언어
챗봇 KG 근거 인용 · draft✕
홈 › 주석[JFB] › 디모데전서 › 4장

주석[JFB] — 디모데전서 4장 · 참된 일꾼의 훈련

요약
JFB 주석 · 섹션 16개 · 한국어 번역 있음(한국어 우선) · 본문 보기
아래 주석은 원문(및 번역문) 그대로입니다.
← 3장5장 →

1절 카드 ↗

1. Now — Greek, "But." In contrast to the "mystery of godliness." the Spirit —speaking by the prophets in the Church (whose prophecies rested on those of the Old Testament, Daniel 7:25 ; Daniel 8:23 ; Daniel 11:30 , as also on those of Jesus in the New Testament, Daniel 11:30- : ), and also by Paul himself, Daniel 11:30- : (with whom accord 2 Peter 3:3 ; 1 John 2:18 ; Judges 1:18 ). expressly —"in plain words." This shows that he refers to prophecies of the Spirit then lying before him. in the latter times —in the times following upon the times in which he is now writing. Not some remote future, but times immediately subsequent, the beginnings of the apostasy being already discernible ( Judges 1:18- : ): these are the forerunners of "the last days" ( 2 Timothy 3:1 ). depart from the faith —The apostasy was to be within the Church, the faithful one becoming the harlot. In 2 Thessalonians 2:3 (written earlier), the apostasy of the Jews from God (joining the heathen against Christianity) is the groundwork on which the prophecy rises; whereas here, in the Pastoral Epistles, the prophecy is connected with Gnostic errors, the seeds of which had already been sown in the Church [AUBERLEN] ( 2 Thessalonians 2:3- : ). Apollonius Tyanæus, a heretic, came to Ephesus in the lifetime of Timothy. giving heed — ( 1 Timothy 1:4 ; Titus 1:14 ). seducing spirits —working in the heretical teachers. 1 John 4:2 ; 1 John 4:3 ; 1 John 4:6 , "the spirit of error," opposed to "the spirit of truth," "the Spirit" which "speaketh" in the true prophets against them. doctrines of devils —literally "teachings of (that is suggested by) demons." 1 John 4:6- : , "wisdom . . . devilish"; 1 John 4:6- : , "Satan's ministers." return to ' Top of Page ' <a name="verse-2" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-1

Source

"성령이 분명히 말씀하신다"—이는 예언적 계시의 권위를 강조하는 표현이다. "후에 어떤 사람들은 믿음에서 떠나"—전체적인 배교가 아닌 '어떤 사람들'의 탈선이다. "미혹하는 영들"과 "귀신들의 가르침"—이단의 근원이 인간적 오류가 아니라 초자연적 미혹에 있음을 지적한다.

원주석

2절 카드 ↗

2. Rather translate, "Through (literally, ' in '; the element in which the apostasy has place) the hypocrisy of lying speakers"; this expresses the means through which "some shall (be led to) depart from the faith," namely, the reigned sanctity of the seducers (compare "deceivers," :- ). having their conscience seared — Greek, "having their own conscience," c., that is, not only "speaking lies" to others, but also having their own conscience seared. Professing to lead others to holiness, their own conscience is all the while defiled. Bad consciences always have recourse to hypocrisy. As faith and a good conscience are joined ( :- ) so hypocrisy (that is, unbelief, Matthew 24:5 ; Matthew 24:51 ; compare Matthew 24:51- : ) and a bad conscience here. THEODORET explains like English Version, "seared," as implying their extreme insensibility; the effect of cauterizing being to deaden sensation. The Greek, however, primarily means "branded" with the consciousness of crimes committed against their better knowledge and conscience, like so many scars burnt in by a branding iron: Compare Titus 1:15 ; Titus 3:11 , "condemned of himself." They are conscious of the brand within, and yet with a hypocritical show of sanctity, they strive to seduce others. As "a seal" is used in a good sense ( Titus 3:11- : ), so "a brand" in a bad sense. The image is taken from the branding of criminals. return to ' Top of Page ' <a name="verse-3" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-2

Source

"거짓말하는 자들"—이단 교사들. "양심이 화인 맞아"—화인 맞은 살가죽처럼, 양심의 감각이 완전히 마비된 상태다. 범죄를 반복하면 양심이 무뎌지는데, 이들은 그 극단에 이른 자들이다.

원주석

3절 카드 ↗

3. Sensuality leads to false spiritualism. Their own inward impurity is reflected in their eyes in the world without them, and hence their asceticism ( Titus 1:14 ; Titus 1:15 ) [WIESINGER]. By a spurious spiritualism ( Titus 1:15- : ), which made moral perfection consist in abstinence from outward things, they pretended to attain to a higher perfection. Titus 1:15- : (compare 1 Corinthians 7:8 ; 1 Corinthians 7:26 ; 1 Corinthians 7:38 ) gave a seeming handle to their "forbidding marriage" (contrast 1 Timothy 5:14 ); and the Old Testament distinction as to clean and unclean, gave a pretext for teaching to "abstain from meats" (compare Colossians 2:16 ; Colossians 2:17 ; Colossians 2:20-23 ). As these Judaizing Gnostics combined the harlot or apostate Old Testament Church with the beast ( Colossians 2:20-51.2.23- : ), or Gnostic spiritualizing anti-Christianity, so Rome's Judaizing elements ( 1 Timothy 4:3 ) shall ultimately be combined with the open worldly-wise anti-Christianity of the false prophet or beast ( 1 Timothy 6:20 ; 1 Timothy 6:21 ; Colossians 2:8 ; 1 John 4:1-3 ; Revelation 13:12-15 ). Austerity gained for them a show of sanctity while preaching false doctrine ( Colossians 2:23 ). EUSEBIUS [ Ecclesiastical History, 4.29] quotes from IRENÆUS [1.28] a statement that Saturninus, Marcion, and the Encratites preached abstinence from marriage and animal meats. Paul prophetically warns against such notions, the seeds of which already were being sown ( 1 Timothy 6:20 ; 2 Timothy 2:17 ; 2 Timothy 2:18 ). to be received — Greek, "to be partaken of." of them —literally, (created and designed) " for them," Though all (even the unbelieving, Psalms 104:14 ; Matthew 5:45 ) are partakers in these foods created by God, "they which believe" alone fulfil God's design in creation by partaking of them with thanksgiving; as opposed to those who abstain from them, or in partaking of them, do not do so with thanksgiving. The unbelieving have not the designed use of such foods by reason of their "conscience being defiled" ( Titus 1:15 ). The children of God alone "inherit the earth"; for obedience is the necessary qualification (as it was in the original grant of the earth to Adam), which they alone possess. and know the truth —explanatory and defining who are "they which believe." Translate as Greek, "and have full knowledge of the truth" (see on Titus 1:15- : ). Thus he contradicts the assumption of superior knowledge and higher moral perfection, put forward by the heretics, on the ground of their abstinence from marriage and meats. "The truth " stands in opposition to their " lies " ( Titus 1:15- : ). return to ' Top of Page ' <a name="verse-4" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-3

Source

이 절은 1절의 "귀신들의 가르침"을 구체적으로 설명한다. "혼인을 금하고"—인간의 가장 기본적인 결혼을 금지한다. "어떤 음식은 멀리하도록"—의식적 정결 규정을 넘어, 특정 음식 자체를 악하다고 여기는 이원론적 금욕주의. 이것은 창조 자체를 선하게 보지 않는 영지주의적 경향이다. "하나님이 창조하신 음식을 감사함으로 받게 하셨다"—바울은 음식을 금하는 것 자체가 하나님의 창조를 부정하는 것임을 보여 준다.

원주석

4절 카드 ↗

4, 5. Translate as Greek, "Because" (expressing a reason resting on an objective fact; or, as here, a Scripture quotation)—"For" (a reason resting on something subjective in the writer's mind ). every creature . . . good — ( Genesis 1:31 ; Romans 14:14 ; Romans 14:20 ). A refutation by anticipation of the Gnostic opposition to creation: the seeds of which were now lurking latently in the Church. Judaism ( Acts 10:11-16 ; 1 Corinthians 10:25 ; 1 Corinthians 10:26 ) was the starting-point of the error as to meats: Oriental Gnosis added new elements. The old Gnostic heresy is now almost extinct; but its remains in the celibacy of Rome's priesthood, and in its fasts from animal meats, enjoined under the penalty of mortal sin, remain. if . . . with thanksgiving —Meats, though pure in themselves, become impure by being received with an unthankful mind ( Romans 14:6 ; Titus 1:15 ). return to ' Top of Page ' <a name="verse-5" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-4

Source

"하나님의 창조물은 모두 선하다"—창세기 1장의 "보시기에 매우 좋았더라"의 반향이다. "감사함으로 받으면 버릴 것이 없다"—창조물을 감사함으로 받아들이는 것 자체가 그것을 정결하게 한다.

원주석

5절 카드 ↗

5. sanctified —"hallowed"; set apart as holy for the use of believing men: separated from "the creature," which is under the bondage of vanity and corruption ( Romans 8:19 , c.). Just as in the Lord's Supper, the thanksgiving prayer sanctifies the elements, separating them from their naturally alien position in relation to the spiritual world, and transferring them to their true relation to the new life. So in every use of the creature, thanksgiving prayer has the same effect, and ought always to be used ( 1 Corinthians 10:30 1 Corinthians 10:31 ). by the word of God and prayer —that is, "by means of intercessory prayer" (so the Greek )—that is, consecratory prayer in behalf of "the creature" or food—that prayer mainly consisting of "the word of God." The Apostolic Constitutions [7.49], give this ancient grace, almost wholly consisting of Scripture, "Blessed art thou, O Lord, who feedest me from my youth, who givest food to all flesh: Fill our hearts with joy and gladness, that we, having all sufficiency, may abound unto every good work in Christ Jesus our Lord, through whom glory, honour, and might, be to thee for ever. Amen." In the case of inspired men, "the word of God" would refer to their inspired prayers ( 1 Corinthians 10:31- : ); but as Paul speaks in general, including uninspired men's thanksgiving for meals, the "word of God" more probably refers to the Scripture words used in thanksgiving prayers. return to ' Top of Page ' <a name="verse-6" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-5

Source

"하나님의 말씀과 기도로 거룩하게 된다"—음식이 거룩해지는 두 가지 방법: 하나님의 말씀(창조의 선하심)과 기도(감사). 이는 식사 기도의 신학적 근거다.

원주석

6절 카드 ↗

6. If thou put . . . in remembrance —rather as Greek, "If thou suggest to (bring under the notice of) the brethren," c. these things —namely, the truths stated in 1 Timothy 4:4 1 Timothy 4:5 , in opposition to the errors foretold, 1 Timothy 4:1-3 . minister —"servant." nourished up —The Greek is present, not past: " continually being nourished in" ( 2 Timothy 1:5 ; 2 Timothy 3:14 ; 2 Timothy 3:15 ). the words of faith —rather, "the words of the faith" (compare 2 Timothy 3:15- : ). good doctrine —"the good teaching. " Explanatory of "the faith," in opposition to the "teachings of demons" ( English Version, "doctrines of devils," 2 Timothy 3:15- : ) which Timothy was to counteract. Compare "sound doctrine" ( 1 Timothy 1:10 ; 1 Timothy 6:3 ; Titus 1:9 ; Titus 2:1 ). whereunto thou hast attained —"the course of which thou hast followed "; hast followed along by tracing its course and accompanying it [ALFORD]. Thou hast begun to follow up [BENGEL]. The same Greek occurs, "thou hast fully known" ( Titus 2:1- : ), "having had perfect understanding" ( Titus 2:1- : ). It is an undesigned coincidence that the Greek verb is used only by Paul and Paul's companion, Luke. return to ' Top of Page ' <a name="verse-7" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-6

Source

"이런 것을 형제들에게 가르치면"—앞의 교훈을 전달하는 것이 디모데의 의무다. "믿음의 말씀과 좋은 교훈으로 양육받아"—영적 자양분. "좋은 일꾼이 될 것이다"—이 '좋은'은 '능숙한'을 의미한다.

원주석

7절 카드 ↗

7. refuse —reject, avoid, have nothing to do with ( 2 Timothy 2:23 ; Titus 3:10 ). old wives' fables —anile myths ( 1 Timothy 1:4 ; 1 Timothy 1:9 ; Titus 1:14 ). They are "profane," because leading away from "godliness" or "piety" ( 1 Timothy 1:4-7 ; 1 Timothy 6:20 ; 2 Timothy 2:16 ; Titus 1:1 ; Titus 1:2 ). exercise thyself —literally, "exercise thyself" as one undergoing training in a gymnasium. Let thy self-discipline be not in ascetical exercises as the false teachers ( 1 Timothy 4:3 ; 1 Timothy 4:8 ; compare 2 Timothy 2:22 ; 2 Timothy 2:23 ; Hebrews 5:14 ; Hebrews 12:11 ), but with a view to godliness or "piety" ( 1 Timothy 6:11 ; 1 Timothy 6:12 ). return to ' Top of Page ' <a name="verse-8" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-7

Source

"속된 노파들의 설화를 거부하라"—이단 교사들이 퍼뜨리는 터무니없는 이야기들. "경건 훈련에 전념하라"—몸의 훈련보다 경건이 훨씬 더 중요하다. "훈련하라"는 헬라어 "gymnaze"에서 영어 gymnasium이 유래했다.

원주석

8절 카드 ↗

8. profiteth little — Greek, "profiteth to (but) a small extent." Paul does not deny that fasting and abstinence from conjugal intercourse for a time, with a view to reaching the inward man through the outward, do profit somewhat, Acts 13:3 ; 1 Corinthians 7:5 ; 1 Corinthians 7:7 ; 1 Corinthians 9:26 ; 1 Corinthians 9:27 (though in its degenerate form, asceticism, dwelling solely on what is outward, 1 Corinthians 9:27- : , is not only not profitable but injurious). Timothy seems to have had a leaning to such outward self-discipline (compare 1 Corinthians 9:27- : ). Paul, therefore, while not disapproving of this in its due proportion and place, shows the vast superiority of godliness or piety, as being profitable not merely "to a small extent," but unto all things; for, having its seat within, it extends thence to the whole outward life of a man. Not unto one portion only of his being, but to every portion of it, bodily and spiritual, temporal and eternal [ALFORD]. "He who has piety (which is 'profitable unto all things') wants nothing needed to his well-being, even though he be without those helps which, 'to a small extent,' bodily exercise furnishes" [CALVIN]. " Piety, " which is the end for which thou art to "exercise thyself" ( 1 Corinthians 9:27- : ), is the essential thing: the means are secondary. having promise, c.—Translate as Greek, "Having promise of life, that which now is, and that which is to come." "Life" in its truest and best sense now and hereafter ( 1 Corinthians 9:27- : ). Length of life now so far as it is really good for the believer life in its truest enjoyments and employments now, and life blessed and eternal hereafter ( Matthew 6:33 ; Mark 10:29 ; Mark 10:30 ). "Now in this time" ( Psalms 84:11 ; Psalms 112:1-10 ; Romans 8:28 ; 1 Corinthians 3:21 ; 1 Corinthians 3:22 , " all things are yours . . . the world, life . . . things present, things to come"). Christianity, which seems to aim only at our happiness hereafter, effectually promotes it here ( 1 Timothy 6:6 ; 2 Peter 1:3 ). Compare Solomon's prayer and the answer ( 2 Peter 1:3- : ). return to ' Top of Page ' <a name="verse-9" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-8

Source

"몸의 훈련"은 어느 정도 유익하지만—운동, 건강 관리—그 유익은 제한적이다. 반면 "경건 훈련"은 "현세와 내세의 삶에 관한 약속"을 가지므로 무한한 유익이 있다.

원주석

9절 카드 ↗

9. ( :- ). This verse ( Greek ), "faithful is the saying, " &c. confirms the assertion as to the "promise" attached to "godliness," 1 Timothy 4:8 , and forms a prefatory introduction to 1 Timothy 4:8- : , which is joined to 1 Timothy 4:9 by "For." So 2 Timothy 2:11 . Godly men seem to suffer loss as to this life: Paul hereby refutes the notion [BENGEL]. "God is the Saviour specially of those that believe" ( 2 Timothy 2:11- : ), both as to "the life that now is," and also as to "the life which is to come" ( 2 Timothy 2:11- : ). return to ' Top of Page ' <a name="verse-10" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-9

Source

"미쁜 말"—이 표현은 목회 서신에서 공인된 진리를 소개할 때 쓰인다. 8절의 내용이 이 공식 표현을 받는다.

원주석

10절 카드 ↗

10. therefore — Greek, "with a view to this." The reason why "we both ('both' is omitted in the oldest manuscripts) labor (endure hardship) and suffer reproach (some oldest manuscripts read 'strive') is because we have rested, and do rest our hope, on the living (and therefore, life-giving, :- ) God." Saviour —even in this life ( 1 Timothy 4:8 ). specially of those that believe —Their "labor and reproach" are not inconsistent with their having from the living God, their Saviour, even the present life ( Mark 10:30 , "a hundred fold now in this time . . . with persecutions"), much more the life to come. If God is in a sense "Saviour" of unbelievers ( 1 Timothy 2:4 , that is, is willing to be so everlastingly, and is temporally here their Preserver and Benefactor ), much more of believers. He is the Saviour of all men potentially ( 1 Timothy 1:15 ); of believers alone effectually. return to ' Top of Page ' <a name="verse-11" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-10

Source

"이것을 위해 우리가 수고하며 싸운다"—바울의 사도적 사역은 이 경건 훈련의 원리에 근거한다. "살아 계신 하나님을 신뢰하기 때문이다"—현재적이고 살아 계신 하나님에 대한 신뢰가 수고의 동력이다. "모든 사람의 구주이시며 특히 믿는 자들의 구주이시다"—하나님은 모든 피조물을 섭리적으로 보존하시는 보편적 의미에서 모두의 구주이시고, 구원론적 의미에서는 특별히 믿는 자들의 구주이시다.

원주석

11절 카드 ↗

11. These truths, to the exclusion of those useless and even injurious teachings ( :- ), while weighing well thyself, charge also upon others. return to ' Top of Page ' <a name="verse-12" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-11

Source

"이것을 명하고 가르치라"—앞의 모든 교훈을 디모데가 권위 있게 가르쳐야 한다.

원주석

12절 카드 ↗

12. Let no man despise thy youth —Act so as to be respected in spite of thy youth ( 1 Corinthians 16:11 ; Titus 2:15 ); compare "youthful" as to Timothy ( 2 Timothy 2:22 ). He was but a mere youth when he joined Paul ( 2 Timothy 2:22- : ). Eleven years had elapsed since then to the time subsequent to Paul's first imprisonment. He was, therefore, still young; especially in comparison with Paul, whose place he was filling; also in relation to elderly presbyters whom he should "entreat as a father" ( 2 Timothy 2:22- : ), and generally in respect to his duties in rebuking, exhorting, and ordaining ( 1 Timothy 3:1 ), which ordinarily accord best with an elderly person ( 1 Timothy 3:1- : ). be thou an example — Greek, " become a pattern " ( 1 Timothy 3:1- : ); the true way of making men not to despise (slight, or disregard) thy youth. in word —in all that thou sayest in public and private. conversation —that is, "behavior" the Old English sense of the word. in charity . . . faith —the two cardinal principles of the Christian ( 1 Timothy 3:1- : ). The oldest manuscripts omit, "in spirit." in purity —simplicity of holy motive followed out in consistency of holy action [ALFORD] ( 1 Timothy 5:22 ; 2 Corinthians 6:6 ; James 3:17 ; James 4:8 ; 1 Peter 1:22 ). return to ' Top of Page ' <a name="verse-13" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-12

Source

"아무도 네 젊음을 업신여기지 못하도록 하라"—디모데는 비교적 젊었으나, 그 권위는 나이가 아니라 삶의 모범에서 나온다. "말, 행실, 사랑, 믿음, 순결"—다섯 가지 영역에서의 모범적 삶이 나이의 열세를 극복한다.

원주석

13절 카드 ↗

13. Till I come —when Timothy's commission would be superseded for the time by the presence of the apostle himself ( 1 Timothy 1:3 ; 1 Timothy 3:14 ). reading —especially in the public congregation. The practice of reading Scripture was transferred from the Jewish synagogue to the Christian Church ( Luke 4:16-20 ; Acts 13:15 ; Acts 15:21 ; 2 Corinthians 3:14 ). The New Testament Gospel and Epistles being recognized as inspired by those who had the gift of discerning spirits, were from the first, according as they were written, read along with the Old Testament in the Church ( 1 Thessalonians 5:21 ; 1 Thessalonians 5:27 ; Colossians 4:16 ), [JUSTIN MARTYR, Apology, 1.67]. I think that while public reading is the prominent thought, the Spirit intended also to teach that Scripture reading in private should be "the fountain of all wisdom from which pastors ought to draw whatever they bring before their flock" [ALFORD]. exhortation —addressed to the feelings and will with a view to the regulation of the conduct. doctrine — Greek (ministerial), "teaching" or instruction. Addressed to the understanding, so as to impart knowledge ( 1 Timothy 6:2 ; Romans 12:7 ; Romans 12:8 ). Whether in public or private, exhortation and instruction should be based on Scripture reading. return to ' Top of Page ' <a name="verse-14" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-13

Source

"내가 갈 때까지"—바울의 방문을 예상하며. "읽기, 권면, 가르침에 전념하라"—공중 예배에서 성경 낭독, 권면(설교), 교리 교육이 목회 사역의 핵심이다.

원주석

14절 카드 ↗

14. Neglect not the gift —by letting it lie unused. In 2 Timothy 1:6 the gift is represented as a spark of the Spirit lying within him, and sure to smoulder by neglect, the stirring up or keeping in lively exercise of which depends on the will of him on whom it is bestowed ( Matthew 25:18 ; Matthew 25:25 ; Matthew 25:27 ; Matthew 25:28 ). The charism or spiritual gift, is that of the Spirit which qualified him for "the work of an evangelist" ( Ephesians 4:11 ; 2 Timothy 4:5 ), or perhaps the gift of discerning spirits, specially needed in his function of ordaining, as overseer [BISHOP HINDS]. given thee —by God ( 1 Corinthians 12:4 ; 1 Corinthians 12:6 ). by prophecy —that is, by the Holy Spirit, at his general ordination, or else consecration, to the special see of Ephesus, speaking through the prophets God's will to give him the graces needed to qualify him for his work ( 1 Timothy 1:18 ; Acts 13:1-3 ). with . . . laying on of . . . hands —So in Joshua's case ( Numbers 27:18-20 ; Deuteronomy 34:9 ). The gift was connected with the symbolical act of laying on hands. But the Greek "with" implies that the presbyter's laying on hands was the mere accompaniment of the conferring of the gift. "By" ( 2 Timothy 1:6 ) implies that Paul's laying on his hands was the actual instrument of its being conferred. of the presbytery —In 2 Timothy 1:6 the apostle mentions only his own laying on of hands. But there his aim is to remind Timothy specially of the part he himself took in imparting to him the gift. Here he mentions the fact, quite consistent with the other, that the neighboring presbyters took part in the ordination or consecration, he, however, taking the foremost part. Paul, though having the general oversight of the elders everywhere, was an elder himself ( 1 Peter 5:1 ; 2 John 1:1 ). The Jewish council was composed of the elders of the Church (the presbytery, Luke 22:66 ; Acts 22:5 ), and a presiding rabbi; so the Christian Church was composed of apostles, elders, and a president ( Acts 22:5- : ). As the president of the synagogue was of the same order as his presbyters, so the bishop was of the same order as his presbyters. At the ordination of the president of the synagogue there were always three presbyters present to lay on hands, so the early Church canons required three bishops to be present at the consecration of a bishop. As the president of the synagogue, so the bishop of the Church alone could ordain, he acting as the representative, and in the name of the whole presbytery [VITRINGA]. So, in the Anglican Church, the bishop ordains, the presbyters or priests present joining with him in laying on hands. return to ' Top of Page ' <a name="verse-15" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-14

Source

"네 안에 있는 은사를 소홀히 여기지 말라"—장로들이 안수하며 바울을 통해(4:14; 딤후 1:6) 예언으로 확인된 은사를 게을리하지 말라는 것. "예언을 통하여"—성령의 예언적 지시와 함께 부여된 은사다.

