1절 카드 ↗
1. Then came to Jesus scribes and Pharisees, which were of Jerusalem —or "from Jerusalem." Mark ( Mark 7:1 ) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark ( Mark 7:2 ; Mark 7:3 ), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"—hands not ceremonially cleansed by washing—"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"—literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other—though some understand it, with our version, in the sense of "diligently," "sedulously"—"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" ( Mark 7:3- : ) —"And after market": after any common business, or attending a court of justice, where the Jews, as WEBSTER and WILKINSON remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens—"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"—rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him," saying —as follows: return to ' Top of Page ' <a name="verse-2" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그때에 율법학자들과 바리새 사람들이 예루살렘에서—또는 "예루살렘으로부터"—예수께 왔다. 마가복음은 그들이 거기서 "왔다"고 말한다. 이는 아마도 수도에서 파견된 대표단으로, 예수를 감시하기 위해 일부러 보낸 자들일 것이다. 그들은 예수가 마지막 유월절 때 자기들에게 오리라 기대했는데 오지 않자, 이제 그들이 예수께 나아온 것이다.
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- 번역원본
commentary-section/jfb-mat-15-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. return to ' Top of Page ' <a name="verse-3" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"당신의 제자들은 어찌하여 장로들의 전통을 어깁니까? 그들은 빵을 먹을 때 손을 씻지 않습니다." — 이 전통에 관한 논쟁이 본 장의 핵심 배경이다.
원주석
- 번역원본
commentary-section/jfb-mat-15-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? —The charge is retorted with startling power: "The tradition they transgress is but man's, and is itself the occasion of heavy transgression, undermining the authority of God's law. " return to ' Top of Page ' <a name="verse-4" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 대답하셨다. "너희는 어찌하여 너희의 전통 때문에 하나님의 계명을 어기느냐?" 그 비난이 놀라운 힘으로 되받아쳐진다. "그들이 어기는 전통은 단지 사람의 것이며, 그 전통 자체가 하나님의 율법의 권위를 뒤집는 무거운 죄의 원인이 되고 있다."
원주석
- 번역원본
commentary-section/jfb-mat-15-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. For God commanded, saying, Honour thy father and mother — ( :- ). and, He that curseth father or mother, let him die the death — ( :- ). return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"하나님께서 '네 아버지와 어머니를 공경하라' 하셨고, 또 '아버지나 어머니를 욕하는 자는 반드시 죽임을 당하게 하라' 하셨다." — 모세오경의 두 계명을 인용한 것이다.
원주석
- 번역원본
commentary-section/jfb-mat-15-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. But ye say, Whosoever shall say to his father or his mother, It is a gift —or simply, "A gift!" In Mark ( Mark 7:11 ), it is, " Corban! " that is, "An oblation!" meaning, any unbloody offering or gift dedicated to sacred uses. by whatsoever thou mightest be profited by me; return to ' Top of Page ' <a name="verse-6" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그런데 너희는 말한다. '누구든지 아버지나 어머니에게 「내가 드려서 도와드릴 수 있는 것은 하나님께 바친 예물입니다」라고 말하면—'" 마가복음에서는 이것이 "코르반!"이라고 표현된다. 이는 "봉헌물"을 뜻하며, 곧 거룩한 용도로 헌납된 피 없는 제물이나 예물을 가리킨다.
원주석
- 번역원본
commentary-section/jfb-mat-15-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. And honour not his father or his mother, he shall be free —that is, It is true, father—mother—that by giving to thee this, which I now present, thou mightest be profited by me; but I have gifted it to pious uses, and therefore, at whatever cost to thee, I am not now at liberty to alienate any portion of it. "And," it is added in Mark ( Mark 7:12 ), "ye suffer him no more to do aught for his father or his mother." To dedicate property to God is indeed lawful and laudable, but not at the expense of filial duty. Thus have ye made the commandment of God of none effect —cancelled or nullified it "by your tradition." return to ' Top of Page ' <a name="verse-7" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그는 자기 아버지나 어머니를 공경하지 않아도 된다"고 한다. 즉, "아버지여—어머니여—제가 이것을 드려 도와드릴 수 있지만, 이미 경건한 용도로 드린 것이니, 아무리 당신께 손해가 되더라도 지금은 다른 곳에 쓸 수 없습니다"라는 뜻이다. 이렇게 너희는 너희의 전통 때문에 하나님의 계명을 무효로 만들었다.
