Institutes 4.8.3 — OF THE POWER OF THE CHURCH IN ARTICLES OF FAITH. THE UNBRIDLED LICENCE OF THE PA

CON treatise-section · status:draft · license:PD

**OF THE POWER OF THE CHURCH IN ARTICLES OF FAITH. THE UNBRIDLED LICENCE OF THE PAPAL CHURCH IN DESTROYING PURITY OF DOCTRINE.**

The nature of the power conferred upon the prophets in general is elegantly described by Ezekiel: “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me” ( Ezek. 3:17 ). Is not he who is ordered to hear at the mouth of the Lord prohibited from devising anything of himself? And what is meant by giving a warning from the Lord, but just to speak so as to be able confidently to declare that the word which he delivers is not his own but the Lord’s? The same thing is expressed by Jeremiah in different terms, “The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully” ( Jer. 23:28 ). Surely God here declares the law to all, and it is a law which does not allow any one to teach more than he has been ordered. He afterwards gives the name of chaff to whatever has not proceeded from himself alone. Accordingly, none of the prophets opened his mouth unless preceded by the word of the Lord. Hence we so often meet with the expressions, “The word of the Lord, The burden of the Lord, Thus saith the Lord, The mouth of the Lord hath spoken it.” The French adds, “Vision receue du Seigneur; Le Seigneur des armees l’a dit,”—A vision received from the Lord; The Lord of hosts hath spoken it.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook