주석[매튜 헨리] 에스라 2

1~35절 카드 ↗

The Return of the Captives. . 1 Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; 2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: 3 The children of Parosh, two thousand a hundred seventy and two. 4 The children of Shephatiah, three hundred seventy and two. 5 The children of Arah, seven hundred seventy and five. 6 The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve. 7 The children of Elam, a thousand two hundred fifty and four. 8 The children of Zattu, nine hundred forty and five. 9 The children of Zaccai, seven hundred and threescore. 10 The children of Bani, six hundred forty and two. 11 The children of Bebai, six hundred twenty and three. 12 The children of Azgad, a thousand two hundred twenty and two. 13 The children of Adonikam, six hundred sixty and six. 14 The children of Bigvai, two thousand fifty and six. 15 The children of Adin, four hundred fifty and four. 16 The children of Ater of Hezekiah, ninety and eight. 17 The children of Bezai, three hundred twenty and three. 18 The children of Jorah, a hundred and twelve. 19 The children of Hashum, two hundred twenty and three. 20 The children of Gibbar, ninety and five. 21 The children of Beth-lehem, a hundred twenty and three. 22 The men of Netophah, fifty and six. 23 The men of Anathoth, a hundred twenty and eight. 24 The children of Azmaveth, forty and two. 25 The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three. 26 The children of Ramah and Gaba, six hundred twenty and one. 27 The men of Michmas, a hundred twenty and two. 28 The men of Beth-el and Ai, two hundred twenty and three. 29 The children of Nebo, fifty and two. 30 The children of Magbish, a hundred fifty and six. 31 The children of the other Elam, a thousand two hundred fifty and four. 32 The children of Harim, three hundred and twenty. 33 The children of Lod, Hadid, and Ono, seven hundred twenty and five. 34 The children of Jericho, three hundred forty and five. 35 The children of Senaah, three thousand and six hundred and thirty. We may observe here, 1. That an account was kept in writing of the families that came up out of captivity, and the numbers of each family. This was done for their honour, as part of their recompence for their faith and courage, their confidence in God and their affection to their own land, and to stir up others to follow their good example. Those that honour God he will thus honour. The names of all those Israelites indeed that accept the offer of deliverance by Christ shall be found, to their honour, in a more sacred record than this, even in the Lamb's book of life. The account that was kept of the families that came up from the captivity was intended also for the benefit of posterity, that they might know from whom they descended and to whom they were allied. 2. That they are called children of the province. Judah, which had been an illustrious kingdom, to which other kingdoms had been made provinces, subject to it and dependent on it, was now itself made a province, to receive laws and commissions from the king of Persia and to be accountable to him. See how sin diminishes and debases a nation, which righteousness would exalt. But by thus being made servants (as the patriarchs by being sojourners in a country which was theirs by promise) they were reminded of the better country, that is, the heavenly ( Hebrews 11:16 ), a kingdom which cannot be moved, or changed into a province. 3. That they are said to come every one to his city, that is, the city appointed them, in which appointment an eye, no doubt, was had to their former settlement by Joshua; and to that, as near as might be, they returned: for it does not appear that any others, at least any that were able to oppose them, had possessed them in their absence. 4. That the leaders are first mentioned, Ezra 2:2 ; Ezra 2:2 . Zerubbabel and Jeshua were their Moses and Aaron, the former their chief prince, the latter their chief priest. Nehemiah and Mordecai are mentioned here; some think not the same with the famous men we afterwards meet with of those names: probably they were the same, but afterwards returned to court for the service of their country. 5. Some of these several families are named from the persons that were their ancestors, others from the places in which they had formerly resided; as with us many surnames are the proper names of persons, others of places. 6. Some little difference there is between the numbers of some of the families here and in Nehemiah 7:5-73 , where this catalogue is repeated, which might arise from this, that some who had given in their names at first to come afterwards drew back--said, I go, Sir, but went not, which would lessen the number of the families they belonged to; others that declined, at first, afterwards repented and went, and so increased the number. 7. Here are two families that are called the children of Elam (one Ezra 2:7 ; Ezra 2:7 , another Ezra 2:31 ; Ezra 2:31 ), and, which is strange, the number of both is the same, 1254. 8. The children of Adonikam, which signifies a high lord, were 666, just the number of the beast ( Revelation 13:18 ), which is there said to be the number of a man, which, Mr. Hugh Broughton thinks, has reference to this man. 9. The children of Bethlehem ( Ezra 2:21 ; Ezra 2:21 ) were but 123, though it was David's city; for Bethlehem was little among the thousands of Judah, yet there must the Messiah arise, Micah 5:2 . 10. Anathoth had been a famous place in the tribe of Benjamin and yet here it numbered but 128 ( Ezra 2:23 ; Ezra 2:23 ), which is to be imputed to the divine curse which the men of Anathoth brought upon themselves by persecuting Jeremiah, who was of their city. Jeremiah 11:21 ; Jeremiah 11:23 , There shall be no remnant of them, for I will bring evil upon the men of Anathoth. And see Isaiah 10:30 , O poor Anathoth! Nothing brings ruin on a people sooner than persecution. return to ' Top of Page ' <a name="verses-36-63" class="com-number"

Pericope (part_of)

part_of pericope/per-ezr-2-001
part_of pericope/per-ezr-2-002

절 (explains)

Source

source-manifest/mhm — Matthew Henry Complete Commentary (PD)
evidence_grade: T_theological

포로에서 귀환한 자들의 명단. 1 이들은 바벨론 왕 느부갓네살이 바벨론으로 잡아간 포로들 가운데서 돌아온 유다 지방 사람들로, 예루살렘과 유다로 돌아와 각자 자기 성읍으로 들어간 이들입니다. 2 그들은 스룹바벨, 예수아, 느헤미야, 스라야, 르엘라야, 모르드개, 빌산, 미스발, 비그왜, 르훔, 바아나와 함께 왔습니다. 이스라엘 백성의 수는 다음과 같습니다. 3 바로스 자손이 이천백칠십이 명, 4 스바댜 자손이 삼백칠십이 명, 5 아라 자손이 칠백칠십오 명, 6 바핫모압의 자손 곧 예수아와 요압의 자손이 이천팔백십이 명, 7 엘람 자손이 천이백오십사 명, 8 삿두 자손이 구백사십오 명, 9 삭개 자손이 칠백육십 명, 10 바니 자손이 육백사십이 명, 11 브배 자손이 육백이십삼 명, 12 아스갓 자손이 천이백이십이 명, 13 아도니감 자손이 육백육십육 명, 14 비그왜 자손이 이천오십육 명, 15 아딘 자손이 사백오십사 명, 16 히스기야 자손 아델이 구십팔 명, 17 베새 자손이 삼백이십삼 명, 18 요라 자손이 백십이 명, 19 하숨 자손이 이백이십삼 명, 20 깁발 자손이 구십오 명, 21 베들레헴 자손이 백이십삼 명, 22 느도바 사람이 오십육 명, 23 아나돗 사람이 백이십팔 명, 24 아스마웻 자손이 사십이 명, 25 기럇아림과 그비라와 브에롯 자손이 칠백사십삼 명, 26 라마와 게바 자손이 육백이십일 명, 27 믹마스 사람이 백이십이 명, 28 벧엘과 아이 사람이 이백이십삼 명, 29 느보 자손이 오십이 명, 30 막비스 자손이 백오십육 명, 31 다른 엘람 자손이 천이백오십사 명, 32 하림 자손이 삼백이십 명, 33 롯과 하딧과 오노 자손이 칠백이십오 명, 34 여리고 자손이 삼백사십오 명, 35 스나아 자손이 삼천육백삼십 명이었습니다.

여기서 다음 사항들을 살펴볼 수 있다.

1. 포로에서 돌아온 가족들의 기록이 문서로 보존되었다는 점이다. 이는 그들의 믿음과 용기, 하나님께 대한 신뢰와 자기 땅에 대한 애정을 드높이는 명예로운 일이었으며, 또한 다른 이들이 그 선한 본을 따르도록 격려하기 위함이었다. 하나님을 존귀히 여기는 자들을 하나님도 이처럼 존귀히 여기신다. 포로에서 귀환하는 은혜의 제안을 받아들인 참다운 이스라엘 사람들의 이름은 이 기록보다 훨씬 거룩한 장부, 곧 어린 양의 생명책에 영원히 기록될 것이다. 포로에서 귀환한 가족의 기록은 후손들이 자신의 혈통과 가문을 알 수 있도록 하기 위한 목적도 있었다.

2. 그들이 '유다 지방 자손'이라 불린다는 점이다. 유다는 한때 영화로운 왕국으로서 다른 민족들을 속국으로 거느렸으나, 이제 스스로 페르시아 왕의 통치를 받고 그에게 책임을 지는 속주(屬州)가 되었다. 죄가 한 민족을 얼마나 작게 만들고 낮추는지를 여기서 볼 수 있다. 의로움이라면 그 민족을 높였을 것이다. 그러나 이처럼 종의 처지가 됨으로써(마치 조상들이 약속된 땅에서 나그네로 살았던 것처럼), 그들은 더 나은 본향, 곧 하늘 나라를 사모하도록 이끌림을 받았다(히브리서 11:16). 그 나라는 흔들리거나 속주로 전락할 수 없는 영원한 나라이다.

3. 그들이 각자 자기 성읍으로 돌아왔다고 기록된 점이다. 즉 여호수아가 처음 정착지를 분배할 때 정해진 성읍들이었으며, 가능한 한 그 옛 정착지로 돌아간 것이다. 그들이 없는 동안 그 성읍들을 차지할 만큼 강한 다른 이들이 있었던 것 같지 않기 때문이다.

4. 지도자들이 먼저 언급된다(에스라 2:2). 스룹바벨과 예수아는 이들의 모세와 아론과 같은 존재로, 전자는 최고 통치자요 후자는 대제사장이었다. 느헤미야와 모르드개도 여기 언급된다. 일부는 이들이 후에 등장하는 유명한 인물들과 동일인이 아니라고 보지만, 아마도 같은 인물이었을 것이며, 후에 나라를 섬기기 위해 궁정으로 돌아간 것으로 보인다.

5. 이 여러 가족들 중 일부는 조상의 이름을 따라, 다른 일부는 이전에 살던 지명을 따라 불렸다. 이는 오늘날 성씨가 어떤 경우에는 사람 이름에서, 어떤 경우에는 지명에서 유래하는 것과 같다.

6. 이 명단의 일부 가족 수가 느헤미야 7:5-73에 반복된 명단과 약간 차이가 나는데, 이는 처음에 가겠다고 이름을 올렸다가 나중에 뜻을 바꾼 사람들이 있었기 때문일 수 있다. 반면 처음에는 거절했다가 나중에 마음을 바꿔 합류한 사람들도 있었을 것이다.

7. 엘람이라 불리는 두 가족이 있는데(7절과 31절), 놀랍게도 두 가족의 숫자가 모두 1,254명으로 동일하다.

8. '높으신 주'를 의미하는 아도니감 자손이 666명인데, 이는 짐승의 수(요한계시록 13:18)와 정확히 일치한다. 요한계시록 13:18에서 그것이 사람의 수라 한 것에 대해 브로튼(Hugh Broughton)은 이 사람을 가리키는 것으로 이해한다.

9. 다윗의 성읍인 베들레헴 자손(21절)이 불과 123명에 불과하다. 베들레헴은 유다 족속 중에 작은 곳이었지만, 바로 그곳에서 메시아가 나시게 되어 있었다(미가 5:2).

10. 아나돗은 베냐민 지파의 유명한 도성이었으나 여기서는 불과 128명(23절)을 기록하고 있다. 이는 아나돗 사람들이 자기들 성읍 출신 예레미야를 박해함으로써 스스로에게 불러온 신적 저주의 결과로 볼 수 있다. 예레미야 11:21, 23에는 "나는 아나돗 사람들에게 재앙을 내릴 것이니 그들에게 남은 자가 없을 것이다"라고 기록되어 있다. 이사야 10:30에서도 "가련하다, 아나돗이여!"라고 탄식하고 있다. 하나님의 사람을 박해하는 것만큼 민족을 빨리 멸망시키는 것은 없다.

원주석

번역원본 commentary-section/mhm-ezr-2-1-35 (Matthew Henry, PD)
CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반

1~70절 카드 ↗

E Z R A CHAP. II. That many returned out of Babylon upon Cyrus's proclamation we were told in the foregoing chapter; we have here a catalogue of the several families that returned, Ezra 2:1 . I. The leaders, Ezra 2:2 . II. The people, Ezra 2:3-35 . III. The priests, Levites, and retainers to the temple, Ezra 2:35-63 . IV. The sum total, with an account of their retinue, Ezra 2:64-67 . V. Their offerings to the service of the temple, Ezra 2:68-70 . return to ' Top of Page ' <a name="verses-1-35" class="com-number"

Pericope (part_of)

절 (explains)

Source

source-manifest/mhm — Matthew Henry Complete Commentary (PD)
evidence_grade: T_theological

에스라 2장. 앞 장에서 고레스의 조서가 반포되자 많은 사람이 바벨론에서 돌아왔음을 살펴보았다. 이 장에는 돌아온 여러 가족의 명단이 수록되어 있다. I. 지도자들 (에스라 2:2). II. 백성 (에스라 2:3-35). III. 제사장들, 레위인들, 그리고 성전 봉사자들 (에스라 2:35-63). IV. 총계와 그 수행원 (에스라 2:64-67). V. 성전 봉사를 위한 헌물 (에스라 2:68-70).

원주석

번역원본 commentary-section/mhm-ezr-2-intro (Matthew Henry, PD)
CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반

36~63절 카드 ↗

36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three. 37 The children of Immer, a thousand fifty and two. 38 The children of Pashur, a thousand two hundred forty and seven. 39 The children of Harim, a thousand and seventeen. 40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four. 41 The singers: the children of Asaph, a hundred twenty and eight. 42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine. 43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, 44 The children of Keros, the children of Siaha, the children of Padon, 45 The children of Lebanah, the children of Hagabah, the children of Akkub, 46 The children of Hagab, the children of Shalmai, the children of Hanan, 47 The children of Giddel, the children of Gahar, the children of Reaiah, 48 The children of Rezin, the children of Nekoda, the children of Gazzam, 49 The children of Uzza, the children of Paseah, the children of Besai, 50 The children of Asnah, the children of Mehunim, the children of Nephusim, 51 The children of Bakbuk, the children of Hakupha, the children of Harhur, 52 The children of Bazluth, the children of Mehida, the children of Harsha, 53 The children of Barkos, the children of Sisera, the children of Thamah, 54 The children of Neziah, the children of Hatipha. 55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda, 56 The children of Jaalah, the children of Darkon, the children of Giddel, 57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. 58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two. 59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not show their father's house, and their seed, whether they were of Israel: 60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two. 61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name: 62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood. 63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim. Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 ( Ezra 2:64 ; Ezra 2:64 ), and four families of priests made up above 4200 ( Ezra 2:36-39 ; Ezra 2:36-39 ); thus was the tenth God's part--a blessed decimation. Three of the fathers of the priests here named were heads of courses, 1 Chronicles 24:7 ; 1 Chronicles 24:8 ; 1 Chronicles 24:14 . The fourth was Pashur, Ezra 2:38 ; Ezra 2:38 . If these were of the posterity of that Pashur that abused Jeremiah ( Jeremiah 20:1 ), it is strange that so bad a man should have so good a seed, and so numerous. II. Of the Levites. I cannot but wonder at the small number of them, for, taking in both the singers and the porters ( Ezra 2:40-42 ; Ezra 2:40-42 ), they did not make 350. Time was when the Levites were more forward to their duty than the priests ( 2 Chronicles 29:34 ), but they were not so now. If one place, one family, has the reputation for pious zeal now, another may have it another time. The wind blows where it listeth, and shifts its points. III. Of the Nethinim, who, it is supposed, were the Gibeonites, given (so their name signifies) by Joshua first ( Joshua 9:27 ), and again by David ( Ezra 8:20 ), when Saul had expelled them, to be employed by the Levites in the work of God's house as hewers of wood and drawers of water; and, with them, of the children of Solomon's servants, whom he gave for the like use (whether they were Jews or Gentiles does not appear) and who were here taken notice of among the retainers of the temple and numbered with the Nethinim, Ezra 2:55 ; Ezra 2:58 . Note, It is an honour to belong to God's house, though in the meanest office there. IV. Of some that were looked upon as Israelites by birth, and others as priests, and yet could not make out a clear title to the honour. 1. There were some that could not prove themselves Israelites ( Ezra 2:59 ; Ezra 2:60 ), a considerable number, who presumed they were of the seed of Jacob, but could not produce their pedigrees, and yet would go up to Jerusalem, having an affection to the house and people of God. These shamed those who were true-born Israelites, and yet were not called Israelites indeed, who came out of the waters of Judah ( Isaiah 48:1 ), but had lost the relish of those waters. 2. There were others that could not prove themselves priests, and yet were supposed to be of the seed of Aaron. What is not preserved in black and white will, in all likelihood, be forgotten in a little time. Now we are here told, (1.) How they lost their evidence. One of their ancestors married a daughter of Barzillai, that great man whom we read of in David's time; he gloried in an alliance to that honourable family, and, preferring that before the dignity of his priesthood, would have his children called after Barzillai's family, and their pedigree preserved in the registers of that house, not of the house of Aaron, and so they lost it. In Babylon there was nothing to be got by the priesthood, and therefore they cared not for being akin to it. Those who think their ministry, or their relation to ministers, a diminution or disparagement to them, forget who it was that said, I magnify my office. (2.) What they lost with it. It could not be taken for granted that they were priests when they could not produce their proofs, but they were, as polluted, put from the priesthood. Now that the priests had recovered their rights, and had the altar to live upon again, they would gladly be looked upon as priests. But they had sold their birthright for the honour of being gentlemen, and therefore were justly degraded, and forbidden to eat of the most holy things. Note, Christ will be ashamed of those that are ashamed of him and his service. It was the tirshatha, or governor, that put them under this sequestration, which some understand of Zerubbabel the present governor, others of Nehemiah (who is so called, Nehemiah 8:9 ; Nehemiah 10:1 , and who gave this order when he came some years after); but the prohibition was not absolute, it was only a suspension, till there should be a high priest with Urim and Thummin, by whom they might know God's mind in this matter. This, it seems, was expected and desired, but it does not appear that ever they were blessed with it under the second temple. They had the canon of the Old Testament complete, which was better than Urim; and, by the want of that oracle, they were taught to expect the Messiah the great Oracle, which the Urim and Thummim was but a type of. Nor does it appear that the second temple had the ark in it, either the old one or a new one. Those shadows by degrees vanished, as the substance approached; and God, by the prophet, intimates to his people that they should sustain no damage by the want of the ark, Jeremiah 3:16 ; Jeremiah 3:17 . In those days, when they shall call Jerusalem the throne of the Lord, and all the nations shall be gathered to it, they shall say no more, The ark of the covenant of the Lord, neither shall it come to mind, for they shall do very well without it. return to ' Top of Page ' <a name="verses-64-70" class="com-number"

