, is of the same nature as the race of men to whom He brings it; just as Adam, the bringer of death, was of the same nature as the men on whom he brought it. return to ' Top of Page ' <a name="verse-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-21

Source

죽음이 한 사람으로 말미암아 들어온 것처럼, 죽은 자의 부활도 한 사람으로 말미암아 왔다.

원주석

22절 카드 ↗

22. in Adam all —in union of nature with Adam, as representative head of mankind in their fall. in Christ . . . all —in union of nature with Christ, the representative head of mankind in their recovery. The life brought in by Christ is co-extensive with the death brought in by Adam. return to ' Top of Page ' <a name="verse-23" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-22

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아담 안에서 모든 사람이 죽는 것처럼, 그리스도 안에서 모든 사람이 살아나게 될 것이다. "그리스도 안에서 모든 사람"이 보편적 구원을 의미하지 않고, 문맥은 그리스도께 속한 자들을 가리킨다.

원주석

23절 카드 ↗

23. But every man in his own order —rather, "rank": the Greek is not in the abstract, but concrete: image from troops, "each in his own regiment." Though all shall rise again, let not any think all shall be saved; nay, each shall have his proper place, Christ first ( Colossians 1:18 ), and after Him the godly who die in Christ ( 1 Thessalonians 4:16 ), in a separate band from the ungodly, and then "the end," that is, the resurrection of the rest of the dead. Christian churches, ministers, and individuals seem about to be judged first "at His coming" ( 1 Thessalonians 4:16- : ); then "all the nations" ( 1 Thessalonians 4:16- : ). Christ's own flock shall share His glory "at His coming," which is not to be confounded with "the end," or general judgment ( Revelation 20:4-6 ; Revelation 20:11-15 ). The latter is not in this chapter specially discussed, but only the first resurrection, namely, that of the saints: not even the judgment of Christian hollow professors ( Revelation 20:11-66.20.15- : ) at His coming, is handled, but only the glory of them "that are Christ's," who alone in the highest sense "obtain the resurrection from the dead" ( Luke 14:14 ; Luke 20:35 ; Luke 20:36 ; Philippians 3:11 ; see on Philippians 3:11- : ). The second coming of Christ is not a mere point of time, but a period beginning with the resurrection of the just at His appearing, and ending with the general judgment. The ground of the universal resurrection is the union of all mankind in nature with Christ, their representative Head, who has done away with death, by His own death in their stead: the ground of the resurrection of believers is not merely this, but their personal union with Him as their "Life" ( Philippians 3:11- : ), effected causatively by the Holy Spirit, and instrumentally by faith as the subjective, and by ordinances as the objective means. return to ' Top of Page ' <a name="verse-24" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-23

Source

그러나 각각 자기 차례대로 된다. 먼저는 첫 열매이신 그리스도, 그다음은 그분이 오실 때 그분께 속한 사람들이다.

원주석

24절 카드 ↗

24. Then —after that: next in the succession of "orders" or "ranks." the end —the general resurrection, and final judgment and consummation ( :- ). delivered up . . . kingdom to . . . Father —(Compare :- ). Seeming at variance with :- , "His dominion is an everlasting dominion which shall not pass away. " Really, His giving up of the mediatorial kingdom to the Father, when the end for which the mediatorial economy was established has been accomplished, is altogether in harmony with its continuing everlastingly. The change which shall then take place, shall be in the manner of administration, not in the kingdom itself; God shall then come into direct connection with the earth, instead of mediatorially, when Christ shall have fully and finally removed everything that severs asunder the holy God and a sinful earth ( :- ). The glory of God is the final end of Christ's mediatorial office ( Philippians 2:10 ; Philippians 2:11 ). His co-equality with the Father is independent of the latter, and prior to it, and shall, therefore, continue when its function shall have ceased. His manhood, too, shall everlastingly continue, though, as now, subordinate to the Father. The throne of the Lamb (but no longer mediatorial) as well as of God, shall be in the heavenly city ( Revelation 22:3 ; compare Revelation 22:3- : ). The unity of the Godhead, and the unity of the Church, shall be simultaneously manifested at Christ's second coming. Compare Zephaniah 3:9 ; Zechariah 14:9 ; John 17:21-24 . The oldest manuscripts for " shall have delivered up," read, " delivereth up," which suits the sense better. It is "when He shall have put down all rule," that "He delivereth up the kingdom to the Father." shall have put down all rule —the effect produced during the millennary reign of Himself and His saints ( Psalms 110:1 ; Psalms 8:6 ; Psalms 2:6-9 ), to which passages Paul refers, resting his argument on the two words, "all" and "until," of the Psalmist: a proof of verbal inspiration of Scripture (compare Revelation 2:26 ; Revelation 2:27 ). Meanwhile, He "rules in the midst of His enemies" ( Revelation 2:27- : ). He is styled "the King" when He takes His great power ( Matthew 25:34 ; Revelation 11:15 ; Revelation 11:17 ). The Greek for "put down" is, " done away with, " or "brought to naught." "All" must be subject to Him, whether openly opposed powers, as Satan and his angels, or kings and angelic principalities ( Revelation 11:17- : ). return to ' Top of Page ' <a name="verse-25" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-24

Source

그 후에는 마지막이 온다. 그때 그분은 모든 통치와 권세와 능력을 폐하시고 나라를 아버지 하나님께 바치실 것이다.

원주석

25절 카드 ↗

25. must —because Scripture foretells it. till —There will be no further need of His mediatorial kingdom, its object having been realized. enemies under his feet — ( Luke 19:27 ; Ephesians 1:22 ). return to ' Top of Page ' <a name="verse-26" class="com-number"

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절 (explains)

bible-text/1co-15-25

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그분이 모든 원수를 자기 발아래 두실 때까지 다스리셔야 한다. 시편 110:1 인용.

원주석

26절 카드 ↗

26. shall be — Greek, " is done away with" ( Revelation 20:14 ; compare Revelation 1:18 ). It is to believers especially this applies ( Revelation 1:18- : ); even in the case of unbelievers, death is done away with by the general resurrection. Satan brought in sin, and sin brought in death! So they shall be destroyed (rendered utterly powerless) in the same order ( 1 Corinthians 15:56 ; Hebrews 2:14 ; Revelation 19:20 ; Revelation 20:10 ; Revelation 20:14 ). return to ' Top of Page ' <a name="verse-27" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-26

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폐하여질 마지막 원수는 죽음이다.

원주석

27절 카드 ↗

27. all things —including death (compare Ephesians 1:22 ; Philippians 3:21 ; Hebrews 2:8 ; 1 Peter 3:22 ). It is said, " hath put," for what God has said is the same as if it were already done, so sure is it. Paul here quotes 1 Peter 3:22- : in proof of his previous declaration, "For (it is written), ' He hath put all things under His feet. '" under his feet —as His footstool ( Psalms 110:1 ). In perfect and lasting subjection. when he —namely, God, who by His Spirit inspired the Psalmist. return to ' Top of Page ' <a name="verse-28" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-27

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만물을 그분의 발아래 복종하게 하셨다. 만물을 복종하게 하신 분은 그 가운데서 제외된다.

원주석

28절 카드 ↗

28. Son . . . himself . . . subject —not as the creatures are, but as a Son voluntarily subordinate to, though co-equal with, the Father. In the mediatorial kingdom, the Son had been, in a manner, distinct from the Father. Now, His kingdom shall merge in the Father's, with whom He is one; not that there is thus any derogation from His honor; for the Father Himself wills "that all should honor the Son, as they honor the Father" ( John 5:22 ; John 5:23 ; Hebrews 1:6 ). God . . . all in all —as Christ is all in all ( Colossians 3:11 ; compare Zechariah 14:9 ). Then, and not till then, " all things," without the least infringement of the divine prerogative, shall be subject to the Son, and the Son subordinate to the Father, while co-equally sharing His glory. Contrast Psalms 10:4 ; Psalms 14:1 . Even the saints do not fully realize God as their "all" ( Psalms 14:1- : ) now, through desiring it; then each shall feel, God is all to me. return to ' Top of Page ' <a name="verse-29" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-28

Source

아들 자신도 그때에 만물을 그분께 복종하게 하신 분께 복종하실 것이다. 이는 하나님께서 만유 가운데 만유가 되시기 위함이다.

원주석

29절 카드 ↗

29. Else —if there be no resurrection. what shall they do? —How wretched is their lot! they . . . which are baptized for the dead —third person; a class distinct from that in which the apostle places himself, "we" ( :- ); first person. ALFORD thinks there is an allusion to a practice at Corinth of baptizing a living person in behalf of a friend who died unbaptized; thus Paul, without giving the least sanction to the practice, uses an ad hominem argument from it against its practicers, some of whom, though using it, denied the resurrection: "What account can they give of their practice; why are they at the trouble of it, if the dead rise not?" [So Jesus used an ad hominem argument, :- ]. But if so, it is strange there is no direct censure of it. Some Marcionites adopted the practice at a later period, probably from taking this passage, as ALFORD does; but, generally, it was unknown in the Church. BENGEL translates, "over (immediately upon) the dead," that is, who will be gathered to the dead immediately after baptism. Compare Job 17:1 , "the graves are ready for me." The price they get for their trouble is, that they should be gathered to the dead for ever ( 1 Corinthians 15:13 ; 1 Corinthians 15:16 ). Many in the ancient Church put off baptism till near death. This seems the better view; though there may have been some rites of symbolical baptism at Corinth, now unknown, perhaps grounded on Jesus' words ( Matthew 20:22 ; Matthew 20:23 ), which Paul here alludes to. The best punctuation is, "If the dead rise not at all, why are they then baptized for them " (so the oldest manuscripts read the last words, instead of "for the dead")? return to ' Top of Page ' <a name="verse-30" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-29

Source

죽은 자들을 위해 세례를 받는 것은 무엇을 뜻합니까? 죽은 자가 전혀 살아나지 못한다면 어찌하여 그들은 죽은 자들을 위하여 세례를 받습니까? 이것은 세례를 통한 구원을 증명하려는 것이 아니라, 고린도 사람들이 실천했던 어떤 관습을 그 자신의 전제들에 근거하여 반박하는 것이다.

