1절 카드 ↗
1, 2. Let every soul —every man of you be subject unto the higher powers —or, "submit himself to the authorities that are above him." For there is no power —"no authority" but of God: the powers that be are ordained of God —"have been ordained of God." return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"모든 사람은 위에 있는 권세에 복종하십시오." 바울이 여기서 로마 신자들에게 시민 권위에 대한 복종을 가르치는 것은, 로마가 제국의 중심이었다는 점에서 특히 의미심장하다. "하나님께로부터 나지 않은 권세가 없으며, 존재하는 권세들은 하나님께서 세우신 것입니다." 이것은 하나님이 모든 정부 형태를 승인하신다는 것이 아니라, 모든 인간 권위의 실제 존재와 기능은 궁극적으로 하나님의 섭리에 의한 것임을 의미한다.
원주석
- 번역원본
commentary-section/jfb-rom-13-1-1(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
2절 카드 ↗
2. Whosoever therefore resisteth the power —"So that he that setteth himself against the authority." resisteth the ordinance of God; and they that resist shall receive to themselves damnation —or, "condemnation," according to the old sense of that word; that is, not from the magistrate, but from God, whose authority in the magistrate's is resisted. return to ' Top of Page ' <a name="verse-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그러므로 권세를 거스르는 사람은 하나님께서 정하신 질서를 거스르는 것이니, 거스르는 자들은 스스로 심판을 받을 것입니다." 시민 권위에 저항하는 것은 단순히 정치적 행위가 아니라 영적 의미를 갖는다.
원주석
- 번역원본
commentary-section/jfb-rom-13-2-2(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
3절 카드 ↗
3, 4. For rulers are not a terror to good works —"to the good work," as the true reading appears to be but to the evil. return to ' Top of Page ' <a name="verse-4" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"다스리는 자들은 선한 일에는 두려움이 되지 않고 악한 일에 두려움이 됩니다." 이것은 이상적인 시민 정부를 묘사한다. "그대가 권세를 두려워하지 않으려 합니까? 선한 일을 하십시오. 그러면 그에게서 칭찬을 받을 것입니다."
원주석
- 번역원본
commentary-section/jfb-rom-13-3-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
4절 카드 ↗
4. he beareth not the sword in vain —that is, the symbol of the magistrate's authority to punish. return to ' Top of Page ' <a name="verse-5" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그는 그대의 유익을 위한 하나님의 일꾼이기 때문입니다." 시민 통치자는 신자에게 두 배의 권위를 갖는다 — 하나는 그들의 세속적 유익을 위해 하나님의 임명을 받은 것으로서, 다른 하나는 악을 행하는 자들에 대한 하나님의 진노의 집행자로서. "그가 공연히 칼을 가진 것이 아니니, 그는 악을 행하는 자에게 진노를 집행하는 하나님의 일꾼입니다."
원주석
- 번역원본
commentary-section/jfb-rom-13-4-4(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
5절 카드 ↗
5. Wherefore ye must needs be subject, not only for wrath —for fear of the magistrate's vengeance. but also for conscience' sake —from reverence for God's authority. It is of Magistracy in general, considered as a divine ordinance, that this is spoken: and the statement applies equally to all forms of government, from an unchecked despotism—such as flourished when this was written, under the Emperor Nero—to a pure democracy. The inalienable right of all subjects to endeavor to alter or improve the form of government under which they live is left untouched here. But since Christians were constantly charged with turning the world upside down, and since there certainly were elements enough in Christianity of moral and social revolution to give plausibility to the charge, and tempt noble spirits, crushed under misgovernment, to take redress into their own hands, it was of special importance that the pacific, submissive, loyal spirit of those Christians who resided at the great seat of political power, should furnish a visible refutation of this charge. return to ' Top of Page ' <a name="verse-6" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그러므로 진노 때문만이 아니라 양심을 위해서라도 복종해야 합니다." 단지 처벌을 피하기 위해서가 아니라 그것이 옳기 때문에 복종해야 한다.
원주석
- 번역원본
commentary-section/jfb-rom-13-5-5(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
6절 카드 ↗
6, 7. For, for this cause pay ye —rather, "ye pay" tribute also —that is, "This is the reason why ye pay the contributions requisite for maintaining the civil government." for they are God's ministers, attending continually upon this very thing —"to this very thing." return to ' Top of Page ' <a name="verse-7" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"이런 까닭에 여러분은 세금도 바치는 것입니다." 세금 납부는 시민 권위에 대한 복종의 구체적인 표현이다.
원주석
- 번역원본
commentary-section/jfb-rom-13-6-6(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
7절 카드 ↗
7. Render therefore to all their dues —From magistrates the apostle now comes to other officials, and from them to men related to us by whatever tie. tribute —land tax. custom —mercantile tax. fear —reverence for superiors. honour —the respect due to persons of distinction. return to ' Top of Page ' <a name="verse-8" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-001
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"그러므로 모든 사람에게 마땅히 주어야 할 것을 주십시오. 세금 받을 자에게 세금을, 관세 받을 자에게 관세를, 존중할 자에게 존중을, 존경할 자에게 존경을 드리십시오." 이것은 신자들이 시민 사회 안에서 가져야 할 자세를 종합적으로 서술한다.
원주석
- 번역원본
commentary-section/jfb-rom-13-7-7(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
8절 카드 ↗
8. Owe no man anything, but to love one another —"Acquit yourselves of all obligations except love, which is a debt that must remain ever due" [HODGE]. for he that loveth another hath fulfilled the law —for the law itself is but love in manifold action, regarded as matter of duty. return to ' Top of Page ' <a name="verse-9" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"서로 사랑하는 것 외에는 아무에게도 빚을 지지 마십시오." 이제 사도는 사랑의 계명으로 전환한다. "이웃을 사랑하는 사람은 율법을 다 이룬 것입니다." 사랑은 모든 도덕법을 요약한다.
원주석
- 번역원본
commentary-section/jfb-rom-13-8-8(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
9절 카드 ↗
9. For this, &c.—better thus: "For the [commandments], Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not covet, and whatever other commandment [there may be], it is summed up," &c. (The clause, "Thou shalt not bear false witness," is wanting in all the most ancient manuscripts). The apostle refers here only to the second table of the law, as love to our neighbor is what he is treating of. return to ' Top of Page ' <a name="verse-10" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
여러 계명들이 하나로 귀결된다. "모두 '네 이웃을 네 자신처럼 사랑하라'는 이 말씀 안에 요약됩니다."
원주석
- 번역원본
commentary-section/jfb-rom-13-9-9(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
10절 카드 ↗
10. Love worketh no ill to his —or, "one's" neighbour; therefore, &c.—As love, from its very nature, studies and delights to please its objects, its very existence is an effectual security against our wilfully injuring him. Next follow some general motives to the faithful discharge of all these duties. return to ' Top of Page ' <a name="verse-11" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-002
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"사랑은 이웃에게 해를 끼치지 않습니다. 그러므로 사랑은 율법의 완성입니다." 사랑은 이웃에게 해를 끼치지 않기 때문에 율법의 모든 요구를 충족시킨다.
원주석
- 번역원본
commentary-section/jfb-rom-13-10-10(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
11절 카드 ↗
11. And that —rather, "And this [do]" knowing the time, that now it is high time —literally, "the hour has already come." to awake out of sleep —of stupid, fatal indifference to eternal things. for now is our salvation —rather, "the salvation," or simply "salvation." nearer than when we —first believed —This is in the line of all our Lord's teaching, which represents the decisive day of Christ's second appearing as at hand, to keep believers ever in the attitude of wakeful expectancy, but without reference to the chronological nearness or distance of that event. return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"또한 이제 여러분이 잠에서 깨어날 때가 되었음을 알고 이렇게 행하십시오." 이미 말한 모든 윤리적 가르침의 이면에 있는 긴박성 — 그리스도의 재림이 가까이 있다. "우리의 구원이 처음 믿을 때보다 지금 더 가까이 와 있기 때문입니다." 최종적인 구원, 즉 영광의 완성이 더 가까이 다가왔다.
