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주석[JFB] — 고린도전서 8장 · 우상 제물 문제

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1절 카드 ↗

1. Though to those knowing that an idol has no existence, the question of eating meats offered to idols (referred to in the letter of the Corinthians, compare :- ) might seem unimportant, it is not so with some, and the infirmities of such should be respected. The portions of the victims not offered on the altars belonged partly to the priests, partly to the offerers; and were eaten at feasts in the temples and in private houses and were often sold in the markets; so that Christians were constantly exposed to the temptation of receiving them, which was forbidden ( Numbers 25:2 ; Psalms 106:28 ). The apostles forbade it in their decree issued from Jerusalem ( Acts 15:1-29 ; Acts 21:25 ); but Paul does not allude here to that decree, as he rests his precepts rather on his own independent apostolic authority. we know that we all have knowledge —The Corinthians doubtless had referred to their "knowledge" (namely, of the indifference of meats, as in themselves having no sanctity or pollution). Paul replies, "We are aware that we all have [speaking generally, and so far as Christian theory goes; for in Acts 21:25- : he speaks of some who practically have not ] this knowledge." Knowledge puffeth up —when without "love." Here a parenthesis begins; and the main subject is resumed in the same words, Acts 21:25- : . "As concerning [touching] therefore the eating," c. "Puffing up" is to please self. "Edifying" is to please one's neighbor Knowledge only says, All things are lawful for me; Love adds, But all things do not edify [BENGEL], ( 1 Corinthians 10:23 ; Romans 14:15 ). edifieth —tends to build up the spiritual temple ( 1 Corinthians 3:9 ; 1 Corinthians 6:19 ). return to ' Top of Page ' <a name="verse-2" class="com-number"

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우상에게 바친 고기를 먹는 것이(코린토인들의 편지에 언급된, 참조. 7:1) 우상이 존재하지 않음을 아는 사람들에게는 중요하지 않은 것처럼 보일 수 있지만, 어떤 이들에게는 그렇지 않으며, 그런 사람들의 연약함을 존중해야 한다. 제물로 바쳐진 희생물 중 제단에 바쳐지지 않은 부분은 일부는 제사장들에게, 일부는 제물을 드린 자들에게 돌아갔다. 이것들은 성전에서의 잔치와 개인 집에서 먹었으며 시장에서도 팔렸다. 그래서 그리스도인들은 끊임없이 이것들과 마주쳤다. 그들의 편지에서 고린도인들은 아마도 이 관행의 허용 가능성을 주장했을 것이다. "우리는 모두 지식이 있다는 것을 압니다"—(참조. 고전 1:5). 그러나 지식만으로는 불충분하다. "지식은 사람을 교만하게 하지만, 사랑은 사람을 세웁니다"—지식 없는 사랑은 눈 먼 열정이다. 그러나 사랑 없는 지식은 단지 교만의 근원이 될 뿐이다.

원주석

2절 카드 ↗

2. And —omitted in the oldest manuscripts The absence of the connecting particle gives an emphatical sententiousness to the style, suitable to the subject. The first step to knowledge is to know our own ignorance. Without love there is only the appearance of knowledge. knoweth —The oldest manuscripts read a Greek word implying personal experimental acquaintance, not merely knowledge of a fact, which the Greek of "we know" or are aware ( 1 Corinthians 8:1 ) means. as he ought to know —experimentally and in the way of "love." return to ' Top of Page ' <a name="verse-3" class="com-number"

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"그리고"—가장 오래된 사본들에는 연결사가 없다. 연결사의 부재가 주제에 적합한 강조적인 간결함을 준다. "알다"—가장 오래된 사본들은 개인적 실험적 친숙함을 함의하는 헬라어 단어를 읽는다. 이는 "우리가 알다" 또는 인식하다(고전 8:1)의 헬라어가 의미하는 단순한 사실의 지식이 아니다. "마땅히 알아야 할 만큼"—실험적 확신으로. 참된 지식은 자만이 없다. 왜냐하면 그것은 인간이 알지 못하는 것이 얼마나 많은지를 아는 것을 포함하기 때문이다.

원주석

3절 카드 ↗

3. love God —the source of love to our neighbor ( 1 John 4:11 ; 1 John 4:12 ; 1 John 4:20 ; 1 John 5:2 ). the same —literally, "this man"; he who loves, not he who "thinks that he knows," not having "charity" or love ( 1 Corinthians 8:1 ; 1 Corinthians 8:2 ). is known of him —is known with the knowledge of approval and is acknowledged by God as His ( Psalms 1:6 ; Galatians 4:9 ; 2 Timothy 2:19 ). Contrast, "I never knew you" ( Matthew 7:23 ). To love God is to know God; and he who thus knows God has been first known by God (compare 1 Corinthians 13:12 ; 1 Peter 1:2 ). return to ' Top of Page ' <a name="verse-4" class="com-number"

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"하나님을 사랑하면"—이웃 사랑의 원천이다(요일 4:11, 12, 20; 5:2). "하나님께 알려진 사람"—승인의 지식으로 알려지며 하나님에 의해 그분의 것으로 인정된다(시 1:6; 갈 4:9; 딤후 2:19). 대조: "내가 너희를 알지 못하노라"(마 7:23). 하나님을 사랑하는 것이 하나님을 아는 것이다. 그렇게 하나님을 아는 자는 하나님의 인정을 받는다.

원주석

4절 카드 ↗

4. As concerning, c.—resuming the subject begun in 1 Corinthians 8:1 , "As touching," &c. idol is nothing —has no true being at all, the god it represents is not a living reality. This does not contradict 1 Corinthians 8:1- : , which states that they who worship idols, worship devils for here it is the GODS believed by the worshippers to be represented by the idols which are denied to have any existence, not the devils which really under the idols delude the worshippers. none other God —The oldest manuscripts omit the word "other"; which gives a clearer sense. return to ' Top of Page ' <a name="verse-5" class="com-number"

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"우상에게 바친 제물을 먹는 일에 관해서"—고전 8:1에서 시작된 주제로 돌아온다. "우상이란 아무것도 아니다"—우상이 나타낸다고 여기는 신은 살아있는 실체가 아니다. 이것은 고전 8:1 이하와 모순되지 않는다. 거기서는 우상을 숭배하는 자들이 실제로 마귀들을 숭배한다고 한다. 여기서는 숭배자들이 우상에 의해 나타나고 있다고 믿는 신들이 존재하지 않는다고 부정하는 것이지, 실제로 그 숭배자들을 미혹하는 마귀들이 실재함을 부정하는 것이 아니다. "다른 신이 없다"—가장 오래된 사본들은 "그리고"(also)를 생략한다.

원주석

5절 카드 ↗

5. "For even supposing there are (exist) gods so called ( :- ), whether in heaven (as the sun, moon, and stars) or in earth (as deified kings, beasts, c.), as there be (a recognized fact, Deuteronomy 10:17 Psalms 135:5 ; Psalms 136:2 ) gods many and lords many." Angels and men in authority are termed gods in Scripture, as exercising a divinely delegated power under God (compare Exodus 22:9 ; Exodus 22:28 ; Psalms 82:1 ; Psalms 82:6 ; John 10:34 ; John 10:35 ). return to ' Top of Page ' <a name="verse-6" class="com-number"

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"비록 하늘에나 땅에 신이라 불리는 것들이 있다고 하지만"—그들이 존재한다는 것이 아니라 그렇게 불린다는 것이다. "신이라 불리는 것들"(고전 8:4 이하). "하늘에"(해, 달, 별들처럼) "또는 땅에"(신격화된 왕들, 짐승들 등처럼). 그들이 "많은 신들과 많은 주들"이 있다고 여기는 것은 인정된 사실이다(신 10:17; 시 135:5; 136:2). 성경에서 천사들과 권위 있는 사람들이 하나님 아래 그분에 의해 위임받은 권능을 행사하는 자들로서 신들이라 불린다(참조. 출 22:9, 28; 시 82:1, 6; 요 10:34, 35).

원주석

6절 카드 ↗

6. to us —believers. of whom —from whom as Creator all things derive their existence. we in him —rather, "we for Him," or " unto Him." God the FATHER is the end for whom and for whose glory believers live. In :- all things are said to be created (not only " by " Christ, but also) " for Him" (CHRIST). So entirely are the Father and Son one (compare Romans 11:36 ; Hebrews 2:10 ). one Lord —contrasted with the "many lords" of heathendom ( Hebrews 2:10- : ). by whom — ( John 1:3 ; Hebrews 1:2 ). we by him —as all things are " of " the Father by creation, so they (we believers especially) are restored to Him by the new creation ( Colossians 1:20 ; Revelation 21:5 ). Also, as all things are by Christ by creation, so they (we especially) are restored by Him by the new creation. return to ' Top of Page ' <a name="verse-7" class="com-number"

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"우리에게는"—신자들에게는. "그분에게서"—창조자로서 모든 것이 그분에게서 존재를 얻는다. "우리도 그분을 위해"—더 정확히는 "우리는 그분을 향해". 하나님 아버지가 신자들이 그분을 위해 살고 그분의 영광을 위해 사는 목적이시다. 골 1:16에서 만물이 창조된 것이("그리스도에 의해"뿐 아니라) "그분(그리스도)을 위해서"라고도 한다. 그러므로 아버지와 아들이 얼마나 하나이신가(참조. 롬 11:36; 히 2:10). "한 분 주"—이방 세계의 "많은 주들"과 대조된다(히 2:10 이하). "그를 통하여"—(요 1:3; 히 1:2). "우리도 그분을 통하여"—그분에 의해서뿐 아니라 그분 안에서 살고 있다.

원주석

7절 카드 ↗

7. Howbeit —Though to us who "have knowledge" ( 1 Corinthians 8:1 ; 1 Corinthians 8:4-6 ) all meats are indifferent, yet "this knowledge is not in all" in the same degree as we have it. Paul had admitted to the Corinthians that "we all have knowledge" ( 1 Corinthians 8:1 ), that is, so far as Christian theory goes; but practically some have it not in the same degree. with conscience —an ancient reading; but other very old manuscripts read "association" or "habit." In either reading the meaning is: Some Gentile Christians, whether from old association of ideas or misdirected conscience, when they ate such meats, ate them with some feeling as if the idol were something real ( 1 Corinthians 8:1- : ), and had changed the meats by the fact of the consecration into something either holy or else polluted. unto this hour —after they have embraced Christianity; an implied censure, that they are not further advanced by this time in Christian "knowledge." their conscience . . . is defiled —by their eating it "as a thing offered to idols." If they ate it unconscious at the time that it had been offered to idols, there would be no defilement of conscience. But conscious of what it was, and not having such knowledge as other Corinthians boasted of, namely, that an idol is nothing and can therefore neither pollute nor sanctify meats, they by eating them sin against conscience (compare 1 Corinthians 8:1- : ). It was on the ground of Christian expediency, not to cause a stumbling-block to "weak" brethren, that the Jerusalem decree against partaking of such meats (though indifferent in themselves ) was passed ( 1 Corinthians 8:1- : ). Hence he here vindicates it against the Corinthian asserters of an inexpedient liberty. return to ' Top of Page ' <a name="verse-8" class="com-number"

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"그러나 이 지식이 모든 사람에게 있는 것은 아닙니다"—비록 "우리 모두 지식이 있다"고 말했지만(고전 8:1), 즉 그리스도인 이론으로서는 그렇다. 그러나 실제적으로 어떤 이들은 우리만큼의 정도로 가지고 있지 않다. "양심이 약하므로"—옛 사본; 그러나 다른 매우 오래된 사본들은 "연합" 또는 "습관"으로 읽는다. 어느 쪽으로 읽든지 의미는 유사하다. 오래 우상에 익숙해 있었기 때문에, 먹을 때 그것을 우상에 바쳐진 것으로 여기고, 그들의 약한 양심이 그들이 실제로 그 우상과 어떤 친교를 가진 것처럼 느낀다는 것이다.

원주석

8절 카드 ↗

8. Other old manuscripts read, "Neither if we do not eat, are we the better: neither if we eat are we the worse": the language of the eaters who justified their eating thus [LACHMANN]. In English Version Paul admits that "meat neither presents [so the Greek for 'commendeth'] us as commended nor as disapproved before God": it does not affect our standing before God ( Romans 14:6 ). return to ' Top of Page ' <a name="verse-9" class="com-number"

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다른 오래된 사본들은 이렇게 읽는다: "우리가 먹지 않으면 더 나쁜 것도 아니고, 우리가 먹으면 더 나은 것도 아니다". 즉 먹는 것을 정당화하여 말하는 사람들의 언어이다[라크만]. 영어 성경 번역에서 바울은 "고기는 우리를 하나님 앞에서 인정받게도 비난받게도 하지 않는다"고 인정한다. 그것은 하나님 앞에서의 우리의 지위에 영향을 주지 않는다(롬 14:6).

원주석

9절 카드 ↗

9. this liberty of yours —the watchword for lax Corinthians. The very indifference of meats, which I concede, is the reason why ye should "take heed" not to tempt weak brethren to act against their conscience (which constitutes sin, Romans 14:22 ; Romans 14:23 ). return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

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"이 자유"—방종한 고린도인들의 구호. 고기의 무차별성(내가 인정하는)은 오히려 연약한 형제들을 양심에 어긋나게 행동하도록 유혹하지 않도록 "조심해야" 하는 이유가 된다(그것이 죄를 구성하는데, 롬 14:22, 23 참조).

원주석

10절 카드 ↗

10. if any man —being weak. which hast knowledge —The very knowledge which thou pridest thyself on ( :- ), will lead the weak after thy example to do that against his conscience, which thou doest without any scruple of conscience; namely, to eat meats offered to idols. conscience of him which is weak —rather, "His conscience, seeing he is weak" [ALFORD and others]. emboldened —literally, "built up." You ought to have built up your brother in good: but by your example your building him up is the emboldening him to violate his conscience. return to ' Top of Page ' <a name="verse-11" class="com-number"

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절 (explains)

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"누가 … 본다면"—약한 자. "지식이 있는 여러분이"—네가 자랑하는 바로 그 지식이(1절 이하) 양심의 거리낌 없이 행하는 네 행동을 통해 약한 자를 그의 양심에 어긋나게 행하도록 이끌 것이다. "우상의 신전에 앉아 먹는 것"—고기는 이방인들의 종교적 잔치와 신전에서의 공동 식사에서 제공되었다. "약한 사람이 본다면"—나약한 자가 보고. "그 약한 양심이 도리어 담대해져서"—직역하면 "그의 양심이 세워져". 너는 그 형제를 선하게 세웠어야 했건만, 그를 세우는 것이 나쁜 것을 행하도록 고무하는 것이 되었다.

원주석

11절 카드 ↗

11. shall . . . perish —The oldest manuscripts read "perisheth." A single act seemingly unimportant may produce everlasting consequences. The weak brother loses his faith, and if he do not recover it, his salvation [BENGEL] ( Romans 14:23 ). for whom Christ died —and for whose sake we too ought to be willing to die ( Romans 14:23- : ). And yet professing Christians at Corinth virtually tempted their brethren to their damnation, so far were they from sacrificing aught for their salvation. Note here, that it is no argument against the dogma that Christ died for all, even for those who perish, to say that thus He would have died in vain for many. Scripture is our rule, not our suppositions as to consequences. More is involved in redemption than the salvation of man: the character of God as at once just and loving is vindicated even in the case of the lost for they might have been saved, and so even in their case Christ has not died in vain. So the mercies of God's providence are not in vain, though many abuse them. Even the condemned shall manifest God's love in the great day, in that they too had the offer of God's mercy. It shall be the most awful ingredient in their cup that they might have been saved but would not: Christ died to redeem even them. return to ' Top of Page ' <a name="verse-12" class="com-number"

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"그래서 … 멸망하게 됩니다"—가장 오래된 사본들은 "멸망한다"로 읽는다. 겉보기에 사소한 행동 하나가 영원한 결과를 가져올 수 있다. 약한 형제는 믿음을 잃고, 만일 그것을 회복하지 못한다면 구원도 잃는다[벵겔](롬 14:23). "그리스도께서 그를 위해 죽으신"—그리고 우리도 그의 구원을 위해 기꺼이 무언가를 희생해야 한다(롬 14:23 이하). 그럼에도 고린도의 고백하는 그리스도인들은 형제들의 구원을 위해 아무것도 희생하지 않으면서 사실상 그들을 저주로 유혹하고 있었다.

원주석

12절 카드 ↗

12. wound their weak conscience —literally, " smite their conscience, being (as yet) in a weak state. " It aggravates the cruelty of the act that it is committed on the weak, just as if one were to strike an invalid. against Christ —on account of the sympathy between Christ and His members ( Matthew 25:40 ; Acts 9:4 ; Acts 9:5 ). return to ' Top of Page ' <a name="verse-13" class="com-number"

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"약한 양심에 상처를 입히는 것"—직역하면 "그들의 양심을 치는 것, 연약한 상태에 있으므로". 이미 아픈 사람을 치는 것처럼 그 잔인함이 더하다. "그리스도께 죄를 짓는 것입니다"—그분과 그분의 지체들 사이의 연대감 때문에(마 25:40; 행 9:4, 5).

원주석

13절 카드 ↗

13. meat — Old English for "food" in general. make . . . to offend — Greek, "is a stumbling-block to." no flesh —In order to ensure my avoiding flesh offered to idols, I would abstain from all kinds of flesh, in order not to be a stumbling-block to my brother. return to ' Top of Page ' 1 Corinthians 1Co 7 1 Corinthians 1Co 1 Corinthians 1Co 9 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 8". 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Pericope (part_of)

절 (explains)

bible-text/1co-8-13

Source

"고기"—원래 영어에서는 일반적인 "음식"을 의미하는 말이었다. "걸려 넘어지게 한다"—헬라어 "그에게 걸림돌이 된다". "영원히 고기를 먹지 않겠습니다"—우상에게 바쳐진 고기를 피하기 위해 나는 모든 종류의 고기를 삼갈 것이다. 내 형제에게 걸림돌이 되지 않으려고.

원주석

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