원주석

30절 카드 ↗

30. we —apostles ( 1 Corinthians 15:9 ; 1 Corinthians 4:9 ). A gradation from those who could only for a little time enjoy this life (that is, those baptized at the point of death), to us, who could enjoy it longer, if we had not renounced the world for Christ [BENGEL]. return to ' Top of Page ' <a name="verse-31" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-30

Source

또 어찌하여 우리는 매 순간 위험을 무릅쓰고 있습니까?

원주석

31절 카드 ↗

31. by your rejoicing — by the glorying which I have concerning you, as the fruit of my labors in the Lord. Some of the earliest manuscripts and fathers read "our," with the same sense. BENGEL understands "your rejoicing," to be the enjoyable state of the Corinthians, as contrasted with his dying daily to give his converts rejoicing or glorying ( 1 Corinthians 4:8 ; 2 Corinthians 4:12 ; 2 Corinthians 4:15 ; Ephesians 3:13 ; Philippians 1:26 ). But the words, "which I have," favor the explanation—" the rejoicing which I have over you. " Many of the oldest manuscripts and Vulgate insert "brethren" here. I die daily —This ought to stand first in the sentence, as it is so put prominently forward in the Greek. I am day by day in sight of death, exposed to it, and expecting it ( 2 Corinthians 4:11 ; 2 Corinthians 4:12 ; 2 Corinthians 1:8 ; 2 Corinthians 1:9 ; 2 Corinthians 11:23 ). return to ' Top of Page ' <a name="verse-32" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-31

Source

형제 여러분, 나는 날마다 죽습니다. 이것은 매일의 자기 부인과 위험을 가리킨다.

원주석

32절 카드 ↗

32. Punctuate thus: "If after the manner of men I have fought with beasts at Ephesus, what advantageth it me? If the dead rise not, let us eat and drink," c. [BENGEL]. If " merely as a man " (with the mere human hope of the present life not with the Christian's hope of the resurrection; answering to "If the dead rise not," the parallel clause in the next sentence), I have fought with men resembling savage beasts. Heraclitus, of Ephesus, had termed his countrymen "wild beasts" four hundred years before. So Epimenides called the Cretians ( :- ). Paul was still at Ephesus ( :- ), and there his life was daily in danger ( :- ; compare 2 Corinthians 1:8 ). Though the tumult ( Acts 19:29 ; Acts 19:30 ) had not yet taken place (for after it he set out immediately for Macedonia), this Epistle was written evidently just before it, when the storm was gathering; "many adversaries" ( Acts 19:30- : ) were already menacing him. what advantageth it me? —seeing I have renounced all that, " as a mere man, " might compensate me for such sufferings, gain, fame, &c. let us eat, &c.—Quoted from the Septuagint, ( Acts 19:30- : ), where the prophet describes the reckless self-indulgence of the despisers of God's call to mourning, Let us enjoy the good things of life now, for it soon will end. Paul imitates the language of such skeptics, to reprove both their theory and practice. "If men but persuade themselves that they shall die like the beasts, they soon will live like beasts too" [SOUTH]. return to ' Top of Page ' <a name="verse-33" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-32

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에베소에서 맹수와 싸웠다는 것은 맹수와 말 그대로 싸웠다는 것이 아니라, 바울이 직면했던 인간 원수들을 비유적으로 표현한 것이다.

원주석

33절 카드 ↗

33. evil communications corrupt good manners —a current saying, forming a verse in MENANDER, the comic poet, who probably took it from Euripides [SOCRATES, Ecclesiastical History, 3.16]. "Evil communications" refer to intercourse with those who deny the resurrection. Their notion seems to have been that the resurrection is merely spiritual, that sin has its seat solely in the body, and will be left behind when the soul leaves it, if, indeed, the soul survive death at all. good —not only good-natured, but pliant. Intimacy with the profligate society around was apt to corrupt the principles of the Corinthians. return to ' Top of Page ' <a name="verse-34" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-33

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속지 말라. 나쁜 친구를 사귀면 선한 행실이 망가진다. 이는 메난드로스의 시에서 인용한 것으로, 회의론자들과의 교제에 대한 경고다.

원주석

34절 카드 ↗

34. Awake —literally, " out of the sleep " of carnal intoxication into which ye are thrown by the influence of these skeptics ( 1 Corinthians 15:32 ; Joel 1:5 ). to righteousness —in contrast with "sin" in this verse, and corrupt manners ( 1 Corinthians 15:33 ). sin not —Do not give yourselves up to sinful pleasures. The Greek expresses a continued state of abstinence from sin. Thus, Paul implies that they who live in sinful pleasures readily persuade themselves of what they wish, namely, that there is to be no resurrection. some —the same as in 1 Corinthians 15:33- : . have not the knowledge of God — and so know not His power in the resurrection ( 1 Corinthians 15:33- : ). Stronger than "are ignorant of God." An habitual ignorance: wilful, in that they prefer to keep their sins, rather than part with them, in order to know God (compare John 7:17 ; 1 Peter 2:15 ). to your shame —that you Corinthian Christians, who boast of your knowledge, should have among you, and maintain intercourse with, those so practically ignorant of God, as to deny the resurrection. return to ' Top of Page ' <a name="verse-35" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-34

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정신을 차려 의롭게 살고 죄를 짓지 말라. 어떤 사람들은 하나님을 알지 못한다.

