Institutes 4.6.13 — OF THE PRIMACY OF THE ROMISH SEE.

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**OF THE PRIMACY OF THE ROMISH SEE.**

However, be it so. Let the primacy have been (as they vainly allege) transferred from Antioch to Rome. Why did not Antioch retain the second place? For if Rome has the first, simply because Peter had his See there at the end of his life, to which place should the second be given sooner than to that where he first had his See? How comes it, then, that Alexandria takes precedence of Antioch? How can the church of a disciple be superior to the See of Peter? If honour is due to a church according to the dignity of its founder, what shall we say of other churches? Paul names three individuals who seemed to be pillars—viz. James, Peter, and John ( Gal. 2:9 ). If, in honour of Peter, the first place is given to the Roman See, do not the churches of Ephesus and Jerusalem, where John and James were fixed, deserve the second and third places? But in ancient times Jerusalem held the last place among the Patriarchates, and Ephesus was not able to secure even the lowest corner. Other churches too have passed away, churches which Paul founded, and over which the apostles presided. The See of Mark, who was only one of the disciples, has obtained honour. Let them either confess that arrangement was preposterous, or let them concede that it is not always true that each church is entitled to the degree of honour which its founder possessed.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook