12절 카드 ↗
Mark 4:12 . That seeing, they may see, and not perceive. Here it may suffice to state briefly what has already been fully explained, that the doctrine is not, strictly speaking, or by itself, or in its own nature, but by accident, the cause of blindness. When persons of a weak sight come out into sunshine, their eyes become dimmer than before, and that defect is in no way attributed to the sun, but to their eyes. In like manner, when the word of God blinds and hardens the reprobate, as this takes place through their own depravity, it belongs truly and naturally to themselves, but is accidental, as respects the word. Lest at any time they should be converted. This clause points out the advantage that is gained by seeing and understanding It is, that men, having been converted to God, are restored to his favor, and, being reconciled to him, enjoy prosperity and happiness. The true end for which God desires that his word should be preached is, to reconcile men to himself by renewing their minds and hearts. With respect to the reprobate, on the other hand, Isaiah here declares that the stony hardness remains in them, so that they do not obtain mercy, and that the word fails to produce its effect upon them, so as to soften their minds to repentance. return to ' Top of Page ' <a name="verse-26" class="com-number"
Pericope (part_of)
- part_of
pericope/per-mrk-4-002
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological
마가 4:12 — 그들로 보기는 보아도 알지 못하게. 여기서는 이미 충분히 설명한 것을 간략하게 말하는 것으로 충분하다. 교훈은 엄밀히 말하자면, 또는 그 자체로, 또는 그 본성상 맹목의 원인이 아니라, 우연히 그리 되는 것이다. 시력이 약한 사람들이 햇빛 아래 나오면 눈이 전보다 더 침침해지는데, 그 결함은 태양이 아닌 그들의 눈 때문으로 돌려진다. 마찬가지로 하나님의 말씀이 버림받은 자들을 눈멀게 하고 완고하게 할 때, 이것은 그들 자신의 타락을 통해 일어나는 것이므로 참으로 본성상 그들에게 속한 것이지만, 말씀에 대해서는 우연히 그리 되는 것이다. 혹 돌이켜 죄 사함을 얻을까 하여. 이 절은 보고 이해하는 것에서 얻는 유익을 가리킨다. 그 유익이란 사람들이 하나님께로 돌이켜 그분의 은총을 회복받고, 그분과 화목하여 번영과 행복을 누리는 것이다. 하나님이 자신의 말씀이 선포되기를 원하시는 참된 목적은 사람들의 마음과 뜻을 새롭게 함으로써 그분과 화목하게 하는 것이다. 반면에 버림받은 자들에 관해서는, 이사야가 여기서 그들 안에 돌 같은 완고함이 그대로 남아 있다고 선언한다. 그들은 자비를 얻지 못하고, 말씀도 회개로 그들의 마음을 부드럽게 하는 효과를 내지 못한다.
원주석
- 번역원본
commentary-section/cal-mrk-4-12-12(Calvin, PD) - CC0-1.0 · Sonnet 번역
26절 카드 ↗
Mark 4:26 . So is the kingdom of God. Though this comparison has the same object with the two immediately preceding, yet Christ appears to direct his discourse purposely to the ministers of the word, that they may not grow indifferent about the discharge of their duty, because the fruit of their labor does not immediately appear. He holds out for their imitation the example of husbandmen, who throw seed into the ground with the expectation of reaping, and do not torment themselves with uneasiness and anxiety, but go to bed and rise again; or, in other words, pursue their ordinary and daily toil, till the corn arrive at maturity in due season. In like manner, though the seed of the word be concealed and choked for a time, Christ enjoins pious teachers to be of good courage, and not to allow their alacrity to be slackened through distrust. return to ' Top of Page ' Mark Mrk 3 Mark Mrk Mark Mrk 5 Footnotes: Copyright Statement These files are public domain. Bibliographical Information Calvin, John. "Commentary on Mark 4". "Calvin's Commentary on the Bible". https://www.studylight.org/ commentaries/ eng/ cal/ mark-4.html. 1840-57. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ
Pericope (part_of)
- part_of
pericope/per-mrk-4-004
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological
마가 4:26 — 하나님 나라는 이와 같으니. 이 비유는 바로 앞의 두 비유와 같은 목적을 가지고 있지만, 그리스도는 특별히 말씀의 사역자들을 향해 말씀하시는 것처럼 보인다. 그들의 수고의 열매가 즉시 나타나지 않는다고 해서 자신의 의무를 다하는 데 무관심해지지 않도록 하기 위해서다. 그분은 농부의 모범을 그들이 본받을 것으로 제시하신다. 농부는 추수를 기대하며 땅에 씨앗을 던지고, 불안과 근심으로 자신을 괴롭히지 않으며, 잠자리에 들었다 일어나기도 한다. 다시 말해, 옥수수가 제때에 성숙에 이를 때까지 일상적인 일과를 계속 수행한다. 마찬가지로 말씀의 씨앗이 한동안 숨겨져 막혀 있더라도, 그리스도는 경건한 교사들에게 담대히 하도록 명하신다. 불신으로 인해 열심이 약해지지 않도록 하라는 것이다.
원주석
- 번역원본
commentary-section/cal-mrk-4-26-26(Calvin, PD) - CC0-1.0 · Sonnet 번역