1절 카드 ↗
1. the king . . . commanded to bring the book of records of the chronicles —In Eastern courts, there are scribes or officers whose duty it is to keep a journal of every occurrence worthy of notice. A book of this kind, abounding with anecdotes, is full of interest. It has been a custom with Eastern kings, in all ages, frequently to cause the annals of the kingdom to be read to them. It is resorted to, not merely as a pastime to while away the tedium of an hour, but as a source of instruction to the monarch, by reviewing the important incidents of his own life, as well as those of his ancestors. There was, therefore, nothing uncommon in this Persian monarch calling for the court journal. But, in his being unable to sleep at that particular juncture, in his ordering the book then to be read to him, and in his attention having been specially directed to the important and as yet unrewarded services of Mordecai, the immediate interposition of Providence is distinctly visible. return to ' Top of Page ' <a name="verse-4" class="com-number"
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pericope/per-est-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
1. 왕이 … 역대 일기를 가져다 읽으라고 명하였다 — 동방 궁정에는 주목할 만한 모든 사건을 기록하는 직분을 맡은 서기관들이나 관리들이 있다. 이런 종류의 책은 일화로 가득 차 있어 매우 흥미롭다. 동방의 왕들이 왕국 연대기를 자주 읽게 하는 것은 예나 지금이나 한결같은 관습이다. 이것은 단순히 무료한 시간을 보내는 방법만이 아니라, 자신의 생애뿐 아니라 선조들의 삶에서 중요한 사건들을 돌아보는 교훈의 원천으로도 이용되었다. 따라서 이 페르시아 왕이 궁중 일기를 요청하는 것은 특별히 이상한 일이 아니었다. 그러나 그가 바로 그 특별한 시점에 잠을 이루지 못한 것, 바로 그때 그 책을 읽으라고 명한 것, 그리고 그의 주의가 모르드개의 중요하고 아직 보상받지 못한 공적으로 특별히 향한 것에서, 섭리의 직접적인 개입이 분명하게 나타난다.
원주석
- 번역원본
commentary-section/jfb-est-6-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. Now Haman was come into the outward court —This was early in the morning. It is the invariable custom for kings in Eastern countries to transact business before the sun is hot, often in the open air, and so Haman was in all probability come officially to attend on his master. return to ' Top of Page ' <a name="verse-6" class="com-number"
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pericope/per-est-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
4. 하만이 바깥뜰에 왔다 — 이른 아침이었다. 동방 나라들의 왕들은 해가 뜨겁기 전에, 흔히 야외에서 공무를 처리하는 것이 변함없는 관습이었으므로, 하만도 공식적으로 왕을 알현하러 온 것이 분명하다.
원주석
- 번역원본
commentary-section/jfb-est-6-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6. What shall be done unto the man whom the king delighteth to honour? —In bestowing tokens of their favor, the kings of Persia do not at once, and as it were by their own will, determine the kind of honor that shall be awarded; but they turn to the courtier standing next in rank to themselves, and ask him what shall be done to the individual who has rendered the service specified; and according to the answer received, the royal mandate is issued. return to ' Top of Page ' <a name="verse-8" class="com-number"
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pericope/per-est-6-001
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
6. 왕이 존귀하게 하기를 기뻐하는 사람에게 어떻게 해야 하겠느냐? — 페르시아 왕들은 총애를 베풀 때 즉각적으로, 그리고 말하자면 자신의 뜻대로 수여할 호의의 종류를 결정하지 않는다. 대신 그들은 자신 다음으로 가장 높은 지위에 있는 신하에게로 몸을 돌려, 특정 공적을 세운 사람에게 무엇을 해야 할지 묻고, 받은 답에 따라 왕의 명령이 내려진다.
원주석
- 번역원본
commentary-section/jfb-est-6-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. the royal apparel . . . which the king useth to wear —A coat which has been on the back of a king or prince is reckoned a most honorable gift, and is given with great ceremony. the horse that the king rideth upon —Persia was a country of horses, and the highbred charger that the king rode upon acquired, in the eyes of his venal subjects, a sort of sacredness from that circumstance. and the crown royal which is set upon his head —either the royal turban, or it may be a tiara, with which, on state processions, the horse's head was adorned. return to ' Top of Page ' <a name="verse-9" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
8. 왕이 입던 왕복 … 왕이 타던 말 — 왕이나 왕자가 실제로 입었던 옷은 매우 영광스러운 선물로 여겨지며, 큰 의식을 갖추어 수여된다. 왕이 타던 말 — 페르시아는 말의 나라였고, 왕이 탔던 명마는 그런 이유만으로도 왕의 신하들 눈에는 일종의 신성함을 띠게 되었다. 왕의 머리에 씌우던 왕관 — 왕의 두건이거나, 아니면 국가 행렬 때 말의 머리에 얹었던 왕관일 수 있다.
원주석
- 번역원본
commentary-section/jfb-est-6-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. delivered to the hand of one of the king's most noble princes . . . array the man —On grand and public occasions, the royal steed is led by the highest subject through the principal streets of the city, a ceremony which may occupy several hours. return to ' Top of Page ' <a name="verse-11" class="com-number"
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
9. 왕의 가장 귀한 대신 중 한 사람의 손에 맡겨 … 그 사람에게 입히게 하소서 — 웅장한 공개 행사에서는 가장 높은 신하가 왕의 준마를 이끌고 도성의 중심 거리를 행진하는데, 이 의식은 몇 시간에 걸쳐 진행될 수 있다.
원주석
- 번역원본
commentary-section/jfb-est-6-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. Then Haman took, &c.—This sudden reverse, however painful to Haman as an individual, is particularly characteristic of the Persian manners. return to ' Top of Page ' <a name="verse-14" class="com-number"
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pericope/per-est-6-002
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
11. 하만이 취하여, 등 — 이 갑작스러운 역전은 개인으로서의 하만에게는 고통스럽지만, 페르시아의 풍습을 매우 잘 보여 준다.
원주석
- 번역원본
commentary-section/jfb-est-6-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared —Besides the invitation given to an entertainment, a message is always sent to the guests, immediately at the day and hour appointed, to announce that all things are ready. return to ' Top of Page ' Esther Est 5 Esther Est Esther Est 7 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Esther 6". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ esther-6.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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(Before Christ) Bible History, Old Testament Sketches of Jewish Social Life The Temple - Its Ministry and Servic
Pericope (part_of)
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pericope/per-est-6-002
절 (explains)
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source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
14. 왕의 내시들이 와서 에스더가 준비한 잔치에 하만을 서둘러 데려갔다 — 잔치에 초대를 하는 것 외에도, 지정된 날과 시각이 되면 항상 손님들에게 모든 것이 준비되었다는 것을 알리는 전갈이 보내진다.
원주석
- 번역원본
commentary-section/jfb-est-6-14-14(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반