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주석[JFB] — 데살로니가후서 2장 · 재림과 불법의 사람

요약
JFB 주석 · 섹션 17개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
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1절 카드 ↗

1. Now —rather, "But"; marking the transition from his prayers for them to entreaties to them. we beseech you —or "entreat you." He uses affectionate entreaty, rather than stern reproof, to win them over to the right view. by —rather, "with respect to"; as the Greek for "of" ( :- ). our gathering together unto him —the consummating or final gathering together of the saints to Him at His coming, as announced, Matthew 24:31 ; 1 Thessalonians 4:17 . The Greek noun is nowhere else found except in 1 Thessalonians 4:17- : , said of the assembling together of believers for congregational worship. Our instinctive fears of the judgment are dispelled by the thought of being gathered together UNTO HIM ("even as the hen gathereth her chickens under her wings"), which ensures our safety. return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-1

Source

"그러나" — 그들을 위한 기도에서 그들에 대한 권면으로 전환하는 표지다. "부탁합니다" — 냉정한 책망보다 따뜻한 간청으로 그들을 올바른 견해로 이끈다. "우리가 그분께로 함께 모이는 일에 관하여" — 주의 재림 때 성도들이 그분께로 모이는 최종적·완성적 모임이다(마 24:31; 살전 4:17). 이 헬라어 명사는 신약의 다른 곳에서는 신자들이 회중 예배를 위해 모이는 것에만 사용된다. 심판에 대한 본능적 두려움은 그분께 "함께 모이는" 생각, 즉 "암탉이 날개 아래 병아리를 모으듯" 그분이 우리를 안전하게 지키신다는 생각으로 사라진다.

원주석

2절 카드 ↗

2. soon —on trifling grounds, without due consideration. shaken —literally, "tossed" as ships tossed by an agitated sea. Compare for the same image, Ephesians 4:14 . in mind —rather as the Greek, " from your mind," that is, from your mental steadfastness on the subject. troubled —This verb applies to emotional agitation; as "shaken" to intellectual. by spirit —by a person professing to have the spirit of prophecy ( 1 Corinthians 12:8-10 ; 1 John 4:1-3 ). The Thessalonians had been warned ( 1 Thessalonians 5:20 ; 1 Thessalonians 5:21 ) to "prove" such professed prophesyings, and to "hold fast (only) that which is good." by word — of mouth (compare 2 Thessalonians 2:5 ; 2 Thessalonians 2:15 ); some word or saying alleged to be that of Paul, orally communicated. If oral tradition was liable to such perversion in the apostolic age (compare a similar instance, 2 Thessalonians 2:15- : ), how much more in our age! by letter as from us —purporting to be from us, whereas it is a forgery. Hence he gives a test by which to know his genuine letters ( 2 Thessalonians 2:15- : ). day of Christ —The oldest manuscripts read, "day of the Lord. " is at hand —rather, "is immediately imminent, " literally, "is present "; "is instantly coming." Christ and His apostles always taught that the day of the Lord's coming is at hand; and it is not likely that Paul would imply anything contrary here; what he denies is, that it is so immediately imminent, instant, or present, as to justify the neglect of everyday worldly duties. CHRYSOSTOM, and after him ALFORD, translates, "is (already) present" (compare 2 Thessalonians 2:15- : ), a kindred error. But in 2 Thessalonians 2:15- : , the same Greek verb is translated "come." WAHL supports this view. The Greek is usually used of actual presence; but is quite susceptible of the translation, "is all but present." return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-2

Source

"쉽게" — 가벼운 근거로, 충분히 생각하지 않고. "흔들리거나" — 문자적으로 "파도에 흔들리는 배처럼 요동함"이다(엡 4:14). "마음에서" — 헬라어로는 "마음으로부터", 즉 이 주제에 관한 정신적 안정에서 떠나는 것을 뜻한다. "놀라지" — 이 동사는 감정적 동요에 적용되고, "흔들리거나"는 지적 동요에 적용된다. "영으로" — 예언의 은사가 있다고 주장하는 사람을 통해서(고전 12:8-10; 요일 4:1-3). "말로" — 구두로 전달된 것, 바울의 말이라고 주장되어 구전된 어떤 말이나 발언. 사도 시대에 구전 전통이 이렇게 왜곡되기 쉬웠다면, 오늘날은 더욱 그러하다. "우리에게서 온 것처럼 꾸민 편지로" — 우리에게서 온 것처럼 주장하지만 실은 위조품이다. 이에 바울은 자신의 진짜 편지를 알아볼 수 있는 증거를 알려 준다(3:17). "주의 날" — 가장 오래된 사본들은 "주의 날"이라고 읽는다. "이미 이르렀다" — "이미 임박해 있다"는 뜻으로, 거의 지금 당장 올 것처럼 믿게 만드는 오류다. 그리스도와 사도들은 항상 주의 날이 가까이 있다고 가르쳤다. 바울이 부정하는 것은 세속적 일상 의무를 소홀히 할 만큼 너무 즉각적이고 임박했다는 생각이다.