원주석

35절 카드 ↗

35. How —It is folly to deny a fact of REVELATION, because we do not know the " how. " Some measure God's power by their petty intelligence, and won't admit, even on His assurance, anything which they cannot explain. Ezekiel's answer of faith to the question is the truly wise one ( :- ). So Jesus argues not on principles of philosophy, but wholly from "the power of God," as declared by the Word of God ( Matthew 19:26 ; Mark 10:27 ; Mark 12:23 ; Luke 18:27 ). come —The dead are said to depart, or to be deceased: those rising again to come. The objector could not understand how the dead are to rise, and with what kind of a body they are to come. Is it to be the same body? If so, how is this, since the resurrection bodies will not eat or drink, or beget children, as the natural bodies do? Besides, the latter have mouldered into dust. How then can they rise again? If it be a different body, how can the personal identity be preserved? Paul answers, In one sense it will be the same body, in another, a distinct body. It will be a body, but a spiritual, not a natural, body. return to ' Top of Page ' <a name="verse-36" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-35

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죽은 자가 어떻게 살아나느냐? 어떤 몸을 가지고 오느냐? 이 반론은 현명한 응답이 이성의 원리가 아닌 하나님의 전능하심에서 비롯된다.

원주석

36절 카드 ↗

36. fool —with all thy boasted philosophy ( Psalms 14:1 ). that which thou —"thou," emphatical: appeal to the objector's own experience: "The seed which thou thyself sowest." Paul, in this verse and in 1 Corinthians 15:42 , answers the question of 1 Corinthians 15:35 , "How?" and in 1 Corinthians 15:37-41 ; 1 Corinthians 15:43 , the question, "With what kind of body?" He converts the very objection (the death of the natural body) into an argument. Death, so far from preventing quickening, is the necessary prelude and prognostication of it, just as the seed "is not quickened" into a new sprout with increased produce, "except it die" (except a dissolution of its previous organization takes place). Christ by His death for us has not given us a reprieve from death as to the life which we have from Adam; nay, He permits the law to take its course on our fleshly nature; but He brings from Himself new spiritual and heavenly life out of death ( 1 Corinthians 15:43- : ). return to ' Top of Page ' <a name="verse-37" class="com-number"

Pericope (part_of)

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bible-text/1co-15-36

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어리석은 자여! 뿌리는 씨앗도 죽지 않으면 살아나지 못한다. 죽음은 소생을 막는 것이 아니라 그것의 필연적 전조다.

원주석

37절 카드 ↗

37. not that body that shall be —a body beautiful and no longer a "bare grain" [BENGEL]. No longer without stalk or ear, but clothed with blade and ears, and yielding many grains instead of only one [GROTIUS]. There is not an identity of all the particles of the old and the new body. For the perpetual transmutation of matter is inconsistent with this. But there is a hidden germ which constitutes the identity of body amidst all outward changes: the outward accretions fall off in its development, while the germ remains the same. Every such germ ("seed," 1 Corinthians 15:38 ) "shall have its own body," and be instantly recognized, just as each plant now is known from the seed that was sown (see on 1 Corinthians 6:13 ). So Christ by the same image illustrated the truth that His death was the necessary prelude of His putting on His glorified body, which is the ground of the regeneration of the many who believe ( 1 Corinthians 6:13- : ). Progress is the law of the spiritual, as of the natural world. Death is the avenue not to mere revivification or reanimation, but to resurrection and regeneration ( Matthew 19:28 ; Philippians 3:21 ). Compare " planted, " &c., Philippians 3:21- : . return to ' Top of Page ' <a name="verse-38" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-37

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뿌리는 것은 앞으로 될 그 몸이 아니라 씨앗이다. 부활의 몸은 이미 더 아름답고 "단순한 씨앗"이 아니다.

원주석

38절 카드 ↗

38. as it hath pleased him —at creation, when He gave to each of the (kinds of) seeds (so the Greek is for "to every seed") a body of its own ( Genesis 1:11 , "after its kind," suited to its species). So God can and will give to the blessed at the resurrection their own appropriate body, such as it pleases Him, and such as is suitable to their glorified state: a body peculiar to the individual, substantially the same as the body sown. return to ' Top of Page ' <a name="verse-39" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-38

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하나님은 자기 뜻대로 몸을 주시되 각 씨앗에 저마다의 몸을 주신다. 그분은 각 씨앗에 어울리는 적합한 몸을 주신다.

