Institutes 4.19.4 — OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR

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**OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR TRUE CHARACTER EXPLAINED.**

It was anciently customary for the children of Christians, after they had grown up, to appear before the bishop to fulfil that duty which was required of such adults as presented themselves for baptism. These sat among the catechumens until they were duly instructed in the mysteries of the faith, and could make a confession of it before bishop and people. The infants, therefore, who had been initiated by baptism, not having then given a confession of faith to the Church, were again, toward the end of their boyhood, or on adolescence, brought forward by their parents, and were examined by the bishop in terms of the Catechism which was then in common use. In order that this act, which otherwise justly required to be grave and holy, might have more reverence and dignity, the ceremony of laying on of hands was also used. Thus the boy, on his faith being approved, was dismissed with a solemn blessing. Ancient writers often make mention of this custom. Pope Leo says ( Ep. 39 ), “If any one returns from heretics, let him not be baptised again, but let that which was there wanting to him—viz. the virtue of the Spirit, be conferred by the laying on of the hands of the bishop.” Our opponents will here exclaim, that the name of sacrament is justly given to that by which the Holy Spirit is conferred. But Leo elsewhere explains what he means by these words ( Ep. 77 ); “Let not him who was baptised by heretics be rebaptised, but be confirmed by the laying on of hands with the invocation of the Holy Spirit, because he received only the form of baptism without sanctification.” Jerome also mentions it (Contra Luciferian). Now though I deny not that Jerome is somewhat under delusion when he says that the observance is apostolical, he is, however, very far from the follies of these men. And he softens the expression when he adds, that this benediction is given to bishops only, more in honour of the priesthood than from any necessity of law. This laying on of hands, which is done simply by way of benediction, I commend, and would like to see restored to its pure use in the present day.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook