1~7절 카드 ↗
The Seven Thunders. . 1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe, I. The person who was principally concerned in communicating this discovery to John--an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ! 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him. 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful. 3. His face was as the sun, all bright, and full of lustre and majesty, Revelation 1:16 ; Revelation 1:16 . 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady. II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him. III. His awful voice: He cried aloud, as when a lion roareth ( Revelation 10:3 ; Revelation 10:3 ), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God. IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, Revelation 10:4 ; Revelation 10:4 . The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come. V. The solemn oath taken by this mighty angel. 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth for ever, by himself, as God often has done, or by God as God, to whom he, as Lord, Redeemer, and ruler of the world, now appeals. 2. The matter of the oath: that there shall be time no longer; either, (1.) That there shall be now no longer delay in fulfilling the predictions of this book than till the last angel should sound; then every thing should be put into speedy execution: the mystery of God shall be finished, Revelation 10:7 ; Revelation 10:7 . Or, (2.) That when this mystery of God is finished time itself shall be no more, as being the measure of things that are in a mutable changing state; but all things shall be at length for ever fixed, and so time itself swallowed up in eternity. return to ' Top of Page ' <a name="verses-8-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-10-001
절 (explains)
bible-text/rev-10-1, bible-text/rev-10-2, bible-text/rev-10-3, bible-text/rev-10-4, bible-text/rev-10-5, bible-text/rev-10-6, bible-text/rev-10-7
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
> 나는 힘센 천사 하나가 하늘에서 내려오는 것을 보았습니다. 그는 구름을 옷처럼 두르고 있었고, 머리 위에는 무지개가 있었으며, 그의 얼굴은 해 같고 그의 발은 불기둥 같았습니다. 그의 손에는 펼쳐진 작은 책 하나가 들려 있었습니다. 그는 오른발은 바다를 밟고 왼발은 땅을 밟았습니다. 그가 사자가 울부짖는 것처럼 큰 소리로 외치자, 그가 외칠 때에 일곱 우레가 저마다 소리를 냈습니다. 일곱 우레가 말할 때 내가 그것을 막 기록하려 하자, 하늘에서 한 음성이 들려와 말했습니다. "일곱 우레가 말한 것들은 봉인하고 기록하지 마라." 내가 본 그 천사, 곧 바다와 땅을 밟고 서 있던 천사가 그의 오른손을 하늘로 들고서 영원히 살아 계신 분, 곧 하늘과 그 안에 있는 것들과 땅과 그 안에 있는 것들과 바다와 그 안에 있는 것들을 창조하신 분을 두고 맹세하며 말했습니다. "이제 더 이상 지체함이 없을 것이다. 다만 일곱째 천사가 나팔을 불려고 하는 그 음성의 날들에, 하나님께서 자기 종 선지자들에게 전하신 대로 하나님의 비밀이 이루어질 것이다." (계 10:1-7)
여기서 우리는 여섯째 나팔과 일곱째 나팔 사이에 사도에게 주어진 또 다른 환상에 대한 기록을 살펴본다. 이 환상을 통해 다음 내용들을 관찰할 수 있다.
**첫째, 이 계시를 요한에게 전하는 데 주된 역할을 한 인물이다.** 그는 하늘에서 내려온 천사, 또 다른 힘센 천사였다. 그 묘사를 살펴보면, 다름 아닌 우리 주 예수 그리스도가 아닌가 하는 생각이 절로 들 만큼이다.
1. 그는 구름을 옷처럼 두르고 있었다. 그의 영광은 너무 찬란하여 죽을 수밖에 없는 인간이 감당하기 어렵기에, 구름으로 그 영광을 가리시는 것이다. 그분의 섭리도 마찬가지이다. 구름과 어두움이 그분을 두르고 있다(시 97:2).
2. 그의 머리 위에는 무지개가 있었다. 그분은 언제나 자신의 언약을 기억하시며, 그분의 행하심이 가장 신비롭게 느껴지는 순간에도 그분은 완전히 의로우시고 신실하시다(계 4:3).
3. 그의 얼굴은 해 같았다. 밝고 찬란하며 위엄이 넘치는 얼굴이었다(계 1:16).
4. 그의 발은 불기둥 같았다. 은혜의 길에서든 섭리의 길에서든, 그분의 모든 행하심은 순결하고 흔들림이 없다.
**둘째, 그의 위치와 자세이다.** 그는 오른발은 바다를 밟고 왼발은 땅을 밟아, 온 세상에 대한 절대적인 권세와 주권을 나타냈다. 그리고 손에는 펼쳐진 작은 책을 들고 있었는데, 이것은 아마도 전에 인봉되었던 바로 그 책이었겠지만, 이제는 열려 있어 그분에 의해 점진적으로 성취되어 가고 있었다.
**셋째, 그의 위엄 있는 음성이다.** 그는 사자가 울부짖는 것처럼 큰 소리로 외쳤고(계 10:3), 그 엄숙하고 두려운 음성은 일곱 우레의 메아리를 불러일으켰다. 이것은 하나님의 뜻을 알리는 일곱 가지의 엄숙하고 두려운 방식이었다.
**넷째, 사도에게 주어진 금지 명령이다(계 10:4).** 사도는 보고 들은 것을 모두 기록하려 했지만, 아직 그때가 오지 않았다. 그래서 일곱 우레가 한 말들은 인봉하고 기록하지 말라는 명을 받았다.
**다섯째, 이 힘센 천사가 행한 엄숙한 맹세이다.** 맹세의 방식을 보라. 그는 손을 하늘로 들고, 영원히 살아 계신 분을 두고, 곧 자신을 두고 맹세하거나(하나님께서 친히 종종 그렇게 하셨던 것처럼), 아니면 세상의 주님·구속주·통치자로서 하나님을 두고 맹세하였다.
맹세의 내용을 보라. "이제 더 이상 지체함이 없을 것이다." 이 말은 두 가지 의미로 이해할 수 있다.
(1) 마지막 천사가 나팔을 불 때까지는 이 책의 예언들을 성취하는 데 더 이상 지체함이 없을 것이라는 뜻이다. 그러면 모든 것이 속히 실행될 것이다. 하나님의 비밀이 이루어질 것이다(계 10:7).
(2) 하나님의 이 비밀이 완성될 때에는 시간 자체도 더 이상 없을 것이라는 뜻이다. 시간은 변화무쌍한 상태에 있는 것들의 척도이기 때문이다. 그러나 결국 모든 것은 영원히 고정될 것이며, 시간 자체도 영원 속에 삼켜질 것이다.
---
원주석
- 번역원본
commentary-section/mhm-rev-10-1-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~11절 카드 ↗
R E V E L A T I O N. CHAP. X. This chapter is an introduction to the latter part of the prophecies of this book. Whether what is contained between this and the sounding of the seventh trumpet ( Revelation 11:15 ) be a distinct prophecy from the other, or only a more general account of some of the principal things included in the other, is disputed by our curious enquirers into these abstruse writings. However, here we have, I. A remarkable description of a very glorious angel with an open book in his hand, Revelation 10:1-3 . II. An account of seven thunders which the apostle heard, as echoing to the voice of this angel, and communicating some discoveries, which the apostle was not yet allowed to write, Revelation 10:4 . III. The solemn oath taken by him who had the book in his hand, Revelation 10:5-7 . IV. The charge given to the apostle, and observed by him, Revelation 10:8-11 . return to ' Top of Page ' <a name="verses-1-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-10-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
요한계시록 10장은 이 책의 후반부 예언으로 들어가는 입구 역할을 한다. 여섯째 나팔과 일곱째 나팔 사이에 삽입된 이 장은 그 자체로 독립적인 예언인지, 아니면 앞의 예언들에 포함된 주요 사건들의 개괄적 요약인지를 두고 학자들 사이에서 논의가 있다. 어쨌든 이 장은 네 부분으로 구성된다. 첫째, 손에 펼쳐진 책을 들고 있는 영광스러운 천사에 대한 인상적인 묘사(계 10:1-3). 둘째, 사도가 들은 일곱 우레에 관한 내용으로, 천사의 음성에 응답하듯 울려 퍼졌으나 사도는 그것을 기록하지 못하게 되었다(계 10:4). 셋째, 책을 손에 든 이가 행한 엄숙한 맹세(계 10:5-7). 넷째, 사도에게 주어진 명령과 사도의 순종(계 10:8-11).