원주석

3절 카드 ↗

3. by any means — Greek, "in any manner." Christ, in :- , gives the same warning in connection with the same event. He had indicated three ways ( :- ) in which they might be deceived (compare other ways, 2 Thessalonians 2:9 ; Matthew 24:5 ; Matthew 24:24 ). a falling away —rather as the Greek, " the falling away," or "apostasy," namely, the one of which "I told you" before ( 2 Thessalonians 2:5 ), "when I was yet with you," and of which the Lord gave some intimation ( Matthew 24:10-12 ; John 5:43 ). that man of sin be revealed —The Greek order is, "And there have been revealed the man of sin." As Christ was first in mystery, and afterwards revealed ( John 5:43- : ), so Antichrist (the term used 1 John 2:18 ; 1 John 4:3 ) is first in mystery, and afterwards shall be developed and revealed ( 1 John 4:3- : ). As righteousness found its embodiment in Christ, "the Lord our righteousness," so "sin" shall have its embodiment in "the man of sin." The hindering power meanwhile restrains its manifestation; when that shall be removed, then this manifestation shall take place. The articles, " the apostasy," and " the man of sin," may also refer to their being well known as foretold in Daniel 7:8 ; Daniel 7:25 , "the little horn speaking great words against the Most High, and thinking to change times and laws"; and Daniel 7:25- : , the wilful king who "shall exalt and magnify himself above every god, and shall speak marvellous things against the God of gods; neither shall he regard any god." the son of perdition —a title applied besides to Judas (the traitor, Daniel 7:25- : ), and to none else. Antichrist (the second "beast" coming up out of the earth); therefore he shall at first be "like a lamb, while he speaks as a dragon" ( Daniel 7:25- : ); "coming in peaceably and by flatteries," "working deceitfully," but "his heart shall be against the holy covenant" ( Daniel 11:21 ; Daniel 11:23 ; Daniel 11:28 ; Daniel 11:30 ). Seeds of "the falling away" soon appear ( Daniel 11:30- : ), but the full development and concentration of these anti-Christian elements in one person are still to appear. Contrast the King of Zion's coming as JESUS: (1) righteous or just; (2) having salvation; (3) lowly; whereas Antichrist is: (1) "the man of (the embodiment of) sin; (2) the son of perdition; (3) exalting himself above all that is worshipped. He is the son of perdition, as consigning many to it, and finally doomed to it himself ( Revelation 17:8 ; Revelation 17:11 ). "He whose essence and inheritance is perdition" [ALFORD]. As "the kingdom of heaven" is first brought before us in the abstract, then in the concrete, the King, the Lord Jesus; so here, first we have ( Revelation 17:11- : ) "the mystery of iniquity, " then "the iniquitous one " ( Revelation 17:11- : ). Doubtless "the apostasy" of Romanism (the abstract) is one of the greatest instances of the working of the mystery of iniquity, and its blasphemous claims for the Pope (the concrete) are forerunners of the final concentration of blasphemy in the man of sin, who shall not merely, as the Pope, usurp God's honor as vicegerent of God, but oppose God openly at last. return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-3

Source

"어떤 방법으로든" — 헬라어로 "어떤 방식으로든". 그리스도도 같은 사건과 관련하여 동일한 경고를 주셨다. 배교부터 먼저 와야 한다고 말씀하셨다. "배교" — 정관사가 붙은 "그 배교", 즉 "내가 전에 말했던"(5절, "내가 아직 여러분과 함께 있을 때에"), 그리고 주께서도 암시하신 그 배교다(마 24:10-12; 요 5:43). "불법의 사람이 나타나기 전에는" — 의(義)가 "우리의 의로우신 주님"이신 그리스도 안에서 형체를 얻은 것처럼, "죄"도 "죄의 사람" 안에서 형체를 얻을 것이다. 지금은 제어하는 권세가 그 나타남을 막고 있으나, 그것이 제거될 때 이 현현이 이루어질 것이다. "멸망의 아들" — 이 칭호는 신약에서 유다(배신자)에게만 달리 쓰인다. 그리스도의 오심을 대조해 보면: (1) 의로움, (2) 구원을 가지고, (3) 겸손하게; 반면 적그리스도는 (1) 죄의 화신, (2) 멸망의 아들, (3) 예배받는 모든 것 위에 자신을 높인다. "배교"의 씨앗들은 일찍부터 나타났지만, 이 모든 반기독교적 요소들이 한 사람 안에서 충분히 집중·개화되는 것은 아직 나타나지 않았다.

원주석

4절 카드 ↗

4. Daniel 11:36 ; Daniel 11:37 is here referred to. The words used there as to Antiochus Epiphanes, Paul implies, shall even be more applicable to the man of sin, who is the New Testament actual Antichrist, as Antiochus was the Old Testament typical Antichrist. The previous world kingdoms had each one extraordinary person as its representative head and embodiment (thus Babylon had Nebuchadnezzar, Daniel 2:38 , end; Medo-Persia had Cyrus; Greece had Alexander, and Antiochus Epiphanes, the forerunner of Antichrist); so the fourth and last world kingdom, under which we now live, shall have one final head, the concentrated embodiment of all the sin and lawless iniquity which have been in pagan and papal Rome. Rome's final phase will probably be an unholy alliance between idolatrous superstition and godless infidelity. Who opposeth and exalteth himself —There is but one Greek article to both participles, implying that the reason why he opposeth himself is in order that he may exalt himself above, c. ALFORD takes the former clause absolutely, "He that withstands (CHRIST)," that is, Antichrist ( 1 John 2:18 ). As at the conclusion of the Old Testament period, Israel apostate allied itself with the heathen world power against Jesus and His apostles ( Luke 23:12 and at Thessalonica, Acts 17:5-9 ), and was in righteous retribution punished by the instrumentality of the world power itself (Jerusalem being destroyed by Rome), Daniel 9:26 ; Daniel 9:27 ; so the degenerate Church (become an "harlot"), allying itself with the godless world power (the "beast" of Revelation) against vital religion (that is, the harlot sitting on the beast), shall be judged by that world power which shall be finally embodied in Antichrist ( Zechariah 13:8 ; Zechariah 13:9 ; Zechariah 14:2 ; Revelation 17:16 ; Revelation 17:17 ). In this early Epistle, the apostate Jewish Church as the harlot, and pagan Rome as the beast, form the historical background on which Paul draws his prophetic sketch of the apostasy. In the Pastoral Epistles, which were later, this prophecy appears in connection with Gnosticism, which had at that time infected the Church. The harlot (the apostate Church) is first to be judged by the beast (the world power) and its kings ( Revelation 17:16 ); and afterwards the beasts and their allies (with the personal Antichrist at their head, who seems to rise after the judgment on the harlot, or apostate Church) shall be judged by the coming of Jesus Himself ( Revelation 17:16- : ). Anti-Christian tendencies produce different Antichrists: these separate Antichrists shall hereafter find their consummation in an individual exceeding them all in the intensity of his evil character [AUBERLEN]. But judgment soon overtakes him. He is necessarily a child of death, immediately after his ascent as the beast out of the bottomless pit going into perdition ( Revelation 17:8 ; Revelation 17:11 ). Idolatry of self, spiritual pride, and rebellion against God, are his characteristics; as Christ-worship, humility, and dependence on God, characterize Christianity. He not merely assumes Christ's character (as the "false Christs," Revelation 17:11- : ), but " opposes " Christ. The Greek implies one situated on an opposite side (compare 1 John 2:22 ; 2 John 1:7 ). One who, on the destruction of every religion, shall seek to establish his own throne, and for God's great truth, "God is man," to substitute his own lie, "Man is God" [TRENCH]. above all that is called God — ( 1 Corinthians 8:5 ). The Pope (for instance, Clement VI) has even commanded the angels to admit into Paradise, without the alleged pains of purgatory, certain souls. But still this is only a foreshadowing of the Antichrist, who will not, as the Pope, act in God's name, but against God. or that is worshipped —Rome here again gives a presage of Antichrist. The Greek is Sebasma; and Sebastus is the Greek for Augustus, who was worshipped as the secular ruler and divine vicegerent. The papacy has risen on the overthrow of Cæsar's power. Antichrist shall exalt himself above every object of worship, whether on earth as the Cæsar, or in heaven as God. The various prefigurations of Antichrist, Mohammed, Rome, Napoleon, and modern infidel secularism, contain only some, not all, his characteristics. It is the union of all in some one person that shall form the full Antichrist, as the union in one Person, Jesus, of all the types and prophecies constituted the full Christ [OLSHAUSEN]. in the temple of God . . . that he is God —"He will reign a time, times, and half a time" ( Daniel 7:25 ), that is, three and a half years, and will sit in the temple at Jerusalem: then the Lord shall come from heaven and cast him into the take of fire and shall bring to the saints the times of their reigning, the seventh day of hallowed rest, and give to Abraham the promised inheritance" [IRENÆUS, Against Heresies, 30.4]. showing himself —with blasphemous and arrogant DISPLAY (compare a type, Daniel 7:25- : ). The earliest Fathers unanimously looked for a personal Antichrist. Two objections exist to Romanism being regarded the Antichrist, though probably Romanism will leave its culmination in him: (1) So far is Romanism from opposing all that is called God, that adoration of gods and lords many (the Virgin Mary and saints) is a leading feature in it; (2) the papacy has existed for more than twelve centuries, and yet Christ is not come, whereas the prophecy regards the final Antichrist as short-lived, and soon going to perdition through the coming of Christ ( Revelation 17:8 ; Revelation 17:11 ). Gregory the Great declared against the patriarch of Constantinople, that whosoever should assume the title of "universal bishop" would be "the forerunner of Antichrist." The papacy fulfilled this his undesigned prophecy. The Pope has been called by his followers, "Our Lord God the Pope"; and at his inauguration in St. Peter's, seated in his chair upon the high altar, which is treated as his footstool, he

Pericope (part_of)

절 (explains)

bible-text/2th-2-4

Source

다니엘 11:36,37이 여기서 인용된다. 거기서 안티오쿠스 에피파네스에 대해 쓴 말들이 죄의 사람에게는 훨씬 더 적절하게 적용된다. 이전 세계 왕국들은 각각 한 명의 뛰어난 인물이 대표적 수장이자 화신이 되었다(바벨론에 느부갓네살, 메도-페르시아에 고레스, 그리스에 알렉산더와 안티오쿠스 에피파네스). 마찬가지로 지금 우리가 살고 있는 네 번째이자 마지막 세계 왕국도 결국 이방 로마와 교황 로마에 있던 모든 죄와 불법의 집중된 화신인 한 최종적 수장을 갖게 될 것이다. "대적하고 그 위로 자기를 높여" — 하나의 헬라어 관사가 두 분사 모두에 붙어 있어, 그가 대적하는 이유가 자신을 높이기 위함임을 나타낸다. "하나님이라 불리는 모든 것과 ... 사람들이 예배하는 모든 것 위에" — 세상의 가이사로서든 하늘의 하나님으로서든 모든 경배의 대상 위에 자신을 높인다. "하나님의 성전에 하나님처럼 앉아" — 가장 초기의 교부들은 한결같이 인격적 적그리스도를 기대했다.

원주석

5절 카드 ↗

5. Remember, &c.—confuting those who represent Paul as having labored under error as to Christ's immediate coming when writing his first Epistle, and as now correcting that error. I told you —more than once, literally, "I was telling," or "used to tell." return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-5

Source

이 사람들은 바울이 첫 번째 편지를 쓸 때 그리스도의 즉각적 재림에 대한 오류 아래 있었고 이 두 번째 편지로 그 오류를 바로잡고 있다는 주장을 반박한다. "내가 말했습니다" — 더 정확히는 "말하곤 했습니다", 즉 반복해서 말했다는 뜻이다.

