1절 카드 ↗
1. The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied ( Proverbs 17:7 ; Proverbs 19:10 ). return to ' Top of Page ' <a name="verse-2" class="com-number"
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1. 자연 세계의 부조화는 도덕 세계의 부조화도 잘 보여 준다. 어리석은 자는 그 본문 자체가 어리석음에 걸맞지 않음을 암시한다 (잠 17:7; 잠 19:10).
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2절 카드 ↗
2. Though not obvious to us, the bird —literally, "sparrow"—and swallow —have an object in their motions, so penal evil falls on none without a reason. return to ' Top of Page ' <a name="verse-3" class="com-number"
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2. 우리 눈에는 뚜렷하지 않지만, 새—문자적으로 "참새"—와 제비는 날아다닐 때 목적지가 있다. 마찬가지로 형벌로 오는 재앙도 이유 없이 아무에게나 내리지 않는다.
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3절 카드 ↗
3. The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts. return to ' Top of Page ' <a name="verse-4" class="com-number"
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3. 채찍이 말에게, 굴레가 나귀에게 필요하듯, 막대기는 어리석은 자에게 똑같이 필요하고 또 알맞다.
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4절 카드 ↗
4, 5. Answer not —that is, approvingly by like folly. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4, 5. 대답하지 말라—곧, 같은 어리석음으로 동조하듯 대답하지 말라는 뜻이다.
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commentary-section/jfb-pro-26-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. Answer —by reproof. return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 대답하라—꾸짖는 방식으로 대답하라.
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6절 카드 ↗
6. A fool fails by folly as surely as if he were maimed. drinketh damage —that is, gets it abundantly ( Job 15:16 ; Job 34:7 ). return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 어리석은 자는 마치 발을 잘린 것처럼 어리석음으로 반드시 실패한다. 해를 마신다—곧, 해를 풍성하게 얻는다 (욥 15:16; 욥 34:7).
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7절 카드 ↗
7. legs . . . equal —or, "take away the legs," or "the legs . . . are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see :- ; Proverbs 17:7 ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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7. 다리가 … 같다—또는 "다리를 빼라" 혹은 "다리가 … 약하다." 어떤 해석이든, 어리석은 자가 비유나 격언을 사용할 때 드러내는 서투름과 같은 어색함을 뜻한다 (잠 17:7).
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8절 카드 ↗
8. A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away. return to ' Top of Page ' <a name="verse-9" class="com-number"
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8. 물맷돌 속에 묶인 돌은 아무 쓸모가 없다. 마찬가지로 어리석은 자에게 주어지는 명예도 그냥 버려지는 것과 같다.
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9절 카드 ↗
9. As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly. return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. 어리석은 자가 비유를 사용하는 것은 술 취한 자의 손에 들린 가시처럼 성가시고 다루기 어렵다. 그는 비유를 바르게 사용하기보다 오용할 가능성이 크다.
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10절 카드 ↗
10. Various versions of this are proposed (compare Margin ). Better perhaps—"Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men. transgressors —may be rendered "vagrants." The word "God" is improperly supplied. return to ' Top of Page ' <a name="verse-11" class="com-number"
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10. 이 구절에 대해 다양한 해석이 제안된다 (난외주 참조). 아마도 이렇게 번역하는 것이 더 나을 것이다—"그는 악인에게 삯을 주는 모든 자를 크게 해친다", 곧, 악한 자를 장려함으로써 사회가 해를 입는다는 뜻이다. 방랑자들—"떠돌이"로 번역될 수 있다. "하나님"이라는 단어는 본문에 없는 것을 임의로 추가한 것이다.
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11절 카드 ↗
11. returneth . . . folly —Though disgusting to others, the fool delights in his folly. return to ' Top of Page ' <a name="verse-12" class="com-number"
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11. 자기 어리석음으로 돌아간다—다른 이들에게는 역겨운 일이지만, 어리석은 자는 자신의 어리석음을 즐긴다.
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12절 카드 ↗
12. The self-conceited are taught with more difficulty than the stupid. return to ' Top of Page ' <a name="verse-13" class="com-number"
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12. 자기 자신을 높이 여기는 자는 어리석고 둔한 자보다 더 가르치기 어렵다.
