1절 카드 ↗
1. the seven last plagues — Greek, "seven plagues which are the last." is filled up —literally, "was finished," or "consummated": the prophetical past for the future, the future being to God as though it were past, so sure of accomplishment is His word. This verse is the summary of the vision that follows: the angels do not actually receive the vials till Revelation 15:7 ; but here, in Revelation 15:7- : , by anticipation they are spoken of as having them. There are no more plagues after these until the Lord's coming in judgment. The destruction of Babylon ( Revelation 15:7- : ) is the last: then in Revelation 15:7- : He appears. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
또 하늘에서 크고 이상한 다른 징조를 보니 일곱 천사가 일곱 재앙을 가졌는데, 이것들이 마지막 재앙이라. 하나님의 진노가 이것으로 마치게 된다. 이 장은 일곱 대접 심판의 서막이다. 이 일곱 재앙은 하나님의 진노의 완성을 나타낸다.
원주석
- 번역원본
commentary-section/jfb-rev-15-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. sea of glass —Answering to the molten sea or great brazen laver before the mercy seat of the earthly temple, for the purification of the priests; typifying the baptism of water and the Spirit of all who are made kings and priests unto God. mingled with fire —answering to the baptism on earth with fire, that is, fiery trial, as well as with the Holy Ghost, which Christ's people undergo to purify them, as gold is purified of its dross in the furnace. them that had gotten the victory over — Greek, "those (coming) off from (the conflict with) the beast-conquerors." over the number of his name —A, B, C, Vulgate, Syriac, and Coptic omit the words in English Version, "over his mark." The mark, in fact, is the number of his name which the faithful refused to receive, and so were victorious over it. stand on the sea of glass —ALFORD and DE BURGH explain "on (the shore of) the sea": at the sea. So the preposition, Greek, " epi, " with the accusative case, is used for at, Revelation 3:20 . It has a pregnant sense: "standing" implies rest, Greek " epi " with the accusative case implies motion "towards." Thus the meaning is, Having come TO the sea, and now standing AT it. In Matthew 14:26 , where Christ walks on the sea, the Greek oldest manuscripts have the genitive, not the accusative as here. Allusion is made to the Israelites standing on the shore at the Red Sea, after having passed victoriously through it, and after the Lord had destroyed the Egyptian foe (type of Antichrist) in it. Moses and the Israelites' song of triumph ( Exodus 15:1 ) has its antitype in the saints' "song of Moses and the Lamb" ( Revelation 15:3 ). Still English Version is consistent with good Greek, and the sense will then be: As the sea typifies the troubled state out of which the beast arose, and which is to be no more in the blessed world to come ( Revelation 21:1 ), so the victorious saints stand on it, having it under their feet (as the woman had the moon, see on Revelation 21:1- : ); but it is now no longer treacherous wherein the feet sink, but solid like glass, as it was under the feet of Christ, whose triumph and power the saints now share. Firmness of footing amidst apparent instability is thus represented. They can stand, not merely as victorious Israel at the Red Sea, and as John upon the sand of the shore, but upon the sea itself, now firm, and reflecting their glory as glass, their past conflict shedding the brighter luster on their present triumph. Their happiness is heightened by the retrospect of the dangers through which they have passed. Thus this corresponds to Revelation 7:14 ; Revelation 7:15 . harps of God —in the hands of these heavenly virgins, infinitely surpassing the timbrels of Miriam and the Israelitesses. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
또 내가 보니 불이 섞인 유리 바다 같은 것이 있고, 짐승과 그 우상과 그 이름의 수를 이기고 승리한 자들이 유리 바다 가에 서서 하나님의 거문고를 가지고 있었다. 이들은 짐승과 그 우상과 그 이름의 표를 이긴 자들이다. 그들은 유리 바다 위에 서 있다. '불이 섞인'은 그들이 통과해 온 시련을 나타낸다.
