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주석[매튜 헨리] — 여호수아 16장 · 에브라임 지파 기업

요약
매튜 헨리 주석 · 섹션 3개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.

1~4절 카드 ↗

The Lot of Joseph. . 1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth-el, 2 And goeth out from Beth-el to Luz, and passeth along unto the borders of Archi to Ataroth, 3 And goeth down westward to the coast of Japhleti, unto the coast of Beth-horon the nether, and to Gezer: and the goings out thereof are at the sea. 4 So the children of Joseph, Manasseh and Ephraim, took their inheritance. Though Joseph was one of the younger sons of Jacob, yet he was his eldest by his most just and best beloved wife Rachel, was himself his best beloved son, and had been the greatest ornament and support of his family, kept it from perishing in a time of famine, and had been the shepherd and stone of Israel, and therefore his posterity were very much favoured by the lot. Their portion lay in the very heart of the land of Canaan. It extended from Jordan in the east ( Joshua 16:1 ; Joshua 16:1 ) to the sea, the Mediterranean Sea, in the west, so that it took up the whole breadth of Canaan from side to side; and no question the fruitfulness of the soil answered the blessings both of Jacob and Moses, Genesis 49:25 ; Genesis 49:26 ; Deuteronomy 33:13-17 , c. The portions allotted to Ephraim and Manasseh are not so particularly described as those of the other tribes we have only the limits and boundaries of them, not the particular cities in them, as before we had the cities of Judah and afterwards those of the other tribes. For this no reason can be assigned, unless we may suppose that Joshua being himself of the children of Joseph they referred it to him alone to distribute among them the several cities that lay within their lot, and therefore did not bring in the names of their cities to the great council of their princes who sat upon this affair, by which means it came to pass that they were not inserted with the rest in the books. return to ' Top of Page ' <a name="verses-5-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/jos-16-1, bible-text/jos-16-2, bible-text/jos-16-3, bible-text/jos-16-4

Source

**요셉 자손의 제비뽑기.** "요셉의 아들들의 제비는 여리고 요단 강에서부터, 여리고 동쪽 물 곁에서 출발하여, 여리고에서 벧엘 산지로 올라가는 광야까지 이르렀다. 벧엘에서 루스로 나아가 아르기 사람의 경계를 지나 아다롯에 이르렀다. 그 다음 서쪽으로 야블렛 사람의 경계를 지나 아래 벧호론 경계까지, 또 게셀까지 내려가서 지중해에 이르렀다. 이렇게 하여 요셉의 아들들, 곧 므낫세와 에브라임이 그들의 기업을 받았다."

요셉은 야곱의 아들들 중 연장자는 아니었지만, 야곱이 가장 사랑했던 아내 라헬의 맏아들이었으며, 야곱 자신이 가장 아끼는 아들이었다. 요셉은 가족의 가장 큰 영예와 버팀목이 되었고, 기근의 때에 가족이 멸망하지 않도록 지켰으며, 이스라엘의 목자요 반석이 되었다. 그러므로 그의 자손들은 제비뽑기에서 큰 은총을 받았다. 그들의 기업은 가나안 땅의 한복판에 자리 잡았다. 동쪽 요단 강(여호수아 16:1)에서부터 서쪽 지중해까지 뻗어 있어, 가나안 땅의 폭 전체를 가로질렀다. 그 토지의 비옥함은 야곱과 모세의 축복에 충분히 응답했다(창세기 49:25-26; 신명기 33:13-17).

에브라임과 므낫세에 할당된 땅의 경계는 다른 지파들과 같이 자세하게 묘사되어 있지 않다. 다른 지파들처럼 구체적인 성읍 목록이 아니라 단지 경계와 한계만 기록되어 있다. 이에 대한 명확한 이유를 제시하기는 어렵지만, 여호수아 자신이 요셉 자손 출신이므로, 성읍 이름들을 기록하는 지도자 회의에 가져오지 않고 그가 직접 배분했을 것이라 추정할 수도 있다. 그로 인해 다른 지파들과 달리 책에 기록되지 않게 된 것이다.