원주석

6절 카드 ↗

6. now ye know —by my having told you. The power must have been one "known" to the Thessalonians. what withholdeth —that which holds him back; "keeps him in check": the power that has restrained the man of sin from his full and final development, is the moral and conservative influence of political states [OLSHAUSEN]: the fabric of human polity as a coercive power; as "he who now letteth" refers to those who rule that polity by which the great upbursting of godlessness is kept down [ALFORD]. The "what withholdeth" refers to the general hindrance; "he who now letteth," to the person in whom that hindrance is summed up. Romanism, as a forerunner of Antichrist, was thus kept in check by the Romanemperor (the then representative of the coercive power) until Constantine, having removed the seat of empire to Constantinople, the Roman bishop by degrees first raised himself to precedency, then to primacy, and then to sole empire above the secular power. The historical fact from which Paul starts in his prediction was probably the emperor Claudius' expulsion of the Jews, the representative of the anti-Christian adversary in Paul's day, from Rome, thus "withholding" them in some degree in their attacks on Christianity; this suggested the principle holding good to the end of time, and about to find its final fulfilment in the removal of the withholding person or authority, whereupon Antichrist in his worst shape shall start up. that he might be — Greek, "in order that": ye know that which keeps him back, in God's purposes, from being sooner manifested, " in order that he may be revealed in his own time" (that is, the time appointed by God to him as his proper time for being manifested), not sooner (compare :- ). The removal of the withholding power will be when the civil polity, derived from the Roman empire, which is to be, in its last form, divided into ten kingdoms ( Revelation 17:3 ; Revelation 17:11-13 ), shall, with its leading representative head for the time being ("he who now letteth," Greek, "withholdeth," as in Revelation 17:11-66.17.13- : ), yield to the prevalent godless "lawlessness" with "the lawless one" as its embodiment. The elect Church and the Spirit cannot well be, as DE BURGH suggests, the withholding power meant; for both shall never be wholly "taken out of the way" ( Revelation 17:11-66.17.13- : ). However, the testimony of the elect Church, and the Spirit in her, are the great hindrance to the rise of the apostasy; and it is possible that, though the Lord shall have a faithful few even then, yet the full energy of the Spirit in the visible Church, counteracting the energy or "working" of "the mystery of lawlessness" by the testimony of the elect, shall have been so far "taken out of the way," or set aside, as to admit the manifestation of "the lawless one"; and so DE BURGH'S'S view may be right ( Luke 18:8 ; Revelation 11:3-12 ). This was a power of which the Thessalonians might easily "know" through Paul's instruction. return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-6

Source

"이제 여러분은 알고 있습니다" — 내가 여러분에게 말해 주었으므로. 그 권세는 데살로니가 교인들이 "알고 있던" 것이어야 했다. "막고 있는 것" — 죄의 사람이 완전히 최종적으로 전개되는 것을 저지하는 것, 즉 그를 억제하는 것. 바울이 말하는 억제 권세는 하나의 강요하는 권세로서 인간 정치 국가들의 도덕적·보수적 영향력이다. "막고 있는 것"은 일반적인 방해를 가리키고, "지금 막고 있는 이"는 그 방해가 집약된 인격을 가리킨다. "그가 자기 때에 나타나도록" — 하나님께서 그에게 정하신 시간, 즉 그가 나타나게 되어 있는 그분의 목적 안에 있는 때까지 그를 억제하신다.

원주석

7절 카드 ↗

7. the mystery of iniquity —the counterwork to "the mystery of godliness" ( :- ). Anti-Christianity latently working, as distinguished from its final open manifestation. "Mystery" in Scripture means, not what remains always a secret, but that which is for a while hidden, but in due time manifested (compare Ephesians 3:4 ; Ephesians 3:5 ). Satan will resort to a mode of opposition more conformed to the then imminent "appearing" and "presence" of the Saviour, and will anticipate Him with a last effort to maintain the dominion of the world [DE BURGH], just as at His first advent he rushed into open opposition, by taking possession of the bodies of men. "Iniquity," Greek, " lawlessness "; defiant rejection of God's law (compare Note, see on Ephesians 3:5- : , Ephesians 3:5- : ). " Wickedness " (translated by the Septuagint by the same Greek, meaning "lawlessness," which Paul employs here), embodied there as a woman, answers to "the mystery of iniquity," here embodied finally in "the man of sin": as the former was ultimately banished for ever from the Holy Land to her own congenial soil, Babylon, so iniquity and the man of sin shall fall before Michael and the Lord Himself, who shall appear as the Deliverer of His people ( Daniel 12:1-3 ; Zechariah 14:3-9 ). Compare Zechariah 14:3-38.14.9- : . The Jewish nation dispossessed of the evil spirit, the demon of idolatry being cast out through the Babylonian captivity, receives ultimately a worse form of the evil spirit, Christ-opposing self-righteousness. Also, the Christian Church in course of time taken possession of by the demon of Romish idolatry, then dispossessed of it by the Reformation, then its house "garnished" by hypocrisy, secularity, and rationalism, but "swept empty" of living faith, then finally apostatizing and repossessed by "the man of sin," and outwardly destroyed for a brief time (though even then Christ shall have witnesses for Him among both the Jews, Zechariah 13:9 , and Gentiles, Matthew 28:20 ), when Christ shall suddenly come ( Daniel 11:32-45 ; Luke 18:7 ; Luke 18:8 ). already — ( 2 John 1:9 ; 2 John 1:10 ; Colossians 2:18-23 ; 1 Timothy 4:1 ); compare "even now already" ( 1 John 2:18 ; 1 John 4:3 ) as distinguished from "in his own time" of being revealed hereafter. Antiquity, it appears from hence, is not a justification for unscriptural usages or dogmas, since these were "already," even in Paul's time, beginning to spring up: the written word is the only sure test. "Judaism infecting Christianity is the fuel; the mystery of iniquity is the spark." "It is one and the same impurity diffusing itself over many ages" [BENGEL]. only he who now letteth will let —The italicized words are not in the Greek. Therefore, translate rather, "only (that is, the continuance of the MYSTERY of iniquity-working will be only ) until he who now withholdeth (the same Greek as in 1 John 4:3- : ) be taken out of the way." "Only ( waiting, Hebrews 10:13 ) until he," &c. Then it will work no longer in mystery, but in open manifestation. return to ' Top of Page ' <a name="verse-8" class="com-number"

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절 (explains)

bible-text/2th-2-7

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"불법의 비밀" — "경건의 비밀"(딤전 3:16)에 대한 반대 역사다. 최종적으로 공개적으로 현현되기 이전에 은밀하게 작동하는 반기독교다. 성경에서 "비밀"은 항상 숨겨져 있는 것이 아니라 한동안 감추어져 있다가 적절한 때에 나타나는 것을 뜻한다. 사탄은 구원자의 "나타남"과 "임재"가 임박했음에 맞서, 세상의 지배권을 유지하려는 마지막 노력으로 그분보다 먼저 나서는 반대 방식에 의지할 것이다. "불법"이 헬라어로 "무법함"인데, 하나님의 법에 대한 도전적 거부다. 이미 — "이미 지금도"(요일 2:18; 4:3). 고대성은 비성경적 관습이나 교리를 정당화하지 못하는데, 이것들이 "이미" 바울의 시대에도 싹트기 시작했기 때문이다. 성경만이 유일한 확실한 시금석이다. "다만 지금 막고 있는 이가 있어, 그가 옮겨지기 전까지는." 그러면 불법은 더 이상 비밀로 작동하지 않고 공개적으로 현현될 것이다.

원주석

8절 카드 ↗

8. Translate, "the lawless one"; the embodiment of all the godless "lawlessness" which has been working in "mystery" for ages ( :- ): "the man of sin" ( :- ). whom the Lord —Some of the oldest manuscripts read, "the Lord Jesus. " How awful that He whose very name means God-Saviour, should appear as the Destroyer; but the salvation of the Church requires the destruction of her foe. As the reign of Israel in Canaan was ushered in by judgments on the nations for apostasy (for the Canaanites were originally worshippers of the true God: thus Melchisedek, king of Salem, was the "priest of the most high God," Genesis 14:18 : Ammon and Moab came from righteous Lot), so the Son of David's reign in Zion and over the whole earth, is to be ushered in by judgments on the apostate Christian world. consume . . . and . . . destroy —So Daniel 7:26 , "consume and destroy"; Daniel 7:26- : . He shall "consume" him by His mere breath ( Isaiah 11:4 ; Isaiah 30:33 ): the sentence of judgment being the sharp sword that goeth out of His mouth ( Revelation 19:15 ; Revelation 19:21 ). Antichrist's manifestation and destruction are declared in the same breath; at his greatest height he is nearest his fall, like Herod his type ( Isaiah 1:24-27 ; Acts 12:20-23 ). As the advancing fire, while still at a distance consumes little insects [CHRYSOSTOM] by its mere heat, so Christ's mere approach is enough to consume Antichrist. The mere "appearance of the coming" of the Lord of glory is sufficient to show to Antichrist his perfect nothingness. He is seized and "cast alive into the take of fire" ( Acts 12:20-44.12.23- : ). So the world kingdoms, and the kingdom of the beast, give place to that of the Son of man and His saints. The Greek for "destroy" means "abolish" (the same Greek is so translated, 2 Timothy 1:10 ); that is, cause every vestige of him to disappear. Compare as to Gog attacking Israel and destroyed by Jehovah ( 2 Timothy 1:10- : ), so as not to leave a vestige of him. with the brightness of his coming — Greek, "the manifestation, (or appearance ) of His presence ": the first outburst of His advent—the first gleam of His presence—is enough to abolish utterly all traces of Antichrist, as darkness disappears before the dawning day. Next, his adherents are "slain with the sword out of His mouth" ( 2 Timothy 1:10- : ). BENGEL'S distinction between "the appearance of His coming" and the "coming" itself is not justified by 1 Timothy 6:14 ; 2 Timothy 1:10 ; 2 Timothy 4:1 ; 2 Timothy 4:8 ; Titus 2:13 , where the same Greek for " appearing " ( English Version, here "the brightness") plainly refers to the coming itself. The expression, " manifestation (appearing) of His presence," is used in awful contrast to the revelation of the wicked one in the beginning of the verse. return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

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bible-text/2th-2-8

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"그 불법한 자"로 번역한다. 오랜 세대에 걸쳐 "비밀"로 작동해 온 모든 불경한 "무법함"의 화신이다. "주께서"(일부 오래된 사본은 "주 예수"라 읽음) 그를 소멸하실 것이다. "그분의 입김으로 소멸하시고" — 사 11:4; 30:33을 보면, 그분의 단순한 말씀이 그를 소멸한다. 그분의 입에서 나오는 날카로운 검이 심판의 선고다(계 19:15,21). 적그리스도의 현현과 멸망은 한 호흡에 선언된다. 극도의 절정에 달할 때 그는 가장 가까이 멸망에 이른다. "그분이 오시는 광채로" — 헬라어로 "그분의 임재의 나타남(현현)", 즉 그분의 강림의 첫 빛줄기, 그분 임재의 첫 번쩍임이 적그리스도의 모든 흔적을 완전히 없애기에 충분하다. 어둠이 새벽빛 앞에서 사라지듯이.

원주석

9절 카드 ↗

9. whose coming —The same Greek as was used for the Lord's coming ( :- ) or personal "presence." is —in its essential character. after — according to the working ("energy") of Satan, as opposed to the energy or working of the Holy Spirit in the Church (see on :- ). As Christ is related to God, so is Antichrist to Satan, his visible embodiment and manifestation: Satan works through him. :- , "The dragon gave him (the beast) his power . . . seat . . . great authority." lying wonders —literally, "wonders" or "prodigies of falsehood." His "power, signs, and wonders," all have falsehood for their base, essence, and aim ( :- ), [ALFORD]. In :- Jesus implies that the miracles shall be real, though demoniac, such mysterious effects of the powers of darkness as we read of in the case of the Egyptian sorcerers, not such as Jesus performed in their character, power, or aim; for they are against the revealed Word, and therefore not to be accepted as evidences of truth; nay, on the authority of that sure Word of prophecy (here, and Matthew 24:24 ), to be known and rejected as wrought in support of falsehood ( Deuteronomy 13:1-3 ; Deuteronomy 13:5 ; Galatians 1:8 ; Galatians 1:9 ; Revelation 13:11-15 ; Revelation 19:20 ). The same three Greek words occur for miracles of Jesus ( Acts 2:22 ; Hebrews 2:4 ); showing that as the Egyptian magicians imitated Moses ( Hebrews 2:4- : ), so Antichrist will try to imitate Christ's works as a "sign," or proof of divinity. return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

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bible-text/2th-2-9

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"오는 것은" — 주의 오심에 사용된 것과 같은 헬라어다. "사탄의 활동을 따른 것으로" — 교회 안에서 성령의 활동에 반대되는 것이다. 그리스도가 하나님과 관계하듯 적그리스도는 사탄과 관계한다. 사탄이 그를 통해 일한다. "거짓 기적들" — 문자적으로 "거짓의 이적들"이다. 그의 능력·표적·기적은 모두 거짓을 기반으로 하고, 거짓을 본질로 하며, 거짓을 목적으로 한다. 예수께서 행하신 기적들과 같은 세 헬라어 단어가 사도행전 2:22; 히브리서 2:4에서 예수의 기적들에 쓰인 것은, 이집트 마술사들이 모세를 흉내 낸 것처럼 적그리스도가 그리스도의 일을 흉내 내려 할 것임을 보여 준다.

원주석

10절 카드 ↗

10. deceivableness —rather as Greek, "deceit of (to promote) unrighteousness" ( :- ). in —The oldest manuscripts and versions omit "in." Translate, " unto them that are perishing " ( 2 Corinthians 2:15 ; 2 Corinthians 2:16 ; 2 Corinthians 4:3 ): the victims of him whose very name describes his perishing nature, "the son of perdition"; in contrast to you whom ( 2 Thessalonians 2:13 ) "God hath from the beginning chosen to salvation through sanctification of the Spirit and belief of the truth." because —literally, "in requital for"; in just retribution for their having no love for the truth which was within their reach (on account of its putting a check on their bad passions), and for their having "pleasure in unrighteousness" ( 2 Thessalonians 2:12 ; Romans 1:18 ); they are lost because they loved not, but rejected, the truth which would have saved them. received not — Greek, "welcomed not"; admitted it not cordially. love of the truth —not merely love of truth, but love of THE truth (and of, Jesus who is the Truth, in opposition to Satan's "lie," 2 Thessalonians 2:9 ; 2 Thessalonians 2:11 ; John 8:42-44 ), can save ( Ephesians 4:21 ). We are required not merely to assent to, but to love the truth ( Psalms 119:97 ). The Jews rejected Him who came in His divine Father's name; they will receive Antichrist coming in his own name ( Psalms 119:97- : ). Their pleasant sin shall prove their terrible scourge. return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-10

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"불의의 속임수로" — 헬라어로 더 정확히는 "불의를 증진하기 위한 속임"이다. "멸망하는 자들에게" — "멸망의 아들"인 그의 본성과 딱 들어맞는 희생자들이다. 이는 "하나님께서 처음부터 여러분을 택하셨음"(13절)과 대조된다. "이는 그들이 ... 진리의 사랑을 받아들이지 않았기 때문입니다" — 그들에게 손이 닿을 수 있는 진리를 사랑하지 않았기 때문이다. 그들은 진리를 사랑하지 않고 거부했기 때문에 멸망한다. 진리는 그들의 나쁜 정욕을 제어할 수 있었을 것이다. "환영하지 않았다" — 헬라어로 "기꺼이 받아들이지 않았다", 즉 진심으로 받아들이지 않았다는 뜻이다. 진리에 대한 사랑, 즉 사탄의 "거짓"에 반대되는 예수에 대한 사랑만이 구원할 수 있다.

원주석

11절 카드 ↗

11. for this cause —because "they received not the love of the truth." The best safeguard against error is "the love of the truth." shall send — Greek, "sends," or "is sending"; the "delusion" is already beginning. God judicially sends hardness of heart on those who have rejected the truth, and gives them up in righteous judgment to Satan's delusions ( Isaiah 6:9 ; Isaiah 6:10 ; Romans 1:24-26 ; Romans 1:28 ). They first cast off the love of the truth, then God gives them up to Satan's delusions, then they settle down into "believing the lie": an awful climax ( 1 Kings 22:22 ; 1 Kings 22:23 ; Ezekiel 14:9 ; Job 12:16 ; Matthew 24:5 ; Matthew 24:11 ; 1 Timothy 4:1 ). strong delusion — Greek, "the powerful working of error," answering to the energizing "working of Satan" ( 1 Timothy 4:1- : ); the same expression as is applied to the Holy Ghost's operation in believers: "powerful" or "effectual (energizing) working" ( 1 Timothy 4:1- : ). believe a lie —rather, " the lie" which Antichrist tells them, appealing to his miracles as proofs of it . . . ( 1 Timothy 4:1- : ). return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-11

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"이 때문에" — "그들이 진리의 사랑을 받아들이지 않았기 때문에". 진리에 대한 가장 좋은 보호는 "진리를 사랑하는 것"이다. "보내셔서" — 헬라어로 "보내신다", 즉 "미혹"이 이미 시작되고 있다. 하나님은 진리를 거부한 자들에게 심판으로 강퍅함을 보내시고, 의로운 심판으로 그들을 사탄의 미혹에 내어 주신다(사 6:9,10; 롬 1:24-26,28). 그들이 먼저 진리의 사랑을 버리면, 하나님은 그들을 사탄의 미혹에 넘기시고, 그러면 그들은 "거짓을 믿는 것"에 안착한다. 이것이 끔찍한 절정이다. "미혹의 역사" — 헬라어로 "오류의 강력한 역사"인데, 이것은 사탄의 활동에 대한 표현에 상응하며, 신자들 안에서 역사하는 성령의 능력 있는 역사와 같은 표현을 사용한다.

원주석

12절 카드 ↗

12. they all . . . damned —rather as Greek, "that all, " c. He here states the general proposition which applies specially to Antichrist's adherents. Not all in the Church of Rome, or other anti-Christian systems, shall be damned, but only "all who believed not the truth," when offered to them, "but had pleasure in unrighteousness" ( Romans 1:32 Romans 2:8 ). Love of unrighteousness being the great obstacle to believing the truth. return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-12

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"진리를 믿지 않고 불의를 기뻐한 모든 사람이 심판을 받게 하시려는 것입니다" — 여기서는 적그리스도의 추종자들에게 특별히 적용되는 일반 원칙을 진술한다. 로마 교회나 다른 반기독교적 체제 안에 있는 모든 이가 정죄받는 것이 아니라, 오직 "진리를 믿지 않고 불의를 기뻐한 모든 이"만이 그렇게 된다. 불의를 사랑하는 것이 진리를 믿는 데 있어 가장 큰 장애물이다.

