4절 카드 ↗
4. we are sold, I and my people, to be destroyed —that is, by the cruel and perfidious scheme of that man, who offered an immense sum of money to purchase our extermination. Esther dwelt on his contemplated atrocity, in a variety of expressions, which both evinced the depth of her own emotions, and were intended to awaken similar feelings in the king's breast. But if we had been sold for bondmen and bondwomen, I had held my tongue —Though a great calamity to the Jews, the enslavement of that people might have enriched the national treasury; and, at all events, the policy, if found from experience to be bad, could be altered. But the destruction of such a body of people would be an irreparable evil, and all the talents Haman might pour into the treasury could not compensate for the loss of their services. :- . THE KING CAUSES HAMAN TO BE HANGED ON HIS OWN GALLOWS. return to ' Top of Page ' <a name="verse-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-est-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 나와 내 백성이 팔려 죽임을 당하고 멸절되려 합니다 — 즉, 우리의 멸절을 사기 위해 막대한 금액을 제시한 저 사람의 잔인하고 배신적인 음모로 말미암아. 에스더는 자신의 깊은 감정을 드러내면서 동시에 왕에게도 유사한 감정을 불러일으키려는 의도로, 다양한 표현들을 통해 계획된 만행의 잔혹함을 부각하였다. 그러나 우리가 노비로 팔렸더라면 잠잠하였을 것입니다 — 유대 민족을 노예로 만드는 것은 그들에게 큰 재앙이겠지만 국가 금고를 채워 줄 수 있었고, 정책이 나쁘다고 판명되면 바꿀 수도 있었다. 그러나 그토록 많은 사람을 멸절하는 것은 돌이킬 수 없는 악이며, 하만이 왕실 금고에 쏟아 부을 재능으로도 그들의 노동력 상실을 보상할 수 없었을 것이다. 왕이 하만을 자신의 교수대에 매달게 하다.
원주석
- 번역원본
commentary-section/jfb-est-7-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. he saw that there was evil determined against him by the king —When the king of Persia orders an offender to be executed, and then rises and goes into the women's apartment, it is a sign that no mercy is to be hoped for. Even the sudden rising of the king in anger was the same as if he had pronounced sentence. return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-est-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
7. 왕에게서 화가 결정된 것을 보았다 — 페르시아 왕이 범죄자를 처형하라고 명한 뒤 일어나 후궁으로 들어가는 것은 자비를 기대할 수 없다는 신호이다. 왕이 분노하여 갑자기 일어서는 것만으로도 이미 선고를 내린 것과 같다.
원주석
- 번역원본
commentary-section/jfb-est-7-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. Haman was fallen upon the bed whereon Esther was —We do not know the precise form of the couches on which the Persians reclined at table. But it is probable that they were not very different from those used by the Greeks and Romans. Haman, perhaps, at first stood up to beg pardon of Esther; but driven in his extremity to resort to an attitude of the most earnest supplication, he fell prostrate on the couch where the queen was recumbent. The king returning that instant was fired at what seemed an outrage on female modesty. they covered Haman's face —The import of this striking action is, that a criminal is unworthy any longer to look on the face of the king, and hence, when malefactors are consigned to their doom in Persia, the first thing is to cover the face with a veil or napkin. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-est-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 하만이 에스더가 누운 침상 위에 엎드렸다 — 우리는 페르시아인들이 식탁에서 기대던 의자의 정확한 형태를 알지 못한다. 그러나 아마도 그리스인과 로마인들이 사용하던 것과 크게 다르지 않았을 것이다. 하만은 처음에는 에스더에게 용서를 구하러 일어섰을 것이나, 극도로 절박한 상황에서 가장 간절한 탄원의 자세를 취하다가 왕비가 누워 있는 의자 위에 엎드렸다. 바로 그 순간 돌아온 왕은 여성의 정숙함을 해치는 행위처럼 보이는 것에 격분하였다. 하만의 얼굴을 덮었다 — 이 인상적인 행동의 뜻은, 범죄자가 더 이상 왕의 얼굴을 볼 자격이 없다는 것이다. 그래서 페르시아에서 죄인이 처형장으로 끌려갈 때 가장 먼저 하는 일이 그의 얼굴을 천이나 손수건으로 덮는 것이다.
원주석
- 번역원본
commentary-section/jfb-est-7-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. Harbonah, one of the chamberlains, said before the king, Behold also, the gallows —This eunuch had probably been the messenger sent with the invitation to Haman, and on that occasion had seen the gallows. The information he now volunteered, as well it may be from abhorrence of Haman's cold-blooded conspiracy as from sympathy with his amiable mistress, involved with her people in imminent peril. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-est-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. 내시 하르보나가 왕 앞에서 말하였다. "보소서, 하만이 … 교수대를 세워 놓았습니다" — 이 내시는 아마도 하만에게 잔치 초대를 전하러 갔던 전령이었을 것이며, 그 때 교수대를 보았을 것이다. 그가 자발적으로 이 정보를 제공한 것은 하만의 냉혹한 음모에 대한 분노에서 비롯되었을 수도 있고, 그의 민족과 함께 급박한 위험에 처해 있는 사랑스러운 여주인에 대한 동정심에서 비롯되었을 수도 있다.
원주석
- 번역원본
commentary-section/jfb-est-7-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. So they hanged Haman on the gallows that he had prepared for Mordecai —He has not been the only plotter of mischief whose feet have been taken in the net which they hid ( Psalms 9:15 ). But never was condemnation more just, and retribution more merited, than the execution of that gigantic criminal. return to ' Top of Page ' Esther Est 6 Esther Est Esther Est 8 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Esther 7". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ esther-7.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matching Greek Hebrew Aramaic Original Language Studies (4) Bill Klein's "Greek Thoughts" Charles Loder's "Hebrew Thoughts" Benjamin Shaw's "Aramaic Thoughts" KJ Went's "Difficult Sayings" Additional Lexical Resources Berry's NT Synonyms Girdlestone's OT Synonyms Trench's NT Synonyms Gesenius' Hebrew Grammar Bullinger's Figures of Speech B.C. (Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Tem
Pericope (part_of)
- part_of
pericope/per-est-7-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
10. 이에 그들이 모르드개를 위하여 하만이 세운 교수대에 하만을 매달았다 — 자신이 판 함정에 발이 걸린 흉계의 주모자는 그만이 처음이 아니다(시 9:15). 그러나 이 거대한 악인의 처형만큼 정죄가 정당하고 응보가 마땅한 경우는 없었다.
원주석
- 번역원본
commentary-section/jfb-est-7-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반