원주석

39절 카드 ↗

39-41. Illustrations of the suitability of bodies, however various, to their species: the flesh of the several species of animals; bodies celestial and terrestrial; the various kinds of light in the sun, moon, and stars, respectively. flesh —animal organism [DE WETTE]. He implies by the word that our resurrection bodies shall be in some sense really flesh, not mere phantoms of air [ESTIUS]. So some of the oldest creeds expressed it, "I believe in the resurrection of the flesh. " Compare as to Jesus' own resurrection body, Luke 24:39 ; John 20:27 ; to which ours shall be made like, and therefore shall be flesh, but not of animal organism ( Philippians 3:21 ) and liable to corruption. But Philippians 3:21- : below implies, it is not "flesh and blood" in the animal sense we now understand them; for these "shall not inherit the kingdom of God." not the same —not flesh of the same nature and excellency. As the kinds of flesh, however widely differing from one another, do not cease to be flesh, so the kinds of bodies, however differing from one another, are still bodies. All this is to illustrate the difference of the new celestial body from its terrestrial seed, while retaining a substantial identity. beasts —quadrupeds. another of fishes . . . another of birds —Most of the oldest manuscripts read thus, "another FLESH of birds . . . another of fishes ": the order of nature. return to ' Top of Page ' <a name="verse-40" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-39

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모든 살이 같지 않다. 사람, 짐승, 물고기, 새의 살이 각각 다르다.

원주석

40절 카드 ↗

40. celestial bodies —not the sun, moon, and stars, which are first introduced in :- , but the bodies of angels, as distinguished from the bodies of earthly creatures. the glory of the celestial — ( Luke 9:26 ). glory of . . . terrestrial — ( Matthew 6:28 ; Matthew 6:29 ; 1 Peter 1:24 ). return to ' Top of Page ' <a name="verse-41" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-40

Source

하늘에 속한 몸도 있고 땅에 속한 몸도 있다. 하늘에 속한 것의 영광이 다르고 땅에 속한 것의 영광이 다르다.

원주석

41절 카드 ↗

41. one glory of . . . sun . . . another . . . of . . . moon —The analogy is not to prove different degrees of glory among the blessed (whether this may be, or not, indirectly hinted at), but this: As the various fountains of light, which is so similar in its aspect and properties, differ (the sun from the moon, and the moon from the stars; and even one star from another star, though all seem so much alike); so there is nothing unreasonable in the doctrine that our present bodies differ from our resurrection bodies, though still continuing bodies. Compare the same simile, appropriate especially in the clear Eastern skies ( Daniel 12:3 ; Matthew 13:43 ). Also that of seed in the same parable ( Matthew 13:24 ; Galatians 6:7 ; Galatians 6:8 ). return to ' Top of Page ' <a name="verse-42" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-41

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해의 영광이 다르고 달의 영광이 다르며 별과 별도 영광이 다르다. 이 유비는 성도들 사이의 영광의 등급을 직접 증명하려는 것이 아니라, 현재 몸과 부활 몸의 차이가 비이성적인 것이 없음을 보여 준다.

원주석

42절 카드 ↗

42. sown —Following up the image of seed. A delightful word instead of burial. in corruption — liable to corruption: corruptible: not merely a prey when dead to corruption; as the contrast shows, "raised in incorruption," that is, not liable to corruption: incorruptible. return to ' Top of Page ' <a name="verse-43" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-42

Source

죽은 자의 부활도 이와 같다. 썩을 것으로 심기지만 썩지 않을 것으로 다시 살아난다. "심기다"는 매장을 가리키는 기쁜 표현이다.

원주석

43절 카드 ↗

43. in dishonour —answering to "our vile body" ( :- ); literally, "our body of humiliation": liable to various humiliations of disease, injury, and decay at last. in glory —the garment of incorruption ( 1 Corinthians 15:42 ; 1 Corinthians 15:43 ) like His glorious body ( Philippians 4:21 ), which we shall put on ( 1 Corinthians 15:49 ; 1 Corinthians 15:53 ; 2 Corinthians 5:2-4 ). in weakness —liable to infirmities ( 2 Corinthians 13:4 ). in power —answering to a "spiritual body" ( 2 Corinthians 13:4- : ; compare Luke 1:17 , "Spirit and power"). Not liable to the weaknesses of our present frail bodies ( Isaiah 33:24 ; Revelation 21:4 ). return to ' Top of Page ' <a name="verse-44" class="com-number"

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bible-text/1co-15-43

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천한 것으로 심기지만 영광스러운 것으로 다시 살아난다. 약한 것으로 심기지만 강한 것으로 살아난다.

원주석

44절 카드 ↗

44. a natural body —literally, " an animal body, " a body moulded in its organism of "flesh and blood" ( :- ) to suit the animal soul which predominates in it. The Holy Spirit in the spirit of believers, indeed, is an earnest of a superior state ( Romans 8:11 ), but meanwhile in the body the animal soul preponderates; hereafter the Spirit shall predominate, and the animal soul be duly subordinate. spiritual body —a body wholly moulded by the Spirit, and its organism not conformed to the lower and animal ( Luke 20:35 ; Luke 20:36 ), but to the higher and spiritual, life (compare 1 Corinthians 2:14 ; 1 Thessalonians 5:23 ). There is, &c.—The oldest manuscripts read, "IF there is a natural (or animal-souled ) body, there is also a spiritual body." It is no more wonderful a thing, that there should be a body fitted to the capacities and want of man's highest part, his spirit (which we see to be the case), than that there should be one fitted to the capacities and wants of his subordinate part, the animal soul [ALFORD]. return to ' Top of Page ' <a name="verse-45" class="com-number"

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bible-text/1co-15-44

Source

자연에 속한 몸으로 심기지만 영에 속한 몸으로 살아난다. 자연에 속한 몸이 있으면 영에 속한 몸도 있다.

원주석

45절 카드 ↗

45. so —in accordance with the distinction just mentioned between the natural or animal-souled body and the spiritual body. it is written — ( :- ); "Man became (was made to become) a living soul," that is, endowed with an animal soul, the living principle of his body. the last Adam —the LAST Head of humanity, who is to be fully manifested in the last day, which is His day ( John 6:39 ). He is so called in Job 19:25 ; see on Job 19:25- : (compare Job 19:25- : ). In contrast to "the last," Paul calls "man" ( Genesis 2:7 ) "the FIRST Adam." quickening —not only living, but making alive ( John 5:21 ; John 6:33 ; John 6:39 ; John 6:40 ; John 6:54 ; John 6:57 ; John 6:62 ; John 6:63 ; Romans 8:11 ). As the natural or animal-souled body ( Romans 8:11- : ) is the fruit of our union with the first Adam, an animal-souled man, so the spiritual body is the fruit of our union with the second Adam, who is the quickening Spirit ( Romans 8:11- : ). As He became representative of the whole of humanity in His union of the two natures, He exhausted in His own person the sentence of death passed on all men, and giveth spiritual and everlasting life to whom He will. return to ' Top of Page ' <a name="verse-46" class="com-number"

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bible-text/1co-15-45

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첫 사람 아담은 산 영혼이 되었다. 마지막 아담은 살려 주는 영이 되셨다. 그리스도는 인류의 마지막 머리로서, 그리스도와의 연합의 열매가 영적 몸이다.

원주석

46절 카드 ↗

46. afterward —Adam had a soul not necessarily mortal, as it afterwards became by sin, but "a living soul," and destined to live for ever, if he had eaten of the tree of life ( Genesis 3:22 ); still his body was but an animal-souled body, not a spiritual body, such as believers shall have; much less was he a "life-giving spirit," as Christ. His soul had the germ of the Spirit, rather than the fulness of it, such as man shall have when restored "body, soul, and spirit," by the second Adam ( Genesis 3:22- : ). As the first and lower Adam came before the second and heavenly Adam, so the animal-souled body comes first, and must die before it be changed into the spiritual body (that is, that in which the Spirit predominates over the animal soul). return to ' Top of Page ' <a name="verse-47" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-46

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영에 속한 것이 먼저가 아니라 자연에 속한 것이 먼저요 그다음이 영에 속한 것이다. 아담에게는 아직 영의 충만함이 없이 생명의 씨앗만 있었다.

원주석

47절 카드 ↗

47. of the earth —inasmuch as being sprung from the earth, he is "earthy" ( Genesis 2:7 ; Genesis 3:19 , "dust thou art"); that is, not merely earthly or born upon the earth, but terrene, or of earth; literally, "of heaped earth" or clay. "Adam" means red earth. the Lord —omitted in the oldest manuscripts and versions. from heaven — ( John 3:13 ; John 3:31 ). Humanity in Christ is generic. In Him man is impersonated in his true ideal as God originally designed him. Christ is the representative man, the federal head of redeemed man. return to ' Top of Page ' <a name="verse-48" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-47

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첫 사람은 땅에서 났으니 흙으로 지어졌고, 둘째 사람은 하늘에서 오셨다.

원주석

48절 카드 ↗

48. As is the earthy —namely, Adam. they . . . that are earthy —All Adam's posterity in their natural state ( John 3:6 ; John 3:7 ). the heavenly —Christ. they . . . that are heavenly —His people in their regenerate state ( Philippians 3:20 ; Philippians 3:21 ). As the former precedes the latter state, so the natural bodies precede the spiritual bodies. return to ' Top of Page ' <a name="verse-49" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-48

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흙에 속한 사람들도 흙으로 지어진 그 사람과 같고, 하늘에 속한 사람들도 하늘에 속하신 그분과 같다.

원주석

49절 카드 ↗

49. as — Greek, "even as" (see Genesis 5:3 ). we shall also bear —or wear as a garment [BENGEL]. The oldest manuscripts and versions read, "We must also bear," or "let us also bear." It implies the divine appointment (compare "must," Genesis 5:3- : ) and faith assenting to it. An exhortation, and yet implying a promise (so Romans 8:29 ). The conformity to the image of the heavenly Representative man is to be begun here in our souls, in part, and shall be perfected at the resurrection in both bodies and souls. return to ' Top of Page ' <a name="verse-50" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-49

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우리가 흙으로 지어진 사람의 형상을 입은 것처럼, 하늘에 속하신 분의 형상도 입읍시다. 오래된 사본들은 "입으리라"가 아니라 "입읍시다"로 읽어, 명령 및 약속이 된다.

원주석

50절 카드 ↗

50. (See on :- ; 1 Corinthians 15:1 ). "Flesh and blood" of the same animal and corruptible nature as our present ( 1 Corinthians 15:44 ) animal-souled bodies, cannot inherit the kingdom of God. Therefore the believer acquiesces gladly in the unrepealed sentence of the holy law, which appoints the death of the present body as the necessary preliminary to the resurrection body of glory. Hence he "dies daily" to the flesh and to the world, as the necessary condition to his regeneration here and hereafter ( John 3:6 ; Galatians 2:20 ). As the being born of the flesh constitutes a child of Adam, so the being born of the Spirit constitutes a child of God. cannot —Not merely is the change of body possible, but it is necessary. The spirit extracted from the dregs of wine does not so much differ from them, as the glorified man does from the mortal man [BENGEL] of mere animal flesh and blood ( Galatians 2:20- : ). The resurrection body will be still a body though spiritual, and substantially retaining the personal identity; as is proved by Luke 24:39 ; John 20:27 , compared with Philippians 3:21 . the kingdom of God —which is not at all merely animal, but altogether spiritual. Corruption doth not inherit, though it is the way to, incorruption ( 1 Corinthians 15:36 ; 1 Corinthians 15:52 ; 1 Corinthians 15:53 ). return to ' Top of Page ' <a name="verse-51" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-50

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살과 피는 하나님 나라를 유업으로 받을 수 없고, 썩을 것은 썩지 않을 것을 유업으로 받지 못한다. 신자는 부활의 영광스러운 불멸의 몸을 위한 필연적 예비 단계로서 현재 몸의 죽음이 정해진 것을 기쁘게 받아들인다.

원주석

51절 카드 ↗

51. Behold —Calling attention to the "mystery" heretofore hidden in God's purposes, but now revealed. you —emphatical in the Greek; I show ( Greek, "tell," namely, by the word of the Lord, 1 Thessalonians 4:15 ) YOU, who think you have so much knowledge, "a mystery" (compare 1 Thessalonians 4:15- : ) which your reason could never have discovered. Many of the old manuscripts and Fathers read, "We shall all sleep, but we shall not all be changed"; but this is plainly a corrupt reading, inconsistent with 1 Thessalonians 4:15 ; 1 Thessalonians 4:17 , and with the apostle's argument here, which is that a change is necessary ( 1 Thessalonians 4:17- : ). English Version is supported by some of the oldest manuscripts and Fathers. The Greek is literally "We all shall not sleep, but," c. The putting off of the corruptible body for an incorruptible by an instantaneous change will, in the case of "the quick," stand as equivalent to death, appointed to all men ( Hebrews 9:27 ) of this Enoch and Elijah are types and forerunners. The "we" implies that Christians in that age and every successive age since and hereafter were designed to stand waiting, as if Christ might come again in their time, and as if they might be found among "the quick." return to ' Top of Page ' <a name="verse-52" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-51

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보십시오, 비밀을 말합니다. 우리가 다 잠들 것이 아니라, 우리가 다 변화될 것이다. "보십시오"는 이전에 숨겨져 있던 것에 주의를 요청한다. 우리는 이 은혜를 마치 그리스도가 우리 시대에 다시 오실 수 있는 것처럼 기다린다.

원주석

52절 카드 ↗

52. the last trump —at the sounding of the trumpet on the last day [VATABLUS] ( Matthew 24:31 ; 1 Thessalonians 4:16 ). Or the Spirit by Paul hints that the other trumpets mentioned subsequently in the Apocalypse shall precede, and that this shall be the last of all (compare Isaiah 27:13 ; Zechariah 9:14 ). As the law was given with the sound of a trumpet, so the final judgment according to it ( Hebrews 12:19 ; compare Hebrews 12:19- : ). As the Lord ascended "with the sound of a trumpet" ( Psalms 47:5 ), so He shall descend ( Revelation 11:15 ). The trumpet was sounded to convoke the people on solemn feasts, especially on the first day of the seventh month (the type of the completion of time; seven being the number for perfection; on the tenth of the same month was the atonement, and on the fifteenth the feast of tabernacles, commemorative of completed salvation out of the spiritual Egypt, compare Zechariah 14:18 ; Zechariah 14:19 ); compare Zechariah 14:19- : . Compare His calling forth of Lazarus from the grave "with a loud voice," John 11:43 ; John 5:25 ; John 5:28 . and —immediately, in consequence. return to ' Top of Page ' <a name="verse-53" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-52

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마지막 나팔 소리가 날 때 한순간에 눈 깜짝할 사이에 죽은 자들이 썩지 않을 몸으로 살아나고 우리도 변화될 것이다.

원주석

53절 카드 ↗

53. this —pointing to his own body and that of those whom he addresses. put on —as a garment ( 2 Corinthians 5:2 ; 2 Corinthians 5:3 ). immortality —Here only, besides 1 Timothy 6:16 , the word "immortality" is found. Nowhere is the immortality of the soul, distinct from the body, taught; a notion which many erroneously have derived from heathen philosophers. Scripture does not contemplate the anomalous state brought about by death, as the consummation to be earnestly looked for ( 1 Timothy 6:16- : ), but the resurrection. return to ' Top of Page ' <a name="verse-54" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-53

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이 썩을 것이 반드시 썩지 않을 것을 입고, 이 죽을 것이 반드시 죽지 않을 것을 입어야 한다.