Pericope (part_of)

절 (explains)

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source-manifest/mhm — Matthew Henry Complete Commentary (PD)
evidence_grade: T_theological

36 제사장들: 예수아 집의 자손 여다야가 구백칠십삼 명, 37 임멜 자손이 천오십이 명, 38 바스훌 자손이 천이백사십칠 명, 39 하림 자손이 천십칠 명이었습니다. 40 레위인들: 예수아와 갓미엘의 자손 곧 호다위야 자손이 칠십사 명, 41 성가대원: 아삽 자손이 백이십팔 명, 42 문지기: 살룸 자손, 아델 자손, 달문 자손, 악굽 자손, 하디다 자손, 소배 자손이 모두 백삼십구 명이었습니다. 43 성전 종사자들: 시하 자손, 하수바 자손, 답바옷 자손, 44 게로스 자손, 시아하 자손, 바돈 자손, 45 르바나 자손, 하가바 자손, 악굽 자손, 46 하갑 자손, 살매 자손, 하난 자손, 47 깃델 자손, 가할 자손, 르아야 자손, 48 르신 자손, 느고다 자손, 갓삼 자손, 49 웃사 자손, 바세아 자손, 베새 자손, 50 아스나 자손, 므우님 자손, 느부심 자손, 51 박국 자손, 하구바 자손, 할훌 자손, 52 바슬룻 자손, 므히다 자손, 하르사 자손, 53 바르고스 자손, 시스라 자손, 데마 자손, 54 느시아 자손, 하디바 자손. 55 솔로몬 신하들의 자손: 소대 자손, 소베렛 자손, 브루다 자손, 56 야알라 자손, 다르곤 자손, 깃델 자손, 57 스바댜 자손, 핫딜 자손, 드바임 자손 보게렛 자손, 아미 자손. 58 성전 종사자와 솔로몬 신하들의 자손을 합하면 삼백구십이 명이었습니다. 59 이들은 델멜라, 델하르사, 그룹, 앗단, 임멜에서 올라온 사람들로, 자기 조상이 이스라엘에 속한 씨와 가문임을 증명하지 못했습니다. 60 들라야 자손, 도비야 자손, 느고다 자손이 육백오십이 명이었습니다. 61 또 제사장의 자손 가운데서 하바야 자손, 학고스 자손, 바르실래 자손이 있었는데, 바르실래는 길르앗 사람 바르실래의 딸 중 하나를 아내로 맞아 그 이름을 따라 불렸습니다. 62 이들은 족보 중에서 자기 이름을 찾았으나 찾지 못하므로, 부정한 자로 여겨져 제사장 직분에서 제외되었습니다. 63 티르사다(총독)는 그들에게, 우림과 둠밈을 가진 제사장이 나타나기 전까지는 가장 거룩한 제물을 먹지 말라고 하였습니다.

여기에는 다음의 내용이 기록되어 있다.

I. 돌아온 제사장들에 관한 기록이다. 그 수가 상당하여 전체 무리의 약 십분의 일에 달했다. 전체 인원이 사만이천 명이 넘었고(에스라 2:64), 네 제사장 가문이 사천이백여 명을 이루었다(에스라 2:36-39). 이처럼 십분의 일은 하나님의 몫이었으니, 복된 십일조였다. 여기 언급된 제사장 조상들 중 세 사람은 역대상 24:7-8, 14의 제사장 반열의 우두머리들이었다. 네 번째는 바스훌이다(에스라 2:38). 만약 이들이 예레미야를 학대한 그 바스훌의 후손이라면(예레미야 20:1), 악한 사람에게서 그토록 선하고 많은 자손이 나왔다는 것이 놀랍다.

II. 레위인들의 수에 관하여서는 그 적음에 주목하지 않을 수 없다. 성가대원과 문지기를 합해도(에스라 2:40-42) 삼백오십 명이 채 되지 않았다. 과거에는 레위인들이 제사장들보다 더 열심히 직무에 임하던 때도 있었으나(역대하 29:34), 지금은 그렇지 않았다. 지금 한 곳 한 가문에 경건한 열심의 명성이 있다 해도, 다른 때에는 다른 곳에 있을 수 있다. 바람은 원하는 대로 불며 방향을 바꾼다.