원주석
- 번역원본
commentary-section/jfb-rom-13-11-11(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
12절 카드 ↗
12. The night —of evil is far spent, the day —of consummated triumph over it is at hand: let us therefore cast off —as a dress the works of darkness —all works holding of the kingdom and period of darkness, with which, as followers of the risen Saviour, our connection has been dissolved. and let us put on the armour of light —described at length in :- . return to ' Top of Page ' <a name="verse-13" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"밤이 깊었고 낮이 가까웠습니다." 이 세상은 영적으로 밤이요, 그리스도께서 오시는 날이 가까이 다가오고 있다. "그러므로 어둠의 일을 벗어 버리고 빛의 갑옷을 입읍시다."
원주석
- 번역원본
commentary-section/jfb-rom-13-12-12(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
13절 카드 ↗
13. Let us walk honestly —"becomingly," "seemingly" as in the day —"Men choose the night for their revels, but our night is past, for we are all the children of the light and of the day ( :- ): let us therefore only do what is fit to be exposed to the light of such a day." not in rioting and drunkenness —varied forms of intemperance; denoting revels in general, usually ending in intoxication. not in chambering and wantonness —varied forms of impurity; the one pointing to definite acts, the other more general. not in strife and envying —varied forms of that venomous feeling between man and man which reverses the law of love. return to ' Top of Page ' <a name="verse-14" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-13-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"낮에 행하듯 단정하게 살아갑시다." 그리스도의 날이 이미 왔다고 가정하고 그에 맞게 행동하자. "흥청거리거나 술 취하지 말고, 음란과 방탕에 빠지지 말며, 다투거나 시기하지 맙시다."
원주석
- 번역원본
commentary-section/jfb-rom-13-13-13(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
14절 카드 ↗
14. But —to sum up all in one word. put ye on the Lord Jesus Christ —in such wise that Christ only may be seen in you (see 2 Corinthians 3:3 ; Galatians 3:27 ; Ephesians 4:24 ). and make no provision —"take no forethought." for the flesh, to fulfil the lust thereof —"Direct none of your attention to the cravings of your corrupt nature, how you may provide for their gratification." Note, (1) How gloriously adapted is Christianity for human society in all conditions! As it makes war directly against no specific forms of government, so it directly recommends none. While its holy and benign principles secure the ultimate abolition of all iniquitous government, the reverence which it teaches for magistracy, under whatever form, as a divine institution, secures the loyalty and peaceableness of its disciples, amid all the turbulence and distractions of civil society, and makes it the highest interest of all states to welcome it within their pale, as in this as well as every other sense—"the salt of the earth, the light of the world" ( Ephesians 4:24- : ). (2) Christianity is the grand specific for the purification and elevation of all the social relations; inspiring a readiness to discharge all obligations, and most of all, implanting in its disciples that love which secures all men against injury from them, inasmuch as it is the fulfilling of the law ( Ephesians 4:24- : ). (3) The rapid march of the kingdom of God, the advanced stage of it at which we have arrived, and the ever-nearing approach of the perfect day—nearer to every believer the longer he lives—should quicken all the children of light to redeem the time, and, seeing that they look for such things, to be diligent, that they may be found of Him in peace, without spot and blameless ( Ephesians 4:24- : ). (4) In virtue of "the expulsive power of a new and more powerful affection," the great secret of persevering holiness in all manner of conversation will be found to be "Christ IN US, the hope of glory" ( Colossians 1:27 ), and Christ ON US, as the character in which alone we shall be able to shine before men ( 2 Corinthians 3:8 ) ( 2 Corinthians 3:8- : ). return to ' Top of Page ' Romans Rom 12 Romans Rom Romans Rom 14 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Romans 13". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ romans-13.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {bord
Pericope (part_of)
- part_of
pericope/per-rom-13-003
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological
"오직 주 예수 그리스도로 옷 입고, 육신의 정욕을 채우려고 그 길을 마련하지 마십시오." 그리스도로 옷 입는다는 것은 그분의 성품을 취하고 그분과 함께 살아가는 것이다. 아우구스티누스는 이 절을 읽다가 회심했다는 유명한 일화가 있다.
원주석
- 번역원본
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