원주석
- 번역원본
commentary-section/jfb-mat-15-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. Ye hypocrites, well did Esaias prophesy of you, saying — ( :- ). return to ' Top of Page ' <a name="verse-8" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"위선자들아! 이사야가 너희에 대해 잘 예언했다." — 이사야서의 예언을 인용한다.
원주석
- 번역원본
commentary-section/jfb-mat-15-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. This people draweth nigh unto me with their mouth, c.—By putting the commandments of men on a level with the divine requirements, their whole worship was rendered vain —a principle of deep moment in the service of God. "For," it is added in :- , "laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups and many other such like things ye do." The drivelling nature of their multitudinous observances is here pointedly exposed, in contrast with the manly observance of "the commandment of God"; and when our Lord says, "Many other such like things ye do," it is implied that He had but given a specimen of the hideous treatment which the divine law received, and the grasping disposition which, under the mask of piety, was manifested by the ecclesiastics of that day. return to ' Top of Page ' <a name="verse-10" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"이 백성은 입술로는 나를 가까이하고 입으로는 나를 공경하나, 그 마음은 내게서 멀리 떠나 있다. 그들은 사람이 만든 규칙을 교리로 가르치니, 나를 헛되이 예배하는도다." 사람의 계명들을 신적 요구사항과 동등하게 두었기에, 그들의 예배 전체가 헛된 것이 된다. 이는 하나님 예배에서 매우 중요한 원칙이다.
원주석
- 번역원본
commentary-section/jfb-mat-15-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. And he called the multitude, and said unto them —The foregoing dialogue, though in the people's hearing, was between Jesus and the pharisaic cavillers, whose object was to disparage Him with the people. But Jesus, having put them down, turns to the multitude, who at this time were prepared to drink in everything He said, and with admirable plainness, strength, and brevity, lays down the great principle of real pollution, by which a world of bondage and uneasiness of conscience would be dissipated in a moment, and the sense of sin be reserved for deviations from the holy and eternal law of God. Hear and understand: return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 무리를 불러 그들에게 말씀하셨다. 앞의 대화는 바리새 사람들과 예수 사이에서 이루어진 것이었는데, 그들은 예수를 백성들에게 깎아내리려 했다. 이제 예수께서 그들을 물리치시고 무리에게로 향하신다. 무리는 이때 예수를 따를 준비가 되어 있었다.
원주석
- 번역원본
commentary-section/jfb-mat-15-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man —This is expressed even more emphatically in Mark ( Mark 7:15 ; Mark 7:16 ), and it is there added, "If any man have ears to hear, let him hear." As in Matthew 13:9 , this so oft-repeated saying seems designed to call attention to the fundamental and universal character of the truth it refers to. return to ' Top of Page ' <a name="verse-12" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"입으로 들어가는 것이 사람을 더럽히는 것이 아니라, 입에서 나오는 것이 사람을 더럽힌다." 마가복음에서는 이것이 더욱 강하게 표현되어 있으며, "들을 귀 있는 자는 들으라"는 말도 덧붙여진다. 이 여러 번 반복되는 표현은 중요한 진리를 담고 있다.