원주석
- 번역원본
commentary-section/jfb-rev-15-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3. song of Moses . . . and . . . the Lamb —The New Testament song of the Lamb (that is, the song which the Lamb shall lead, as being "the Captain of our salvation," just as Moses was leader of the Israelites, the song in which those who conquer through Him [ :- ] shall join, Revelation 12:11 ) is the antitype to the triumphant Old Testament song of Moses and the Israelites at the Red Sea ( Revelation 12:11- : ). The Churches of the Old and New Testament are essentially one in their conflicts and triumphs. The two appear joined in this phrase, as they are in the twenty-four elders. Similarly, Isaiah 12:1-6 foretells the song of the redeemed (Israel foremost) after the second antitypical exodus and deliverance at the Egyptian Sea. The passage through the Red Sea under the pillar of cloud was Israel's baptism, to which the believer's baptism in trials corresponds. The elect after their trials (especially those arising from the beast) shall be taken up before the vials of wrath be poured on the beast and his kingdom. So Noah and his family were taken out of the doomed world before the deluge; Lot was taken out of Sodom before its destruction; the Christians escaped by a special interposition of Providence to Pella before the destruction of Jerusalem. As the pillar of cloud and fire interposed between Israel and the Egyptian foe, so that Israel was safely landed on the opposite shore before the Egyptians were destroyed; so the Lord, coming with clouds and in flaming fire, shall first catch up His elect people "in the clouds to meet Him in the air," and then shall with fire destroy the enemy. The Lamb leads the song in honor of the Father amidst the great congregation. This is the "new song" mentioned in Revelation 14:3 . The singing victors are the 144,000 of Israel, "the first-fruits," and the general "harvest" of the Gentiles. servant of God — ( Exodus 14:31 ; Numbers 12:7 ; Joshua 22:5 ). The Lamb is more: He is the SON. Great and marvellous are thy works, c.—part of Moses' last song ( Deuteronomy 32:3 Deuteronomy 32:4 ). The vindication of the justice of God that so He may be glorified is the grand end of God's dealings. Hence His servants again and again dwell upon this in their praises ( Revelation 16:7 ; Revelation 19:2 ; Proverbs 16:4 ; Jeremiah 10:10 ; Daniel 4:37 ). Especially at the judgment ( Psalms 50:1-6 ; Psalms 145:17 ). saints —There is no manuscript authority for this. A, B, Coptic, and CYPRIAN read, "of the NATIONS." C reads "of the ages," and so Vulgate and Syriac. The point at issue in the Lord's controversy with the earth is, whether He, or Satan's minion, the beast, is "the King of the nations"; here at the eve of the judgments descending on the kingdom of the beast, the transfigured saints hail Him as "the King of the nations" ( Psalms 145:17- : ). return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
하나님의 종 모세의 노래와 어린양의 노래를 불러 말하기를 "전능하신 주 하나님, 주의 일들이 크고 놀랍습니다. 만국의 왕이시여, 주의 길은 의롭고 참되십니다." 모세의 노래(출 15장)는 홍해에서의 구원을 기념한 것이요, 어린양의 노래는 복음적 구원을 기념한다. 두 노래는 하나로 합쳐져 더 큰 구원, 즉 요한계시록에서의 최후 구원을 찬양한다.
원주석
- 번역원본
commentary-section/jfb-rev-15-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Who shall not — Greek, "Who is there but must fear Thee?" Compare Moses' song, :- , on the fear which God's judgments strike into the foe. thee —so Syriac. But A, B, C, Vulgate, and CYPRIAN reject "thee." all nations shall come —alluding to :- ; compare Isaiah 66:23 ; Jeremiah 16:19 . The conversion of all nations, therefore, shall be when Christ shall come, and not till then; and the first moving cause will be Christ's manifested judgments preparing all hearts for receiving Christ's mercy. He shall effect by His presence what we have in vain tried to effect in His absence. The present preaching of the Gospel is gathering out the elect remnant; meanwhile "the mystery of iniquity" is at work, and will at last come to its crisis; then shall judgment descend on the apostates at the harvest-end of this age ( Greek, Matthew 13:39 ; Matthew 13:40 ) when the tares shall be cleared out of the earth, which thenceforward becomes Messiah's kingdom. The confederacy of 'the apostates against Christ becomes, when overthrown with fearful judgments, the very means in God's overruling providence of preparing the nations not joined in the Antichristian league to submit themselves to Him. judgments — Greek, "righteousnesses." are —literally, "were": the prophetical past for the immediate future. return to ' Top of Page ' <a name="verse-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"주여, 누가 주를 두려워하지 않겠으며 주의 이름을 영화롭게 하지 않겠습니까? 오직 주만 거룩하시니, 모든 민족이 와서 주 앞에 경배할 것입니다. 주의 의로운 행사가 드러났기 때문입니다." 오직 주님만이 거룩하시다는 고백은 구원의 근거가 하나님 자신의 성품에 있음을 선언한다.
원주석
- 번역원본
commentary-section/jfb-rev-15-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. So :- ; compare Revelation 16:17 . "The tabernacle of the testimony" appropriately here comes to view, where God's faithfulness in avenging His people with judgments on their foes is about to be set forth. We need to get a glimpse within the Holy place to "understand" the secret spring and the end of God's righteous dealings. behold —omitted by A, B, C, Syriac, and ANDREAS. It is supported only by Vulgate, Coptic, and PRIMASIUS, but no manuscript. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
또 이 일 후에 내가 보니 하늘에 있는 증거의 장막 성전이 열렸다. 이 성전의 열림은 하나님과의 언약, 특히 이스라엘과의 언약을 다시 맺으시려는 하나님의 뜻을 암시한다. '증거의 장막'은 광야의 성막을 가리키며, 그 원형이 하늘에 있다.
원주석
- 번역원본
commentary-section/jfb-rev-15-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. having —So B reads. But A and C, read "who have": not that they had them yet (compare Revelation 15:7 ), but they are by anticipation described according to their office. linen —So B reads. But A, C, and Vulgate, "a stone." On the principle that the harder reading is the one least likely to be an interpolation, we should read, "a stone pure ('and' is omitted in A, B, C, and ANDREAS), brilliant" (so the Greek ): probably the diamond. With English Version, compare Acts 1:10 ; Acts 10:30 . golden girdles —resembling the Lord in this respect ( Revelation 1:13 ). return to ' Top of Page ' <a name="verse-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
그 일곱 재앙을 가진 일곱 천사가 성전으로부터 나왔는데, 맑고 빛나는 고운 모시 옷을 입고 가슴에 금띠를 둘렀다. 천사들의 복장은 그들의 의롭고 거룩한 사명을 나타낸다.
원주석
- 번역원본
commentary-section/jfb-rev-15-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. one of the four beasts — Greek, "living creatures." The presentation of the vials to the angels by one of the living creatures implies the ministry of the Church as the medium for manifesting to angels the glories of redemption ( Ephesians 3:10 ). vials —"bowls"; a broad shallow cup or bowl. The breadth of the vials in their upper part would tend to cause their contents to pour out all at once, implying the overwhelming suddenness of the woes. full of . . . wrath —How sweetly do the vials full of odors, that is, the incense-perfumed prayers of the saints, contrast with these! return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rev-15-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
네 생물 가운데 하나가 영원토록 살아 계신 하나님의 진노가 가득한 금 대접 일곱 개를 일곱 천사에게 주었다.
원주석
- 번역원본
commentary-section/jfb-rev-15-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. temple . . . filled — ( :- ); compare Exodus 40:34 ; 2 Chronicles 5:14 , as to the earthly temple, of which this is the antitype. the glory of God and . . . power —then fully manifested. no man was able to enter . . . the temple —because of God's presence in His manifested glory and power during the execution of these judgments. return to ' Top of Page ' Revelation Rev 14 Revelation Rev Revelation Rev 16 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Revelation 15". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ revelation-15.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)
- part_of
pericope/per-rev-15-004
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
하나님의 영광과 능력에서 나오는 연기로 성전이 가득 찼고, 일곱 천사의 일곱 재앙이 마치기까지 아무도 성전에 들어갈 수 없었다. 이는 시내산의 구름(출 19장)과 솔로몬의 성전 봉헌 시(왕상 8장) 하나님의 영광이 충만했던 사건을 연상시킨다. 재앙이 끝나기까지 하나님의 구원 사역이 일시 중단된다.
원주석
- 번역원본
commentary-section/jfb-rev-15-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반