원주석

1~10절 카드 ↗

J O S H U A CHAP. XVI. It is a pity that this and the following chapter should be separated, for both of them give us the lot of the children of Joseph, Ephraim and Manasseh, who, next to Judah, were to have the post of honour, and therefore had the first and best portion in the northern part of Canaan, as Judah now had in the southern part. In this chapter we have, I. A general account of the lot of these two tribes together, Joshua 16:1-4 . II. The borders of the lot of Ephraim in particular, Joshua 16:5-10 . That of Manasseh following in the next chapter. return to ' Top of Page ' <a name="verses-1-4" class="com-number"

Pericope (part_of)

절 (explains)

Source

이 장과 다음 장을 분리하는 것은 안타까운 일이다. 두 장 모두 요셉의 자손인 에브라임과 므낫세의 제비뽑기를 기록하고 있기 때문이다. 유다 다음으로 명예로운 위치를 차지했던 이들은 유다가 가나안 남부를 차지했듯이, 북부의 첫 번째이자 가장 좋은 몫을 받았다. 이 장에서 우리는 다음을 살펴본다. 첫째, 두 지파가 함께 받은 제비뽑기의 전반적인 내용(여호수아 16:1-4). 둘째, 에브라임 지파의 구체적인 경계(여호수아 16:5-10). 므낫세의 경계는 다음 장에 이어진다.

원주석

5~10절 카드 ↗

The Inheritance of Joseph's Children. . 5 And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-addar, unto Beth-horon the upper; 6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanath-shiloh, and passed by it on the east to Janohah; 7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan. 8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families. 9 And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages. 10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute. Here, 1. The border of the lot of Ephraim is set down, by which it was divided on the south from Benjamin and Dan, who lay between it and Judah, and on the north from Manasseh; for east and west it reached from Jordan to the great sea. The learned, who aim to be exact in drawing the line according to the directions here, find themselves very much at a loss, the description being short and intricate. The report of those who in these latter ages have travelled those countries will not serve to clear the difficulties, so vastly unlike is it now to what it was then; not only cities have been so destroyed as that no mark nor footstep of them remains, but brooks are dried up, rivers alter their courses, and even the mountain falling cometh to nought, and the rock is removed out of his place, Job 14:18 . Unless I could hope to solve the doubts that arise upon this draught of the border of Ephraim, it is to no purpose to mention them: no doubt it was then perfectly understood, so as that the first intention of recording it was effectually answered, which was to notify the ancient landmarks, which posterity must by no means remove. 2. Some separate cities are spoken of, that lay not within these borders, at least not if the line was drawn direct, but lay within the lot of Manasseh ( Joshua 16:9 ; Joshua 16:9 ), which might better be read, and there were separate cities for the children of Ephraim among the inheritance of the children of Manasseh, because it proved that Manasseh could spare them, and Ephraim had need of them, and it might be hoped that no inconvenience would arise from this mixture of these two tribes together, who were both the sons of Joseph, and should love as brethren. And by this it appears that though, when the tribes were numbered in the plains of Moab, Manasseh had got the start of Ephraim in number, for Manasseh was then 52,000, and Ephraim but 32,000 ( Numbers 26:34 ; Numbers 26:37 ), yet by the time they were well settled in Canaan the hands were crossed again, and the blessing of Moses was verified, Deuteronomy 33:17 , They are the ten thousands of Ephraim and they are the thousands of Manasseh. Families and kingdoms are diminished and increased, increased and diminished again, as God pleases. 3. A brand is put upon the Ephraimites, that they did not drive out the Canaanites from Gezer ( Joshua 16:10 ; Joshua 16:10 ), either through carelessness or cowardice, either for want of faith in the promise of God, that he would give them success if they would make a vigorous effort, or for want of zeal for the command of God, which obliged them utterly to drive out the Canaanites, and to make no peace with them. And, though they hoped to satisfy the law by putting them under tribute, yet (as Calvin thinks) this made the matter worse, for it shows that they spared them out of covetousness, that they might be profited by their labours, and by dealing with them for their tribute they were in danger of being infected with their idolatry; yet some think that, when they brought them under tribute, they obliged them to renounce their idols, and to observe the seven precepts of the sons of Noah; and I should think so, but that we find in the sequel of the story that the Israelites were so far from restraining idolatry in others that they soon fell into it themselves. Many famous places were within this lot of the tribe of Ephraim, though not mentioned here. In it were Ramah, Samuel's city (called in the New Testament Arimathea, of which Joseph was, that took care of our Saviour's burial), and Shiloh, where the tabernacle was first set up. Tirzah also, the royal city of Jeroboam and his successors, and Deborah's palm-tree, under which she judged Israel, were in this tribe. Samaria, built by Omri after the burning of the royal palace of Tirzah, was in this tribe, and was long the royal city of the kingdom of the ten tribes; not far from it were Shechem, and the mountains Ebal and Gerizim, and Sychar, near which was Jacob's well, where Christ talked with the woman of Samaria. We read much of Mount Ephraim in the story of the Judges, and of a city called Ephraim, it is probable in this tribe, to which Christ retired, John 11:54 . The whole kingdom of the ten tribes is often, in the prophets, especially in Hosea, called Ephraim. return to ' Top of Page ' Joshua Jos 15 Joshua Jos Joshua Jos 17 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Joshua 16". 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Samuel",url:"1-samuel",abbr:"1Sa",sl:"1sa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31]},{num:9,name:"2 Samuel",url:"2-samuel",abbr:"2Sa",sl:"2sa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:10,name:"1 Kings",url:"1-kings",abbr:"1Ki",sl:"1ki",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]},{num:11,name:"2 Kings",url:"2-kings",abbr:"2Ki",sl:"2ki",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25]},{num:12,name:"1 Chronicles",url:"1-chronicles",abbr:"1Ch",sl:"1ch",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29]},{num:13,name:"2 Chronicles",url:"2-chronicles",abbr:"2Ch",sl:"2ch",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36]},{num:14,name:"Ezra",url:"ezra",abbr:"Ezr",sl:"ezr",ch:[1,2,3,4,5,6,7,8,9,10]},{num:15,name:"Nehemiah",url:"nehemiah",abbr:"Neh",sl:"ne",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:16,name:"Esther",url:"esther",abbr:"Est",sl:"es",ch:[1,2,3,4,5,6,7,8,9,10]},{num:17,name:"Job",url:"job",abbr:"Job",sl:"job",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42]},{num:18,name:"Psalms",url:"psalms",abbr:"Psa",sl:"ps",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66,67,68,69,70,71,72,73,74,75,76,77,78,79,80,81,82,83,84,85,86,87,88,89,90,91,92,93,94,95,96,97,98,99,100,101,102,103,104,105,106,107,108,109,110,111,112,113,114,115,116,117,118,119,120,121,122,123,124,125,126,127,128,129,130,131,132,133,134,135,136,137,138,139,140,141,142,143,144,145,146,147,148,149,150]},{num:19,name:"Proverbs",url:"proverbs",abbr:"Pro",sl:"pr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31]},{num:20,name:"Ecclesiastes",url:"ecclesiastes",abbr:"Ecc",sl:"ec",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:21,name:"Song 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Solomon",url:"song-of-solomon",abbr:"Sng",sl:"so",ch:[1,2,3,4,5,6,7,8]},{num:22,name:"Isaiah",url:"isaiah",abbr:"Isa",sl:"isa",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66]},{num:23,name:"Jeremiah",url:"jeremiah",abbr:"Jer",sl:"jer",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52]},{num:24,name:"Lamentations",url:"lamentations",abbr:"Lam",sl:"la",ch:[1,2,3,4,5]},{num:25,name:"Ezekiel",url:"ezekiel",abbr:"Ezk",sl:"eze",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47,48]},{num:26,name:"Daniel",url:"daniel",abbr:"Dan",sl:"da",ch:[1,2,3,4,5,6,7,8,9,10,11,12]},{num:27,name:"Hosea",url:"hosea",abbr:"Hos",sl:"ho",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:28,name:"Joel",url:"joel",abbr:"Joe",sl:"joe",ch:[1,2,3]},{num:29,name:"Amos",url:"amos",abbr:"Amo",sl:"am",ch:[1,2,3,4,5,6,7,8,9]},{num:30,name:"Obadiah",url:"obadiah",abbr:"Oba",sl:"ob",ch:[1]},{num:31,name:"Jonah",url:"jonah",abbr:"Jon",sl:"jon",ch:[1,2,3,4]},{num:32,name:"Micah",url:"micah",abbr:"Mic",sl:"mic",ch:[1,2,3,4,5,6,7]},{num:33,name:"Nahum",url:"nahum",abbr:"Nah",sl:"na",ch:[1,2,3]},{num:34,name:"Habakkuk",url:"habakkuk",abbr:"Hab",sl:"hab",ch:[1,2,3]},{num:35,name:"Zephaniah",url:"zephaniah",abbr:"Zep",sl:"zep",ch:[1,2,3]},{num:36,name:"Haggai",url:"haggai",abbr:"Hag",sl:"hag",ch:[1,2]},{num:37,name:"Zechariah",url:"zechariah",abbr:"Zec",sl:"zec",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14]},{num:38,name:"Malachi",url:"malachi",abbr:"Mal",sl:"mal",ch:[1,2,3,4]},{num:39,name:"Matthew",url:"matthew",abbr:"Mat",sl:"mt",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:40,name:"Mark",url:"mark",abbr:"Mrk",sl:"mr",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:41,name:"Luke",url:"luke",abbr:"Luk",sl:"lu",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24]},{num:42,name:"John",url:"john",abbr:"Jhn",sl:"joh",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21]},{num:43,name:"Acts",url:"acts",abbr:"Act",sl:"ac",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28]},{num:44,name:"Romans",url:"romans",abbr:"Rom",sl:"ro",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:45,name:"1 Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-4","Verses 5-10"]; function

Pericope (part_of)

절 (explains)

bible-text/jos-16-5, bible-text/jos-16-6, bible-text/jos-16-7, bible-text/jos-16-8, bible-text/jos-16-9, bible-text/jos-16-10

Source

**요셉 자손의 기업.** "가족별로 에브라임 자손의 경계는 이러했다. 그들의 기업의 동쪽 경계는 아다롯아달에서 위쪽 벧호론까지였다. 그 경계는 서쪽으로 나가 북쪽 믹므다까지 이르렀고, 동쪽으로 돌아 다아낫실로까지, 그리고 동쪽으로 야노아를 지나갔다. 야노아에서 아다롯과 나아라로 내려가 여리고에 이르러 요단 강으로 나갔다. 그 경계는 답부아에서 서쪽으로 가나 강에 이르렀다. 그 끝은 바다에 이르렀다. 이것이 에브라임 자손 지파가 그 가족별로 받은 기업이다. 그리고 므낫세 자손의 기업 가운데 에브라임 자손을 위해 따로 구별된 성읍들이 있었으니, 그 마을들과 함께하는 모든 성읍이었다. 그들은 게셀에 사는 가나안 사람들을 쫓아내지 않았다. 가나안 사람들이 오늘날까지도 에브라임 사람들 사이에 살면서 노역을 담당하고 있다."

여기서 세 가지 사항을 살펴본다.

**첫째**, 에브라임 제비뽑기의 경계가 기록되어 있다. 남쪽으로는 베냐민 및 단과 구분되고, 북쪽으로는 므낫세와 구분된다. 동쪽과 서쪽으로는 요단 강에서 지중해까지 이른다. 학자들이 이 기록을 따라 정확한 경계선을 그으려 할 때 상당한 어려움을 겪는데, 기술이 간략하고 복잡하기 때문이다. 후대에 그 지역을 여행한 이들의 보고도 이 어려움을 해소하는 데 도움이 되지 않는다. 그 지역의 현재 모습은 당시와 너무도 달라졌기 때문이다. 성읍들은 흔적조차 남기지 않고 파괴되었고, 시냇물은 말라버렸으며, 강들은 물줄기를 바꾸었다. 산도 무너져 없어지고 반석도 제자리에서 옮겨졌다(욥기 14:18). 에브라임 경계 기록에서 생기는 의문들을 해소할 가망이 없다면 굳이 언급할 필요가 없다. 그러나 당시에는 분명하게 이해되었을 것이다. 이 기록의 첫째 목적, 곧 후손이 결코 옮기지 말아야 할 경계 표지를 알리는 것은 효과적으로 달성되었다.

