1~4절 카드 ↗
The Law of Inheritance. . 1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. We have here the humble address which the heads of the tribe of Manasseh made to Moses and the princes, on occasion of the order lately made concerning the daughters of Zelophehad. The family they belonged to was part of that half of the tribe of Manasseh which we yet to have their lot within Jordan, not that half that was already settled; and yet they speak of the land of their possession, and the inheritance of their fathers, with as great assurance as if they had it already in their hands, knowing whom they had trusted. In their appeal observe, 1. They fairly recite the former order made in this case, and do not move to have that set aside, but are very willing to acquiesce in it ( Numbers 36:2 ; Numbers 36:2 ): The Lord commanded to give the inheritance of Zelophehad to his daughters; and they are very well pleased that it should be so, none of them knowing but that hereafter it might be the case of their own families, and then their daughters would have the benefit of this law. 2. They represent the inconvenience which might, possibly, follow hereupon, if the daughters of Zelophehad should see cause to marry into any other tribes, Numbers 36:3 ; Numbers 36:3 . And it is probable that this was not a bare surmise, or supposition, but that they knew, at this time, great court was made to them by some young gentlemen of other tribes, because they were heiresses, that they might get footing in this tribe, and so enlarge their own inheritance. This truly is often aimed at more than it should be in making marriages, not the meetness of the person, but the convenience of the estate, to lay house to house, and field to field. Wisdom indeed is good with an inheritance; but what is an inheritance good for in that relation without wisdom? But here, we may presume, the personal merit of these daughters recommended them as well as their fortunes; however, the heads of their tribe foresaw the mischief that would follow, and brought the case to Moses, that he might consult the oracle of God concerning it. The difficulty they start God could have obviated and provided against in the former order given in this case; but to teach us that we must, in our affairs, not only attend God's providence, but make use of our own prudence, God did not direct in it till the themselves that were concerned wisely foresaw the inconvenience, and piously applied to Moses for a rule in it. For though they were chief fathers in their families, and might have assumed a power to overrule these daughters of Zelophehad in disposing of themselves, especially their father being dead and the common interest of their tribe being concerned in it, yet they chose rather to refer the matter to Moses, and it issued well. We should not covet to be judges in our own case, for it is difficult to be so without being partial. It is easier in many cases to take good advice than to give it, and it is a satisfaction to be under direction. Two things they aimed at in their representation:-- (1.) To preserve the divine appointment of inheritances. They urged the command ( Numbers 36:2 ; Numbers 36:2 ), that the land should be given by lot to the respective tribes, and urged that it would break in upon the divine appointment if such a considerable part of the lot of Manasseh should, by their marriage, be transferred to any other tribe; for the issue would be denominated from the father's tribe, not the mother's. This indeed would not lessen the lot of the particular persons of that tribe (they would have their own still), but it would lessen the lot of the tribe in general, and render it less strong and considerable; they therefore thought themselves concerned for the reputation of their tribe, and perhaps were the more jealous for it because it was already very much weakened by the sitting down of the one half of it on this side Jordan. (2.) To prevent contests and quarrels among posterity. If those of other tribes should come among them perhaps it might occasion some contests. They would be apt to give and receive disturbance, and their title might, in process of time, come to be questioned; and how great a matter would this fire kindle! It is the wisdom and duty of those that have estates in the world to settle them, and dispose of them, so as that no strife and contention may arise about them among posterity. return to ' Top of Page ' <a name="verses-5-13" class="com-number"
Pericope (part_of)
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pericope/per-num-36-001
절 (explains)
bible-text/num-36-1, bible-text/num-36-2, bible-text/num-36-3, bible-text/num-36-4
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**[본문]**
1 그때에 길르앗의 아버지 마길의 아들 므낫세 자손 가족들의 우두머리들이 나아와 모세와 이스라엘 자손들의 우두머리인 지도자들 앞에서 아뢰어 말했습니다. 2 "여호와께서 제 주인에게 명령하여 이스라엘 자손들에게 기업을 제비 뽑아 나눠주게 하셨습니다. 그리고 제 주인은 여호와께서 명령하신 대로 저희 형제 슬로브핫의 기업을 그의 딸들에게 주셨습니다. 3 그런데 그들이 이스라엘 자손들의 다른 지파 사람들과 결혼하게 되면 그들의 기업은 우리 조상의 기업에서 떠나 그들이 들어가는 지파의 기업으로 넘어가게 됩니다. 이렇게 되면 우리 기업의 제비에서 줄어들게 됩니다. 4 그리고 이스라엘 자손들의 희년이 되어도 그들의 기업은 그들이 들어가는 지파의 기업에 더해질 것이며 우리 조상 지파의 기업에서는 그들의 기업이 떠나게 될 것입니다."
므낫세 지파의 우두머리들이 슬로브핫의 딸들에 관하여 최근에 내려진 명령을 계기로 모세와 지도자들에게 나아와 겸손하게 아뢴 내용이 여기에 기록되어 있다. 그들이 속한 가족은 요단 이쪽에 이미 정착한 반쪽 므낫세 지파가 아니라, 요단 안쪽에 기업을 받을 나머지 반쪽 므낫세 지파였다. 그럼에도 그들은 자기들의 소유지와 조상의 기업에 대해 이미 손에 쥔 것처럼 확신을 가지고 말하였는데, 이는 그들이 누구를 신뢰하는지를 잘 보여준다.
그들의 상소에서 다음 사항들을 살펴볼 수 있다.
첫째, 그들은 이 사건에 대해 이전에 내려진 명령을 공정하게 다시 언급하며, 그것을 폐기하려 하지 않고 기꺼이 받아들인다(민 36:2). "여호와께서 슬로브핫의 기업을 그의 딸들에게 주라"고 명령하셨다는 것이다. 그들은 이를 기꺼이 받아들였는데, 언제든 자기 가족에게도 같은 상황이 생길 수 있고, 그렇게 되면 자기 딸들도 이 법의 혜택을 받게 될 것임을 알았기 때문이다.
둘째, 그들은 슬로브핫의 딸들이 다른 지파 사람과 결혼할 경우 발생할 수 있는 불편함을 지적한다(민 36:3). 이것이 단순한 가정이나 추측이 아니라, 당시 이미 다른 지파의 젊은 남자들이 기업을 물려받을 이 딸들에게 구혼하고 있다는 사실을 그들이 알고 있었을 가능성이 높다. 이는 당사자의 합당함보다 재산의 이점을 결혼의 목적으로 삼는 일, 즉 집에 집을 더하고 밭에 밭을 더하려는 욕망이 종종 지나치게 추구된다는 것을 보여준다. 지혜는 참으로 기업과 함께할 때 좋다. 그러나 그 관계에서 지혜 없는 기업이 무슨 소용이 있겠는가? 다만 이 딸들의 경우, 그들의 인격적 덕목이 재산만큼이나 그들을 추천했다고 볼 수 있다. 어쨌든 지파의 우두머리들은 장차 생길 해악을 내다보고, 하나님의 신탁을 구하도록 이 문제를 모세에게 가져왔다.
그들이 제기한 어려움은, 하나님께서 이 사건에 대한 이전 명령에서 이미 예방하고 대비하실 수 있었다. 그러나 하나님께서는 우리가 자신의 일에서 하나님의 섭리를 따를 뿐만 아니라 우리 자신의 분별력도 사용해야 함을 가르치시기 위해, 당사자들이 그 불편함을 현명하게 예견하고 경건하게 모세에게 규례를 구하기 전까지는 이를 지시하지 않으셨다. 그들은 지파의 우두머리들로서 슬로브핫의 딸들이 자신들을 어떻게 처신할지에 대해 권위를 행사할 수도 있었다. 특히 아버지가 세상을 떠났고 지파의 공동 이익이 걸려 있는 상황에서 그러할 수도 있었다. 그러나 그들은 이 문제를 모세에게 넘기기로 선택하였고, 결과는 좋았다. 우리는 자신의 사건에서 판사가 되려 해서는 안 된다. 그렇게 하면 편파적이 되기 쉽다. 많은 경우 좋은 조언을 주는 것보다 받는 것이 더 쉬우며, 지도를 받는 것은 만족스러운 일이다.
그들이 상소에서 목표로 삼은 두 가지는 다음과 같다.
(1) 하나님께서 정하신 기업 제도를 지키는 것. 그들은 땅이 각 지파에게 제비 뽑아 분배되어야 한다는 명령(민 36:2)을 강조하며, 므낫세 지파의 상당한 몫이 결혼으로 인해 다른 지파로 넘어간다면 하나님의 명령을 깨트리는 것이 된다고 주장하였다. 이는 그 지파의 특정 개인들의 몫을 줄이는 것이 아니라—그들은 여전히 자기 것을 갖겠지만—지파 전체의 몫을 줄이고 그 세력과 위상을 약화시키는 것이다. 그들은 특히 지파 절반이 이미 요단 이쪽에 자리 잡아 지파가 상당히 약화된 상황에서 지파의 명예를 위해 더욱 열심을 냈을 것이다.
(2) 후손들 사이의 분쟁과 다툼을 방지하는 것. 다른 지파 사람들이 그들 가운데 들어오면 분쟁이 생길 수 있고, 시간이 지남에 따라 권리 주장이 문제될 수 있으며, 얼마나 큰 불씨가 될지 모를 일이었다. 세상에 재산을 가진 자들은 그것을 정리하고 처리하여 후손들 사이에 분쟁과 다툼이 생기지 않도록 하는 것이 지혜요 의무이다.
원주석
- 번역원본
commentary-section/mhm-num-36-1-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~13절 카드 ↗
N U M B E R S CHAP. XXXVI. We have in this chapter the determination of another question that arose upon the case of the daughters of Zelophehad. God had appointed that they should inherit, Numbers 27:7 ; Numbers 27:7 . Now here, I. An inconvenience is suggested, in case they should marry into any other tribe, Numbers 36:1-4 . II. It is prevented by a divine appointment that they should marry in their own tribe and family ( Numbers 36:5-7 ), and this is settled for a rule in like cases ( Numbers 36:8 ; Numbers 36:9 ); and they did marry accordingly to some of their own relations ( Numbers 36:10-12 ), and with this the book concludes, Numbers 36:13 . return to ' Top of Page ' <a name="verses-1-4" class="com-number"
Pericope (part_of)
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pericope/per-num-36-002 - part_of
pericope/per-num-36-003 - part_of
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절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
민수기 36장에서 우리는 슬로브핫의 딸들에 관한 사건에서 제기된 또 다른 문제의 해결을 본다. 하나님께서는 그들이 유업을 상속받아야 한다고 명령하셨다(민 27:7). 이 장에서는 다음과 같은 내용이 전개된다. 첫째, 그들이 다른 지파에 속한 사람과 결혼할 경우 발생할 수 있는 불편함이 제기된다(민 36:1-4). 둘째, 그들이 자기 지파와 가족 안에서 결혼해야 한다는 하나님의 명령으로 이 문제가 방지된다(민 36:5-7). 이 원칙은 유사한 경우에 대한 규례로 확정되며(민 36:8-9), 그들은 실제로 자기 친족 중에서 결혼하였고(민 36:10-12), 이로써 이 책이 마무리된다(민 36:13).
원주석
- 번역원본
commentary-section/mhm-num-36-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5~13절 카드 ↗
5 And Moses commanded the children of Israel according to the word of the LORD , saying, The tribe of the sons of Joseph hath said well. 6 This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. 7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. 10 Even as the LORD commanded Moses, so did the daughters of Zelophehad: 11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons: 12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho. Here is, I. The matter settled by express order from God between the daughters of Zelophehad and the rest of the tribe of Manasseh. The petition is assented to, and care taken to prevent the inconvenience feared: The tribe of the sons of Joseph hath said well, Numbers 36:5 ; Numbers 36:5 . Thus those that consult the oracles of God concerning the making of their heavenly inheritance sure shall not only be directed what to do, but their enquiries shall be graciously accepted, and they shall have not only their well done, but their well said, good and faithful servant. Now the matter is thus accommodated: these heiresses must be obliged to marry, not only within their own tribe of Manasseh, but within the particular family of the Hepherites, to which they did belong. 1. They are not determined to any particular persons; there was choice enough in the family of their father: Let them marry to whom they think best. As children must preserve the authority of their parents, and not marry against their minds, so parents must consult the affections of their children in disposing of them, and not compel them to marry such as they cannot love. Forced marriages are not likely to prove blessings. 2. Yet they are confined to their own relations, that their inheritance may not go to another family. God would have them know that the land being to be divided by lot, the disposal whereof was of the Lord, they could not mend, and therefore should not alter, his appointment. The inheritances must not remove from tribe to tribe ( Numbers 36:7 ; Numbers 36:7 ), lest there should be confusion among them, their estates entangled, and their genealogies perplexed. God would not have one tribe to be enriched by the straitening and impoverishing of another, since they were all alike the seed of Abraham his friend. II. The law, in this particular case, was made perpetual, and to be observed whenever hereafter the like case should happen, Numbers 36:8 ; Numbers 36:8 . Those that were not heiresses might marry into what tribe they pleased (though we may suppose that, ordinarily, they kept within their own tribe), but those that were must either quit their claim to the inheritance or marry one of their own family, that each of the tribes might keep to its own inheritance, and one tribe might not encroach upon another, but throughout their generations there might remain immovable the ancient landmarks, set, not by their fathers, but by the God of their fathers. III. The submission of the daughters of Zelophehad to this appointment. How could they but marry well, and to their satisfaction, when God himself directed them? They married their father's brothers' sons, Numbers 36:10-12 ; Numbers 36:10-12 . By this it appears, 1. That the marriage of cousin-germans is not in itself unlawful, nor within the degrees prohibited, for then God would not have countenanced these marriages. But, 2. That ordinarily it is not advisable; for, if there had not been a particular reason for it (which cannot hold in any case now, inheritances being not disposed of as then by the special designation of Heaven), they would not have married such near relations. The world is wide, and he that walks uprightly will endeavour to walk surely. IV. The conclusion of this whole book, referring to the latter part of it: These are the judgments which the Lord commanded in the plains of Moab ( Numbers 36:13 ; Numbers 36:13 ), these foregoing, ever since Numbers 26:1-3 ; Numbers 26:1-3 , most of which related to their settlement in Canaan, into which they were now entering. Whatever new condition God is by his providence bringing us into, we must beg of him to teach us the duty of it, and to enable us to do it, that we may do the work of the day in its day, of the place in its place. return to ' Top of Page ' Numbers Num 35 Numbers Num Deuteronomy Deu 1 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Numbers 36". 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Pericope (part_of)
- part_of
pericope/per-num-36-002 - part_of
pericope/per-num-36-003 - part_of
pericope/per-num-36-004
절 (explains)
bible-text/num-36-5, bible-text/num-36-6, bible-text/num-36-7, bible-text/num-36-8, bible-text/num-36-9, bible-text/num-36-10, bible-text/num-36-11, bible-text/num-36-12, bible-text/num-36-13
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**[본문]**
5 모세가 여호와의 말씀에 따라 이스라엘 자손들에게 명령하여 말했습니다. "요셉 자손 지파가 옳게 말하였습니다. 6 여호와께서 슬로브핫의 딸들에 대해 명령하시는 것은 이러합니다. 그들은 자기들이 좋게 여기는 사람과 결혼할 수 있습니다. 다만 자기 아버지 지파의 가족에게만 결혼해야 합니다. 7 이스라엘 자손들의 기업이 한 지파에서 다른 지파로 옮겨서는 안 됩니다. 이스라엘 자손들은 각자 자기 조상 지파의 기업을 지켜야 합니다. 8 이스라엘 자손들의 어느 지파에서든 기업을 상속받은 딸은 자기 아버지 지파의 가족 중 한 사람과 결혼해야 합니다. 이렇게 하면 이스라엘 자손들이 각자 자기 조상의 기업을 소유하게 될 것입니다. 9 기업이 한 지파에서 다른 지파로 옮겨서는 안 됩니다. 이스라엘 자손들의 각 지파는 자기 기업을 지켜야 합니다." 10 여호와께서 모세에게 명령하신 대로 슬로브핫의 딸들이 행하였습니다. 11 슬로브핫의 딸들인 말라, 디르사, 호글라, 밀가, 노아는 자기 아버지 형제들의 아들들과 결혼하였습니다. 12 그들은 므낫세의 아들 요셉 자손의 가족들과 결혼하여 그들의 기업은 그들의 아버지 지파 가족 안에 남아 있게 되었습니다. 13 이것은 여호와께서 모세를 통해 여리고 옆 요단 강 가 모압 평원에서 이스라엘 자손들에게 명령하신 계명과 규례들입니다.
여기에는 다음 네 가지 내용이 담겨 있다.
