1절 카드 ↗
1. all the people gathered themselves together as one man —The occasion was the celebration of the feast of the seventh month ( :- ). The beginning of every month was ushered in as a sacred festival; but this, the commencement of the seventh month, was kept with distinguished honor as "the feast of trumpets," which extended over two days. It was the first day of the seventh ecclesiastical year, and the new year's day of the Jewish civil year, on which account it was held as "a great day." The place where the general concourse of people was held was "at the water gate," on the south rampart. Through that gate the Nethinims or Gibeonites brought water into the temple, and there was a spacious area in front of it. they spake unto Ezra the scribe to bring the book of the law of Moses —He had come to Jerusalem twelve or thirteen years previous to Nehemiah. He either remained there or had returned to Babylon in obedience to the royal order, and for the discharge of important duties. He had returned along with Nehemiah, but in a subordinate capacity. From the time of Nehemiah's appointment to the dignity of tirshatha, Ezra had retired into private life. Although cordially and zealously co-operating with the former patriot in his important measures of reform, the pious priest had devoted his time and attention principally toward producing a complete edition of the canonical Scriptures. The public reading of the Scriptures was required by the law to be made every seventh year; but during the long period of the captivity this excellent practice, with many others, had fallen into neglect, till revived, on this occasion. That there was a strong and general desire among the returned exiles in Jerusalem to hear the word of God read to them indicates a greatly improved tone of religious feeling. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-neh-8-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 온 백성이 일제히 수문 앞 광장에 모여 — 이 행사는 일곱째 달의 절기를 기념하는 것이었다(레 23:24). 매달 초하루는 성스러운 절기로 맞이했는데, 특히 일곱째 달 초하루는 "나팔절"로 이틀간 특별히 성대하게 지켜졌다. 이날은 일곱째 교회력 연도의 첫날이자 유대인 민력의 새해 첫날로, 그 때문에 "큰 날"로 여겨졌다. 백성이 모인 장소는 남쪽 성벽에 있는 "수문" 앞이었다. 이 문을 통해 느디님 사람들 곧 기브온 사람들이 성전에 물을 공급했으며, 그 앞에는 넓은 광장이 있었다. 그들이 에스라 서기관에게 모세의 율법책을 가져오라고 청하매 — 에스라는 느헤미야보다 12~13년 먼저 예루살렘에 온 사람이었다. 그는 그곳에 머물거나 왕명에 따라 바벨론으로 돌아가 중요한 직무를 수행했을 것이다. 그는 느헤미야와 함께 예루살렘으로 돌아왔으나 부차적인 위치에 있었다. 느헤미야가 총독직에 임명된 후로 에스라는 사적인 생활에 물러나 있었다. 이전의 애국자와 열렬히 협력하며 중요한 개혁 조치들을 지지하는 한편으로, 이 경건한 제사장은 주로 성경의 완전한 정본을 편찬하는 일에 시간과 정성을 쏟았다. 율법의 공개 낭독은 7년마다 이루어지도록 율법이 규정하고 있었으나, 오랜 포로 기간 동안 다른 많은 좋은 관행들과 함께 이 탁월한 관습도 소홀히 여겨지다가, 이날 다시 회복되었다. 예루살렘 귀환 포로들 사이에 하나님의 말씀을 낭독 받고자 하는 강한 열망이 널리 퍼져 있었다는 것은 종교적 정서가 크게 향상되었음을 보여준다.
원주석
- 번역원본
commentary-section/jfb-neh-8-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Ezra . . . stood upon a pulpit of wood —Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning until midday, but his labor was lightened by the aid of the other priests present. Their presence was of importance, partly to show their cordial agreement with Ezra's declaration of divine truth; and partly to take their share with him in the important duty of publicly reading and expounding the Scripture. return to ' Top of Page ' <a name="verse-5" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 에스라가 ... 나무로 만든 강단에 서고 — 우리가 아는 형태의 강단이 아니라, 열네 명이 넉넉히 설 수 있을 만큼 넓은 높은 단이나 연단이었다. 에스라의 임무는 매우 고되었는데, 아침부터 한낮까지 큰 소리로 낭독을 계속했지만, 함께 참여한 제사장들의 도움으로 수고를 덜 수 있었다. 그들이 함께 함은 에스라가 선포하는 하나님의 진리에 기꺼이 동의한다는 것을 보이기 위해, 그리고 회중에게 성경을 공개적으로 읽고 설명하는 중요한 의무를 함께 담당하기 위한 것이었다.
원주석
- 번역원본
commentary-section/jfb-neh-8-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. when he opened it, all the people stood up —This attitude they assumed either from respect to God's word, or, rather, because the reading was prefaced by a solemn prayer, which was concluded by a general expression of "Amen, Amen." return to ' Top of Page ' <a name="verse-7" class="com-number"
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pericope/per-neh-8-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
5. 에스라가 책을 펴니 모든 백성이 일어서고 — 이 자세는 하나님 말씀에 대한 경외심에서 비롯된 것이거나, 낭독에 앞서 엄숙한 기도가 드려졌고 이를 온 회중이 "아멘, 아멘"으로 마쳤기 때문이었다.