III. 느디님 사람들에 관한 내용이다. 그들은 기브온 사람들로서(여호수아 9:27에서처럼 여호수아에 의해, 또한 에스라 8:20에서처럼 다윗에 의해) 성전 일을 위해 레위인들을 돕는 나무 패고 물 긷는 일을 맡겨진 자들이었다. 이들과 함께 솔로몬의 신하들의 자손도 기록되었는데, 그들이 유대인이었는지 이방인이었는지는 분명하지 않다. 그러나 성전 소속자로 느디님 사람들과 함께 계산되었다(에스라 2:55, 58). 비록 가장 낮은 직분이라도 하나님의 집에 속하는 것은 영예로운 일이다.

IV. 이스라엘 혈통이나 제사장 가문으로 여겨졌으나 그 신분을 증명하지 못한 이들에 관한 내용이다.

1. 이스라엘 사람임을 증명하지 못한 이들이 있었다(에스라 2:59-60). 상당한 수의 사람들이 야곱의 혈통이라 여겼으나 족보를 제출하지 못했다. 그럼에도 그들은 하나님의 집과 백성에 대한 사랑으로 예루살렘으로 올라왔다. 이들은 진정한 이스라엘 혈통이면서도 참다운 이스라엘 사람이 되지 못한 자들, 유다의 물에서 나왔으나(이사야 48:1) 그 물의 맛을 잃어버린 자들을 부끄럽게 하였다.

2. 자신이 제사장 후손임을 증명하지 못한 이들도 있었다. 문서로 기록되지 않은 것은 언젠가 잊혀지게 마련이다. 이에 대해 다음을 살펴볼 수 있다.

(1) 그들이 어떻게 증거를 잃게 되었는가. 그들의 한 조상이 저 유명한 다윗 시대의 인물 바르실래의 딸과 결혼했는데, 그가 제사장 가문의 명예보다 그 명망 있는 가문과의 혼인을 더 영예롭게 여겨 자녀들이 아론 가문이 아닌 바르실래 가문의 족보에 등록되게 했다. 바벨론에서는 제사장 직분으로 얻을 것이 없었기에 그들은 그 혈통을 굳이 지키려 하지 않았다. 자신의 직분이나 그 관계가 자신을 낮추고 욕되게 한다고 여기는 자들은 "나는 내 직분을 존귀히 여긴다"고 말씀하신 분이 누구인지를 잊은 것이다.

(2) 그로 인해 그들이 잃게 된 것이다. 증거를 제시하지 못한 이상 그들을 제사장으로 인정할 수 없었으므로, 부정한 자로 여겨져 제사장 직분에서 제외되었다. 이제 제사장들이 권리를 되찾고 제단을 통해 생계를 유지할 수 있게 되자, 그들은 기꺼이 제사장으로 인정받으려 했다. 그러나 그들은 신사로 인정받는 영예를 위해 자신의 출생권을 팔아버렸으므로 정당하게 강등되었고, 가장 거룩한 제물을 먹는 것이 금지되었다. 그리스도도 자신과 자신의 직분을 부끄러워하는 자를 부끄러워하실 것이다.

총독(티르사다)이 이 정직 처분을 내렸는데, 일부는 이를 현직 총독 스룹바벨로 보고, 다른 이들은 느헤미야(느헤미야 8:9, 10:1에서 같은 칭호로 불리며 수년 후에 이 명령을 내린)로 본다. 그러나 이 금지는 절대적인 것이 아니라 정직에 해당하는 것으로, 우림과 둠밈을 가진 대제사장이 나타나 이 문제에 대한 하나님의 뜻을 알게 될 때까지만 유효하였다. 이것이 기대되고 소망되었으나, 제이 성전 시대에 그러한 복을 받은 것 같지는 않다. 그들에게는 완전한 구약 성경이 있었으니 우림보다 더 나은 것이었다. 그 신탁이 없음을 통해 그들은 메시아, 곧 우림과 둠밈이 예표하였던 위대한 신탁을 기다리도록 가르침을 받았다. 또한 제이 성전에는 이전 것이든 새로 만든 것이든 언약궤가 없었음도 분명하다. 그 그림자들은 실체가 가까이 옴에 따라 점차 사라져 갔다. 하나님은 선지자를 통해 그 백성에게 언약궤의 부재로 인한 손실이 없을 것임을 말씀하셨다(예레미야 3:16-17). "그 날에는 사람들이 '여호와의 언약궤'를 더 이상 기억하지 않고 생각지 않으며 찾지도 않겠고, 다시 만들지도 않을 것이라. 그 때에 그들은 예루살렘을 여호와의 보좌라 부르고, 모든 나라들이 여호와의 이름으로 예루살렘에 모일 것이다."