원주석

15절 카드 ↗

15. Meditate — Greek, " Meditate CAREFULLY upon " ( Psalms 1:2 ; Psalms 119:15 ; compare "Isaac," Genesis 24:63 ). these things — ( Genesis 24:63- : ). As food would not nourish without digestion, which assimilates the food to the substance of the body, so spiritual food, in order to benefit us, needs to be appropriated by prayerful meditation. give thyself wholly to —literally, "BE in these things"; let them engross thee wholly; be wholly absorbed in them. Entire self-dedication, as in other pursuits, so especially in religion, is the secret of proficiency. There are changes as to all other studies, fashionable to-day, out of fashion to-morrow; this study alone is never obsolete, and when made the all-engrossing aim sanctifies all other studies. The exercise of the ministry threatens the spirit of the ministry, unless it be sustained within. The minister must be first his own scholar before he can be another's teacher. profiting — Greek, "progress" towards perfection in the Christian life, and especially towards the fullest realization of the ideal of a Christian minister ( 1 Timothy 4:12 ). may appear to all —not for thy glory, but for the winning of souls ( 1 Timothy 4:12- : ). return to ' Top of Page ' <a name="verse-16" class="com-number"

Pericope (part_of)

절 (explains)

bible-text/1ti-4-15

Source

"이 일에 전념하여 완전히 몰두하라"—"완전히 몰두하라"는 헬라어는 "그 안에 있으라"는 뜻이다. "네 발전이 모든 사람에게 나타나게 하라"—성장과 발전이 눈에 보여야 한다.