---
원주석
- 번역원본
commentary-section/mhm-rev-10-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8~11절 카드 ↗
The Little Book. . 8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. 10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. Here we have, I. A strict charge given to the apostle, which was, 1. That he should go and take the little book out of the hands of that mighty angel mentioned before. This charge was given, not by the angel himself who stood upon the earth, but by the same voice from heaven that in the Revelation 10:4 had lain an injunction upon him not to write what he had discerned by the seven thunders. 2. To eat the book; this part of the charge was given by the angel himself, hinting to the apostle that before he should publish what he had discovered he must more thoroughly digest the predictions, and be in himself suitably affected with them. II. An account of the taste and relish which this little book would have, when the apostle had taken it in; at first, while in his mouth, sweet. All persons feel a pleasure in looking into future events, and in having them foretold; and all good men love to receive a word from God, of what import soever it be. But, when this book of prophecy was more thoroughly digested by the apostle, the contents would be bitter; these were things so awful and terrible, such grievous persecutions of the people of God, and such desolation made in the earth, that the foresight and foreknowledge of them would not be pleasant, but painful to the mind of the apostle: thus was Ezekiel's prophecy to him, Revelation 3:3 ; Revelation 3:3 . III. The apostle's discharge of the duty he was called to ( Revelation 10:10 ; Revelation 10:10 ): He took the little book out of the angel's hand, and ate it up, and he found the relish to be as was told him. 1. It becomes the servants of God to digest in their own souls the messages they bring to others in his name, and to be suitably affected therewith themselves. 2. It becomes them to deliver every message with which they are charged, whether pleasing or unpleasing to men. That which is least pleasing may be most profitable; however, God's messengers must not keep back any part of the counsel of God. IV. The apostle is made to know that this book of prophecy, which he had now taken in, was not given him merely to gratify his own curiosity, or to affect him with pleasure or pain, but to be communicated by him to the world. Here his prophetical commission seems to be renewed, and he is ordered to prepare for another embassy, to convey those declarations of the mind and will of God which are of great importance to all the world, and to the highest and greatest men in the world, and such should be read and recorded in many languages. This indeed is the case; we have them in our language, and are all obliged to attend to them, humbly to enquire into the meaning of them, and firmly to believe that every thing shall have its accomplishment in the proper time; and, when the prophecies shall be fulfilled, the sense and truth of them will appear, and the omniscience, power, and faithfulness of the great God will be adored. return to ' Top of Page ' Revelation Rev 9 Revelation Rev Revelation Rev 11 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Revelation 10". "Henry's Complete Commentary on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ mhm/ revelation-10.html. 1706. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Gesenius' Hebrew Grammar Bullinger's Figures of Speech B.C. (Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and Times of Jesus the Messiah John Foxe's "Book of Martyrs" History By Category Ussher's "The Annals of the World" Creeds and Statements Confession Catechisms Today in Christian History Church and Denominational History History of the Moravian Church History of the Catholic Church Sketches of Church History The History of Protestism Sermon Illustrations Archive Illustration Title or browse by: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Sermon Quotations Archive Quote Author or browse by: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Additional Resources Sunday Bulletin Inserts Gustave Doré's Illustrations Bible Maps Archive PowerPoint Bible Maps The Bible in Pictures Personalized Reading Plan Create a personalized plan Daily Reading Plans (7) Bible-in-a-Year Straight Thru the Bible Different Topics Chronological Order Historical Order NT, Psalms & Proverbs Old & New Testament Daily Devotionals Chip Shots from the Ruff of Life Morning and Evening with Tozer Voice of the Lord 'Every Day Light' Music For the Soul The Believer's Daily Remembrancer Daily Light on the Daily Path Spurgeon's "Faith's Checkbook" Spurgeon's "Morning & Evening" Truths to Live By - One Day at a Time Bowen's Daily Meditations Devotional Hours Within the Bible The Believer's Daily Remembrancer Daily Light on the Daily Path Spurgeon's "Faith's Checkbook" Spurgeon's "Morning & Evening" Truths to Live By - One Day at a Time Bowen's Daily Meditations Devotional Hours Within the Bible Site Tools Manage My Preferences Reset My Password Update My Email Address Manage My Subscriptions Site Info About SL Contact SL Copyright Statements Statement of Faith Rights and Permissions Privacy Policy Terms of Use Additional Features Bulletin Insert Font Resources Custom Search Plugins Multi-Media Center Audio Bibles ESV • KJV • NAS • NIV • NLT • NRS • WEB Video Bibles ASL Audio Commentaries TTB --> document.addEventListener("DOMContentLoaded",function(){document.querySelectorAll("qa").forEach(function(e){e.addEventListener("click",function(){document.location.href="/pastoral-resources/sermon-quotations-archive/"+this.textContent.toLowerCase()+".html"})}),document.querySelectorAll("ia").forEach(function(e){e.addEventListener("click",function(){document.location.href="/pastoral-resources/sermon-illustrations-archive/"+this.textContent.toLowerCase()+".html"})}),document.querySelector(".lex-s-button").addEventListener("click",function(){var e=document.querySelector("input[name=res]:checked"),t=e?e.value:"",n=document.querySelector(".lex-s-query").value,e=document.querySelector(".lex-s-range option:checked").value;window.location.href="/lexicons/eng/"+t+".html?action=search&ol="+t.substring(0,3)+"&w="+encodeURIComponent(n)+"&range="+encodeURIComponent(e)}),document.querySelector(".int-s-button").addEventListener("click",function(){var e=document.querySelector(".int-s-url").getAttribute("href")+"?q1="+encodeURIComponent(document.querySelector(".int-s-query").value)+"&tr3="+encodeURIComponent(document.querySelector(".int-s-translation").value)+"&ss="+encodeURIComponent(document.querySelector(".int-s-section").value);window.location.href=e}),document.querySelectorAll(".sub-menu input,.sub-menu select,.sub-menu textarea,.sub-menu label").forEach(function(el){el.addEventListener("click",function(e){e.stopPropagation()})})}); (function(){function c(){var b=a.contentDocument||a.contentWindow.document;if(b){var d=b.createElement('script');d.innerHTML="window.__CF$cv$params={r:'a04e9ae84d5aa9be',t:'MTc4MDMyMDk2Mw=='};var a=document.createElement('script');a.src='/cdn-cgi/challenge-platform/scripts/jsd/main.js';document.getElementsByTagName('head')[0].appendChild(a);";b.getElementsByTagName('head')[0].appendChild(d)}}if(document.body){var a=document.createElement('iframe');a.height=1;a.width=1;a.style.position='absolute';a.style.top=0;a.style.left=0;a.style.border='none';a.style.visibility='hidden';document.body.appendChild(a);if('loading'!==document.readyState)c();else if(window.addEventListener)document.addEventListener('DOMContentLoaded',c);else{var e=document.onreadystatechange||function(){};document.onreadystatechange=function(b){e(b);'loading'!==document.readyState&&(document.onreadystatechange=e,c())}}}})(); var value=localStorage.getItem("adsfree-subscriber");const stripe_status="live",stripe_public_key = "pk_live_51NefoTCuo3I044tv6ufC94ztfox67iUoMX4Et6azdLHDfZ2iSRli3v3knfjKFmxebnCamK3ul7W1u51PEvVU5PcV00nSe9hZ5P";var isEqualToOne="1"===value;window.onload = function() {af_script=document.createElement("script"),af_script.src=isEqualToOne?"https://www.studylight.info/jscripts/min/adsfree-profile.min.js?v=1.5.0":"https://www.studylight.info/jscripts/min/adsfree-login.min.js?v=1.5.0",document.getElementsByTagName("head")[0].appendChild(af_script)} var default_commentaryReferenceAction = "b"; var default_langtrans = "eng_nas"; var book_list_type = "3"; var com_lang = "eng"; var com_abbr = "mhm"; var com_type = "ch"; var cur_com_bn = "65"; var cur_com_cn = "10"; var cur_com_vs = ""; var com_abb = "commentaries_eng_mhm"; var book_data = [{num:0,name:"Genesis",url:"genesis",abbr:"Gen",sl:"ge",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50]},{num:1,name:"Exodus",url:"exodus",abbr:"Exo",sl:"ex",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40]},{num:2,name:"Leviticus",url:"leviticus",abbr:"Lev",sl:"le",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27]},{num:3,name:"Numbers",url:"numbers",abbr:"Num",sl:"nu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36]},{num:4,name:"Deuteronomy",url:"deuteronomy",abbr:"Deu",sl:"de",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34]},{num:5,name:"Joshua",url:"joshua",abbr:"Jos",sl:"jos",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:6,name:"Judges",url:"judges",abbr:"Jdg",sl:"jdg",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:7,name:"Ruth",url:"ruth",abbr:"Rut",sl:"ru",ch:[1,2,3,4]},{num:8,name:"1 Samuel",url:"1-samuel",abbr:"1Sa",sl:"1sa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31]},{num:9,name:"2 Samuel",url:"2-samuel",abbr:"2Sa",sl:"2sa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:10,name:"1 Kings",url:"1-kings",abbr:"1Ki",sl:"1ki",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]},{num:11,name:"2 Kings",url:"2-kings",abbr:"2Ki",sl:"2ki",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25]},{num:12,name:"1 Chronicles",url:"1-chronicles",abbr:"1Ch",sl:"1ch",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29]},{num:13,name:"2 Chronicles",url:"2-chronicles",abbr:"2Ch",sl:"2ch",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36]},{num:14,name:"Ezra",url:"ezra",abbr:"Ezr",sl:"ezr",ch:[1,2,3,4,5,6,7,8,9,10]},{num:15,name:"Nehemiah",url:"nehemiah",abbr:"Neh",sl:"ne",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:16,name:"Esther",url:"esther",abbr:"Est",sl:"es",ch:[1,2,3,4,5,6,7,8,9,10]},{num:17,name:"Job",url:"job",abbr:"Job",sl:"job",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42]},{num:18,name:"Psalms",url:"psalms",abbr:"Psa",sl:"ps",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66,67,68,69,70,71,72,73,74,75,76,77,78,79,80,81,82,83,84,85,86,87,88,89,90,91,92,93,94,95,96,97,98,99,100,101,102,103,104,105,106,107,108,109,110,111,112,113,114,115,116,117,118,119,120,121,122,123,124,125,126,127,128,129,130,131,132,133,134,135,136,137,138,139,140,141,142,143,144,145,146,147,148,149,150]},{num:19,name:"Proverbs",url:"proverbs",abbr:"Pro",sl:"pr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31]},{num:20,name:"Ecclesiastes",url:"ecclesiastes",abbr:"Ecc",sl:"ec",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:21,name:"Song of Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var keys=t.split(',');keys.forEach(function(key){if(key==='com'){_ts_loadCom();}if(key==='bib'){_ts_loadBib();}});} function _ts_loadCom(){var commEl=document.querySelector('.commentary');comsec=commEl?commEl.getAttribute('data-com-sec'):'';comlang=commEl?commEl.getAttribute('data-com-lang'):'';comabbr=commEl?commEl.getAttribute('data-com-abbr'):'';var qs='bk='+encodeURIComponent(cur_com_bn)+'&ch='+encodeURIComponent(cur_com_cn)+'&vs='+encodeURIComponent(cur_com_vs)+'&cs='+encodeURIComponent(comsec)+'&cl='+encodeURIComponent(comlang)+'&ca='+encodeURIComponent(comabbr);fetch('/cgi-bin/bible/getBible_data.cgi?'+qs).then(function(r){return r.text();}).then(function(text){var doc=new DOMParser().parseFromString(text,'text/xml');var sn=_ts_xmlSplit(doc,'sn');var sa=_ts_xmlSplit(doc,'sa');var sf=_ts_xmlSplit(doc,'sf');for(var i=0;i u?o(n,r,t,e,u+1):0:0==i?1:-1}(o,n,r,t,0)})} var TS_PARENT_MODE={commentary:'section',translation:'language',chapter:'book',verse:'chapter'}; function _ts_isPerVerseUrl(path){var slash=path.lastIndexOf('/');if(slash =stem.length-1){return false;}return _ts_isAllDigits(stem.substring(0,dash))&&_ts_isAllDigits(stem.substring(dash+1));} function _ts_isAllDigits(s){if(!s||!s.length){return false;}for(var i=0;i 57){return false;}}return true;} function _ts_buildOverlay(){document.documentElement.style.overflowY='hidden';document.body.style.overflowY='hidden';updateSizes('470','650');var overlay=_ts_el('div',{cls:'overlayMaster',style:{top:curTop+'px',left:curLeft+'px',width:'100%',height:'100%'}});document.body.appendChild(overlay);var popup=_ts_el('div',{cls:'popupDiv noselect',style:{left:popLeft+'px',top:popTop+'px',width:popWidth+'px',height:popHeight+'px'}});overlay.appendChild(popup);} function _ts_buildHeader(mode){var parent=TS_PARENT_MODE[mode];var popup=document.querySelector('.popupDiv');var titleBar=_ts_el('div',{cls:'popupDiv-title'});popup.appendChild(titleBar);var prevBtn=_ts_el('span',{cls:'popupDiv-title-prev clickable',html:'❮',click:function(){if(parent){translationSelector_menu(parent);}}});titleBar.appendChild(prevBtn);if(!parent){prevBtn.style.visibility='hidden';}titleBar.appendChild(_ts_el('span',{html:mode.charAt(0).toUpperCase()+mode.slice(1)+' Selector'}));titleBar.appendChild(_ts_el('span',{cls:'popupDiv-title-closer clickable',html:'✖',click:function(){_ts_removeOverlay();translationSelector_menu('close');}}));} function _ts_removeOverlay(){var ov=document.querySelector('.overlayMaster');if(ov&&ov.parentNode){ov.parentNode.removeChild(ov);}} function _ts_buildChoices(mode){var items,count,start=0;if(mode==='section'){items=sections;count=items.length;}else if(mode==='commentary'){items=sortByColumn(commentaries.filter(function(c){return c.sec===comsec;}),['pop'],['ASC']);count=items.length;}else if(mode==='language'){items=languages;count=items.length;}else if(mode==='book'||mode==='chapter'){items=book_data.filter(function(b){return translation_scope==='1'?b.num 38:b.num 0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter'+(o===verse?' current-sel':''),data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages'+(items[o].abbr===translang?' current-sel':''),data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation'+(items[o].trans===transabbr?' current-sel':''),data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-7","Verses 8-11"]; function
Pericope (part_of)
- part_of
pericope/per-rev-10-001
절 (explains)
bible-text/rev-10-8, bible-text/rev-10-9, bible-text/rev-10-10, bible-text/rev-10-11
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
> 하늘에서 내가 들었던 그 음성이 다시 내게 말하며 일렀습니다. "가서 바다와 땅을 밟고 서 있는 천사의 손에 펼쳐져 있는 그 책을 받아라." 그래서 나는 그 천사에게 가서 그 작은 책을 내게 달라고 말했습니다. 그가 내게 말했습니다. "이것을 받아 먹어 버려라. 이것이 네 배는 쓰게 하겠지만 네 입에서는 꿀처럼 달 것이다." 나는 그 천사의 손에서 그 작은 책을 받아 먹어 버렸습니다. 그것이 내 입에서는 꿀처럼 달았으나, 다 먹고 나니 내 배는 쓰게 되었습니다. 그들이 내게 말했습니다. "너는 많은 백성과 나라와 언어와 왕들에 대하여 다시 예언해야 한다." (계 10:8-11)
여기서 우리는 다음 네 가지를 살펴본다.
**첫째, 사도에게 주어진 엄중한 명령이다.**
1. 앞에서 언급된 그 힘센 천사 곁으로 가서, 바다와 땅을 밟고 서 있는 그 천사의 손에서 작은 책을 받아오라는 명령이었다. 이 명령은 땅 위에 서 있는 천사 자신에게서가 아니라, 계 10:4에서 일곱 우레의 내용을 기록하지 말라고 금했던 바로 그 하늘의 음성에게서 나온 것이었다.
2. 그 책을 먹으라는 명령이었다. 이 명령은 천사 자신이 내린 것이었다. 이것은 사도가 자신이 발견한 것들을 세상에 내놓기 전에, 먼저 그 예언들을 자신 안에서 충분히 소화하고, 그 내용에 걸맞게 내적으로 감동을 받아야 한다는 것을 암시하는 것이었다. 에스겔의 예언도 그에게 이와 같이 주어졌다(겔 3:3).
**둘째, 이 작은 책을 받아먹을 때의 맛과 향에 관한 내용이다.** 처음 입에 있을 때는 달았다. 앞날의 일을 미리 알고 예고를 받는 것에는 누구에게나 즐거움이 있다. 선한 사람들은 모두 내용이 어떠하든 하나님께로부터 한 말씀을 받는 것을 기뻐한다. 그러나 사도가 그 예언의 책을 더 깊이 소화하자 그 내용이 쓰게 되었다. 거기에는 너무나 두렵고 무서운 것들이 담겨 있었다. 하나님의 백성에 대한 극심한 박해와 땅 위에 쏟아질 황폐함이 그것이었다. 이것들을 미리 알고 내다보는 것은 사도의 마음에 즐거움이 아니라 고통이 되었다. 에스겔의 예언도 그에게 이와 같았다(겔 3:3).
**셋째, 사도가 맡겨진 임무를 수행한 내용이다(계 10:10).** 그는 천사의 손에서 작은 책을 받아 먹어 버렸고, 들은 대로 그 맛을 경험하였다.
1. 하나님의 종들은 다른 이들에게 전하는 메시지를 먼저 자신의 영혼 안에서 소화하는 것이 마땅하며, 그 내용에 걸맞게 스스로 감동을 받는 것이 마땅하다.
2. 또한 그들은 기쁘든 불쾌하든 자신에게 맡겨진 모든 메시지를 전하는 것이 마땅하다. 사람들에게 가장 불쾌한 것이 가장 유익한 것일 수 있다. 그러나 하나님의 사자들은 하나님의 뜻 중 어느 부분도 숨겨서는 안 된다.
**넷째, 사도는 자신이 받아먹은 예언의 책이 단순히 자신의 호기심을 채우거나 기쁨과 슬픔을 맛보게 하기 위한 것이 아님을 알게 되었다.** 그것은 세상에 전해져야 할 것이었다. 이로써 그의 예언자적 사명이 새롭게 부여된 것처럼 보이며, 그는 또 다른 사명을 위해 준비하라는 명을 받는다. 그가 전해야 할 것들은 온 세상과 세상에서 가장 위대하고 높은 자들에게도 매우 중요한 것들이었으며, 여러 언어로 기록되어 읽혀야 하는 것들이었다. 실제로 이것이 바로 우리가 지금 가진 말씀이다. 우리는 그 의미를 겸손하게 탐구하고, 모든 것이 합당한 때에 반드시 성취될 것을 굳게 믿어야 한다. 그리고 그 예언들이 성취될 때, 그것이 담고 있는 의미와 진실이 드러나고 위대하신 하나님의 전지하심과 권능과 신실하심이 찬양을 받게 될 것이다.
---
원주석
- 번역원본
commentary-section/mhm-rev-10-8-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반