원주석

번역원본 commentary-section/mhm-ezr-2-36-63 (Matthew Henry, PD)
CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반

64~70절 카드 ↗

64 The whole congregation together was forty and two thousand three hundred and threescore, 65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women. 66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five; 67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty. 68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place: 69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments. 70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities. Here is, I. The sum total of the company that returned out of Babylon. The particular sums before mentioned amount not quite to 30,000 (29,818), so that there were above 12,000 that come out into any of those accounts, who, it is probable, were of the rest of the tribes of Israel, besides Judah and Benjamin, that could not tell of what particular family or city they were, but that they were Israelites, and of what tribe. Now, 1. This was more than double the number that were carried captive into Babylon by Nebuchadnezzar, so that, as in Egypt, the time of their affliction was the time of their increase. 2. These were but few to begin a nation with, and yet, by virtue of the old promise made to their fathers, they multiplied so as before their last destruction by the Romans, about 500 years after, to be a very numerous people. When God says, "Increase and multiply," a little one shall become a thousand. II. Their retinue. They were themselves little better than servants, and therefore no wonder that their servants were comparatively but few ( Ezra 2:65 ; Ezra 2:65 ) and their beasts of burden about as many, Ezra 2:66 ; Ezra 2:67 . It was not with them now as in days past. But notice is taken of 200 singing-men and women whom they had among them, who, we will suppose, were intended (as those 2 Chronicles 35:25 ) to excite their mourning, for it was foretold that they should, upon this occasion, go weeping ( Jeremiah 50:4 ), with ditties of lamentation. III. Their oblations. It is said ( Ezra 2:68 ; Ezra 2:69 ), 1. That they came to the house of the Lord at Jerusalem; and yet that house, that holy and beautiful house, was now in ruins, a heap of rubbish. But, like their father Abraham, when the altar was gone they came with devotion to the place of the altar ( Genesis 13:4 ); and it is the character of the genuine sons of Zion that they favour even the dust thereof, Psalms 102:14 . 2. That they offered freely towards the setting of it up in its place. That, it seems, was the first house they talked of setting up; and though they came off a journey, and were beginning the world (two chargeable things), yet they offered, and offered freely, towards the building of the temple. Let none complain of the necessary expenses of their religion, but believe that when they come to balance the account they will find that it clears the cost. Their offering was nothing in comparison with the offerings of the princes in David's time; then they offered by talents ( 1 Chronicles 29:7 ), now by drams, yet these drams, being after their ability, were as acceptable to God as those talents, like the widow's two mites. The 61,000 drams of gold amount, by Cumberland's calculation, to so many pounds of our money and so many groats. Every maneh, or pound of silver, he reckons to be sixty shekels (that is, thirty ounces), which we may reckon 7 l. 10 s. of our money, so that this 5000 pounds of silver will be above 37,000 l. of our money. It seems, God had blessed them with an increase of their wealth, as well as of their numbers, in Babylon; and, as God had prospered them, they gave cheerfully to the service of his house. 3. That they dwelt in their cities, Ezra 2:70 ; Ezra 2:70 . Though their cities were out of repair, yet, because they were their cities, such as God had assigned them, they were content to dwell in them, and were thankful for liberty and property, though they had little of pomp, plenty, or power. Their poverty was a bad cause, but their unity and unanimity were a good effect of it. Here was room enough for them all and all their substance, so that there was no strife among them, but perfect harmony, a blessed presage of their settlement, as their discords in the latter times of that state were of their ruin. return to ' Top of Page ' Ezra Ezr 1 Ezra Ezr Ezra Ezr 3 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Ezra 2". 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origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-35","Verses 36-63","Verses 64-70"]; function

Pericope (part_of)

절 (explains)

bible-text/ezr-2-64, bible-text/ezr-2-65, bible-text/ezr-2-66, bible-text/ezr-2-67, bible-text/ezr-2-68, bible-text/ezr-2-69, bible-text/ezr-2-70

Source

source-manifest/mhm — Matthew Henry Complete Commentary (PD)
evidence_grade: T_theological

64 회중의 전체 합계는 사만이천삼백육십 명이었습니다. 65 이 외에도 남녀 종들이 칠천삼백삼십칠 명이 있었고, 그 중에 남녀 노래하는 자들이 이백 명이었습니다. 66 말이 칠백삼십육 마리, 노새가 이백사십오 마리, 67 낙타가 사백삼십오 마리, 나귀가 육천칠백이십 마리였습니다. 68 어떤 족장들은 예루살렘의 여호와의 전에 이르러 하나님의 전을 그 자리에 다시 세우고자 자원하여 드렸습니다. 69 그들은 힘에 따라 공사 기금으로 금 육만 천 드라크마, 은 오천 마나, 제사장의 옷 일백 벌을 드렸습니다. 70 제사장들과 레위인들과 백성의 일부와 성가대원들과 문지기들과 성전 종사자들은 각자의 성읍에 자리를 잡았고, 온 이스라엘은 그 성읍들에 거하였습니다.

