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주석[JFB] — 고린도전서 12장 · 은사와 한 몸

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1절 카드 ↗

1. spiritual gifts —the signs of the Spirit's continued efficacious presence in the Church, which is Christ's body, the complement of His incarnation, as the body is the complement of the head. By the love which pervades the whole, the gifts of the several members, forming reciprocal complements to each other, tend to the one object of perfecting the body of Christ. The ordinary and permanent gifts are comprehended together with the extraordinary, without distinction specified, as both alike flow from the divine indwelling Spirit of life. The extraordinary gifts, so far from making professors more peculiarly saints than in our day, did not always even prove that such persons were in a safe state at all ( Matthew 7:22 ). They were needed at first in the Church: (1) as a pledge to Christians themselves who had just passed over from Judaism or heathendom, that God was in the Church; (2) for the propagation of Christianity in the world; (3) for the edification of the Church. Now that we have the whole written New Testament (which they had not) and Christianity established as the result of the miracles, we need no further miracle to attest the truth. So the pillar of cloud which guided the Israelites was withdrawn when they were sufficiently assured of the Divine Presence, the manifestation of God's glory being thenceforward enclosed in the Most Holy Place [ARCHBISHOP WHATELY]. Paul sets forth in order: (1). The unity of the body ( Matthew 7:22- : ). (2). The variety of its members and functions ( Matthew 7:22- : ). (3). The grand principle for the right exercise of the gifts, namely, love ( 1 Corinthians 12:31 ; 1 Corinthians 13:1-13 ). (4) The comparison of the gifts with one another ( 1 Corinthians 13:1-46.13.13- : ). I would not have you ignorant —with all your boasts of "knowledge" at Corinth. If ignorant now, it will be your own fault, not mine ( 1 Corinthians 13:1-46.13.13- : ). return to ' Top of Page ' <a name="verse-2" class="com-number"

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성령의 은사들은 그리스도의 몸인 교회 안에 그분의 임재가 계속해서 효력 있게 나타남을 보여 주는 표징이다. 온몸에 스며 있는 사랑을 통해 각 지체의 은사들이 서로를 보완하여 그리스도의 몸을 온전히 세우는 한 가지 목적을 향해 나아간다. 일반적이고 항구적인 은사와 특별한 은사는 모두 하나님의 내주하시는 생명의 성령으로부터 흘러나온다는 점에서 구별 없이 함께 언급된다. 특별한 은사들은 교수들을 다른 어느 시대의 성도들보다 특별히 거룩하게 만들지 않았으며, 그 사람들이 안전한 상태에 있음을 항상 증명하지도 않았다. 이 은사들은 초기 교회에서 세 가지 필요를 충족시켰다. (1) 방금 유대교나 이방 종교에서 넘어온 기독교인들 자신에게 하나님이 교회 안에 계심을 확증하는 보증으로서, (2) 세상에서 기독교를 전파하기 위해서, (3) 교회를 덕 세우기 위해서였다. 이제 우리에게는 완성된 신약 성경이 있고 기독교는 이미 이 기적들의 결과로 확립되었으므로, 진리를 확증하기 위한 더 이상의 기적이 필요하지 않다.

원주석

2절 카드 ↗

2. ( :- ). that ye were —The best manuscripts read, "That WHEN ye were"; thus "ye were" must be supplied before "carried away"—Ye were blindly transported hither and thither at the will of your false guides. these dumb idols — Greek, " the idols which are dumb"; contrasted with the living God who "speaks" in the believer by His Spirit ( :- , &c.). This gives the reason why the Corinthians needed instruction as to spiritual gifts, namely, their past heathen state, wherein they had no experience of intelligent spiritual powers. When blind, ye went to the dumb. as ye were led —The Greek is, rather, "as ye might (happen to) be led," namely, on different occasions. The heathen oracles led their votaries at random, without any definite principle. return to ' Top of Page ' <a name="verse-3" class="com-number"

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절 (explains)

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"여러분이 이방 사람이었을 때에는, 말 못 하는 우상들에게로 이끌려, 어떻게든 그것들에게 끌려다녔던 것을 여러분은 알고 있습니다." 여러분이 맹목적으로 거짓 인도자들의 뜻에 따라 이리저리 끌려다녔다는 뜻이다. 이로써 고린도 사람들이 영적 은사에 대한 교훈을 필요로 했던 이유가 드러난다. 그들은 이방인이었을 때 지성적인 영적 능력을 전혀 경험하지 못했다. 눈먼 자들이 벙어리들에게 나아갔던 것이다.