원주석
- 번역원본
commentary-section/jfb-neh-8-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7, 8. caused the people to understand the law . . . gave the sense —Commentators are divided in opinion as to the import of this statement. Some think that Ezra read the law in pure Hebrew, while the Levites, who assisted him, translated it sentence by sentence into Chaldee, the vernacular dialect which the exiles spoke in Babylon. Others maintain that the duty of these Levites consisted in explaining to the people, many of whom had become very ignorant, what Ezra had read. :- . THE PEOPLE COMFORTED. return to ' Top of Page ' <a name="verse-9" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7, 8. 백성이 율법을 깨닫도록 하니 ... 그 뜻을 해석하여 — 주석가들은 이 진술의 의미에 대해 의견이 나뉜다. 일부는 에스라가 순수한 히브리어로 율법을 읽는 동안, 그를 도운 레위인들이 한 문장씩 바벨론에서 포로들이 쓰던 구어인 아람어로 통역했다고 본다. 다른 이들은 이 레위인들의 임무가 에스라의 낭독 내용을, 무지해진 많은 백성에게 설명해 주는 것이었다고 주장한다. 느 8:9 이하. 백성을 위로하다.
원주석
- 번역원본
commentary-section/jfb-neh-8-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9, 10. This day is holy unto the Lord . . . mourn not, nor weep —A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival (see on :- ). By sending portions of it to their poorer brethren ( Deuteronomy 16:11 ; Deuteronomy 16:14 ; Esther 9:19 ), they would also enable them to participate in the public rejoicings. Esther 9:19- : . THEY KEEP THE FEAST OF TABERNACLES. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-neh-8-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9, 10. 이 날은 너희 하나님 여호와의 성일이니 ... 슬퍼하지 말며 울지 말라 — 율법 낭독과 그 경고의 말씀이 생생히 마음에 불러일으킨 민족적 죄악에 대한 깊은 인식이 백성의 마음에 회개의 슬픔을 일으켰다. 그러나 민족적 죄악의 고통스러운 기억을 불러일으키는 율법 낭독에도 불구하고, 백성은 성스러운 절기에 걸맞은 기쁨과 감사의 감정을 품도록 권면받았다(레 23:24 참조). 가난한 형제들에게 음식을 나누어 줌으로써(신 16:11, 14; 에 9:19) 그들도 공적 경축에 함께 참여할 수 있게 하였다. 에 9:19 이하. 그들이 초막절을 지키다.
원주석
- 번역원본
commentary-section/jfb-neh-8-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. the people went forth, and brought . . . and made themselves booths, c.—(See on :- :- ). return to ' Top of Page ' <a name="verse-17" class="com-number"
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pericope/per-neh-8-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. 백성이 나가서 가져다가 ... 초막을 짓되 등 — 레 23:33~43 참조.
원주석
- 번역원본
commentary-section/jfb-neh-8-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
17절 카드 ↗
17. since the days of Jeshua . . . had not the children of Israel done so —This national feast had not been neglected for so protracted a period. Besides that it is impossible that such a flagrant disregard of the law could have been tolerated by Samuel, David, and other pious rulers, its observance is sufficiently indicated ( 1 Kings 8:2 ; 1 Kings 8:65 ; 2 Chronicles 7:9 ) and expressly recorded ( Ezra 3:4 ). But the meaning is, that the popular feelings had never been raised to such a height of enthusiastic joy since the time of their entrance into Canaan, as now on their return after a long and painful captivity. return to ' Top of Page ' <a name="verse-18" class="com-number"
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pericope/per-neh-8-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
17. 눈의 아들 여호수아 이후로 ... 이스라엘 자손이 이같이 행하지 아니하였으므로 — 이 민족적 절기가 그토록 오랜 기간 동안 소홀히 여겨졌다는 말이 아니다. 사무엘, 다윗, 그 외 경건한 통치자들이 율법에 대한 이처럼 노골적인 무시를 묵인했다는 것은 불가능하다. 그 준수는 왕상 8:2, 65; 대하 7:9에서 충분히 암시되어 있고, 스 3:4에는 명백히 기록되어 있다. 여기서의 의미는, 오랜 고통스러운 포로 생활 후 귀환하는 이 시기에 가나안에 처음 입성했던 시대 이후 그 어느 때보다 백성의 감정이 열광적인 기쁨의 높이에 이르렀다는 뜻이다.
원주석
- 번역원본
commentary-section/jfb-neh-8-17-17(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
18절 카드 ↗
18. Also day by day . . . he read in the book of the law of God —This was more than was enjoined ( :- ), and arose from the exuberant zeal of the time. on the eighth day was a solemn assembly —This was the last and great day of the feast (see on :- ). In later times, other ceremonies which increased the rejoicing were added ( :- ). return to ' Top of Page ' Nehemiah Neh 7 Nehemiah Neh Nehemiah Neh 9 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Nehemiah 8". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
18. 날마다 하나님의 율법책을 낭독하고 — 이는 율법에서 명하는 것(신 31:10~13) 이상이었으며, 당시의 넘치는 열성에서 비롯된 것이다. 여덟째 날에 거룩한 집회를 열었으니 — 이것은 절기의 마지막이자 가장 중요한 날이었다(레 23:36 참조). 후대에는 기쁨을 더하는 다른 예식들이 추가되었다(요 7:37 참조).
원주석
- 번역원본
commentary-section/jfb-neh-8-18-18(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반