여기에는 다음의 내용이 담겨 있다.

I. 바벨론에서 돌아온 무리의 총계이다. 앞에서 언급된 개별 합계는 이만구천팔백십팔 명으로 사만이천 명에 훨씬 못 미친다. 따라서 만이천 명 이상이 유다와 베냐민 외의 다른 지파 출신으로서 특정 가문이나 성읍을 밝힐 수는 없었으나 이스라엘 사람이요 어느 지파 출신인지는 알고 있던 사람들이었을 것이다. 이 총수에 대해 다음을 살펴볼 수 있다.

1. 이는 느부갓네살이 포로로 끌고 간 수의 두 배 이상이었다. 이집트에서처럼 환난의 때가 증가의 때가 되었다.

2. 이는 한 민족을 이루기에 매우 적은 수였으나, 조상들에게 하신 옛 약속에 힘입어 그들은 크게 늘어났다. 로마에 의해 최후로 멸망당하기까지 약 오백 년 동안 매우 많은 민족이 되었다. 하나님께서 "생육하고 번성하라" 하시면 작은 것이 천이 된다.

II. 그들의 수행원이다. 그들 자신이 사실상 종들과 다름없었으니, 종들이 비교적 적었던 것은 놀랄 일이 아니다(에스라 2:65). 짐을 나르는 짐승들도 비슷한 수였다(에스라 2:66-67). 지난날과 같지 않았다. 그러나 그들 중에 남녀 노래하는 자 이백 명이 있었음은 주목할 만하다. 역대하 35:25에서처럼 그들이 슬픔을 불러일으키기 위해 지정되었을 것으로 생각하는데, 이는 그들이 이 귀환 여정에서 울며 갈 것이라고 예언된 바 있기 때문이다(예레미야 50:4). 그들은 슬픔의 노래를 부르며 이동하였을 것이다.

III. 그들의 헌물이다(에스라 2:68-69).

1. 그들이 예루살렘의 여호와의 전에 이르렀다는 것이다. 그 거룩하고 아름다운 성전이 당시에는 폐허 더미였음에도 불구하고 그들은 아브라함처럼 제단이 사라진 자리라도 경건한 마음으로 찾아왔고(창세기 13:4), 시온의 참된 아들들의 특징은 그 돌무더기조차 아끼는 것이다(시편 102:14).

2. 성전을 그 자리에 다시 세우기 위해 자원하여 드렸다는 것이다. 그것이 그들이 먼저 세우고자 했던 집이었다. 오랜 여행을 마치고 새로이 생활을 시작해야 하는 상황(모두 비용이 많이 드는 일)에서도 그들은 성전 건축을 위해 자원하여 드렸다. 종교의 필요 경비를 불평하는 자는 없어야 한다. 계산을 마칠 때 그것이 충분히 값어치 있는 투자였음을 알게 될 것이다. 그들의 헌물은 다윗 시대 지도자들의 헌물에 비하면 미미하였다. 당시에는 달란트로 드렸으나(역대상 29:7), 지금은 드라크마 단위로 드렸다. 그러나 그 드라크마가 힘에 따라 드린 것이므로, 과부의 두 렙돈처럼 하나님께는 저 달란트만큼이나 기쁘게 받아들여졌다.

3. 그들이 각자의 성읍에 자리를 잡았다는 것이다(에스라 2:70). 성읍들이 황폐해져 있었으나, 하나님이 그들에게 지정하신 성읍들이었기에 그들은 만족하며 거하였다. 자유와 재산에 감사하였으며, 비록 위엄도 풍요도 권세도 거의 없었지만 그것으로 족히 여겼다. 그들의 가난함은 나쁜 원인이었으나, 단합과 일치는 그 좋은 결과였다. 모든 이들과 그 재산을 위한 충분한 자리가 있었으므로 그들 사이에 다툼이 없고 완전한 화목이 있었다. 이것은 정착의 복된 징조였다. 반면 후대 국가의 분열은 멸망의 예표가 되었다.

원주석

번역원본 commentary-section/mhm-ezr-2-64-70 (Matthew Henry, PD)
CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반

주석[매튜 헨리] — 에스라 2장 · 귀환자 명단

1~35절 카드 ↗

Pericope (part_of)

절 (explains)

Source

원주석

1~70절 카드 ↗

Pericope (part_of)

절 (explains)

Source

원주석

36~63절 카드 ↗

Pericope (part_of)

절 (explains)

Source

원주석

64~70절 카드 ↗

Pericope (part_of)

절 (explains)

Source

원주석