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The Glory of Mordecai. . 1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. 2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. We are here told, I. How great and powerful king Ahasuerus was. He had a vast dominion, both in the continent and among the islands, from which he raised a vast revenue. Besides the usual customs which the kings of Persia exacted ( Ezra 4:13 ), he laid an additional tribute upon his subjects, to serve for some great occasion he had for money ( Esther 10:1 ; Esther 10:1 ): The king laid a tribute. Happy is our island, that pays no tribute but what is laid upon it by its representatives, and those of its own choosing, and is not squeezed or oppressed by an arbitrary power, as some of the neighbouring nations are. Besides this instance of the grandeur of Ahasuerus, many more might be given, that were acts of his power and of his might. These however are not thought fit to be recorded here in the sacred story, which is confined to the Jews, and relates the affairs of other nations only as they fell in with their affairs; but they are written in the Persian chronicles ( Esther 10:2 ; Esther 10:2 ), which are long since lost and buried in oblivion, while the sacred writings live, live in honour, and will live till time shall be no more. When the kingdoms of men, monarchs and monarchies, are destroyed, and their memorial has perished with them ( Psalms 9:6 ), the kingdom of God among men, and the records of that kingdom, shall remain and be as the days of heaven, Daniel 2:44 . II. How great and good Mordecai was. 1. He was great; and it does one good to see virtue and piety thus in honour. (1.) He was great with the king, next to him, as one he most delighted and confided in. Long had Mordecai sat contentedly in the king's gate, and now at length he is advanced to the head of his council-board. Men of merit may for a time seem buried alive; but often, by some means or other, they are discovered and preferred at last. The declaration of the greatness to which the king advanced Mordecai was written in the chronicles of the kingdom, as very memorable, and contributing to the great achievements of the king. He never did such acts of power as he did when Mordecai was his right hand. (2.) He was great among the Jews ( Esther 10:3 ; Esther 10:3 ), not only great above them, more honourable than any of them, but great with them, dear to them, familiar with them, and much respected by them. So far were they from envying his preferment that they rejoiced in it, and added to it by giving him a commanding interest among them and submitting all their affairs to his direction. 2. He was good, very good, for he did good. This goodness made him truly great, and then his greatness gave him an opportunity of doing so much the more good. When the king advanced him, (1.) He did not disown his people the Jews, nor was he ashamed of his relation to them, though they were strangers and captives, dispersed and despised. Still he wrote himself Mordecai the Jew, and therefore no doubt adhered to the Jews' religion, by the observances of which he distinguished himself, and yet it was no hindrance to his preferment, nor looked upon as a blemish to him. (2.) He did not seek his own wealth, or the raising of an estate for himself and his family, which is the chief thing most aim at when they get into great places at court; but he consulted the welfare of his people, and made it his business to advance that. His power, his wealth, and all his interest in the king and queen, he improved for the public good. (3.) He not only did good, but he did it in a humble condescending way, was easy of access, courteous and affable in his behaviour, and spoke peace to all that made their application to him. Doing good works is the best and chief thing expected from those that have wealth and power; but giving good words is also commendable, and makes the good deed the more acceptable. (4.) He did not side with any one party of his people against another, nor make some his favourites, while the rest were neglected and crushed; but, whatever differences there were among them, he was a common father to them all, recommended himself to the multitude of his brethren, not despising the crowd, and spoke peace to all their seed, without distinction. Thus making himself acceptable by humility and beneficence, he was universally accepted, and gained the good word of all his brethren. Thanks be to God, such a government as this we are blessed with, which seeks the welfare of our people, speaking peace to all their seed. God continue it long, very long, and grant us, under the happy protection and influence of it, to live quiet and peaceable lives, in godliness, honesty, and charity! return to ' Top of Page ' Esther Est 9 Esther Est Job Job 1 Footnotes: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliographical Information Henry, Matthew. "Complete Commentary on Esther 10". 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of 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Corinthians",url:"1-corinthians",abbr:"1Co",sl:"1co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16]},{num:46,name:"2 Corinthians",url:"2-corinthians",abbr:"2Co",sl:"2co",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:47,name:"Galatians",url:"galatians",abbr:"Gal",sl:"ga",ch:[1,2,3,4,5,6]},{num:48,name:"Ephesians",url:"ephesians",abbr:"Eph",sl:"eph",ch:[1,2,3,4,5,6]},{num:49,name:"Philippians",url:"philippians",abbr:"Phi",sl:"php",ch:[1,2,3,4]},{num:50,name:"Colossians",url:"colossians",abbr:"Col",sl:"col",ch:[1,2,3,4]},{num:51,name:"1 Thessalonians",url:"1-thessalonians",abbr:"1Th",sl:"1th",ch:[1,2,3,4,5]},{num:52,name:"2 Thessalonians",url:"2-thessalonians",abbr:"2Th",sl:"2th",ch:[1,2,3]},{num:53,name:"1 Timothy",url:"1-timothy",abbr:"1Ti",sl:"1ti",ch:[1,2,3,4,5,6]},{num:54,name:"2 Timothy",url:"2-timothy",abbr:"2Ti",sl:"2ti",ch:[1,2,3,4]},{num:55,name:"Titus",url:"titus",abbr:"Tit",sl:"tit",ch:[1,2,3]},{num:56,name:"Philemon",url:"philemon",abbr:"Phm",sl:"phm",ch:[1]},{num:57,name:"Hebrews",url:"hebrews",abbr:"Heb",sl:"heb",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13]},{num:58,name:"James",url:"james",abbr:"Jas",sl:"jas",ch:[1,2,3,4,5]},{num:59,name:"1 Peter",url:"1-peter",abbr:"1Pe",sl:"1pe",ch:[1,2,3,4,5]},{num:60,name:"2 Peter",url:"2-peter",abbr:"2Pe",sl:"2pe",ch:[1,2,3]},{num:61,name:"1 John",url:"1-john",abbr:"1Jn",sl:"1jo",ch:[1,2,3,4,5]},{num:62,name:"2 John",url:"2-john",abbr:"2Jn",sl:"2jo",ch:[1]},{num:63,name:"3 John",url:"3-john",abbr:"3Jn",sl:"3jo",ch:[1]},{num:64,name:"Jude",url:"jude",abbr:"Jud",sl:"jude",ch:[1]},{num:65,name:"Revelation",url:"revelation",abbr:"Rev",sl:"re",ch:[1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22]}]; var curWidth,curHeight,curTop,curLeft,masWidth,masHeight,sliderHeight=window.innerHeight-300,sliderTop=(window.innerHeight-sliderHeight)/2,popTop,popLeft,popWidth,popHeight,verse_selected,comsec,comlang,comabbr,translang,transabbr,translation_scope,sections=[],commentaries=[],languages=[],bibles=[],langtrans=default_langtrans.split('_'),language=langtrans[0],translation=langtrans[1];book=cur_com_bn,chapter=cur_com_cn,verse=cur_com_vs; function _ts_el(tag,opts){var el=document.createElement(tag);opts=opts||{};if(opts.cls){el.className=opts.cls;}if(opts.html!=null){el.innerHTML=opts.html;}if(opts.text!=null){el.textContent=opts.text;}if(opts.data){for(var k in opts.data){if(opts.data.hasOwnProperty(k)){el.setAttribute('data-'+k,opts.data[k]);}}}if(opts.style){for(var s in opts.style){if(opts.style.hasOwnProperty(s)){el.style[s]=opts.style[s];}}}if(opts.click){el.addEventListener('click',opts.click);}return el;} function getBible_data(t){var 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0);}else{takesVerse=(parseInt(verse,10)>0);}if(takesVerse){translationSelector_menu('verse');}else{_ts_sendThemBack('reference-noverse');}}});}if(mode==='verse'){return _ts_el('div',{cls:'popupDiv-item clickable selector-chapter',data:{number:o},html:o,click:function(){_ts_removeOverlay();verse=parseInt(this.getAttribute('data-number'),10);_ts_sendThemBack('reference-verse');}});}if(mode==='language'){return _ts_el('div',{cls:'popupDiv-item clickable selector-languages',data:{'trans-lang':items[o].abbr},html:items[o].name,click:function(){_ts_removeOverlay();translang=this.getAttribute('data-trans-lang');translationSelector_menu('translation');}});}if(mode==='translation'){return _ts_el('div',{cls:'popupDiv-item clickable selector-translation',data:{'trans-abbr':items[o].trans},html:items[o].name,click:function(){_ts_removeOverlay();transabbr=this.getAttribute('data-trans-abbr');_ts_sendThemBack('translation');}});}} function _ts_sendThemBack(reason){var origPath=window.location.pathname;var parts=origPath.split('/');var noVerse=(reason==='reference-noverse');var inputIsPerVerse=_ts_isPerVerseUrl(origPath);if(parts[1]==='interlinear-study-bible'){parts=parts.slice(0,5);parts[3]=book_data[book].url;parts[4]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentary'){parts=parts.slice(0,4);parts[2]=book_data[book].url;parts[3]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else if(parts[1]==='commentaries'){parts[2]=comlang;parts[3]=comabbr;if(inputIsPerVerse){parts=parts.slice(0,6);parts[4]=book_data[book].url;parts[5]=noVerse?(chapter+'.html'):(chapter+'-'+verse+'.html');}else{parts=parts.slice(0,5);parts[4]=book_data[book].url+'-'+chapter+'.html';}}else if(parts[1]==='bible'){parts=parts.slice(0,6);parts[2]=translang;parts[3]=transabbr;parts[4]=book_data[book].url;parts[5]=(verse duction ","Verses 1-3"]; function
Pericope (part_of)
- part_of
pericope/per-est-10-001
절 (explains)
bible-text/est-10-1, bible-text/est-10-2, bible-text/est-10-3
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
**모르드개의 영광**
아하수에로 왕이 그 땅과 바다 섬들에 세금을 부과하였습니다. 그의 권세와 능력의 모든 행적과, 왕이 모르드개를 높인 위대함의 선언이 메대와 페르시아 왕들의 역대기에 기록되어 있지 않습니까? 유다인 모르드개는 아하수에로 왕 다음으로 높았고, 유다인들 사이에서도 위대하였으며, 동족 무리에게 존경받았습니다. 그는 자기 백성의 복지를 구하고 그들 모든 자손에게 평화를 선포하였습니다.
여기에서 우리는 두 가지를 배운다.
**I. 아하수에로 왕의 위대함과 권세.**
왕은 광대한 영토를 지배하였는데, 대륙 본토뿐만 아니라 섬들에까지 미쳤으며, 거기서 막대한 세수를 거두었다. 페르시아 왕들이 일반적으로 부과하던 관세(에스라 4:13) 외에도 왕은 신하들에게 추가 세금을 부과하였으니, 큰 비용이 필요한 어떤 목적을 위해서였다(1절). 왕이 세금을 부과하였다. 우리가 사는 섬나라가 행복한 것은, 자신들이 선출한 대표자들이 부과하는 세금 외에는 다른 세금을 내지 않으며, 주변 몇몇 나라들처럼 임의적인 권력에 의해 억압받고 착취당하지 않기 때문이다. 아하수에로의 위대함을 보여 주는 이 사례 외에도, 그의 권세와 능력의 행적들이 많이 있었다. 그러나 그것들은 오직 유다인들에게만 집중되고 다른 민족들의 일은 유다인들과 관계될 때에만 다루는 성경에 기록하기에 적합하지 않다고 판단되었다. 다만 페르시아 역대기에는 기록되어 있는데(2절), 그 역대기들은 오래전에 망실되어 망각 속에 묻혀 버렸다. 반면 성경은 살아 있고, 존귀한 가운데 살아 있으며, 시간이 다할 때까지 살아 있을 것이다. 인간의 왕국들, 군주들과 왕조들이 멸망하고 그들의 기억도 함께 사라질 때(시편 9:6), 인간들 가운데 세워진 하나님의 나라와 그 나라의 기록들은 하늘의 날들처럼 영원히 남을 것이다(다니엘 2:44).
**II. 모르드개의 위대함과 선함.**
1. 모르드개는 위대하였다. 덕과 경건이 이처럼 존귀함을 얻는 것을 보는 일은 참으로 기쁜 일이다.
(1) 모르드개는 왕에게 위대하였다. 왕이 가장 신뢰하고 기뻐하는 자로서 왕 다음 자리에 있었다. 오랫동안 모르드개는 왕의 문에서 만족하며 앉아 있었는데, 마침내 왕의 의회 수석 자리로 오르게 되었다. 재능 있는 사람들이 한동안 살아서 묻혀 있는 것처럼 보일 수 있지만, 어떤 방식으로든 결국 발견되고 마침내 우대받게 된다. 왕이 모르드개를 높인 위대함의 선언은 왕국의 역대기에 기록되었으니, 매우 기념할 만한 일로서 왕의 위대한 업적들에 크게 기여한 것이다. 모르드개가 왕의 오른팔이었을 때, 왕은 가장 강력한 힘의 행적들을 이루었다.
(2) 모르드개는 유다인들 사이에서도 위대하였다(3절). 그는 그들보다 높을 뿐 아니라 그들과 함께 위대하였으며, 그들에게 사랑받고, 그들과 친밀하며, 그들로부터 크게 존경받았다. 그들은 그의 승진을 시기하기는커녕 오히려 기뻐하였고, 그에게 통솔권을 부여하며 자신들의 모든 일을 그의 지도에 맡겼다.
2. 모르드개는 선하였고, 매우 선하였다. 왜냐하면 그가 선한 일을 행하였기 때문이다. 이 선함이 그를 참으로 위대하게 만들었고, 그의 위대함은 그에게 더욱 많은 선을 행할 기회를 주었다. 왕이 그를 높였을 때,
(1) 그는 자기 백성 유다인들을 외면하지 않았고, 그들이 이방에 흩어진 포로들이며 멸시받는다 하여 그들과의 관계를 부끄러워하지 않았다. 그는 여전히 자신을 유다인 모르드개라 칭하였으며, 의심할 여지 없이 유다인들의 종교를 지켰다. 그 준수로 인해 자신을 구별하였지만, 그것이 그의 승진에 걸림돌이 되지도, 그에게 오점이 되지도 않았다.
(2) 그는 자신의 재산을 추구하거나 가문을 일으키는 데 힘쓰지 않았다. 이는 고위직에 오른 대부분의 사람들이 가장 먼저 추구하는 일이지만, 모르드개는 오히려 백성의 복지를 도모하고 이를 증진시키는 일을 자신의 사명으로 삼았다. 왕과 왕후에 대한 그의 권세, 재산, 영향력 모두를 공공의 이익을 위해 사용하였다.
(3) 그는 선한 일을 행하였을 뿐만 아니라, 겸손하고 사람들 곁에 내려오는 방식으로 행하였다. 찾아오는 사람들에게 쉽게 접근할 수 있었으며, 행동거지가 예의 바르고 친절하였으며, 그에게 청원하러 온 모든 이들에게 평화를 선포하였다. 재산과 권세를 가진 사람들에게 선한 일을 행하는 것이 가장 우선적으로 기대되는 일이지만, 좋은 말을 건네는 것 역시 칭찬받을 일이며, 그것은 선한 행위를 더욱 기쁘게 받아들이도록 만든다.
(4) 그는 백성 가운데 어느 한 편을 들어 다른 편을 반대하지 않았으며, 어떤 이들을 자기 총신으로 삼으면서 다른 이들을 소홀히 하거나 억압하지 않았다. 그들 사이에 어떤 차이가 있었더라도, 그는 모든 이에게 공동의 아버지였으며, 동족 무리에게 자신을 인정받았고, 군중을 무시하지 않았으며, 모든 자손에게 차별 없이 평화를 선포하였다. 이처럼 겸손과 선행으로 자신을 사랑받게 함으로써, 그는 보편적으로 인정받았고 모든 동족의 선한 말을 얻었다.
하나님께 감사드린다. 이 같은 통치를 우리도 누리고 있으니, 이는 우리 백성의 복지를 구하고 그들 모든 자손에게 평화를 선포하는 통치다. 하나님이 그것을 오래도록, 아주 오래도록 보존하시고, 그 행복한 보호와 영향 아래서 우리가 경건과 정직과 사랑 안에서 조용하고 평화로운 삶을 살게 하시기를 바란다.
원주석
- 번역원본
commentary-section/mhm-est-10-1-3(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반
1~3절 카드 ↗
E S T H E R CHAP. X. This is but a part of a chapter; the rest of it, beginning at Esther 10:4 ; Esther 10:4 , with six chapters more, being found only in the Greek, is rejected as apocryphal. In these three verses we have only some short hints, I. Concerning Ahasuerus in the throne, what a mighty prince he was, Esther 10:1 ; Esther 10:2 . II. Concerning Mordecai his favourite, what a distinguished blessing he was to his people, Esther 10:2 ; Esther 10:3 . return to ' Top of Page ' <a name="verses-1-3" class="com-number"
Pericope (part_of)
- part_of
pericope/per-est-10-001
절 (explains)
Source
source-manifest/mhm— Matthew Henry Complete Commentary (PD)- evidence_grade: T_theological
에스더 10장은 단 한 단락에 불과하다. 10장 4절 이하의 나머지 부분은 헬라어 본문에만 전해지며, 외경으로 간주되어 정경에서 제외된다. 이 세 절에서 우리는 두 가지 간략한 사실을 접한다. 첫째, 왕좌에 앉은 아하수에로 왕에 관한 것으로, 그가 얼마나 강력한 군주였는가를 보여 준다(1–2절). 둘째, 그의 총신 모르드개에 관한 것으로, 그가 자기 백성에게 얼마나 탁월한 축복이었는가를 증언한다(2–3절).
원주석
- 번역원본
commentary-section/mhm-est-10-intro(Matthew Henry, PD) - CC0-1.0 · Sonnet 위탁 번역 · 성경 인용은 WEB(PD) 기반