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13절 카드 ↗
13. (Compare :- ). return to ' Top of Page ' <a name="verse-14" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. (잠 22:13 참조).
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14절 카드 ↗
14. (Compare Proverbs 6:10 ; Proverbs 24:33 ). return to ' Top of Page ' <a name="verse-15" class="com-number"
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14. (잠 6:10; 잠 24:33 참조).
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15절 카드 ↗
15. (Compare :- ). return to ' Top of Page ' <a name="verse-16" class="com-number"
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15. (잠 19:24 참조).
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16절 카드 ↗
16. The thoughtless being ignorant of their ignorance are conceited. return to ' Top of Page ' <a name="verse-17" class="com-number"
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16. 생각 없는 자는 자신의 무지를 알지 못하므로 자만에 빠진다.
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17절 카드 ↗
17. meddleth —as in Proverbs 20:19 ; Proverbs 24:21 ; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm. return to ' Top of Page ' <a name="verse-18" class="com-number"
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17. 참견한다—잠 20:19; 잠 24:21에서와 같이; 개의 귀를 붙잡거나 놓아주거나 모두 위험을 초래하듯, 남의 다툼에서 성공하거나 실패하거나 모두 평판만 쓸데없이 위험에 빠뜨리고, 아무 유익도 없으며 오히려 해가 될 수 있다.
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18절 카드 ↗
18, 19. Such are reckless of results. return to ' Top of Page ' <a name="verse-20" class="com-number"
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18, 19. 그런 자들은 결과를 전혀 개의치 않는다.
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20절 카드 ↗
20, 21. The talebearers foster ( Proverbs 16:28 ), and the contentious excite, strife. return to ' Top of Page ' <a name="verse-22" class="com-number"
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20, 21. 말을 옮기는 자는 다툼을 키우고 (잠 16:28), 다투기 좋아하는 자는 다툼을 부채질한다.
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22절 카드 ↗
22. (Compare :- ). return to ' Top of Page ' <a name="verse-23" class="com-number"
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22. (잠 18:8 참조).
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23절 카드 ↗
23. Warm professions can no more give value to insincerity than silver coating to rude earthenware. return to ' Top of Page ' <a name="verse-24" class="com-number"
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23. 따뜻한 말로 아무리 포장해도 거칠고 값없는 질그릇에 은을 입힌 것처럼 불성실함에 가치를 더할 수 없다.
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24절 카드 ↗
24. dissembleth —though an unusual sense of the word (compare Margin ), is allowable, and better suits the context, which sets forth hypocrisy. return to ' Top of Page ' <a name="verse-25" class="com-number"
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24. 속인다—이 단어의 비교적 드문 용법이지만 (난외주 참조) 허용 가능하며, 위선을 나타내는 문맥에 더 잘 어울린다.
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25절 카드 ↗
25. Sentiment of :- carried out. seven abominations in his heart —that is, very many (compare :- ). return to ' Top of Page ' <a name="verse-26" class="com-number"
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25. 24절의 의미가 이어진다. 그 마음에 일곱 가지 가증한 것이 있다—곧, 매우 많다는 뜻이다 (잠 24:16 참조).
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26절 카드 ↗
26, 27. Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Proverbs 12:13 ; Psalms 7:16 ; Psalms 9:17 , &c.). return to ' Top of Page ' <a name="verse-28" class="com-number"
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26, 27. 속임수는 결국 드러나게 되며, 악인은 자신의 간계로 인해 스스로 보응을 받게 되는 경우가 많다 (잠 12:13; 시 7:16; 시 9:17 등 참조).
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28절 카드 ↗
28. Men hate those they injure. A lying tongue —"lips" for the persons (compare Proverbs 4:24 ; Psalms 12:3 ). return to ' Top of Page ' Proverbs Pro 25 Proverbs Pro Proverbs Pro 27 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Proverbs 26". 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Pericope (part_of)
- part_of
pericope/per-pro-26-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
28. 사람들은 자신이 해를 끼친 자를 미워한다. 거짓된 혀—"입술"이 사람을 가리킨다 (잠 4:24; 시 12:3 참조).
원주석
- 번역원본
commentary-section/jfb-pro-26-28-28(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반