원주석

13절 카드 ↗

13. But —In delightful contrast to the damnation of the lost ( :- ) stands the "salvation" of Paul's converts. are bound —in duty ( :- ). thanks . . . to God —not to ourselves, your ministers, nor to you, our converts. beloved of the Lord —Jesus ( Romans 8:37 ; Galatians 2:20 ; Ephesians 5:2 ; Ephesians 5:25 ). Elsewhere God the Father is said to love us ( 2 Thessalonians 2:16 ; John 3:16 ; Ephesians 2:4 ; Colossians 3:12 ). Therefore Jesus and the Father are one. from the beginning —"before the foundation of the world" ( Colossians 3:12- : ; compare 1 Corinthians 2:7 ; 2 Timothy 1:9 ); in contrast to those that shall "worship the beast, whose names are not written in the book of life of the Lamb slain from the foundation of the world" ( Revelation 13:8 ). Some of the oldest manuscripts read as English Version, but other oldest manuscripts and Vulgate read, "as first-fruits. " The Thessalonians were among the first converts in Europe (compare Romans 16:5 ; 1 Corinthians 16:15 ). In a more general sense, it occurs in James 1:18 ; Revelation 14:4 ; so I understand it here including the more restricted sense. chosen you —The Greek, is not the ordinary word for "elected," implying His eternal selection; but taken for Himself, implying His having adopted them in His eternal purpose. It is found in the Septuagint ( Deuteronomy 7:7 ; Deuteronomy 10:15 ). through —rather as Greek, " in sanctification" as the element in which the choice to salvation had place (compare Deuteronomy 10:15- : ), standing in contrast to the "unrighteousness," the element in which Antichrist's followers are given over by God to damnation ( 2 Thessalonians 2:12 ). of the Spirit —wrought by the Spirit who sanctifies all the elect people of God, first by eternally consecrating them to perfect holiness in Christ, once for all, next by progressively imparting it. belief of the truth —contrasted with "believed not the truth" ( 2 Thessalonians 2:12- : ). return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

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bible-text/2th-2-13

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"그러나" — 잃어버린 자들의 정죄(12절)와 선명하게 대조되어 바울의 회심자들의 "구원"이 선다. "감사하지 않을 수 없습니다" — 의무가 있다. "하나님께" — 우리 사역자들에게가 아니라, 우리 회심자인 여러분에게가 아니라. "주께 사랑받는" — 예수께서(롬 8:37; 갈 2:20; 엡 5:2,25). 다른 곳에서는 하나님 아버지께서 우리를 사랑하신다고 한다(본서 2:16; 요 3:16; 엡 2:4; 골 3:12). 따라서 예수와 아버지는 하나다. "처음부터" — "세상의 기초가 놓이기 전"(골 3:12; 고전 2:7; 딤후 1:9). 일부 오래된 사본들은 영어성경처럼 읽지만, 다른 오래된 사본들과 불가타는 "첫 열매로서"라고 읽는다. 데살로니가 교인들은 유럽 최초의 회심자들 중에 있었다(롬 16:5; 고전 16:15). "거룩하게 하심 안에서" — 선택이 구원을 향해 이루어지는 요소인 거룩하게 하심 안에서. 적그리스도 추종자들이 넘겨진 요소인 "불의"와 대조된다. "진리를 믿음으로" — "진리를 믿지 않음"(12절)과 대조된다.

원주석

14절 카드 ↗

14. you —The oldest manuscripts read, "us." by our gospel —" through " the Gospel which we preach. to . . . glory —In :- it was "salvation," that is, deliverance from all evil, of body and soul ( 1 Thessalonians 5:9 ); here it is positive good, even "glory," and that "the glory of our Lord Jesus" Himself, which believers are privileged to share with Him ( John 17:22 ; John 17:24 ; Romans 8:17 ; Romans 8:29 ; 2 Timothy 2:10 ). return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-14

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"우리의 복음을 통해" — "우리가 전하는 복음을 통해". "영광을 얻게 하시려는 것입니다" — 앞 절에서는 "구원", 즉 모든 악에서의 구원이었는데, 여기서는 긍정적 의미의 선, 즉 "영광"이며 "우리 주 예수 그리스도의 영광" 자체다(요 17:22,24; 롬 8:17,29; 딤후 2:10).