원주석
- 번역원본
commentary-section/jfb-mat-15-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? —They had given vent to their irritation, and perhaps threats, not to our Lord Himself, from whom they seem to have slunk away, but to some of the disciples, who report it to their Master. return to ' Top of Page ' <a name="verse-13" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그때 제자들이 와서 예수께 말했다. "바리새 사람들이 이 말씀을 듣고 화가 난 것을 아십니까?" 그들이 예수께 직접 분노를 표출한 것이 아니라—그 앞에서는 피했던 것 같다—일부 제자들에게 짜증과 위협을 드러냈고, 제자들이 이를 예수께 전한 것이다.
원주석
- 번역원본
commentary-section/jfb-mat-15-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up —They are offended, are they? Heed it not: their corrupt teaching is already doomed: the garden of the Lord upon earth, too long cumbered with their presence, shall yet be purged of them and their accursed system: yea, and whatsoever is not of the planting of My heavenly Father, the great Husbandman ( :- ), shall share the same fate. return to ' Top of Page ' <a name="verse-14" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 대답하셨다. "내 하늘 아버지께서 심지 않으신 나무는 모두 뽑힐 것이다." 그들이 화를 낸다고? 신경 쓰지 마라. 그들의 부패한 가르침은 이미 심판을 받았다. 하나님께서 땅 위에 세우신 동산에서 그들의 존재는 끝내 제거될 것이다.
원주석
- 번역원본
commentary-section/jfb-mat-15-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch —Striking expression of the ruinous effects of erroneous teaching! return to ' Top of Page ' <a name="verse-15" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그들을 내버려 두어라. 그들은 눈먼 자를 인도하는 눈먼 인도자들이다. 눈먼 사람이 눈먼 사람을 인도하면 둘 다 구덩이에 빠질 것이다." 잘못된 가르침이 가져오는 파멸적 결과를 이보다 강렬하게 표현하기 어렵다.
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commentary-section/jfb-mat-15-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
15절 카드 ↗
15. Then answered Peter and said unto him, Declare unto us this parable —"when He was entered into the house from the people," says Mark ( :- ). return to ' Top of Page ' <a name="verse-16" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
베드로가 예수께 말했다. "이 비유를 우리에게 설명해 주십시오." 마가복음은 "예수께서 무리를 떠나 집으로 들어오셨을 때"라고 덧붙인다.
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commentary-section/jfb-mat-15-15-15(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. And Jesus said, Are ye also yet without understanding? —Slowness of spiritual apprehension in His genuine disciples grieves the Saviour: from others He expects no better ( Matthew 13:11 ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 말씀하셨다. "너희도 아직 깨닫지 못하느냐?" 진정한 제자들이 영적으로 이해하는 것이 더딘 것은 구주를 슬프게 한다. 다른 이들에게서는 그 이상을 기대하지 않으신다.
원주석
- 번역원본
commentary-section/jfb-mat-15-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17, 18. Do not ye yet understand that whatsoever entereth in at the mouth, c.—Familiar though these sayings have now become, what freedom from bondage to outward things do they proclaim, on the one hand and on the other, how searching is the truth which they express—that nothing which enters from without can really defile us; and that only the evil that is in the heart, that is allowed to stir there, to rise up in thought and affection, and to flow forth in voluntary action, really defiles a man! return to ' Top of Page ' <a name="verse-19" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"입으로 들어가는 것은 무엇이든 뱃속으로 들어갔다가 몸 밖으로 나가는 것을 너희가 깨닫지 못하느냐?" 이 말씀들이 이제 얼마나 익숙해졌든 간에, 한편으로는 외적인 것에 대한 속박으로부터의 자유를, 다른 한편으로는 마음속에서 나오는 것에 대한 진리를 얼마나 깊이 선포하는가. 바깥으로부터 들어오는 것은 아무것도 사람을 더럽힐 수 없다.