원주석

54절 카드 ↗

54. then —not before. Death has as yet a sting even to the believer, in that his body is to be under its power till the resurrection. But then the sting and power of death shall cease for ever. Death is swallowed up in victory —In Hebrew of :- , from which it is quoted, " He (Jehovah) will swallow up death in victory"; that is, for ever: as "in victory" often means in Hebrew idiom ( Jeremiah 3:5 ; Lamentations 5:20 ). Christ will swallow it up so altogether victoriously that it shall never more regain its power (compare Hosea 6:2 ; Hosea 13:14 ; 2 Corinthians 5:4 ; Hebrews 2:14 ; Hebrews 2:15 ; Revelation 20:14 ; Revelation 21:4 ). return to ' Top of Page ' <a name="verse-55" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-54

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이 썩을 것이 썩지 않을 것을 입을 때에 "죽음이 승리에 삼켜졌다"는 말씀이 이루어진다. 그리스도는 죽음을 완전히 삼켜서 그것이 다시는 권세를 되찾지 못하게 하신다.

원주석

55절 카드 ↗

55. Quoted from :- , substantially; but freely used by the warrant of the Spirit by which Paul wrote. The Hebrew may be translated, "O death, where are thy plagues? Where, O Hades, is thy destruction?" The Septuagint, "Where is thy victory (literally, in a lawsuit ), O death? Where is thy sting, O Hades? . . . Sting" answers to the Hebrew "plagues," namely, a poisoned sting causing plagues. Appropriate, as to the old serpent ( Genesis 3:14 ; Genesis 3:15 ; Numbers 21:6 ). "Victory" answers to the Hebrew "destruction." Compare Numbers 21:6- : , " destroy . . . veil . . . over all nations," namely, victoriously destroy it; and to "in victory" ( 1 Corinthians 15:54 ), which he triumphantly repeats. The "where" implies their past victorious destroying power and sting, now gone for ever; obtained through Satan's triumph over man in Eden, which enlisted God's law on the side of Satan and death against man ( Romans 5:12 ; Romans 5:17 ; Romans 5:21 ). The souls in Hades being freed by the resurrection, death's sting and victory are gone. For "O grave," the oldest manuscripts and versions read, "O death," the second time. return to ' Top of Page ' <a name="verse-56" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-55

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"죽음아, 너의 독침이 어디 있느냐? 음부야, 너의 승리가 어디 있느냐?" 이것은 호세아 13:14에서 인용한 것으로 바울이 성령의 권위로 자유롭게 사용한다. "어디"는 전에 있던 죽음의 승리하는 파괴 능력과 독침이 이제 영원히 사라졌음을 암시한다.

원주석

56절 카드 ↗

56. If there were no sin, there would be no death. Man's transgression of the law gives death its lawful power. strength of sin is the law —Without the law sin is not perceived or imputed ( Romans 3:20 ; Romans 4:15 ; Romans 5:13 ). The law makes sin the more grievous by making God's will the clearer ( Romans 5:13- : ). Christ's people are no longer "under the law" ( Romans 6:14 ). return to ' Top of Page ' <a name="verse-57" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-56

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죽음의 독침은 죄요, 죄의 권세는 율법이다. 율법이 없으면 죄가 인식되거나 귀속되지 않는다. 그러나 그리스도의 백성은 더 이상 "율법 아래" 있지 않다.

원주석

57절 카드 ↗

57. to God —The victory was in no way due to ourselves ( Psalms 98:1 ). giveth —a present certainty. the victory —which death and Hades ("the grave") had aimed at, but which, notwithstanding the opposition of them, as well as of the law and sin, we have gained. The repetition of the word ( 1 Corinthians 15:54 ; 1 Corinthians 15:55 ) is appropriate to the triumph gained. return to ' Top of Page ' <a name="verse-58" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-15-57

Source

우리 주 예수 그리스도로 말미암아 우리에게 승리를 주시는 하나님께 감사를 드린다. "승리"는 죽음과 음부가 노렸던 것이지만 우리가 얻은 것이다.

원주석

58절 카드 ↗

58. beloved —Sound doctrine kindles Christian love. steadfast —not turning aside from the faith of the resurrection of yourselves. unmovable —not turned aside by others ( 1 Corinthians 15:12 ; Colossians 1:23 ). the work of the Lord —the promotion of Christ's kingdom ( Colossians 1:23- : ). not in vain —as the deniers of the resurrection would make it ( 1 Corinthians 15:14 ; 1 Corinthians 15:17 ). in the Lord —applying to the whole sentence and its several clauses: Ye, as being in the Lord by faith, know that your labor in the Lord (that is, labor according to His will) is not to be without its reward in the Lord (through His merits and according to His gracious appointment). return to ' Top of Page ' 1 Corinthians 1Co 14 1 Corinthians 1Co 1 Corinthians 1Co 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-corinthians-15.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching

Pericope (part_of)

절 (explains)

bible-text/1co-15-58

Source

그러므로 내 사랑하는 형제들아, 굳게 서서 흔들리지 말고 언제나 주의 일에 더욱 힘쓰라. 여러분의 수고가 주 안에서 헛되지 않은 줄을 알기 때문이다. "주 안에서"는 여러분이 주 안에 있으므로 그분의 뜻대로 행하는 수고가 그분의 공로와 은혜로운 약속에 따라 상급이 없지 않음을 의미한다.

원주석

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