첫째, 슬로브핫의 딸들과 므낫세 지파 나머지 사람들 사이의 문제를 하나님의 명시적 명령으로 해결한 것이다. 상소는 받아들여지고, 우려하던 불편함을 방지하기 위한 조치가 취해졌다. "요셉 자손 지파가 옳게 말하였습니다"(민 36:5). 이와 같이 하늘의 기업을 확보하는 문제에 대해 하나님의 신탁에 구하는 자들은 무엇을 해야 할지 지도를 받을 뿐만 아니라, 그들의 구함이 은혜롭게 받아들여져 '잘 말하였다'—착하고 신실한 종이라—는 말을 들을 것이다. 이제 이 문제는 다음과 같이 해결된다. 이 상속녀들은 므낫세 지파 안에서만이 아니라, 그들이 속한 헤벨 가족 안에서 결혼해야 한다는 의무를 진다.
1. 그들에게 특정 인물이 지정되지는 않는다. 아버지 가족 안에 선택의 여지가 충분하다. "그들이 좋게 여기는 사람과 결혼할 수 있습니다." 자녀들이 부모의 권위를 존중하여 부모의 뜻에 어긋나게 결혼해서는 안 되듯이, 부모도 자녀를 처리할 때 그들의 감정을 존중하여 사랑할 수 없는 사람과 강제로 결혼시키지 않아야 한다. 강요된 결혼은 복이 되지 못할 가능성이 높다.
2. 그러나 그들은 기업이 다른 가족으로 넘어가지 않도록 자기 친족으로 제한된다. 하나님께서는 그들이 제비 뽑아 나눈 땅—그 처분이 주께 달린—을 더 잘 바꿀 수 없으며, 따라서 하나님의 명령을 바꾸어서도 안 됨을 알기 원하셨다. 기업은 지파에서 지파로 옮겨서는 안 된다(민 36:7). 재산이 뒤엉키고 족보가 복잡해지는 혼란이 생겨서는 안 되기 때문이다. 하나님께서는 하나의 지파가 다른 지파를 좁히고 가난하게 함으로써 부유해지기를 원하지 않으셨다. 그들은 모두 동일하게 하나님의 벗 아브라함의 후손이었기 때문이다.
둘째, 이 특정 사건의 법이 영구적인 법으로 확정되어 이후에 유사한 경우가 생길 때마다 지켜야 할 규례가 되었다(민 36:8). 상속녀가 아닌 이들은 원하는 지파 사람과 결혼할 수 있었다(물론 통상적으로는 자기 지파 안에서 결혼했을 것이지만), 그러나 상속녀는 기업을 포기하든지, 아니면 자기 가족 중 한 사람과 결혼해야 했다. 이는 각 지파가 자기 기업을 지키고, 한 지파가 다른 지파를 침범하지 않으며, 대대로 옛 경계표—조상들이 세운 것이 아니라 그들의 하나님께서 세우신—가 움직이지 않고 남아 있게 하기 위함이었다.
셋째, 슬로브핫의 딸들이 이 명령에 순종한 것이다. 하나님께서 직접 인도하시는데 어떻게 잘 결혼하지 않을 수 있겠는가? 그들은 자기 아버지 형제들의 아들들과 결혼하였다(민 36:10-12). 이를 통해 알 수 있는 것은 다음 두 가지이다.
1. 사촌 간의 결혼이 그 자체로 불법적이거나 금지된 범위 안에 있지 않다. 하나님께서 이 결혼들을 허락하시지 않았다면 그러했을 것이다.
2. 그러나 일반적으로 이것이 권할 만한 일은 아니다. 만약 이를 위한 특별한 이유—하늘의 특별한 지명으로 기업이 처리되었던 당시의 상황으로, 지금은 어떤 경우에도 해당되지 않는—가 없었다면, 그들은 그렇게 가까운 친족과 결혼하지 않았을 것이다. 세상은 넓다. 바르게 행하는 자는 안전하게 행하려 노력할 것이다.
넷째, 이 책 전체, 특히 후반부에 대한 결론이다. "이것은 여호와께서 모압 평원에서 명령하신 규례들이다"(민 36:13). 이는 민수기 26:1-3 이후의 내용, 즉 대부분 그들이 이제 들어가려 하는 가나안 정착에 관한 것들이다. 하나님께서 섭리로 우리를 어떤 새로운 상황으로 이끄실 때마다, 우리는 그분께 그 상황의 의무를 가르쳐 달라고 구하며, 그 일을 감당하게 해달라고 구해야 한다. 그리하여 날마다 그날의 일을, 장소마다 그 장소의 일을 감당할 수 있어야 한다.
원주석
- 번역원본
commentary-section/mhm-num-36-5-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반