**둘째**, 경계 안에 속하지 않는, 므낫세의 기업 안에 있는 별도의 성읍들이 언급된다(여호수아 16:9). "므낫세 자손의 기업 가운데 에브라임 자손을 위해 따로 구별된 성읍들이 있었다"고 읽는 것이 더 나을 수도 있다. 므낫세는 이 성읍들을 내어줄 여유가 있었고, 에브라임은 그것을 필요로 했기 때문이다. 또한 요셉의 아들들로서 형제처럼 사랑해야 할 이 두 지파가 섞여 사는 것이 별다른 불편을 낳지 않을 것이라 기대할 수도 있었다. 이로써 알 수 있는 것은, 모압 평지에서 지파별 인구를 조사할 때 므낫세가 에브라임을 앞질렀으나(므낫세 52,000명, 에브라임 32,000명; 민수기 26:34, 37), 가나안에 정착할 무렵에는 다시 역전되어 모세의 축복이 성취되었다는 것이다. "에브라임의 만만이요 므낫세의 천천이라"(신명기 33:17). 하나님의 뜻에 따라 가문과 나라는 쇠하기도 하고 흥하기도 하며, 흥하다가 다시 쇠하기도 한다.

**셋째**, 에브라임 사람들이 게셀의 가나안 사람들을 쫓아내지 않은 것에 대한 오점이 기록된다(여호수아 16:10). 이는 게으름 또는 비겁함 때문이었거나, 용감히 나서면 성공을 주시겠다는 하나님의 약속을 믿지 않았기 때문이거나, 가나안 사람들을 완전히 쫓아내고 그들과 화평을 맺지 말라는 하나님의 명령에 대한 열정이 부족했기 때문이었다. 그들은 가나안 사람들에게 공물을 바치게 함으로써 율법을 만족시키려 했다. 그러나 칼뱅이 생각하는 것처럼 이것은 오히려 사태를 악화시켰다. 이는 그들이 탐욕 때문에 가나안 사람들을 살려두었음을 보여주기 때문이다. 그들의 노동력과 공물에서 이익을 얻으려 했고, 그들과 거래하면서 우상숭배에 물들 위험에 처했다. 어떤 이들은 공물을 바치게 하면서 우상을 버리고 노아 자손의 일곱 계명을 지키도록 강제했을 것이라 생각하기도 한다. 그러나 이 지파의 이후 이야기에서 이스라엘 사람들이 다른 민족의 우상숭배를 억제하기는커녕 자신들이 먼저 우상숭배에 빠진 것을 보면, 그렇게 보기 어렵다.

에브라임 지파의 땅 안에는 비록 여기에 언급되지 않았지만 많은 유명한 곳들이 있었다. 사무엘의 고향 라마(신약에서 아리마대, 우리 구주의 장사를 돌보았던 요셉의 출신지)와 성막이 처음 세워졌던 실로가 이 지파의 땅 안에 있었다. 또한 여로보암과 그 후계자들의 왕도였던 디르사도 있었고, 드보라가 이스라엘을 재판했던 종려나무도 이 지파 안에 있었다. 오므리가 디르사 왕궁 소실 이후 세운 사마리아도 이 지파 안에 있었으며, 오랫동안 북쪽 열 지파 왕국의 왕도가 되었다. 그 근처에는 세겜과 에발 산 및 그리심 산이 있었고, 그리스도께서 사마리아 여인과 대화하신 야곱의 우물이 있는 수가도 있었다. 사사기 이야기에서 에브라임 산지가 많이 등장하며, 그리스도께서 물러나셨던 에브라임이라는 성읍도 아마 이 지파 안에 있었을 것이다(요한복음 11:54). 선지자들, 특히 호세아에서는 북쪽 열 지파 왕국 전체가 종종 에브라임이라 불린다.

원주석

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