1절 카드 ↗
1. Then Eliashib the high priest —the grandson of Jeshua, and the first high priest after the return from Babylon. rose up with his brethren the priests —that is, set an example by commencing the work, their labors being confined to the sacred localities. and they builded the sheep gate —close to the temple. Its name arose either from the sheep market, or from the pool of Bethesda, which was there ( :- ). There the sheep were washed and then taken to the temple for sacrifice. they sanctified it, and set up the doors —Being the common entrance into the temple, and the first part of the building repaired, it is probable that some religious ceremonies were observed in gratitude for its completion. "It was the first-fruits, and therefore, in the sanctification of it, the whole lump and building was sanctified" [POOLE]. the tower of Meah —This word is improperly considered, in our version, as the name of a tower; it is the Hebrew word for "a hundred," so that the meaning is: they not only rebuilt the sheep gate, but also a hundred cubits of the wall, which extended as far as the tower of Hananeel. return to ' Top of Page ' <a name="verse-2" class="com-number"
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pericope/per-neh-3-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 그 때에 대제사장 엘리아십이 — 엘리아십은 예수아의 손자로, 포로 귀환 이후 첫 번째 대제사장이다. 그 형제 제사장들과 함께 일어나 — 자신들이 먼저 공사를 시작함으로써 모범을 보였으며, 그들의 노동은 성전과 관련된 구역에 국한되었다. 양문을 건축하니 — 이 문은 성전 바로 가까이 있었다. 이 이름은 양 시장이 있었기 때문이거나(요 5:2의 베데스다 못이 여기 있었다), 이 문을 통해 양들이 씻긴 후 제사를 위해 성전으로 들어갔기 때문에 붙여진 것이다. 그들이 이를 성별하고 문짝을 달고 — 이 문은 성전의 일반적인 입구이자 처음으로 수리된 부분이었기에, 완공을 감사하는 종교적 예식이 거행되었을 것이다. "이것이 첫 열매였기에, 이것을 성별함으로써 나머지 건물 전체도 성별된 것이다"(풀). 메아 망대 — 우리말 성경은 이것을 망대 이름으로 보지만, 이는 히브리어로 "백"을 뜻하는 단어이다. 즉, 그들은 양문뿐만 아니라 하나냐 망대까지 이어지는 성벽 백 규빗도 재건했다는 의미이다.
원주석
- 번역원본
commentary-section/jfb-neh-3-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. next unto him builded the men of Jericho, c.—The wall was divided into portions, one of which was assigned respectively to each of the great families which had returned from the captivity. This distribution, by which the building was carried on in all parts simultaneously with great energy, was eminently favorable to despatch. "The villages where the restorers resided being mostly mentioned, it will be seen that this circumstance affords a general indication of the part of the wall upon which they labored, such places being on that side of the city nearest their place of abode the only apparent exception being, perhaps, where they repaired more than their piece. Having completed their first undertaking (if they worked any more), there being no more work to be done on the side next their residence, or having arrived after the repairs on that part of the city nearest them under operation were completed, they would go wherever their services would be required" [BARCLAY, City of the Great King ]. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-neh-3-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
2. 그 다음 옆에는 여리고 사람들이 건축하고 등 — 성벽은 여러 구역으로 나뉘어 귀환한 포로 가문들 각각에 한 구역씩 할당되었다. 이렇게 분배함으로써 공사는 전 구간에서 동시에 활기차게 진행될 수 있었고, 이는 속도에 크게 유리하였다. "공사에 참여한 사람들이 거주하는 마을이 대부분 언급되므로, 이 사실이 그들이 작업한 성벽 구간을 대략적으로 알려 주는 단서가 된다. 각자는 자신의 거주지에서 가장 가까운 성벽 구간에서 일했는데, 예외가 있다면 그것은 자신에게 배당된 구간보다 더 많은 부분을 담당한 경우이다. 첫 번째 작업을 마친 후, 자신이 사는 쪽 성벽에 더 이상 공사할 부분이 없거나, 가장 가까운 구간의 공사가 이미 완료된 뒤에야 도착했을 경우에는, 필요한 곳이면 어디든 가서 일했다"(바클레이, 『위대한 왕의 도성』).
원주석
- 번역원본
commentary-section/jfb-neh-3-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. they fortified Jerusalem unto the broad wall —or, "double wall," extending from the gate of Ephraim to the corner gate, four hundred cubits in length, formerly broken down by Joash, king of Israel [ :- ], but afterwards rebuilt by Uzziah [ :- ], who made it so strong that the Chaldeans, finding it difficult to demolish, had left it standing. return to ' Top of Page ' <a name="verse-12" class="com-number"
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pericope/per-neh-3-003
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 예루살렘 성을 넓은 성벽까지 견고하게 하였고 — 혹은 "이중 성벽"으로, 에브라임 문부터 모퉁이 성문까지 사백 규빗에 이르는 구간이다. 이 성벽은 이스라엘 왕 요아스에 의해 헐렸으나(왕하 14:13), 이후 웃시야에 의해 재건되어 갈대아인들이 허물기 어려울 만큼 튼튼해져 그대로 남아 있었다.