원주석

16절 카드 ↗

16. Take heed —Give heed ( :- ). thyself, and . . . doctrine —"and unto thy teaching." The two requisites of a good pastor: His teaching will be of no avail unless his own life accord with it; and his own purity of life is not enough unless he be diligent in teaching [CALVIN]. This verse is a summary of :- . continue in them — ( :- ). in doing this —not " by doing this," as though he could save himself by works. thou shalt . . . save thyself, and them that hear thee — ( Ezekiel 33:9 ; James 5:20 ). In performing faithfully his duty to others, the minister is promoting his own salvation. Indeed he cannot "give heed unto the teaching" of others, unless he be at the same time "giving heed unto himself." return to ' Top of Page ' 1 Timothy 1Ti 3 1 Timothy 1Ti 1 Timothy 1Ti 5 Footnotes: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship. This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Bibliographical Information Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on 1 Timothy 4". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/ commentaries/ eng/ jfb/ 1-timothy-4.html. 1871-8. terms of use • privacy policy • • rights and permissions • contact sl • about sl • link to sl To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient contact form StudyLight.org © 2001-2026 Powered by Light speed Technology Ads Free Profile .sub-menu{font-size:12px;padding:10px 0;max-width:1260px;width:100%;background-color:#f7f7f7;color:#6b6b6b;border-bottom:5px solid #6b6b6b;display:flex;flex-direction:column;flex-wrap:nowrap;position:absolute;z-index:9998} .sub-menu .menu-group{width:100%;margin:0 5px 0;padding:0 5px 0;border-right:1px solid #6b6b6b} .sub-menu .menu-group-spacer{display:none} .sub-menu .menu-name{font-size:15px;font-weight:bold;color:#deac27} .sub-menu .menu-name a{color:#deac27} .sub-menu .menu-ul li a{color:#6b6b6b;} .sub-menu .menu-ul li:hover{color:#DD8000} .search-button{background-color:#6b6b6b;color:#fff;border:1px solid #6b6b6b;-webkit-appearance:square-button;padding:0 5px;font-size:13px} .int-search-div{display:flex;flex-direction:row;margin-top:10px;flex-wrap:nowrap;width:100%} .int-search-div .int-s-query{border:1px solid #dadada;font-size:13px;padding:0 5px 0;margin-right:5px;width:30%;height:30px;flex:1 1 100%} .int-search-div .int-s-button{width:50px;margin-right:10px;height:30px;flex:0 0 50px} .int-selections-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%;margin-bottom:20px} .int-selections-div .int-s-section{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin:5px 5px 0 0;width:70px;height:30px;flex:1 1 50%} .int-selections-div .int-s-translation{border:1px solid #dadada;color:#6b6b6b;font-size:13px;margin-top:5px;padding:2px;width:40%;height:30px;flex:1 1 40%} .lex-search-div{display:flex;flex-direction:row;flex-wrap:nowrap;width:100%} .lex-search-div .lex-s-query{border:1px solid #dadada;width:95%;height:30px;font-size:13px;padding:5px;margin-right:5px} .lex-search-div .lex-s-range{border:1px solid #dadada;color:#6b6b6b;height:30px;font-size:13px;margin-right:5px;width:100px} .lex-search-languages{width:95%;font-size:11px;display:flex;flex-direction:row;flex-wrap:nowrap;justify-content:flex-start;margin-top:5px} .ill-quo-div{display:flex;flex-direction:row;flex-wrap:wrap;width:100%;margin-top:10px} .ill-quo-s-query{font-size:15px;color:#6b6b6b;padding:0 10px 0;border:1px solid #dadada;height:30px;width:100px;margin-right:5px;flex:1 1 auto} .ill-quo-s-select{border:1px solid #dadada;color:#6b6b6b;padding:5px;height:30px;margin-right:5px} .clickable{cursor:pointer} ia, qa{cursor:pointer;margin:0 4px; line-height:25px} @media only screen and (max-width: 899px) { .sub-menu{height:65%;overflow:scroll} .sub-menu .menu-group, .sub-menu .menu-group:first-child{border-right:0} .sub-menu .part2{margin-top:-24px} .sub-menu .menu-group .menu-ul{width:100%;display:flex;flex-direction:row;flex-wrap:wrap;justify-content:flex-start} .sub-menu .menu-group .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0;flex-grow:0;flex-basis:50%} } @media only screen and (min-width: 900px) { .sub-menu{flex-direction:row;flex-wrap:nowrap;justify-content:space-between} .sub-menu .part2{padding-top:18px;margin-top:0} .sub-menu .menu-group:last-child{border-right:0} .sub-menu .menu-group-spacer {border-right:1px solid #6b6b6b;padding:5px 0} .sub-menu .menu-ul{width:100%} .sub-menu .menu-ul li{list-style:disc;list-style-position:outside;padding:0 15px 5px 0} .lex-search-div{width:95%} .lex-search-div .lex-s-range{width:70px} } Bible Commentaries (144) Verse‑by‑Verse Commentary Burton Coffman Commentaries Adam Clarke Commentary Albert Barnes' Notes John Gill's Exposition Complete List of 144 Bible Concordances (6) Thompson Chain Reference Nave's Topical Bible The Topical Concordances Torrey's Topical Textbook Scofield Reference Index Treasury of Scripture Knowledge Bible Dictionaries (26) Vine's Expository Dictionary Holman Bible Dictionary Baker's Evangelical Dictionary King James Dictionary Smith's Bible Dictionary Complete List of 26 Bible Encyclopedias (7) Int Standard Bible Encyclopedia The Nuttall Encyclopedia The 1901 Jewish Encylopedia The Catholic Encyclopedia Kitto's Bible Cyclopedia Complete List of 7 Interlinear Study Bible Hebrew Old Testament Greek Old and New Testament Strong's Interlinear Search Whole Bible ---------------- Old Testament New Testament ---------------- Books of Law Books of History Books of Wisdom Major Prophets Minor Prophets The Gospels Pauline Epistles General Epistles Apocalyptic Books NASB KJV HCS ESV BSB WEB Bible Lexicons (3) Old Testament/ New Testament Greek Old Testament Hebrew New Testament Aramaic Translated As Begins With Containing Ends With Exact matchin

Pericope (part_of)

절 (explains)

bible-text/1ti-4-16

Source

"자기 자신과 가르침에 주의를 기울이라"—자신의 영적 상태와 교훈의 내용 모두를 점검하라. "이 일을 계속하라"—지속성이 중요하다. "이렇게 함으로 네 자신과 네 말을 듣는 사람들도 구원을 받을 것이다"—목회자의 구원과 성도의 구원이 연결된다. 여기서 "구원"은 최종적 구원의 확인을 가리키며, 행함으로 구원을 얻는다는 뜻이 아니다.

원주석

← 3장5장 →
바이블위키 biblewiki.net · PD/CC0 · status:draft (verified 승격은 사람만) · 요약은 구조 정보만 제공하며 본문 원문을 왜곡하지 않습니다 · Karpathy LLM Wiki 패턴