원주석
- 번역원본
commentary-section/jfb-mat-15-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. For out of the heart proceed evil thoughts —"evil reasonings"; referring here more immediately to those corrupt reasonings which had stealthily introduced and gradually reared up that hideous fabric of tradition which at length practically nullified the unchangeable principles of the moral law. But the statement is far broader than this; namely that the first shape which the evil that is in the heart takes, when it begins actively to stir, is that of "considerations" or "reasonings" on certain suggested actions. murders, adulteries, fornications, thefts, false witness, blasphemies —detractions, whether directed against God or man; here the reference seems to be to the latter. Mark ( Mark 7:22 ) adds, "covetousnesses"—or desires after more; "wickednesses"—here meaning, perhaps, malignities of various forms; "deceit, lasciviousness"—meaning, excess or enormity of any kind, though by later writers restricted to lewdness; "an evil eye"—meaning, all looks or glances of envy, jealousy, or ill will towards a neighbor; "pride, foolishness"—in the Old Testament sense of "folly"; that is, criminal senselessness, the folly of the heart. How appalling is this black catalogue! return to ' Top of Page ' <a name="verse-20" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"마음에서 악한 생각이 나온다." 여기서는 더욱 직접적으로, 수세기에 걸쳐 사실상 도덕 율법의 변치 않는 원칙들을 무효화하기에 이른 전통의 기괴한 구조물을 몰래 들여와 점차 쌓아 올렸던 부패한 논리들을 가리킨다.
원주석
- 번역원본
commentary-section/jfb-mat-15-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
20절 카드 ↗
20. These are the things which defile a man: but to eat with unwashen hands defileth not a man —Thus does our Lord sum up this whole searching discourse. :- . THE WOMAN OF CANAAN AND HER DAUGHTER. For the exposition, see on :- . return to ' Top of Page ' <a name="verse-23" class="com-number"
Pericope (part_of)
- part_of
pericope/per-mat-15-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"이런 것들이 사람을 더럽히는 것이요, 씻지 않은 손으로 먹는 것은 사람을 더럽히지 않는다." 예수께서 이 깊이 있는 말씀 전체를 이렇게 요약하신다.
원주석
- 번역원본
commentary-section/jfb-mat-15-20-20(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
23절 카드 ↗
23. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us —(Also see on :- .) return to ' Top of Page ' <a name="verse-24" class="com-number"
Pericope (part_of)
- part_of
pericope/per-mat-15-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서는 그 여인에게 한마디도 대답하지 않으셨다. 제자들이 와서 예수께 간청하며 말했다. "이 여인을 돌려보내십시오. 우리 뒤에서 계속 소리치고 있습니다." — 이 본문에 대해서는 병행 본문 주석을 보라.
원주석
- 번역원본
commentary-section/jfb-mat-15-23-23(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
24절 카드 ↗
24. But he answered and said, I am not sent but to the lost sheep of the house of Israel —(Also see on :- .) return to ' Top of Page ' <a name="verse-25" class="com-number"
Pericope (part_of)
- part_of
pericope/per-mat-15-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
예수께서 대답하셨다. "나는 이스라엘 집의 잃어버린 양들 외에는 다른 누구에게도 보냄을 받지 않았다." — 이 본문에 대해서는 병행 본문 주석을 보라.
원주석
- 번역원본
commentary-section/jfb-mat-15-24-24(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25. Then came she and worshipped him, saying, Lord, help me —(Also see on :- .) :- . MIRACLES OF HEALING—FOUR THOUSAND MIRACULOUSLY FED. For the exposition, see on :- ; :- . return to ' Top of Page ' Matthew Mat 14 Matthew Mat Matthew Mat 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Matthew 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ matthew-15.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Service The Works of Flavius Josephus A.D. (Anno Domini) The Life and Times of Jesus the Messiah J
Pericope (part_of)
- part_of
pericope/per-mat-15-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그러나 그 여인은 와서 예수께 절하며 말했다. "주여, 저를 도와주십시오." — 이 본문에 대해서는 병행 본문 주석을 보라.
원주석
- 번역원본
commentary-section/jfb-mat-15-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반