원주석

3절 카드 ↗

3. The negative and positive criteria of inspiration by the Spirit—the rejection or confession of Jesus as Lord [ALFORD] ( 1 John 4:2 ; 1 John 5:1 ). Paul gives a test of truth against the Gentiles; John, against the false prophets. by the Spirit —rather, as Greek, "IN the Spirit"; that being the power pervading him, and the element in which he speaks [ALFORD], ( Matthew 16:17 ; John 15:26 ). of God . . . Holy —The same Spirit is called at one time "the Spirit of GOD"; at another, "the HOLY Ghost," or "Holy Spirit." Infinite Holiness is almost synonymous with Godhead. speaking . . . say —"Speak" implies the act of utterance; "say" refers to that which is uttered. Here, "say" means a spiritual and believing confession of Him. Jesus —not an abstract doctrine, but the historical, living God-man ( John 15:26- : ). accursed —as the Jews and Gentiles treated Him ( Galatians 3:13 ). Compare "to curse Christ" in the heathen PLINY'S letter [ Epistles, 10.97]. The spiritual man feels Him to be the Source of all blessings ( Galatians 3:13- : ) and to be severed from Him is to be accursed ( Galatians 3:13- : ). Lord —acknowledging himself as His servant ( Galatians 3:13- : ). "Lord" is the Septuagint translation for the incommunicable Hebrew name JEHOVAH. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

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영의 진위를 판별하는 부정적 기준과 긍정적 기준, 곧 예수를 주님으로 고백하느냐 거부하느냐가 바로 그것이다. 바울은 이방인들을 향한 진리의 시험을 제시한다. "예수는 저주받았다"는 고백은 유대인들과 이방인들이 그분을 대했던 방식이다. 영적인 사람은 그분을 모든 복의 근원으로 느끼며, 그분에게서 끊어지는 것이 곧 저주임을 안다. "주님"은 칠십인역에서 불가침의 히브리어 이름 여호와를 번역한 말이다.

원주석

4절 카드 ↗

4. diversities of gifts —that is, varieties of spiritual endowments peculiar to the several members of the Church: compare "dividing to every man severally" ( 1 Corinthians 12:11 ). same Spirit —The Holy Trinity appears here: the Holy Spirit in this verse; Christ in 1 Corinthians 12:5 ; and the Father in 1 Corinthians 12:6 . The terms "gifts," "administrations," and "operations," respectively correspond to the Divine Three. The Spirit is treated of in 1 Corinthians 12:7 , c. the Lord, in 1 Corinthians 12:12 , c. God, in 1 Corinthians 12:28 . (Compare 1 Corinthians 12:28- : ). return to ' Top of Page ' <a name="verse-5" class="com-number"

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은사들에는 여러 가지 종류가 있지만 성령은 같은 분이시다. 여기서 성 삼위일체가 나타난다. 4절에는 성령, 5절에는 그리스도, 6절에는 아버지 하나님이 언급된다. "은사들", "섬기는 일들", "일하시는 것들"이라는 용어는 각각 삼위 하나님께 상응한다.

원주석

5절 카드 ↗

5, 6. "Gifts" ( :- ), "administrations" (the various functions and services performed by those having the gifts, compare :- ), and "operations" (the actual effects resulting from both the former, through the universally operative power of the one Father who is "above all, through all, and in us all"), form an ascending climax [HENDERSON, Inspiration ]. same Lord —whom the Spirit glorifies by these ministrations [BENGEL]. return to ' Top of Page ' <a name="verse-6" class="com-number"

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"섬기는 일들"은 은사를 받은 사람들이 행하는 다양한 기능과 봉사이며, "일하시는 것들"은 한 아버지 하나님의 보편적인 사역 능력을 통해 앞의 둘로부터 실제로 나타나는 결과다. 이 세 가지는 점층적인 상승을 이룬다.

원주석

6절 카드 ↗

6. operations —(Compare :- ). same God . . . worketh —by His Spirit working ( 1 Corinthians 12:11 ). all in all —all of them (the "gifts") in all the persons (who possess them). return to ' Top of Page ' <a name="verse-7" class="com-number"

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같은 하나님이 성령을 통해 모든 것을 이루신다. "만유 안에서 모든 것"이란 모든 사람 안에서 모든 은사를 뜻한다.

원주석

7절 카드 ↗

7. But —Though all the gifts flow from the one God, Lord, and Spirit, the "manifestation" by which the Spirit acts (as He is hidden in Himself), varies in each individual. to every man — to each of the members of the Church severally. to profit withal — with a view to the profit of the whole body. return to ' Top of Page ' <a name="verse-8" class="com-number"

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성령은 그 자체로는 숨겨져 있지만 "나타나심"을 통해 활동하신다. 이 나타나심은 교회의 각 지체에게 주어지는데, 그 목적은 전체 몸의 유익을 위해서다.

원주석

8절 카드 ↗

8-10. Three classes of gifts are distinguished by a distinct Greek word for "another" ( a distinct class ), marking the three several genera: allo marks the species, hetero the genera (compare Greek, 1 Corinthians 15:39-41 ). I. Gifts of intellect, namely, (1) wisdom; (2) knowledge. II. Gifts dependent on a special faith, namely, that of miracles ( 1 Corinthians 15:39-46.15.41- : ): (1) healings; (2) workings of miracles; (3) prophecy of future events; (4) discerning of spirits, or the divinely given faculty of distinguishing between those really inspired, and those who pretended to inspiration. III. Gifts referring to the tongues: (1) diverse kinds of tongues; (2) interpretation of tongues. The catalogue in 1 Corinthians 12:28 is not meant strictly to harmonize with the one here, though there are some particulars in which they correspond. The three genera are summarily referred to by single instances of each in 1 Corinthians 12:28- : . The first genus refers more to believers; the second, to unbelievers. by . . . by . . . by —The first in Greek is, "By means of," or "through the operation of"; the second is, "according to" the disposing of (compare 1 Corinthians 12:11 ); the third is, "in," that is, under the influence of (so the Greek, Matthew 22:43 ; Luke 2:27 ). word of wisdom —the ready utterance of (for imparting to others, Luke 2:27- : ) wisdom, namely, new revelations of the divine wisdom in redemption, as contrasted with human philosophy ( 1 Corinthians 1:24 ; 1 Corinthians 2:6 ; 1 Corinthians 2:7 ; Ephesians 1:8 ; Ephesians 3:10 ; Colossians 2:3 ). word of knowledge —ready utterance supernaturally imparted of truths ALREADY REVEALED (in this it is distinguished from "the word of wisdom," which related to NEW revelations). Compare 1 Corinthians 14:6 , where "revelation" (answering to "wisdom" here) is distinguished from "knowledge" [HENDERSON]. Wisdom or revelation belonged to the "prophets"; knowledge, to the "teachers." Wisdom penetrates deeper than knowledge. Knowledge relates to things that are to be done. Wisdom, to things eternal: hence, wisdom is not, like knowledge, said to "pass away" ( 1 Corinthians 14:6- : ), [BENGEL]. return to ' Top of Page ' <a name="verse-9" class="com-number"

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세 종류의 은사가 구분된다. 첫째, 지적인 은사로 지혜의 말씀과 지식의 말씀이 있다. 둘째, 특별한 믿음에 의존하는 은사로 병 고침, 기적, 예언, 영 분별이 있다. 셋째, 방언과 관련된 은사로 여러 종류의 방언과 방언 통역이 있다. "지혜의 말씀"은 구속의 새로운 계시를 전달할 준비된 능력이며, "지식의 말씀"은 이미 계시된 진리를 초자연적으로 주어진 능력으로 전달하는 것이다. 지혜는 새로운 계시에, 지식은 실천해야 할 것들에 관계된다.

원주석

9절 카드 ↗

9. faith —not of doctrines, but of miracles: confidence in God, by the impulse of His Spirit, that He would enable them to perform any required miracle (compare 1 Corinthians 13:2 ; Mark 11:23 ; James 5:15 ). Its nature, or principle, is the same as that of saving faith, namely, reliance on God; the producing cause, also, in the same,' namely, a power altogether supernatural ( Ephesians 1:19 ; Ephesians 1:20 ). But the objects of faith differ respectively. Hence, we see, saving faith does not save by its instrinsic merit, but by the merits of Him who is the object of it. healing — Greek plural, "healings"; referring to different kinds of disease which need different kinds of healing ( Ephesians 1:20- : ). return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

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여기서 믿음은 교리에 관한 것이 아니라 기적의 믿음, 곧 하나님을 향한 신뢰로서 그분이 요구되는 기적을 행할 수 있게 하신다는 확신이다. 그 성질과 원리는 구원의 믿음과 동일하다. "치유들"은 복수형으로 다양한 종류의 질병에 상응하는 다양한 종류의 치유를 가리킨다.

원주석

10절 카드 ↗

10. working of miracles —As "healings" are miracles, those here meant must refer to miracles of special and extraordinary POWER (so the Greek for "miracles" means); for example, healings might be effected by human skill in course of time; but the raising of the dead, the infliction of death by a word, the innocuous use of poisons, c., are miracles of special power. Compare Mark 6:5 Acts 19:11 . prophecy —Here, probably, not in the wider sense of public teaching by the Spirit ( 1 Corinthians 11:4 ; 1 Corinthians 11:5 ; 1 Corinthians 14:1-5 ; 1 Corinthians 14:22-39 ); but, as its position between "miracles" and a "discerning of spirits" implies, the inspired disclosure of the future ( Acts 11:27 ; Acts 11:28 ; Acts 21:11 ; 1 Timothy 1:18 ), [HENDERSON]. It depends on "faith" ( 1 Corinthians 12:9 ; Romans 12:6 ). The prophets ranked next to the apostles ( 1 Corinthians 12:28 ; Ephesians 3:5 ; Ephesians 4:11 ). As prophecy is part of the whole scheme of redemption, an inspired insight into the obscurer parts of the existing Scriptures, was the necessary preparation for the miraculous foresight of the future. discerning of spirits —discerning between the operation of God's Spirit, and the evil spirit, or unaided human spirit ( Ephesians 4:11- : ; compare 1 Timothy 4:1 ; 1 John 4:1 ). kinds of tongues —the power of speaking various languages: also a spiritual language unknown to man, uttered in ecstasy ( 1 John 4:1- : ). This is marked as a distinct genus in the Greek, "To another and a different class." interpretation of tongues — ( 1 Corinthians 14:13 ; 1 Corinthians 14:26 ; 1 Corinthians 14:27 ). return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

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"기적을 행하는 능력"은 인간의 기술로 가능한 치유보다 더 특별하고 비상한 것으로, 죽은 자를 살리는 것, 한 마디로 죽음을 내리는 것 등을 가리킨다. "예언"은 여기서 미래를 계시하는 영감 받은 선포를 뜻한다. "영들을 분별함"은 하나님의 성령의 역사와 악한 영 또는 사람 자신의 영을 분별하는 능력이다.

원주석

11절 카드 ↗

11. as he will — ( 1 Corinthians 12:18 ; Hebrews 2:4 ). return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

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"그분이 원하시는 대로." 성령이 각 사람에게 따로따로 나누어 주신다는 주권적 뜻은 개인들이 자신에게 주어지지 않은 은사를 구하는 것을 막지 않는다.

원주석

12절 카드 ↗

12, 13. Unity, not unvarying uniformity, is the law of God in the world of grace, as in that of nature. As the many members of the body compose an organic whole and none can be dispensed with as needless, so those variously gifted by the Spirit, compose a spiritual organic whole, the body of Christ, into which all are baptized by the one Spirit. of that one body —Most of the oldest manuscripts omit "one." so also is Christ —that is, the whole Christ, the head and body. So Psalms 18:50 , "His anointed (Messiah or Christ), David (the antitypical David) and His seed." return to ' Top of Page ' <a name="verse-13" class="com-number"

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은혜의 세계에서도 자연계에서와 마찬가지로 획일성이 아닌 통일성이 하나님의 법칙이다. 많은 지체가 유기적 전체인 한 몸을 이루듯, 다양한 은사를 받은 사람들이 그리스도의 몸이라는 영적 유기체를 이룬다. "그리스도도 그러하십니다"는 머리와 몸 전체, 곧 전체적인 그리스도를 의미한다.