원주석
- 번역원본
commentary-section/jfb-neh-3-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. Shallum . . . he and his daughters —who were either heiresses or rich widows. They undertook to defray the expenses of a part of the wall next them. return to ' Top of Page ' <a name="verse-13" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
12. 살룸 ... 그와 그의 딸들이 — 이 딸들은 단독 상속녀이거나 부유한 과부들이었다. 그들은 자신들 가까이 있는 성벽 일부의 비용을 부담하기로 했다.
원주석
- 번역원본
commentary-section/jfb-neh-3-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. the inhabitants of Zanoah —There were two towns so called in the territory of Judah ( Joshua 15:34 ; Joshua 15:56 ). return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-neh-3-004
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
13. 사노아 주민들 — 유다 영토에 이 이름을 가진 성읍이 두 곳 있었다(수 15:34; 수 15:56).
원주석
- 번역원본
commentary-section/jfb-neh-3-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. Beth-haccerem —a city of Judah, supposed to be now occupied by Bethulia, on a hill of the same name, which is sometimes called also the mountain of the Franks, between Jerusalem and Tekoa. return to ' Top of Page ' <a name="verse-16" class="com-number"
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pericope/per-neh-3-005
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 벳학게렘 — 유다의 한 성읍으로, 오늘날 드고아와 예루살렘 사이, 때로는 프랑크 산이라고도 불리는 같은 이름의 언덕 위에 있는 베툴리아가 그 자리를 차지하는 것으로 추정된다.
원주석
- 번역원본
commentary-section/jfb-neh-3-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
16절 카드 ↗
16. the sepulchres of David, and to the pool that was made, and unto the house of the mighty —that is, along the precipitous cliffs of Zion [BARCLAY]. return to ' Top of Page ' <a name="verse-19" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
16. 다윗의 묘실과 만들어진 못과 용사의 집까지 — 즉, 시온의 가파른 절벽을 따라(바클레이).
원주석
- 번역원본
commentary-section/jfb-neh-3-16-16(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
19절 카드 ↗
19. at the turning of the wall —that is, the wall across the Tyropoeligon, being a continuation of the first wall, connecting Mount Zion with the temple wall [BARCLAY]. return to ' Top of Page ' <a name="verse-25" class="com-number"
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pericope/per-neh-3-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
19. 성벽의 꺾이는 곳 — 즉, 두로포이온 골짜기를 가로지르는 성벽으로, 시온 산과 성전 성벽을 잇는 첫 번째 성벽의 연장선이다(바클레이).
원주석
- 번역원본
commentary-section/jfb-neh-3-19-19(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
25절 카드 ↗
25. the tower which lieth out from the king's high house —that is, watchtower by the royal palace [BARCLAY]. return to ' Top of Page ' <a name="verse-26" class="com-number"
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pericope/per-neh-3-006
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
25. 왕의 윗 집에서 내어 나온 망대 — 즉, 왕궁 곁의 감시탑이다(바클레이).
원주석
- 번역원본
commentary-section/jfb-neh-3-25-25(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
26절 카드 ↗
26. the Nethinims —Not only the priests and the Levites, but the common persons that belonged to the house of God, contributed to the work. The names of those who repaired the walls of Jerusalem are commemorated because it was a work of piety and patriotism to repair the holy city. It was an instance of religion and courage to defend the true worshippers of God, that they might serve Him in quietness and safety, and, in the midst of so many enemies, go on with this work, piously confiding in the power of God to support them [BISHOP PATRICK]. return to ' Top of Page ' Nehemiah Neh 2 Nehemiah Neh Nehemiah Neh 4 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Nehemiah 3". 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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
26. 느디님 사람들 — 제사장들과 레위인들뿐 아니라 하나님의 집에 소속된 일반 사람들도 공사에 기여하였다. 예루살렘 성벽을 수리한 사람들의 이름이 기록된 것은, 성스러운 도성을 재건하는 일이 경건과 애국심의 행위였기 때문이다. 하나님을 참되게 예배하는 이들이 하나님을 조용하고 안전하게 섬길 수 있도록, 수많은 원수들 가운데서도 이 일을 계속하여 하나님의 능력을 신뢰하며 나아간 것은 믿음과 용기의 표시였다(패트릭 주교).
원주석
- 번역원본
commentary-section/jfb-neh-3-26-26(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반