원주석

15절 카드 ↗

15. Therefore —God's sovereign choice of believers, so far from being a ground for inaction on their part, is the strongest incentive to action and perseverance in it. Compare the argument, Philippians 2:12 ; Philippians 2:13 , "Work out your own salvation, FOR it is God which worketh in you," c. We cannot fully explain this in theory but to the sincere and humble, the practical acting on the principle is plain. "Privilege first, duty afterwards" [EDMUNDS]. stand fast —so as not to be "shaken or troubled" ( Philippians 2:13- : ). hold —so as not to let go. Adding nothing, subtracting nothing [BENGEL]. The Thessalonians had not held fast his oral instructions but had suffered themselves to be imposed upon by pretended spirit-revelations, and words and letters pretending to be from Paul ( 2 Thessalonians 2:2 ), to the effect that "the day of the Lord was instantly imminent." traditions —truths delivered and transmitted orally, or in writing ( 2 Thessalonians 3:6 ; 1 Corinthians 11:2 ; Greek, "traditions"). The Greek verb from which the noun comes, is used by Paul in 2 Thessalonians 2:11 ; 2 Thessalonians 15:3 . From the three passages in which "tradition" is used in a good sense, Rome has argued for her accumulation of uninspired traditions, virtually overriding God's Word, while put forward as of co-ordinate authority with it. She forgets the ten passages ( Matthew 15:2 ; Matthew 15:3 ; Matthew 15:6 ; Mark 7:3 ; Mark 7:5 ; Mark 7:8 ; Mark 7:9 ; Mark 7:13 ; Galatians 1:14 ; Colossians 2:8 ) stigmatizing man's uninspired traditions. Not even the apostles' sayings were all inspired (for example, Peter's dissimulation, Colossians 2:8- : ), but only when they claimed to be so, as in their words afterwards embodied in their canonical writings. Oral inspiration was necessary in their case, until the canon of the written Word should be complete; they proved their possession of inspiration by miracles wrought in support of the new revelation, which revelation, moreover, accorded with the existing Old Testament revelation; an additional test needed besides miracles (compare Deuteronomy 13:1-6 ; Acts 17:11 ). When the canon was complete, the infallibility of the living men was transferred to the written Word, now the sole unerring guide, interpreted by the Holy Spirit. Little else has come down to us by the most ancient and universal tradition save this, the all-sufficiency of Scripture for salvation. Therefore, by tradition, we are constrained to cast off all tradition not contained in, or not provable by, Scripture. The Fathers are valuable witnesses to historical facts, which give force to the intimations of Scripture: such as the Christian Lord's day, the baptism of infants, and the genuineness of the canon of Scripture. Tradition (in the sense of human testimony ) cannot establish a doctrine, but can authenticate a fact, such as the facts just mentioned. Inspired tradition, in Paul's sense, is not a supplementary oral tradition completing our written Word, but it is identical with the written Word now complete; then the latter not being complete, the tradition was necessarily in part oral, in part written, and continued so until, the latter being complete before the death of St. John, the last apostle, the former was no longer needed. Scripture is, according to Paul, the complete and sufficient rule in all that appertains to making "the man of God perfect, throughly furnished unto all good works" ( 2 Timothy 3:16 ; 2 Timothy 3:17 ). It is by leaving Paul's God-inspired tradition for human traditions that Rome has become the forerunner and parent of the Antichrist. It is striking that, from this very chapter denouncing Antichrist, she should draw an argument for her "traditions" by which she fosters anti-Christianity. Because the apostles' oral word was as trustworthy as their written word, it by no means follows that the oral word of those not apostles is as trustworthy as the written word of those who were apostles or inspired evangelists. No tradition of the apostles except their written word can be proved genuine on satisfactory evidence. We are no more bound to accept implicitly the Fathers' interpretations of Scripture, because we accept the Scripture canon on their testimony, than we are bound to accept the Jews' interpretation of the Old Testament, because we accept the Old Testament canon on their testimony. our epistle —as distinguished from a "letter AS from us," 2 Timothy 3:17- : , namely, that purports to be from us, but is not. He refers to his first Epistle to the Thessalonians. return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-15

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"그러므로" — 하나님의 주권적 선택은 그 편에서 아무 행동도 하지 않을 근거가 아니라 오히려 가장 강력한 행동의 동기가 된다. "굳게 서서" — "흔들리거나 놀라지" 않도록(2절). "지키십시오" — 더하지도 빼지도 말고(벵겔). 데살로니가 교인들은 자신들의 구두 가르침을 굳게 지키지 않고 자칭 영적 계시들, 바울에게서 온 것이라 주장하는 말과 편지에 속임을 당했다(2절). "전통들" — 구전으로 또는 문서로 전달되고 전수된 진리들(살후 3:6; 고전 11:2; 헬라어 "전통들"). 바울 사도적 전통의 유일한 증거는 그들의 기록된 말씀, 즉 지금은 완전한 성경이다. "우리 편지" — 우리로부터 왔다고 주장하지만 그렇지 않은 "편지"(2절)와 구별하여, 첫 번째 데살로니가서를 가리킨다.

원주석

16절 카드 ↗

16, 17. himself —by His own might, as contrasted with our feebleness; ensuring the efficacy of our prayer. Here our Lord Jesus stands first; in :- , "God our Father." which . . . loved us —in the work of our redemption. Referring both to our Lord Jesus ( Romans 8:37 ; Galatians 2:20 ) and God our Father ( Galatians 2:20- : ). everlasting consolation —not transitory, as worldly consolations in trials ( Romans 8:38 ; Romans 8:39 ). This for all time present, and then "good hope" for the future [ALFORD]. through grace —rather as Greek "IN grace"; to be joined to "hath given." Grace is the element in which the gift was made. return to ' Top of Page ' <a name="verse-17" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/2th-2-16

Source

"그분 자신이" — 우리의 연약함과 대조되는 그분 자신의 능력으로. "우리를 사랑하셔서" — 우리 구속의 역사 안에서. 영원한 위로 — 세상의 위로처럼 일시적이지 않고(롬 8:38,39). "은혜로" — 헬라어로는 "은혜 안에서"로, "주셨다"에 걸린다. 은혜는 그 선물이 주어지는 요소다.

원주석

17절 카드 ↗

17. Comfort your hearts —unsettled as you have been through those who announced the immediate coming of the Lord. good word and work —The oldest manuscripts invert the order, "work and word." Establishment in these were what the young converts at Thessalonica needed, not fanatical teaching (compare :- ). return to ' Top of Page ' 2 Thessalonians 2Th 1 2 Thessalonians 2Th 2 Thessalonians 2Th 3 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 2 Thessalonians 2". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 2-thessalonians-2.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; 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Pericope (part_of)

절 (explains)

bible-text/2th-2-17

Source

"여러분의 마음을 위로하시고" — 주의 즉각적 재림을 알렸던 이들로 인해 불안해진 여러분을 위로하시기를. "선한 일과 말에" — 가장 오래된 사본들은 순서를 뒤바꿔 "일과 말에"라고 읽는다. 데살로니가의 젊은 신자들에게 필요한 것은 이 두 가지에서의 견고함이었지, 광신적 가르침이 아니었다.

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