원주석

13절 카드 ↗

13. by . . . Spirit . . . baptized —literally, "in"; in virtue of; through. The designed effect of baptism, which is realized when not frustrated by the unfaithfulness of man. Gentiles —literally, "Greeks." all made to drink into one Spirit —The oldest manuscripts read, "Made to drink of one Spirit," omitting "into" ( :- ). There is an indirect allusion to the Lord's Supper, as there is a direct allusion to baptism in the beginning of the verse. So the "Spirit, the water, and the blood" ( :- ), similarly combine the two outward signs with the inward things signified, the Spirit's grace. are . . . have been —rather as Greek, "were . . . were" (the past tense). return to ' Top of Page ' <a name="verse-14" class="com-number"

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"한 성령 안에서 세례를 받았다"는 세례의 의도된 효과를 가리키며, 사람의 불성실로 방해받지 않을 때 실현된다. "한 성령을 마시게 되었습니다"는 성찬에 간접적으로 암시된다. 마찬가지로 "영과 물과 피"가 두 외적 표징과 내적으로 의미하는 것, 곧 성령의 은혜를 결합시킨다.

원주석

14절 카드 ↗

14. Translate, "For the body also. " The analogy of the body, not consisting exclusively of one, but of many members, illustrates the mutual dependence of the various members in the one body, the Church. The well-known fable of the belly and the other members, spoken by Menenius Agrippa, to the seceding commons [LIVY, 2.32], was probably before Paul's mind, stored as it was with classical literature. return to ' Top of Page ' <a name="verse-15" class="com-number"

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몸의 비유는 한 몸으로만 구성되지 않고 많은 지체로 이루어진다는 원리를 통해, 교회라는 한 몸 안에서 다양하게 은사 받은 지체들이 서로 의존함을 설명한다.

원주석

15절 카드 ↗

15. The humbler members ought not to disparage themselves, or to be disparaged by others more noble ( 1 Corinthians 12:21 ; 1 Corinthians 12:22 ). foot . . . hand —The humble speaks of the more honorable member which most nearly resembles itself: so the "ear" of the "eye" (the nobler and more commanding member, 1 Corinthians 12:22- : ), ( 1 Corinthians 12:16 ). As in life each compares himself with those whom he approaches nearest in gifts, not those far superior. The foot and hand represent men of active life; the ear and eye, those of contemplative life. return to ' Top of Page ' <a name="verse-17" class="com-number"

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bible-text/1co-12-15

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더 약한 지체들이 스스로를 비하해서는 안 되고 더 고귀한 지체들에게 무시당해서도 안 된다. 발과 손은 활동적인 삶의 사람들을, 귀와 눈은 묵상적인 삶의 사람들을 상징한다. 생활에서 각 사람은 자신보다 훨씬 뛰어난 사람이 아니라 자신과 가장 가까운 은사를 가진 사람과 비교한다.

원주석

17절 카드 ↗

17. Superior as the eye is, it would not do if it were the sole member to the exclusion of the rest. return to ' Top of Page ' <a name="verse-18" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-17

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눈이 아무리 탁월해도 다른 지체를 배제하고 혼자만 있다면 아무 소용이 없다.

원주석

18절 카드 ↗

18. now —as the case really is. every one —each severally. return to ' Top of Page ' <a name="verse-19" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-18

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"이제"는 실제 상황을 뜻한다. 하나님은 자기가 원하신 대로 각 지체를 몸 안에 따로따로 두셨다.

원주석

19절 카드 ↗

19. where were the body —which, by its very idea, "hath many members" ( 1 Corinthians 12:12 ; 1 Corinthians 12:14 ), [ALFORD]. return to ' Top of Page ' <a name="verse-20" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-19

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모두 한 지체라면 몸은 어디에 있겠는가? 이는 몸의 본질 자체가 많은 지체를 요구함을 보여 준다.

원주석

20절 카드 ↗

20. now —as the case really is: in contrast to the supposition ( :- ; compare 1 Corinthians 12:18 ). many members —mutually dependent. return to ' Top of Page ' <a name="verse-21" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-20

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"이제"는 가정과 대조되는 현실이다. 지체는 많으나 몸은 하나다.

원주석

21절 카드 ↗

21. The higher cannot dispense with the lower members. return to ' Top of Page ' <a name="verse-22" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-21

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더 높은 지체들이 더 낮은 지체들을 없어도 된다고 할 수 없다.

원주석

22절 카드 ↗

22. more feeble —more susceptible of injury: for example, the brain, the belly, the eye. Their very feebleness, so far from doing away with the need for them, calls forth our greater care for their preservation, as being felt "necessary." return to ' Top of Page ' <a name="verse-23" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-22

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더 약해 보이는 지체들이 오히려 꼭 필요하다. 예를 들어 뇌, 복부, 눈은 상처에 더 취약하지만, 그 연약함이 오히려 더 필요함을 요청하여 우리가 그것들을 더 주의 깊게 보존하게 한다.

원주석

23절 카드 ↗

23. less honourable —"We think" the feet and the belly "less honorable," though not really so in the nature of things. bestow . . . honour — putting shoes on ( Margin ) the feet, and clothes to cover the belly. uncomely parts —the secret parts: the poorest, though unclad in the rest of the body, cover these. return to ' Top of Page ' <a name="verse-24" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-23

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우리가 덜 귀하게 여기는 부분들에 더 풍성한 귀함을 입힌다. 우리는 발에 신발을, 복부에 옷을 입혀 예우한다. "볼품없는 부분들"은 은밀한 부위들로, 가장 가난한 사람도 그 부분만은 덮는다.

원주석

24절 카드 ↗

24. tempered . . . together —on the principle of mutual compensation. to that part which lacked —to the deficient part [ALFORD], ( 1 Corinthians 12:23 ). return to ' Top of Page ' <a name="verse-25" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-24

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하나님은 몸을 함께 짜 맞추셔서 상호 보완의 원리로 부족한 부분에 더 풍성한 귀함을 주셨다.

원주석

25절 카드 ↗

25. no schism —(compare :- ) —no disunion; referring to the "divisions" noticed ( 1 Corinthians 11:18 ). care one for another —that is, in behalf of one another. return to ' Top of Page ' <a name="verse-26" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-25

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이렇게 하심으로써 몸 안에 분열이 없게 하시고 지체들이 서로를 한결같이 돌보게 하신다. 이는 고린도 교회에 만연했던 분쟁을 가리킨다.

원주석

26절 카드 ↗

26. And —Accordingly. all . . . suffer with it —"When a thorn enters the heel, the whole body feels it, and is concerned: the back bends, the belly and thighs contract themselves, the hands come forward and draw out the thorn, the head stoops, and the eyes regard the affected member with intense gaze" [CHRYSOSTOM]. rejoice with it —"When the head is crowned, the whole man feels honored, the mouth expresses, and the eyes look, gladness" [CHRYSOSTOM]. return to ' Top of Page ' <a name="verse-27" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-26

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"발꿈치에 가시가 박히면 온몸이 그것을 느끼고 염려한다. 등은 굽어지고, 배와 허벅지는 오그라들고, 손은 앞으로 나와 가시를 뽑고, 머리는 숙여지며, 눈은 아픈 지체를 집중해서 바라본다. 머리에 왕관이 씌워지면 온몸이 영광을 받은 듯 느끼고, 입은 기쁨을 표현하며 눈은 즐거워한다." (크리소스토모스)

원주석

27절 카드 ↗

27. members in particular —that is, severally members of it. Each church is in miniature what the whole aggregate of churches is collectively, "the body of Christ" (compare 1 Corinthians 3:16 ): and its individual components are members, every one in his assigned place. return to ' Top of Page ' <a name="verse-28" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-27

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각 교회는 "그리스도의 몸" 전체가 총체적으로 이루는 것을 작은 규모로 축소한 형태다. 그 개별 구성원들은 각자 할당된 자리의 지체들이다.

원주석

28절 카드 ↗

28. set . . . in the church —as He has "set the members . . . in the body" ( :- ). first apostles —above even the prophets. Not merely the Twelve, but others are so called, for example, Barnabas, c. ( :- ). teachers —who taught, for the most part, truths already revealed whereas the prophets made new revelations and spoke all their prophesyings under the Spirit's influence. As the teachers had the "word of knowledge," so the prophets "the word of wisdom" ( :- ). Under "teachers" are included "evangelists and pastors." miracles —literally, "powers" ( 1 Corinthians 12:10 ): ranked below "teachers," as the function of teaching is more edifying, though less dazzling than working miracles. helps, governments —lower and higher departments of "ministrations" ( 1 Corinthians 12:10- : ); as instances of the former, deacons whose office it was to help in the relief of the poor, and in baptizing and preaching, subordinate to higher ministers ( Acts 6:1-10 ; Acts 8:5-17 ); also, others who helped with their time and means, in the Lord's cause (compare 1 Corinthians 13:13 ; Numbers 11:17 ). The Americans similarly use "helps" for " helpers. " And, as instances of the latter, presbyters, or bishops, whose office it was to govern the Church ( 1 Timothy 5:17 ; Hebrews 13:17 ; Hebrews 13:24 ). These officers, though now ordinary and permanent, were originally specially endowed with the Spirit for their office, whence they are here classified with other functions of an inspired character. Government (literally, " guiding the helm " of affairs), as being occupied with external things, notwithstanding the outward status it gives, is ranked by the Spirit with the lower functions. Compare "He that giveth" (answering to "helps")—"he that ruleth" (answering to "governments") ( Romans 12:8 ). Translate, literally, "Helpings, governings" [ALFORD]. diversities of tongues — ( 1 Corinthians 12:10 ). " Divers kinds of tongues." return to ' Top of Page ' <a name="verse-29" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-28

Source

하나님은 교회 안에 사도들을 첫째로, 선지자들보다도 위에 세우셨다. "교사들" 아래에는 "복음 전하는 자들과 목사들"이 포함된다. "기적들"은 "능력들"을 뜻하며, 가르치는 기능이 더 덕을 세우므로 기적을 행하는 것보다 높이 평가된다. "돕는 이들"과 "다스리는 이들"은 각각 더 낮고 더 높은 섬기는 일의 부서로서, 전자의 예로는 집사들이, 후자의 예로는 장로들 또는 감독들이 있다.

원주석

29절 카드 ↗

29. Are all? —Surely not. return to ' Top of Page ' <a name="verse-31" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1co-12-29

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"모두가 사도이겠습니까?" 물론 그렇지 않다.

원주석

31절 카드 ↗

31. covet earnestly — Greek, "emulously desire." Not in the spirit of discontented "coveting." The Spirit "divides to every man severally as He will " ( 1 Corinthians 12:1 ); but this does not prevent men earnestly seeking, by prayer and watchfulness, and cultivation of their faculties, the greatest gifts. BEZA explains, "Hold in the highest estimation"; which accords with the distinction in his view ( 1 Corinthians 14:1 ) between " follow after charity— zealously esteem spiritual gifts"; also with ( 1 Corinthians 12:11 ; 1 Corinthians 12:18 ) the sovereign will with which the Spirit distributes the gifts, precluding individuals from desiring gifts not vouchsafed to them. But see on 1 Corinthians 12:18- : . the best gifts —Most of the oldest manuscripts read, "the greatest gifts. " and yet — Greek, "and moreover. " Besides recommending your zealous desire for the greatest gifts, I am about to show you a something still more excellent (literally, "a way most way-like") to desire, "the way of love" (compare 1 Corinthians 12:18- : ). This love, or "charity," includes both "faith" and "hope" ( 1 Corinthians 13:7 ), and bears the same fruits ( 1 Corinthians 13:7- : ) as the ordinary and permanent fruits of the Spirit ( 1 Corinthians 13:7- : ). Thus "long-suffering," compare 1 Corinthians 13:7- : ; "faith," 1 Corinthians 13:7- : ; "joy," 1 Corinthians 13:7- : ; "meekness," 1 Corinthians 13:7- : ; "goodness," 1 Corinthians 13:7- : ; "gentleness," 1 Corinthians 13:7- : (the Greek is the same for "is kind"). It is the work of the Holy Spirit, and consists in love to God, on account of God's love in Christ to us, and as a consequence, love to man, especially to the brethren in Christ ( Romans 5:5 ; Romans 15:30 ). This is more to be desired than gifts ( Luke 10:20 ). return to ' Top of Page ' 1 Corinthians 1Co 11 1 Corinthians 1Co 1 Corinthians 1Co 13 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Corinthians 12". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-corinthians-12.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Co

Pericope (part_of)

절 (explains)

bible-text/1co-12-31

Source

"더 큰 은사를 간절히 사모하십시오." 성령은 각 사람에게 자기 뜻대로 나누어 주시지만, 이것이 개인들이 기도와 깨어 있음과 능력 계발을 통해 더 큰 은사를 열심히 구하는 것을 막지는 않는다. "이보다 더욱 좋은 길"은 사랑의 길로서, 이 사랑은 믿음과 소망을 모두 포함하며 성령의 열매와 동일한 결실을 맺는다.

원주석

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